Knowledge (XXG)

Taboo

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breaking, Lot's visiting angels urged him to get his family and flee, so as to avoid being caught in the impending disaster for the iniquity of the city. The command was given, "Flee for your life! Do not look behind you, nor stop anywhere in the Plain; flee to the hills, lest you be swept away." Whilst fleeing, however,
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assigns the blame to Eve and Eve assigns it to the serpent. As a result, God condemns Eve with pain in childbirth and subordination to her husband, he condemns Adam to have to labor on the earth for his food and be reduced into the earth at death, and in the Christian tradition, he condemns all of humanity for this
905:'s ban, prohibition, or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, offensive, sacred, or allowed only for certain people. Such prohibitions are present in virtually all societies. Taboos may be prohibited explicitly, for example within a 1554:
in the name of Allah that he was their sincere advisor, revealed unto Adam and his wife each other's nakedness, and convinced them to eat from the forbidden tree so that they may never taste death. After eating from the tree (thus breaking the eating taboo), Allah removes Adam and his wife from their
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princess and seduced him, only to later reveal herself as a goddess and inform Anchises that she will bear him a son named Aeneas; however, Aphrodite warns Anchises not to tell anyone that he had lain with a goddess. Anchises does not heed this speaking taboo and later brags about his encounter with
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seeds to eat. In other interpretations, Persephone is seen eating the pomegranate seeds as a result of temptation or hunger. In the end, Hermes is sent to retrieve her but, because she had tasted the food of the underworld, she was obliged to spend a third of each year (the winter months) there, and
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who also heard their anguish, forced Hades to return Persephone. However, it was explained to Demeter that Persephone would be released, so long as she did not taste the food of the dead. Hades complies with the request to return Persephone to Demeter, but first, he tricks Persephone, forcing her to
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A voyage to the Pacific Ocean: undertaken by command of His Majesty, for making discoveries in the Northern Hemisphere : performed under the direction of Captains Cook, Clerke, and Gore : in the years 1776, 1777, 1778, 1779, and 1780 : being a copious, comprehensive, and satisfactory
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Taboos are often meant to protect the individual, but there are other reasons for their development. An ecological or medical background is apparent in many, including some that are seen as religious or spiritual in origin. Taboos can help use a resource more efficiently, but when applied to only a
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at eventide and were invited by Lot to spend the night at his home. However, the men of Sodom were exceedingly wicked and demanded Lot that he bring his two guests out so that they might "know" them; instead, Lot offered up his two daughters, whom had not "known" man, but they refused. As dawn was
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of the tree, shortly giving some fruit to her companion, Adam. After eating the forbidden fruit, Adam and Eve are aware of their nakedness and cover themselves with fig leaves and hide from God. God realizes that they are hiding and interrogates them about having eaten from the tree whereupon Adam
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wherein his music softened the hearts of Hades and Persephone, who agreed to allow Eurydice to return with him to earth on one condition: he should guide her out and not look back until they both had reached the upper world. As he reached the upper world, Orpheus looked back toward Eurydice in his
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a person's ability to withhold from violating a prohibition given to them. Should one fail the test and violate a taboo, they will be subsequently punished or face the consequences of their actions. However, taboos are not societal prohibitions (such as incest); rather, the use of
1550:, angered at his expulsion from Jannah for refusing to bow to Adam at his inception, decided to trick Adam and his wife into being shunned by Allah, just as he was; however, Allah had warned Adam and his wife about Iblis, telling them that he was a "clear enemy". Iblis 1555:
paradisal garden, telling them that mankind will be condemned with some being enemies with others on the earth wherein they will be provided habitation and provision, for a while, and “There you will live, there you will die, and from there you will be resurrected.”
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Not one of them would sit down, or eat a bit of any thing. . . . On expressing my surprise at this, they were all taboo, as they said; which word has a very comprehensive meaning; but, in general, signifies that a thing is
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eagerness to reunite with her, tragically forgetting about the looking taboo given to him by Hades, and since Eurydice had not crossed into the upper world, she vanishes back into the Underworld, this time forever.
