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is supposedly the product of a conference of magicians who decided to condense all of their knowledge into one volume. In 93 chapters, it covers a large variety of topics, from how to save one's soul from purgatory to catching thieves or finding treasures. It has many instructions on how to conjure
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The purported author, Honorius of Thebes, is a possibly mythical character from the Middle Ages. Considerable mystery still exists about the identity of
Honorius. Honorius of Thebes is also claimed to be the creator of the
345:, he is supposed to be "the son of Euclid, master of the Thebians". The book, however, provides little elucidation as to who this might be; no sources to substantiate the claim are given. The reader might assume that
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features the Seal of
Solomon and contains ritual elements which are characteristic of the Pseudo-Solomonic corpus of magical literature. Indeed, the so-called "northern European" or "London" version of the
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operations and knowledge of what lies in Heaven among other highly sought information. Like many grimoires, it has lengthy dissertations for proper operation and seals to be used.
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The author says, "I, Honorius, have laid out the works of
Solomon in such a manner in my book," indicating that his sourcebooks are (falsely) attributed to Solomon. The
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Of this kind of character therefore are those which Peter
Apponus notes, as delivered by Honorius of Thebes, the figures whereof are such, being related to our alphabet.
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The sworn book of
Honorius =: Liber iuratus Honorii / by Honorius of Thebes ; with text, translation, and commentary by Joseph Peterson
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Jan
Buhlman, "Notice of the Liber juratus in Early Fourteenth-century France", Societas Magica Newsletter, Fall 2005, Issue 14, p. 4
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3854 (fol 117-144). Sloane MS 313, dating to the late 14th or early 15th century, was once in the possession of
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The book is one of the oldest existing medieval grimoires as well as one of the most influential.
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Ars notoria: the notory art of
Solomon: a medieval treatise on angelic magic and the art of memor
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167:, which is typically translated "sworn", is intended to mean "oathbound". It was allegedly the
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Liber
Iuratus Honorii: A Critical Edition of the Latin Version of the Sworn Book of Honorius
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194:. The first certain historical record is the 1347 trial record of Étienne Pépin from
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280:), a medieval treatise on angelic magic attributed to King Solomon.
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Its date of composition is uncertain, but it is possibly mentioned as
639:, tr. Joseph H. Peterson (Lake Worth, Florida: Ibis Press, 2016), 13.
606:[Follows another alphabet of Honorius called 'of Thebes'....]
221:
The first printed manuscript of this work did not appear until 1629.
384:, Studia Latina Stockholmiensia 48, Almqvist & Wiksell (2002),
253:
295:), uses the fifty-one prayers from the little prayer book called
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Conjuring
Spirits: Texts and Traditions of Medieval Ritual Magic
21:"Grimoire of Honorius" redirects here. Not to be confused with
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in Greece is intended, but no better context can be inferred.
27:
463:
Honourius; Peterson, Joseph H.; Honourius; Honourius (2016).
210:. The oldest preserved manuscript dates to the 14th century,
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Fanger, Claire; Richard
Kieckhefer; Nicholas Watson (1998).
467:(1st ed.). Lake Worth, Fl: Ibis Press. p. 15.
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Sequitur aliud alphabetum Honorij cognomento Thebani....
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in the 13th century, apparently asserting a date in the
492:. Rochester, Vermont: Inner Traditions. p. 29.
58:. Unsourced material may be challenged and removed.
637:The Sworn Book of Honorius: Liber Iuratus Honorii
360:The Sworn Book of Honorius: Liber Iuratus Honorii
206:(1456) mentions it as one of the books used in
529:Liber Trium Animarum: The Book of Three Souls
272:uses prayers from the glossed version of the
8:
236:; amulet of Venus and Mars derived from the
442:. Lake Worth, FL: Ibis Press. p. 53.
202:, in the Kingdoms of France and Navarre.
118:Learn how and when to remove this message
375:The Sworn Book of Honourius the Magician
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421:
544:
505:
7:
56:adding citations to reliable sources
655:by Joseph H. Peterson (1998, 1999).
283:Berengario Ganell's version of the
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572:. Penn State Press. p. 143.
303:) rather than those found in the
617:Three Books of Occult Philosophy
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43:needs additional citations for
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551:: CS1 maint: date and year (
531:. Kasson, MN: Twilit Grotto.
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404:The Grimoire of Pope Honorius
240:("small seal of god") of the
23:The Grimoire of Pope Honorius
67:"The Sworn Book of Honorius"
674:13th-century books in Latin
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322:Heinrich Cornelius Agrippa
132:The Sworn Book of Honorius
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527:Peterson, Joseph (2022).
488:Castle, Matthias (2023).
438:Peterson, Joseph (2016).
612:Agrippa, Henry Cornelius
377:, Heptangle Books, 1977.
289:Best of the Sacred Magic
297:The Book of Three Souls
287:, contained within his
159:purportedly written by
440:Sworn Book of Honorius
343:Sworn Book of Honorius
327:De Occulta Philosophia
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242:Sworn Book of Honorius
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362:, Ibis Press (2016),
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182:Historical references
141:Liber juratus Honorii
594:Trithemius, Johannes
301:Liber Trium Animarum
293:Summa Sacrae Magicae
52:improve this article
358:Joseph H Peterson,
332:Johannes Trithemius
234:Oedipus Aegyptiacus
245:
175:, hence its name.
161:Honorius of Thebes
538:979-8-8438-5945-9
499:978-1-64411-527-5
474:978-0-89254-215-4
410:Renaissance magic
390:978-91-22-01970-1
373:Daniel Driscoll,
341:According to the
204:Johannes Hartlieb
163:. The Latin word
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16:Medieval grimoire
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50:Please help
45:verification
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599:Polygraphia
336:Polygraphia
330:(1533) and
278:Ars Notoria
188:Liber Sacer
153:consecratus
145:Liber sacer
679:Necromancy
663:Categories
416:References
305:Notory Art
285:Sworn Book
274:Notory Art
270:Sworn Book
265:Sworn Book
249:Sworn Book
208:necromancy
78:newspapers
547:cite book
508:cite book
212:Sloane MS
108:July 2010
614:(1651).
596:(1518).
397:See also
353:Editions
338:(1518).
216:John Dee
200:GĂ©vaudan
169:grimoire
157:grimoire
149:sacratus
258:magical
225:Content
165:juratus
143:, also
92:scholar
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347:Thebes
311:Author
254:demons
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196:Mende
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99:JSTOR
85:books
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247:The
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