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dangers; his fears from France are intelligible enough; Austria, on the other hand, had always been supposed to covet the portion of the pontifical states on the north of the
Apennines; and the suspicion had been so strong in Rome, in 1821, that the government had not allowed the Austrian forces to pass through the city on their way to Naples. Whilst then the Pope was in this unpleasant dilemma, Russia, according to M. de la Mennais, stepped in and offered her aid. She alleged that she could not possibly have any interested views as regards the Italian peninsula, either revolutionary or ambitious, and she offered to place a force at the Pope's disposal to defend him against all emergencies. In return she did but ask, that the Pope would take the part of the Autocrat against Poland, and instruct the Polish Roman bishops accordingly. The offer was accepted on the specified condition.
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237:. General in scope, it upheld clerical celibacy, and raised concerns over too close alliances between the clergy and government. It denounced those who advocated divorce, and secret societies that sought overturn the legitimate governments of the Italian states. It also denounced the views of Lemannais without specifically naming him. The encyclical satisfied neither Lamennais's supporters nor detractors.
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on June 25, 1834. It states: "We have learned of the pamphlet written in French under the title
Paroles d'un croyant, for it has been printed by this man and disseminated everywhere. Though small in size, it is enormous in wickedness. Once the torch of treason is ignited everywhere, it ruins public
229:
Newman noted, "Nothing can be more discordant, less capable of a common measure, than a question of abstract religious truth, and a question of practice and matter of fact, in relation to the measures to be pursued by one secular power towards another; as discordant was the position of the Pope with
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The French
Revolution in July, 1830, had been followed in no long time by insurrection within the papal territories; Austria intervened to reduce the revolting cities; and France took possession of Ancona to keep Austria in check. These events placed the Sovereign Pontiff between two opposite
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We have studied the book entitled
Paroles d'un croyant. By Our apostolic power, We condemn the book: It corrupts the people by a wicked abuse of the word of God, to dissolve the bonds of all public order and to weaken all authority. It arouses, fosters, and strengthens seditions, riots, and
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rebellions in the empires. We condemn the book because it contains false, calumnious, and rash propositions which lead to anarchy; which are contrary to the word of God; which are impious, scandalous, and erroneous; and which the Church already condemned.
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While
Lamennais agreed to submit to the Pope in matters of faith and morals, he noticeably did not retract any of his political views. Although he ceased publication of
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and
Gregory's response effectively allowed no middle ground between the two positions. Few of Lamennais's associates were willing to follow him out of the Church.
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348:(1837), which he addressed to the Pope and which referred to "the faults of the church and of society, and the means of remedying them". Circulation of
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J. P. T. Bury finds it ironic that the most lasting effect of
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of Paris that their expectations were unrealistic, they sought support from Pope
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Romantic
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order, fosters contempt of government, and stimulates lawlessness." Gregory XVI adds:
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617:. Vol. 10: The Zenith of European Power, 1830â70. CUP Archive. p. 79.
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Lamennais later had an account of his visit to Rome published in
Brussels,
582:"3. The Dilemma of Obedience: Charles de Montalembert, Catholic Citizen"
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The encyclical ends with a plea for the author to recognize his errors.
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Although pressured by the French government and the French hierarchy,
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Bernard, Cook. "Lamennais, Hugues-Felicité Robert de (1782-1854)",
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would have preferred not to make an official issue of the matter.
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Rao, John C., "Lamennais, Rousseau, and the New Catholic Order",
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dedicated the piano piece "Lyon" (S156 1) to Lamennais.
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398:, (James Chastain, ed.), Ohio University, 2005
143:. Essentially a follow-up to the better-known
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485:Dostoevsky: The Stir of Liberation, 1860-1865
463:Revolution and Religion in the Music of Liszt
412:Newman, John Henry. "Fall of de la Mennais",
233:In August 1832 Gregory issued the encyclical
220:described the situation in Rome at that time:
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318:Mission Priests of the Immaculate Conception
157:, who did not see any contradiction between
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588:. Cornell University Press. p. 146.
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251:Felicité Robert de Lamennais (1827)
183:Charles Forbes René de Montalembert
16:1834 encyclical by Pope Gregory XVI
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657:, George Dearborn & Co., 1838
580:Harrison, Carol E. (2014-03-11).
374:A History of the Popes, 1830-1914
615:The New Cambridge Modern History
396:Encyclopedia of 1848 Revolutions
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376:, Oxford University Press, 2003
372:Chadwick, Owen. "Gregory XVI",
191:separation of church and State
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167:separation of church and State
34:for 'Us in particular'
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725:Documents of Pope Gregory XVI
609:Bury, J. P. T. (1960-01-03).
324:and the two never met again.
177:In October 1830, Lamennais,
155:Felicité Robert de Lamennais
139:issued on June 25, 1834, by
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83:5 of 9 of the pontificate
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273:Words of a Believer
116:Commissum divinitus
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705:Papal encyclicals
624:978-0-521-04548-3
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67:25 June 1834
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288:Gregory XVI
265:Franz Liszt
159:Catholicism
131:(subtitled
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448:Mirari vos
356:References
314:Jean-Marie
283:Encyclical
235:Mirari vos
173:Background
163:liberalism
146:Mirari vos
137:encyclical
108:Mirari vos
95:In English
39:Encyclical
203:the press
149:of 1832,
135:) was an
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165:and the
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322:Paroles
308:Effects
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