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as part of their ways aids in the cohesion of the group, helps that particular group to stand out and maintain its identity in the face of others and therefore creates a feeling of "belonging".
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wrote a chapter about taboos of the people of Gabon. As an example, it was considered a misfortune for twins to be born, and they would be subject to many rules not incumbent on other people.
1528:); such a paradise this garden was, that they would never go hungry nor unclothed, nor would they ever thirst or be exposed to the sun's heat. However, Allah took a promise from Adam: 1334:, was well-renowned as a legendary musician whose music could move anything and everything, living or not, in the world. While walking among her people in tall grass at her wedding, 1301:, Persephone's mother, finds out of her daughter's abduction, she forbids the earth to produce (or she neglects the earth) and, in the depth of her despair, causes nothing to grow. 4723: 1606:
broke the looking taboo by turning to look back at the destruction of Sodom and Gomorrah and was turned into a pillar of salt as punishment for disobeying the angels' warning.
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Ladygina-Kots, Nadezhda Nikolaevna. "Infant Ape and Human Child: (Instincts, Emotions, Play, Habits)." Journal of Russian & East European Psychology 38.1 (2000): 5–78.
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means "sacred" or "holy", often in the sense of being restricted or protected by custom or law. On the main island, the word is often appended to the end of "Tonga" as
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the remaining part of the year with the gods above. With the later writers Ovid and Hyginus, Persephone's time in the underworld becomes half the year.
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in these stories relates to its original meaning of "prohibition": for example, a character could be prohibited from looking, eating, and speaking or
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for "any thing that is forbidden to be eaten, or made use of". Having invited some of the Tongan aristocracy to dinner aboard his ship, Cook wrote:
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gained popularity at times, with some scholars looking for ways to apply it where other English words had previously been applied. For example,
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and wished to make her his queen, burst through a cleft in the earth and abducted Persephone as she was gathering flowers in a field. When
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O'Donnell, Jenny; Weitz, Tracy; Freedman, Lori (November 2011). "Resistance and vulnerability to stigmatization in abortion work".
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Roffee, J. A. (2014). "No Consensus on Incest? Criminalisation and Compatibility with the European Convention on Human Rights".
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Common taboos involve restrictions or ritual regulation of killing and hunting; sex and sexual relationships; reproduction; the
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itself has been pulled both ways, with some seeking to normalize consensual adult relationships regardless of the degree of
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to shoot her with an arrow to cause these emergent feelings. One interpretation recounts that Aphrodite pretended to be a
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theorists have argued that taboos can be used to reveal the histories of societies when other records are lacking.
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are taboo in the majority of societies, exceptions can be found, such as marriages between brothers and sisters in
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usually implies negative connotations, it is sometimes associated with enticing propositions in proverbs such as
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The Everything Classical Mythology Book: Greek and Roman Gods, Goddesses, Heroes, and Monsters from Ares to Zeus
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they can also serve to suppress said subsection of the community. A taboo acknowledged by a particular group or
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Coulter-Harris, Deborah M. (2016-07-29). "Ancient Greece: Defining Immortality in an Age of Gods and Mortals".
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to strong prohibitions relating to any area of human activity or custom that is sacred or forbidden based on
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to keep Adam in a state of ignorance by preventing him from eating the fruit, which allows him to attain
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Roffee, James A. (2014). "The Synthetic Necessary Truth Behind New Labour's Criminalisation of Incest".
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by Zeus. Thereafter, he is lame in that foot so that Aeneas has to carry him from the flames of Troy.
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learnt about his sorrow and grief and wept with him. On the gods' advice, Orpheus traveled to the
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were the only two universal taboos that formed the basis of civilization. However, although
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by God and are told not to eat from a tree lest they die, but Eve is promptly tempted by a
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The term was translated to him as "consecrated, inviolable, forbidden, unclean or cursed".
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Shaw, B. D. (1992). "Explaining Incest: Brother-Sister Marriage in Graeco-Roman Egypt".
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Another, albeit lesser-known, speaking taboo in Greek myth can be found in the story of
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as "forbidden, off limits; sacred, due to a sentiment of awe before spiritual forces".
