265:
syllables or components disassembled and relating spatially with those on the initial and final syllables of the last names of angels and vertices of the figure, namely la-ya- ly (to
Zfadkiel), na-ra-th (to Zadkiel), ly-bar-re (to Raphael), ly-ba-res (to Michael), (e) t-ly-alg (to Samael), ve -h-am (to Anael), and y-al-gal (to Gabriel); also in sub-segments seven more: Vos, Duynas, Gyram, Gram, Aysaram, Alpha and Omega, a third series El, On, El, On, El, On, Omega; as additions to the registered crosses the four letters a, g, a, l; and finally another group of five names of God Ely, Eloy, Christ, and Sother Adonay.
25:
141:), allowed a destined intended magician to have the power to possess the Spirit of God and when activated can become the Living God; or The Lord God itself; amongst humanity and all creation itself, communicate with spirits as well as angels and archangels, control all elements, control every creature's holy spirit on the planet including the Spirit of God itself; all except for the Archangels, and to control light itself. The intended user also possesses the true benefic vision of God.
455:(2002), S. 876: "Primo fac unum circulum, cujus diameter sit trium digitorum propter tres clavos Domini, vel 5 propter quinque plagas, vel 7 propter 7 sacramenta, vel 9 propter 9 ordines angelorum, sed communiter 5 digitorum fieri solet. Deinde infra illum circulum, fac alium circulum a primo distantem duobus granis ordei propter duas tabulas Moysi vel distantem a primo tribus granis propter Trinitatem personarum."
542:
264:
From this first heptagon is a second and a third drawing, whose description is hard to understand and has been interpreted differently in the manuscript illustrations, but has usually seven key points with crosses and labelled with two rows of Gods: a first series of seven names of God, each in three
200:
The so created circular band will be at an apex of a small cross and from this starting point proceed from left to right 72 Latin letters, which vary in tradition (MS Sloane 3853: h, t, o, e, x, o, r, a, b, a, s, l, a, y, q, c, i, y, s, t, a, l, g, a, a, o, n, o, s, v, l, a, r, y, c, e, k, s, p, f,
272:
indicates that the pentagram is usually red, purple with yellow faces, the first heptagon blue, second yellow, the third yellow and the black circles, and also the area between the circles and all other surfaces were to turn green. In magical operations, this would be handled differently – instead
195:
make first a circle whose diameter is three fingers, because of the three cross-nails of the Lord, or five fingers because of the five wounds of Christ, or seven for the seven sacraments, or nine for the nine orders of angels, but usually five fingers will suffice. Then make a second within this
82:
354:
For John Dee, who received the authoritative description of the seal in 1582 via his medium and employee Edward Kelley, this scholarly and antiquarian interest was ultimately subordinate to the purpose of practical application. This can be contrasted with
223:
Inside the pentagon, in turn, is a heptagon drawn in such a way that its top side touches the centre tip of the pentagram, and the pages of this heptagon should be labelled with the names of
397:
387:, Institutionen for Klassiska SprĂĄk, Stockholm 2002 (= Acta Universitatis Stockholmiensis, Studia Latina Stockholmiensia, 48); vgl. auch Jean Patrice Boudet:
196:
circle, let it be a distance from the first two grains because of the two
Tablets of the Law of Moses, or three grains because of the persons of the Trinity.
367:, who linked the rejection of magical practice with a scholarly effort to understand the Christian, Jewish, Arab-Muslim and pagan parts and separate them.
505:
Vitale
Mascardo, Rome 1653, Class. IX (Magia Hieroglyphica), cap. VIII ram,. II, § IV (Amuleti alterius Cabalistici heptagoni interpretatio), p. 479-481,
506:
46:
401:
Moyen-Ă‚ge 114,2 (2002), S. 851-890, Text S. 871-890; nur mit
Vorsicht zu gebrauchen sind die englischen Ausgaben von Daniel J. Driscoll,
474:
68:
191:
begins with the dimensions of the circle surrounding the outside in relation to common symbol figures of the
Christian tradition.
220:, this is surrounded by the five letters of the name of God "El" and "Ely", and five other pairs of letters (lx, al, a, c, to).
273:
drawn on virgin parchment with the blood of the mole, pigeon, hoopoe, bat or other animals, such as cattle, horses or deer.
