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Decadence

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665:– a new realism in painting that evokes non-objectivity to experience "white emptiness of a liberated nothing," as said by Malevich himself. In nihilism, life has, in a sense, no truth, therefore no action is objectively preferable to another. Malevich's decadent painting shows the complete abandonment of depicting reality, and instead creates his own world of new form. When the painting was first exhibited, the public was in chaos, as society was in its first World War and Malevich reflected a new social revolution as a symbol of a new tomorrow, disregarding the past in order to move forward. Because of this painting and Degas's, decadence can be portrayed as a physiological foundation for nihilism, bringing out a term called "Decadent Nihilism:" existing beyond the world, and that of vain virtues. According to Nietzsche, Western metaphysical and nihilistic thought is decadent because of its confirmation from 'others' (apart from oneself) based on ideas of a nihilistic God. The extreme position an artist takes is what makes their pieces decadent. 54: 296:, represents "the artist…most glorious revel in Roman Decadence." To Barrow, "he authenticity of the …perhaps had little importance for the artist its appeal is the entertaining and extravagant vision it gives of later imperial Rome." Barrow also makes a point to mention "that Alma-Tadema’s Roman-subject paintings …make use of historical, literary and archaeological sources" within themselves. Thus, the presence of roses within the painting as opposed to the original "'violets and other flowers'" of the source material emphasizes how "the Roman world…h extra connotations of revelry and luxuriant excess" about them. 818:. As seen in the lives of decadents in their literary and visual art pursuit and creation, so too has the postmodernist been given more global connection and experience.  During the rise of postmodernism, there has been a clear concentration of power and wealth that supported globalization. This resurgence of power to apply has restructured the desires of the disintegration-loving postmodernist, indulging themselves in all the newness of globalized life. This renewed interest in a global view of the world brought along a renewed interest in different forms of artistic representation as well. 625: 621:, generally, is the rejection of moral principles, ultimately believing that life is meaningless. Nihilism, for Nietzsche, was the ultimate fate of Western civilization as old values lost their influence and purpose, in turn, disappeared among society. Predicting a rise in decadence and aesthetic nihilism, creators would renounce the pursuit of beauty and instead welcome the incomprehensible chaos. In art, there have been movements connected to nihilism, such as cubism and surrealism, that pushes for abandoned viewpoints to ultimately tap into the potential of one's conscious mind. 311: 865:
the school, appeal to reason and science in order to block off the paths leading (back) to power, and are quick to denounce science, power, the power of science, and above all perhaps a power which, like the triumphant technology of the moment, appeals to science in order to legitimate itself. This postmodern way of thought is guided by an anti-institutional temperament that flees competitions and hierarchies. These systems allow art to become confined by labels – postmodern work is difficult to define. In the name of the fight against
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entrepreneurial class . The values of Decadence formed as an opposition to "those of an earlier and supposedly more vital bourgeoisie". Aesthetically, progress turns into decay, activity becomes play instead of goal-oriented work, and art becomes a way of life. To individuals that observe the changes in social structure after rapid industrialization, the idea of progress becomes something to rebel against, because this real-world progress seems to be leaving them behind.