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Adam, the Fall, and Original Sin: Theological, Biblical, and Scientific Perspectives
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Possibly the most famous eating taboo (if not taboo, in general) is in the story of
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An example of an eating taboo in Greek mythology could be found in the tale of the
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This article contains quotations from this source, which is available under the
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Changing social customs and standards also create new taboos, such as bans on
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was created from a revision of this article dated 27 December 2019
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and their graves; as well as food and dining (primarily cannibalism and
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explains taboos as a consequence of ecologic and economic conditions.
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because they will surely not die, rather, they might become "like
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had fallen in love with the mortal Anchises after Zeus persuaded
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Conner, Nancy (2010-02-10). "Artemis: The Thrill of the Hunt".
2092:"Entries for TAPU Prohibited, under ritual restriction, taboo" 978:, with such meanings as "prohibited" or "forbidden". That root 1513: 1437: 1922:". Encyclopædia Britannica Inc., 2012. Retrieved 21 Mar. 2012 1737:
In medicine, professionals who practice in ethical and moral
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can be found in the Judeo-Christian telling of the story of
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is quite different, though it contains an eating taboo: the
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Aphrodite, and as a result, he is struck in the foot with a
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A speaking taboo in Greek myth can be found in the story of
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Media, Democracy and Freedom: The Post-Communist Experience
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Hyman, Stanley Edgar (1949). "Myth, Ritual, and Nonsense".
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Printed for Champante and Whitrow ... and M. Watson; 1793.
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after the serpent, who is viewed as representative of the
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Roffee, James A. (2015). "When Yes Actually Means Yes".
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The Three Voyages of Captain James Cook Round the World
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Pages displaying short descriptions of redirect targets
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Pages displaying short descriptions of redirect targets
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Callimachus gives no site: a glen in the foothills of
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Perceptions of religious imagery in natural phenomena
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Creative Commons Attribution 2.0 Generic (CC by 2.0)
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Pages displaying wikidata descriptions as a fallback