205:, in Jewish tradition the ineffable name of God ("magnum nomen Domini Semenphoras licterarum 72"), connected with the 36
201:
y, o, m, e, n, e, a, u, a, r, e, l, a, t, e, d, a, t, o, n, o, n, a, o, y, l, e, p, o, t, m, a), the sum forming the
39:
33:
137:
319:, dating from the end of the 14th or the beginning of the 15th century, is Sloane MS 313 from the collection of
50:
546:
113:
561:
296:
135:. It is an angelic magic seal with the magical function that, according to one of the oldest sources (
258:
254:
246:
356:
173:
470:
206:
300:
292:
224:
324:
202:
180:. This may have been produced in the late 13th century, but likely not before the time of
385:
Liber
Juratus Honorii: A Critical Edition of the Latin Version of Sworn Book of Honorius
405:, Heptangle Books, Gillette (N.J.) 1977, 2. Ausg. 1983, und von Joseph H. Peterson auf
287:
181:
510:
406:
555:
160:
217:
81:
320:
304:
490:
John Dee's
Conversations with Angels: Cabala, Alchemy, and the End of Nature
467:
The Thoth
Companion: The Key to the True Symbolic Meaning of the Thoth Tarot
231:
210:
128:
120:
541:
328:
242:
124:
105:
234:
250:
238:
177:
327:. It was partly owned by the mathematician and magical experimenter
419:
A Thirteenth
Century Ritual to Attain the Beatific Vision from the
307:
in 1674 made a copy, also in the
Bodleian Library (MS. Aubrey 24).
216:
Next to the circular band is a pentagram, which focuses on a Greek
227:
132:
116:
80:
100:
18:
492:, Cambridge University Press, Cambridge etc. 1999, p. 35ff.
389:
Magie théurgique, angéologie, et vision béatifique dans le
427:
Conjuring Spirits: Texts and Traditions of Ritual Magic
154:
Probably the oldest known description and image of the
528:
The Magic Seal of Dr John Dee: The Sigillum Dei Aemeth
507:
permanent/library/MQGPP987/pageimg ECHO online version
16:
Seal of God, or Seal of Truth, according to John Dee
407:
http://www.esotericarchives.com/juratus/juratus.htm
315:One of the oldest surviving manuscripts of the
131:, and is labeled with the names of God and its
8:
359:, who devoted a detailed explanation to the
343:played a central role and gained the suffix
469:. Llewellyn Publications. p. 77, 198.
503:Oedipi Aegyptiaci Tomi secundi Pars Altera
429:, Sutton, Stroud 1998, S. 144ff., S. 146f.
69:Learn how and when to remove this message
32:This article includes a list of general
403:The Sworn Book of Honorius the Magician
376:
398:Mélanges de l'École française de Rome
7:
511:HTML rendering by Joseph H. Peterson
285:are known from the tradition of the
187:The description of the seal in the
38:it lacks sufficient corresponding
14:
172:, or Sworn Booke), attributed to
93:(seal of God, "Seal of Truth" or
540:
337:Five books of mystical exercises
295:manuscript in the collection of
23:
425:, in: Claire Fangier (Hrsg.),
268:The colour of the seal of the
1:
393:attribué à Honorius de Thèbes
119:, composed of two circles, a
526:Campbell, Colin D. (2009).
391:Liber sacratus sive Juratus
580:
281:Different versions of the
333:Mysteriorum Libri Quinti
170:Liber sacer sive Juratus
465:Snuffin, M. O. (2007).
303:(MS. Michael 276); and
291:, specifically from an
53:more precise citations.
297:Heimann Joseph Michael
198:
86:
85:Sloane MS 3188, (1582)
549:at Wikimedia Commons
423:of Honorius of Thebes
193:
84:
501:Athanasius Kircher:
440:Magic théurgique ...
438:Jean Patrice Boudet,
158:is the 14th-century
453:Magie théurgique...
365:Oedipus aegyptiacus
345:Sigillum Dei: Emeth
288:Clavicula Salomonis
277:Clavicula Salomonis
110:Sigillum Dei Aemeth
417:Robert Mathiesen,
357:Athanasius Kircher
87:
545:Media related to
339:(1581–1583), the
79:
78:
71:
569:
544:
531:
513:
499:
493:
487:
481:
480:
462:
456:
449:
443:
442:(2002), p. 858f.