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to portray ambiguity in random subjects that seem to be drifting between depression and euphoria. Using nihilism in a synonymously way, Degas denoted his paintings to a general mood of despair, mainly at existence as a whole. Comparing this piece to Kazimir Malevich's "Black Square," abstract nihilistic art in the Western tradition was only beginning to take shape as the 20th century came about. Malevich's perception of this piece embraced a philosophy connected to
268: 40: 595: 822: 178:. The Decadent title was originally used as a criticism but it was soon triumphantly adopted by some of the writers themselves. The Decadents praised artifice over nature and sophistication over simplicity, defying contemporary discourses of decline by embracing subjects and styles that their critics considered morbid and over-refined. Some of these writers were influenced by the tradition of the 870:(cinema, strip cartoons, the underground), to every-day life (street art), the personal sphere (sexuality, cosmetics, child-rearing, leisure) and the existential (the relation to nature, love, death). Their craft evolves into a way of being that directly criticizes modernist attitudes, and enables postmodern artists and writers with a newfound sense of freedom through rebellion. 617:(1844–1900), a specific philosopher of decadence, conceptualized modern decadence on a more influential scale. Holding decadence to be in any condition, ultimately limiting what something or someone can be, Nietzsche used his exploration in nihilism to critique traditional values and morals that threatened the decline in art, literature, and science. 879: 248:, decadence in Rome and the Victorian-era movement are connected through the idea of "decadent historicism." In particular, decadent historicism refers to the "interest among…1880s and 1890s writers in the enduring authority of perverse personas from the past" including the later Roman era. As such, Bristow's argument references how 141:, to view the past more favourably and future more negatively. Declinism has been described as "a trick of the mind" and as "an emotional strategy, something comforting to snuggle up to when the present day seems intolerably bleak." Other cognitive factors contributing to the popularity of declinism may include the 221: 762:(1934) which assimilate themes of incest and sexual pathology into their decadent aesthetics, with the effect of bringing European temporalities into conflict with American social modernity". Using a controversial method, Nabokov employs decadent aesthetics to document a moment of historical transition. 1023:
had reached its highest stage and could no longer provide for the general development of society. He expected reduced vigor in economic activity and a growth in unhealthy economic phenomena, reflecting capitalism's gradually decreasing capacity to provide for social needs and preparing the ground for
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provides some insight into the attitudes of this new sub-class and its relation to post-modern theorists, embodied through students of bourgeois descent. They began to pursue their artistic interests at their schools after being shadowed academically. They are victims of verdicts which, like those of
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itself, the spirit and drive of it continued in the next end of the century. Unknowingly following in the footsteps of the decadents before them, postmodernists have subscribed to many of the same habits. Both groups have found themselves simultaneously exhausted by all the new experiences of society
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which first showed in 1876, was mocked and called disgusting when panned by critics. Some say the painting is a blow to morality, as a glass filled with Absinthe, an alcoholic drink, rests in front of a woman at a table. Taken to be in bad faith and quite uncouth, Degas's art took decadence as a way
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to be basically correct on this question, thus accepting capitalism as a world epoch similarly to Lenin, but a world epoch from which no capitalist state can oppose or avoid being a part of. On the other hand, the theoretical framework of capitalism's decadence varies between different groups while
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Decadence offers a world-view, in that "it is an ideological phenomenon originating in the experience of a particular group, and it became the aesthetics of the upper-middle class". Changes in European industrialization and urbanization led to the development of the proletariat, nuclear family, and
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disintegration all while enjoying the products of their dying predecessor. This ravenous eye for the new is reflective of the lives of the practicing decadent, where they too enjoyed all the new experiences offered by their own time's modernity. Both events were deeply intertwined with expanding
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in his own 'Edgar H. Humbert', as the European aesthete embarks on his road-trip with Dolores...". The text exemplifies Nabokov's desire to replicate the many social disparities of American culture while using his character, H. Humbert, to demonstrate a lack of moral judgement. Norman continues,
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and the liquidation of 'complexes' they adopt the most external and most easily borrowed aspects of the intellectual life-style, liberated manners, cosmetic or sartorial outrages, emancipated poses and postures, and systematically apply the cultivated disposition to not-yet-legitimate culture
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purposefully exemplifies a moral decline, while simultaneously disregarding the ethics of Nabokov’s time. The emphasis on its temporal standing in history captures an intermediate state of decadent literature itself. Norman describes that "... Nabokov reproduces the tension between American
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Decadence was the name given to a number of late nineteenth-century writers who valued artifice over the earlier Romantics' naĂŻve view of nature. Some of them triumphantly adopted the name, referring to themselves as Decadents. For the most part, they were influenced by the tradition of the
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Modernism tends to belittle popular culture through its oppressive nature, which can be seen as elitist and controlling, as it privileges certain works of art above others. As a result, postmodern artists and writers developed a contempt for the canon, rejecting tradition and
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as the dynamic historical agent, importing Poe wholesale (from caricature through to complex literary intellectual) into the present and facilitating his critique in the hands of the reader". Leaving the judgement in the hands of the reader, Nabokov uses
905:(published 2000) he describes decadent eras as times when "the forms of art as of life seem exhausted, the stages of development have been run through. Institutions function painfully." He emphasizes that "decadent" in his view is "not a 1073:
theory. Similar to Lenin's use of it, left communists, coming from the Communist International themselves started in fact with a theory of decadence in the first place, yet the communist left sees the theory of decadence at the heart of
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Contemporary left communist theory defends that Lenin was mistaken on his definition of imperialism (although how grave his mistake was and how much of his work on imperialism is valid varies from groups to groups) and
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characterizes decadence as a state of "economic stagnation, institutional decay and cultural and intellectual exhaustion at a high level of material prosperity and technological development". Douthat sees the
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refers to a late 19th century movement emphasizing the need for sensationalism, egocentricity; bizarre, artificial, perverse, and exotic sensations and experiences. By extension, it may refer to a decline in
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emerges as the risky reinstatement of a transatlantic decadent tradition, in which the failure of temporal and ethical containment disrupts a dominant narrative of modernism's history in American letters"
107:, that such declines are objectively observable and that they inevitably precede the destruction of the society in question; for this reason, modern historians use it with caution. The word originated in 1057:" had the notion of material progress and scientific advance deeply inculcated to the extent that it was an expectation. He also argued that contemporary progress was opposite the true decadence of the 1002:, exaggerated individualism, broken families and a loss of religious faith as well as „treadmill consumption, growing income-disparity, b-grade leadership“ and money as the only benchmark for value. 53: 423:. A few of these writers embraced the term while most avoided it. Although the aesthetics of Symbolism and Decadence can be seen as overlapping in some areas, the two remain distinct. 415:
The Symbolist movement has frequently been confused with the Decadent movement. Several young writers were derisively referred to in the press as "decadent" in the mid-1880s.
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Aesthetics falling under the category of decadence often include controversy. An example of a controversial style founded through decadent literary influence is the novel,
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as reveling in luxury, in its extreme characterized by corrupting "extravagance, weakness, and sexual deviance", as well as "orgies and sensual excesses".
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Not only do the stylistic choices of literature in decadence cause ethical debate, but the presence of women in literature also causes controversy in
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The Psychology of Decadence: The Portrayal of Ancient Romans in Selected Works of Russian Literature of the Nineteenth and Early Twentieth Centuries
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soon afterwards. It bore the neutral meaning of decay, decrease, or decline until the late 19th century, when the influence of new theories of
2055: 1548: 1502: 1469: 1426: 245: 545:", the sound films, were also becoming more popular with the general public across Europe, and Berlin was producing very many of them. 537:
was making huge technical and artistic strides during this period of time in Berlin, and gave rise to the influential movement called
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took the word as a badge of pride, as a sign of their rejection of what they saw as banal "progress." In the 1880s, a group of
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to work through the complexities that decadence presents for ethical or moral obligations to society. Norman concludes, "
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Usage of the term sometimes implies moral censure, or an acceptance of the idea, met with throughout the world since
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analysis that makes an emphasis on the world market and its expansion, others hold views more in line with those of
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in the 21st century in an "age of decadence", marked by stalemate and stagnation. He is the author of the book
1208: 1080: 1044: 2092: 2018: 900: 887: 748: 487: 93: 898:(1907–2012) gives a definition of decadence which is independent from moral judgement. In his bestseller 393:, often seen as the first great decadent work, though others attribute this honor to Baudelaire's works. 1203: 995: 947: 557: 477: 220: 1578: 998:, „decadence depicts the west's decline“. As symptoms he names increasing suicide rates, addiction to 467:
had developed in and around Berlin throughout the previous decade, including architecture and design (
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had reached the stage where it would destroy its own prior achievements more than it would advance.
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In Britain and Ireland the leading figure associated with the Decadent movement was Irish writer,
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decadence …queerness" thus "inspir late-Victorian writers …they…imagine anew sexual modernity."
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and 19th and early 20th century art depicting Roman life. This criticism describes the later
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Collection of the articles of the International Communist Current on the Theory of Decadence
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Berlin in the 1920s also proved to be a haven for English-language writers such as
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proved the decadent nature of the advanced capitalist countries to Lenin, that
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This concept of decadence dates from the eighteenth century, especially from
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rose to power in early 1933 and stamped out any and all resistance to the
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One who directly opposed the idea of decadence as expressed by Lenin was
771: 618: 1824: 1644: 1612: 1311: 1287: 838: 1415:"Nineteenth-Century Literary and Artistic Responses to Roman Decadence" 1272: 1248: 1168: 542: 527:), and fashion. This culture was considered decadent and disruptive by 468: 464: 420: 85: 1358: 1326: 609:
The philosophy of decadence comes from the work of German philosopher
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Hurst, Isobel (2019-08-22), Desmarais, Jane H.; Weir, David (eds.),
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while still putting all their efforts into experiencing it all. The
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Decadence: The Theory of Decline or the Decline of Theory? (Part I)
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According to Viswalingam, western culture started in 1215 with the
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The idea that a society or institution is declining is called
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evokes the attitude and atmosphere of the place at the time.