4656: 4297: 4143: 3914: 3821: 3785: 3749: 3708: 1947: 1945: 1849: – Study of ethical conduct in sexual behavior 1712:are increasingly becoming taboo in recent decades. 1460:". Eve violates the eating taboo and eats from the 3536:. In Reeves, Michael R. E.; Madueme, Hans (eds.). 2241: 1562:telling of this story, the taboo is a plot by the 921:followed by a particular culture or organization. 3607:. Vol. 26 (11th ed.). pp. 337–341. 3309:"Interview with Frederick S. Berlin, M.D., Ph.D." 2814: 2812: 1894: – Taboo involving restrictions on language 1819: – Differentiation between right and wrong 1530: 1264:, taboos are used in religion and mythology to 1020: 3639: 2737:. Translated by Williams, Theodore C. Boston: 2225:"Incest Laws and Absent Taboos in Roman Egypt" 1787: – Abuse of members of the same household 1778: – Act of vandalism to dishonour the dead 3686: 1876: – Rules about monarchs causing bad luck 1864: – Type of discrimination or disapproval 874: 8: 3580:. Vol. 5. London: A&E Spottiswoode. 3414:Should the law be kinder to kissin' cousins? 3195:Marta Dyczok; Oxana Gaman-Golutvina (2009). 2605:"The Look Back: Lot's Wife, Kafka, Blanchot" 2123:. University of Chicago Press. p. 368. 1882: – Cultural practice regarding the dead 1521: 1497: 3389:"Professor Accused of Incest With Daughter" 3152: 3150: 2502:When Yes Actually Means Yes in Rape Justice 1837: – Socially offensive form of language 1322:in Greek myth can be found in the story of 3693: 3679: 3671: 3362:"German High Court Takes a Look at Incest" 2713:Encyclopedia of Greek and Roman mythology. 2344:Comparative Studies in Society and History 1793: – Customary code of polite behaviour 1310:break the eating taboo by giving her some 881: 867: 52: 36: 3311:Office of Media Relations. Archived from 2844: 2842: 1981: 1971: 1959:Journal of Ethnobiology and Ethnomedicine 1954:"Food taboos: their origins and purposes" 3656:, and does not reflect subsequent edits. 2571: 2569: 2399:"Brother-sister marriage in Roman Egypt" 2337:"Brother-Sister Marriage in Roman Egypt" 2039: 2024: 2009: 3160:Tree of Souls: The Mythology of Judaism 2952: 1905: 1080:In its current use in Tongan, the word 44: 2822:Chasing Immortality in World Religions 2754: 2744: 2142: 2140: 1454:Tree of the knowledge of good and evil 1633:Some argue that contemporary Western 1214:occasionally in relation to Israel's 1031:is usually treated as a unitary, non- 7: 4245:Russian traditions and superstitions 3125:Rossbach, Stefan (August 7, 2019) . 1911: 1909: 1185:, a strong code of taboos, known as 1065:Those words descend from an etymon * 3534:"Adam and Eve in the Old Testament" 3294:The 2006 Johan Skytte Prize Lecture 2710:Roman, L., & Roman, M. (2010). 1952:Meyer-Rochow, Victor Benno (2009). 1937:Merriam-Webster's Online Dictionary 1574:, convinces him and Eve to eat it. 1522: 1520:gives her the name Ḥawwā’, Arabic: 1498: 1516:(unnamed in the Quran, though the 940:has been somewhat expanded in the 25: 4744:Superstitions in Muslim societies 2802:1290–92, a spring sanctuary near 2096:Polynesian Lexicon Project Online 1804: – Mythological taboo or vow 1111:'s account of his 1557 captivity. 948:, religious beliefs, or cultural 3638: 3282:10.1111/j.1467-9477.2007.00176.x 1700:consumption (particularly among 1473:and become immortal "like Him". 913:, or implicitly, for example by 848: 27:Societal or cultural prohibition 3932:Superstition in the Philippines 3507:10.1016/j.socscimed.2011.08.019 2603:Sandbank, Shimon (2004-09-28). 1732:forbidden fruit is the sweetest 1218:and ceremonial laws, including 982:is reflected, among others, by 434:Peace, war, and social conflict 3269:Scandinavian Political Studies 2563:1958. Indiana University Press 2244:Life in Egypt under Roman Rule 2072:. Lexico Publishing Group, LLC 1916:Encyclopædia Britannica Online 1637:societies have taboos against 1597:in the form of men arrived in 1293:, who had fallen in love with 1210:(editor's preface 1927), used 1: 4719:Obsessive–compulsive disorder 4476:End-of-the-day betting effect 4240:Ravens of the Tower of London 4156:Barbary macaques in Gibraltar 3455:10.1016/S0968-8080(08)31396-2 2825:. McFarland Inc. p. 60. 