436:
430:
415:
409:
383:Gösta Hedegård:
381:
301:Bodleian Library
97:, symbol of the
74:
67:
63:
60:
54:
49:this article by
40:inline citations
27:
26:
19:
579:
578:
572:
571:
570:
568:
567:
566:
552:
551:
538:
530:. Teitan Press.
525:
522:
520:Further reading
517:
516:
500:
496:
488:
484:
477:
464:
463:
459:
450:
446:
437:
433:
416:
412:
382:
378:
373:
325:British Library
313:
279:
203:Shemhamphorasch
184:. (1316–1334).
152:
147:
95:signum dei vivi
75:
64:
58:
55:
45:Please help to
44:
28:
24:
17:
12:
11:
5:
577:
576:
573:
565:
564:
554:
553:
537:
536:External links
534:
533:
532:
521:
518:
515:
514:
494:
482:
476:978-0738711928
475:
457:
444:
431:
410:
375:
374:
372:
369:
312:
309:
278:
275:
182:Pope John XXII
166:Liber Sacratus
151:
148:
146:
143:
77:
76:
31:
29:
22:
15:
13:
10:
9:
6:
4:
3:
2:
575:
574:
563:
562:Magic symbols
560:
559:
557:
550:
548:
543:
535:
529:
524:
523:
519:
512:
508:
504:
498:
495:
491:
486:
483:
478:
472:
468:
461:
458:
454:
448:
445:
441:
435:
432:
428:
424:
420:
414:
411:
408:
404:
400:
399:
394:
390:
386:
380:
377:
370:
368:
366:
362:
358:
352:
350:
346:
342:
338:
334:
330:
326:
322:
318:
317:Liber Juratus
310:
308:
306:
302:
298:
294:
290:
289:
284:
276:
274:
271:
270:Liber Juratus
266:
262:
260:
256:
252:
248:
244:
240:
236:
233:
229:
226:
221:
219:
214:
212:
208:
204:
197:
192:
190:
189:Liber Juratus
185:
183:
179:
175:
171:
167:
163:
162:
161:Liber Juratus
157:
150:Liber Juratus
149:
144:
142:
140:
139:
138:Liber Juratus
134:
130:
126:
122:
118:
115:
111:
107:
103:
102:
96:
92:
83:
73:
70:
62:
52:
48:
42:
41:
35:
30:
21:
20:
547:Sigillum Dei
539:
527:
502:
497:
489:
485:
466:
460:
452:
447:
439:
434:
426:
422:
418:
413:
402:
396:
392:
388:
384:
379:
364:
361:Sigillum Dei
360:
353:
348:
344:
341:Sigillum Dei
340:
336:
332:
316:
314:
311:Early modern
286:
283:Sigillum Dei
282:
280:
269:
267:
263:
222:
215:
199:
194:
188:
186:
169:
165:
159:
156:Sigillum Dei
155:
153:
136:
109:
104:, called by
98:
94:
91:Sigillum Dei
90:
88:
65:
56:
37:
351:("Truth").
331:, in whose
321:Hans Sloane
305:John Aubrey
145:Middle Ages
59:August 2024
51:introducing
421:Sworn Book
371:References
232:archangels
127:, and one
34:references
211:astrology
176:, son of
129:heptagram
125:heptagons
121:pentagram
556:Category
451:Boudet,
329:John Dee
243:Zfadkiel
174:Honorius
106:John Dee
363:in his
323:in the
299:in the
293:Italian
259:Gabriel
255:Michael
247:Raphael
235:Zadkiel
117:diagram
114:magical
112:) is a
99:Living
47:improve
473:
349:Aemeth
239:Samael
228:angels
207:decans
178:Euclid
164:(also
133:angels
123:, two
36:, but
395:, in
335:, or
251:Anael
225:seven
471:ISBN
230:and
108:the
89:The
347:or
261:).
249:,
218:Tau
209:of
101:God
558::
509:,
257:,
253:,
245:,
241:,
237:,
213:.
168:,
479:.
72:)
66:(
61:)
57:(
43:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