1613:"The Scent of Roses: Alma-Tadema and the Other Side of Rome" 952:, broadcast in 2006 and 2007, and the 2011 documentary film 560:, who wrote a series of 'Berlin novels', inspiring the play 1494:
The Dedalus Book of Roman Decadence: Emperors of Debauchery
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From Dawn to Decadence: 500 Years of Western Cultural Life
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Toner, Jerry (2019), Weir, David; Desmarais, Jane (eds.),
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Decadence in Literature and Intellectual Debate since 1945
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Decadence, symbolist, and the fin de siècle: a notebook
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Decadence is a popular criticism of the culture of the
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in general. A later generation of Romantics, such as
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A Contribution to the Critique of Political Economy.
1721:"Lolita's 'Time Leaks' and transatlantic decadence" 1456:, New York: Palgrave Macmillan US, pp. 67–81, 1788: 1752: 1719: 1078:method as well, expressed in famous works such as 975:and culminated with the social revolutions of the 1234:The Oxford Dictionary of American Political Slang 1069:Decadence is an important aspect of contemporary 379:referred to themselves as Decadents. The classic 1448:Hoffleit, Gerald (2014), Landgraf, Diemo (ed.), 1135:with an emphasis on monopolies and the falling 800:Nearly a century after the supposed end of the 1940:Ortega y Gasset: an outline of his philosophy. 1617:Bulletin of the Institute of Classical Studies 949:Decadence: The Meaninglessness of Modern Life 8: 1099:Preface to the Critique of Political Economy 809:is simultaneously aware of their desire for 209:'s elites, seen also in much of its earlier 954:Decadence: The Decline of the Western World 419:' manifesto was largely a response to this 2034:The Idea of Decadence in French Literature 636:Because of this, paintings like 1875-76's 566:, which was later adapted into a musical, 1970:Decadence: The Strange Life of an Epithet 1389: 27:Perceived decay of standards in a society 1672:"George Moore and Decadent Antinatalism" 580:. Spender's semi-autobiographical novel 236:Victorian-era Artwork on Roman Decadence 1759:NORA: Nordic Journal of Women's Studies 1378:Comparative Literature: East & West 1225: 1896:Molitorisz, Sacha (December 2, 2011). 1659:Weimar: A Cultural History, 1918-1933. 1111:left communist organizations like the 174:while spreading throughout Europe and 1818: 1816: 1814: 1812: 1810: 1808: 1782: 1780: 1713: 1711: 1709: 1707: 1705: 1606: 1604: 1602: 1600: 1572: 1570: 1568: 1566: 796:Postmodernist Connection to Decadence 471:, 1919–33), a variety of literature ( 7: 1726:European Journal of American Culture 1657:Kirkus UK review of Laqueur, Walter 903:: 500 Years of Western Cultural Life 400:. Other significant figures include 282:Heliogabalus is also the subject of 258:Heliogabalus, High Priest of the Sun 225:Heliogabalus, High Priest of the Sun 1524:. University of Wisconsin--Madison. 1288:"The Literary Concept of Decadence" 126:contributed to its modern meaning. 2048:Jacques Barzun: Portrait of a Mind 1871:Douthat, Ross (February 7, 2020). 1629:10.1111/j.2041-5370.1998.tb00729.x 25: 1898:"Society is past its use by date" 1801:(2): 37–52 – via EBSCOhost. 