2273:The Demography of Roman Egypt 1747:late termination of pregnancy 1452:in disguise) to eat from the 4343:Seventh son of a seventh son 3360:Hipp, Dietmar (2008-03-11). 2855:. Adams Media. p. 140. 2653:"Theoi Project – Persephone" 2407:Journal of Biosocial Science 2117:Dixon, Robert M. W. (1988). 1047:outside Polynesian, such as 3593:Thomas, Northcote Whitridge 3494:Social Science and Medicine 3443:Reproductive Health Matters 3163:. Oxford University Press. 2792:, is the site according to 2607:. In Mark H. Gelber (ed.). 2057:Online Etymology Dictionary 4811: 4785:Psychoanalytic terminology 4130:Numbers in Chinese culture 3333:Johann Hari (2002-01-09). 3131:Edinburgh University Press 2729:Virgil (1910). "Book II". 2609:Kafka, Zionism, and Beyond 2584:(3). Kenyon College: 456. 2510:10.1057/9781137476159.0009 2467:Social & Legal Studies 2277:Cambridge University Press 2120:A Grammar of Boumaa Fijian 1043:. It also exists in other 105:Human environmental impact 29: 4729:Post hoc ergo propter hoc 3965:Ghosts in Bengali culture 3562:abridgement of the voyage 3532:Collins, C. John (2014). 3157:Schwartz, Howard (2004). 2420:10.1017/s0021932097003611 2356:10.1017/S0010417500009385 1256:In religion and mythology 4416:Auspicious wedding dates 4193:Icelandic magical staves 4005:Puppy pregnancy syndrome 3927:Superstition in Pakistan 3793:Superstition in Ethiopia 3777:Theatrical superstitions 3387:Donaldson James, Susan. 2479:10.1177/0964663913502068 2229:Ancient History Bulletin 2098:. University of Auckland 1870: – Form of violence 936:The meaning of the word 199:Structural functionalism 4739:Superstition in Judaism 4260:Spilling water for luck 4250:Superstition in Britain 3604:Encyclopædia Britannica 2806:is specified elsewhere. 2676:Homeric Hymn to Demeter 2632:Homeric Hymn to Demeter 2535:Human Rights Law Review 1741:, or fields subject to 1275:uttering a certain word 1103:, Brazil. Engraving by 219:Symbolic interactionism 114:Industrial revolutions 4508:Four eleven forty-four 4255:Superstition in Serbia 3937:Japanese superstitions 3772:Sailors' superstitions 3767:List of bad luck signs 3634: 3614:Listen to this article 3558:; King, James (1821). 3307:S. Berlin, Frederick. 3201:. Peter Lang. p.  2955:, p. unpaginated. 2223:Strong, Anise (2006). 1973:10.1186/1746-4269-5-18 1810: – social concept 1710:sexual objectification 1545: 1112: 1071:Proto-Oceanic language 1025: 1010:, and referred to the 209:Social constructionism 32:Taboo (disambiguation) 4780:Cultural anthropology 4674:Astrology and science 4421:Baseball superstition 3942:Superstition in Korea 3922:Superstition in India 3762:List of lucky symbols 3757:List of superstitions 3633: 3434:Harris, Lisa (2008). 1776:Desecration of graves 1726:). Although the term 1512:) therein along with 1448:(often identified as 1099: 584:Conversation analysis 159:Social stratification 4749:Traditional medicine 4235:Rabbit rabbit rabbit 3665:More spoken articles 2739:Houghton Mifflin Co. 2559:Schweitzer, Albert. 2397:Scheidel, W (1997). 2171:10.1353/ol.2022.0017 2040:Cook & King 1821 2025:Cook & King 1821 2010:Cook & King 1821 1808:Identity performance 1698:psychopharmaceutical 1671:religious fanaticism 1362:, the father of the 1324:Orpheus and Eurydice 1073:, whose meaning was 1035:word inherited from 976:Polynesian languages 30:For other uses, see 4790:Freudian psychology 4558:Maternal impression 4410:Number of the Beast 4181:The Goodman's Croft 3856:Curse of Tippecanoe 2547:10.1093/hrlr/ngu023 2159:Oceanic Linguistics 2148:François, Alexandre 2070:"Online dictionary" 1868:Structural violence 1680:; extension of the 1422:Abrahamic religions 1412:Abrahamic religions 169:Social cycle theory 40:Part of a series on 4734:Questionable cause 4704:Magic and religion 4466:Davy Jones' Locker 4230:Powder of sympathy 3901:White lighter myth 3635: 3540:. Baker Academic. 