1292:Nineteenth-Century French Studies 332:and by the poetry and fiction of 182:and by the poetry and fiction of 292:, which, according to Professor 1751:Parente-Capkova, Viola (1998). 1591:10.25602/GOLD.V.V3I1.1401.G1515 1331:Journal of Contemporary History 1237:edited by Grant Barrett, p. 90. 1113:International Communist Current 971:, the founding of America, the 1577:Bristow, Joseph (2020-06-19). 699:, a Russian-American citizen. 1: 1676:Christianity & Literature 1391:10.1080/25723618.2021.1886440 742:joins American works such as 715:. Norman states, "... Lolita 1938:Mora, JosĂ© Ferrater (1956). 1491:Geoffrey Farrington (1994). 1372:Hoang, To Mai (2021-01-02). 1174:Competence (human resources) 1053:(1930). He argued that the " 982:Since 1969, the year of the 1537:"Decadence in Ancient Rome" 1286:Kaminsky, Alice R. (1976). 909:" but "a technical label". 336:, and were associated with 114:, appeared in 16th-century 59:Romans during the Decadence 2124: 1795:Modern Austrian Literature 1343:10.1177/002200948201700104 1096:but most significantly in 912:With reference to Barzun, 729:"Nabokov's text positions 724:regionalism and modernist 523:), philosophy/psychology ( 436: 430: 303: 198: 32:Decadence (disambiguation) 29: 1942:Bowes & Bowes. p. 18. 1902:The Sydney Morning Herald 1841:10.1080/10855660020028773 1771:10.1080/08038749850167897 1611:Barrow, Rosemary (1997). 1518:Patrick M. House (1996). 285:The Roses of Heliogabalus 272:The Roses of Heliogabalus 1787:Morse, Margaret (1977). 1688:10.1353/chy.2023.a904914 1670:Lockerd, Martin (2023). 1541:Decadence and Literature 1419:Decadence and Literature 1247:Smith, James M. (1953). 1050:The Revolt of the Masses 290:Sir Lawrence Alma-Tadema 276:Sir Lawrence Alma-Tadema 44:An orgy in Imperial Rome 2073:Chronology of Decadence 1984:Five Faces of Modernity 1738:10.1386/ejac.28.2.185_1 1462:10.1057/9781137431028_4 1325:Drake, Richard (1982). 1209:The Decline of the West 1081:The Communist Manifesto 791:Modern-day perspectives 590:Decadent Nihilistic Art 455:extended onwards until 252:, the title subject of 240:According to Professor 96:, or (very loosely) to 2019:From Dawn to Decadence 1873:"The Age of Decadence" 1773:– via EBSCOhost. 1740:– via EBSCOhost. 1579:"Decadent Historicism" 901:From Dawn to Decadence 891: 888:From Dawn to Decadence 852: 835: 749:The Sound and the Fury 633: 613:(1788–1860), however, 606: 324: 279: 232: 66: 50: 1754:"Decadent New Woman?" 1718:Norman, Will (2009). 1204:Twilight of the Idols 1127:and most importantly 996:Altamont Free Concert 881: 841: 824: 627: 597: 578:film of the same name 558:Christopher Isherwood 478:Berlin Alexanderplatz 313: 270: 223: 56: 42: 1955:Progress Publishers. 1829:Democracy and Nature 1823:Gare, Arran (2001). 1253:Studies in Philology 1045:JosĂ© Ortega y Gasset 933:Simon & Schuster 929:The Decadent Society 827:One and Three Chairs 539:German Expressionism 519:, 1928), criticism ( 516:The Threepenny Opera 145:as well as both the 30:For other uses, see 1951:Marx, Karl (1859). 