3229:India's Sacred Cow 2504:. pp. 72–91. 2240:Lewis, N. (1983). 1688:; prohibitions on 1440:are placed in the 1428:telling, found in 1338:was set upon by a 1287:rape of Persephone 1208:The American Bible 1113: 1014:' use of the term 925:subsection of the 855:Society portal 478:History of science 459:Race and ethnicity 139:Social environment 4762: 4761: 4608:Sign of the horns 4513:Gambler's conceit 4370:triskaidekaphobia 4362:The Thirteen Club 4266:The Scottish Play 3975:Kuai Kuai culture 3830:Ascalapha odorata 3631: 3412:Joanna Grossman, 3260:Putnam, Robert D. 3212:978-3-0343-0311-8 2578:The Kenyon Review 2385:remijsen, sofie. 2286:978-0-521-46123-8 2275:. Cambridge, UK: 2269:Bagnall, Roger S. 2267:Frier, Bruce W.; 2259:978-0-19-814848-7 2130:978-0-226-15429-9 1880:Taboo on the dead 1785:Domestic violence 1706:sexual harassment 1585:found within the 1318:The most notable 1250:Albert Schweitzer 1204:J. M. Powis Smith 1069:in the ancestral 1045:Oceanic languages 972:Oceanic languages 960:The English term 891: 890: 609:Social experiment 489:Social psychology 134:Social complexity 16:(Redirected from 4802: 4795:Moral psychology 4709:Magical thinking 4669:Apotropaic magic 4603:Shoes on a table 4578:Numismatic charm 4543:Law of contagion 4538:Knocking on wood 4436:Bread and butter 4366:thirteenth floor 4329:Four-leaf clover 4319:Three on a match 4277:Tycho Brahe days 4199:In bocca al lupo 4025:Okiagari-koboshi 3886:Oscar love curse 3836:Bermuda Triangle 3695: 3688: 3681: 3672: 3655: 3653: 3642: 3641: 3632: 3622: 3620: 3615: 3608: 3600: 3581: 3566: 3551: 3519: 3518: 3501:(9): 1357–1364. 3488: 3482: 3481: 3479: 3477: 3440: 3431: 3425: 3422: 3416: 3410: 3404: 3403: 3401: 3399: 3384: 3378: 3377: 3375: 3374: 3357: 3351: 3350: 3348: 3347: 3335:"Forbidden love" 3330: 3324: 3323: 3321: 3320: 3315:on June 23, 2011 3304: 3298: 3297: 3256: 3250: 3249: 3248: 3247: 3241: 3235:, archived from 3234: 3223: 3217: 3216: 3192: 3186: 3181: 3175: 3174: 3154: 3145: 3144: 3122: 3116: 3110: 3104: 3098: 3092: 3086: 3080: 3074: 3068: 3062: 3056: 3050: 3044: 3038: 3032: 3026: 3020: 3014: 3008: 3002: 2996: 2990: 2984: 2978: 2973: 2967: 2962: 2956: 2950: 2944: 2939: 2933: 2928: 2922: 2917: 2911: 2906: 2900: 2895: 2889: 2884: 2878: 2873: 2867: 2866: 2846: 2837: 2836: 2816: 2807: 2782: 2776: 2769: 2763: 2762: 2756: 2752: 2750: 2742: 2726: 2720: 2708: 2702: 2699: 2693: 2690: 2684: 2671: 2665: 2664: 2662: 2660: 2649: 2643: 2629: 2623: 2622: 2600: 2594: 2593: 2573: 2564: 2561:African Notebook 2557: 2551: 2550: 2530: 2524: 2523: 2497: 2491: 2490: 2462: 2456: 2453: 2451: 2450: 2444: 2438:. 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" 3251: 3218: 3211: 3187: 3176: 3169: 3146: 3139: 3133:. p. 51. 3117: 3105: 3093: 3081: 3069: 3057: 3045: 3033: 3021: 3009: 2997: 2985: 2968: 2957: 2945: 2934: 2923: 2912: 2901: 2890: 2879: 2868: 2862:978-1440502408 2861: 2838: 2832:978-0786497928 2831: 2808: 2788:near Boeotian 2777: 2764: 2755:|website= 2741:Lines 714–715. 2721: 2703: 2694: 2685: 2666: 2644: 2624: 2617: 2595: 2565: 2552: 2541:(3): 541–572. 2525: 2518: 2492: 2457: 2455: 2454: 2394: 2382: 2350:(3): 303–354. 2333:Hopkins, Keith 2311:(2): 267–299. 2307:. 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Index

Social taboo
Taboo (disambiguation)
Sociology

History
Outline
Index
Society
Globalization
Human behavior
Human environmental impact
Identity
3
4
5
Popularity
Social complexity
Social environment
Social equality
Social equity
Social power
Social stratification
Social structure
Social cycle theory
Perspectives
Conflict theory
Critical theory
Structural functionalism
Positivism
Social constructionism

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