1585:: 1–27 Pages, 4MB. 963:, continued to the 759:Tender is the Night 754:F. Scott Fitzgerald 679:Vladimir Nabokov's 669:Decadent Aesthetics 615:Friedrich Nietzsche 611:Arthur Schopenhauer 501:, 1930), painting ( 385:Joris-Karl Huysmans 383:from this group is 166:intermingling with 156:In literature, the 124:social degeneration 2108:Political theories 2098:Concepts in ethics 2001:The Romantic Agony 1877:The New York Times 1164:Bread and circuses 1028:revolution in the 992:Woodstock Festival 892: 853: 836: 766:Women in Decadence 713:Charles Baudelaire 705:University of Kent 634: 607: 373:Charles Baudelaire 325: 280: 233: 207:later Roman Empire 172:Aesthetic movement 160:began in France's 139:rosy retrospection 67: 51: 48:Henryk Siemiradzki 2056:978-1-929490-41-7 1982:Matei Calinescu, 1853:Barzun, Jacques: 1550:978-1-108-42624-4 1504:978-1-873982-16-7 1471:978-1-137-43102-8 1428:978-1-108-42624-4 1199:Societal collapse 1115:hold a basically 776:feminist movement 369:ThĂ©ophile Gautier 306:Decadent movement 300:Decadent movement 176:The United States 158:Decadent movement 147:positivity effect 143:reminiscence bump 16:(Redirected from 2115: 2046:Michael Murray, 1968:Richard Gilman, 1956: 1949: 1943: 1936: 1930: 1918: 1912: 1911: 1909: 1908: 1893: 1887: 1886: 1884: 1883: 1868: 1862: 1861:, New York 2000. 1851: 1845: 1844: 1820: 1803: 1802: 1792: 1784: 1775: 1774: 1756: 1748: 1742: 1741: 1723: 1715: 1700: 1699: 1667: 1661: 1655: 1649: 1648: 1608: 1595: 1594: 1574: 1561: 1559: 1558: 1557: 1532: 1526: 1525: 1515: 1509: 1508: 1488: 1482: 1480: 1479: 1478: 1445: 1439: 1437: 1436: 1435: 1410: 1404: 1403: 1393: 1369: 1363: 1362: 1322: 1316: 1315: 1283: 1277: 1276: 1244: 1238: 1230: 1194:Privilege hazard 1189:Moral relativism 1125:Nikolai Bukharin 1032:. Politically, 1000:anti-depressants 944:Pria Viswalingam 939:Pria Viswalingam 744:William Faulkner 697:Vladimir Nabokov 654:Kazimir Malevich 632:" by Edgar Degas 604:Kazimir Malevich 439:Roaring twenties 406:Aubrey Beardsley 359:used it against 135:cognitive biases 21: 2123: 2122: 2118: 2117: 2116: 2114: 2113: 2112: 2083: 2082: 2064: 1965: 1963:Further reading 1960: 1959: 1950: 1946: 1937: 1933: 1919: 1915: 1906: 1904: 1895: 1894: 1890: 1881: 1879: 1870: 1869: 1865: 1852: 1848: 1822: 1821: 1806: 1786: 1785: 1778: 1750: 1749: 1745: 1717: 1716: 1703: 1669: 1668: 1664: 1656: 1652: 1610: 1609: 1598: 1576: 1575: 1564: 1555: 1553: 1551: 1534: 1533: 1529: 1517: 1516: 1512: 1505: 1490: 1489: 1485: 1476: 1474: 1472: 1447: 1446: 1442: 1433: 1431: 1429: 1412: 1411: 1407: 1371: 1370: 1366: 1324: 1323: 1319: 1285: 1284: 1280: 1246: 1245: 1241: 1231: 1227: 1222: 1184:Late capitalism 1159:Behavioral sink 1145: 1129:Henryk Grossman 1067: 1013: 1008: 988:My Lai massacre 941: 931:, published by 876: 862:Pierre Bourdieu 802:decadent period 798: 793: 726:cosmopolitanism 709:Edgar Allan Poe 676: 671: 592: 554:Stephen Spender 498:Der blaue Engel 481:, 1929), film ( 449:fertile culture 445: 435: 429: 334:Edgar Allan Poe 308: 302: 294:Rosemary Barrow 238: 203: 201:Roman decadence 197: 192: 184:Edgar Allan Poe 151:negativity bias 35: 28: 23: 22: 15: 12: 11: 5: 2121: 2119: 2111: 2110: 2105: 2100: 2095: 2085: 2084: 2081: 2080: 2075: 2070: 2063: 2062:External links 2060: 2059: 2058: 2044: 2032:A. E. Carter, 2030: 2014:Jacques Barzun 2011: 1994: 1980: 1964: 1961: 1958: 1957: 1944: 1931: 1929:. Summer 1993. 1913: 1888: 1863: 1846: 1804: 1776: 1743: 1732:(2): 185–204. 1701: 1682:(2): 154–173. 1662: 1650: 1596: 1562: 1549: 1527: 1510: 1503: 1483: 1470: 1440: 1427: 1405: 1364: 1317: 1298:(3): 371–384. 1278: 1259:(4): 640–651. 1239: 1224: 1223: 1221: 1218: 1217: 1216: 1214:Degenerate art 1211: 1206: 1201: 1196: 1191: 1186: 1181: 1176: 1171: 1166: 1161: 1156: 1151: 1144: 1141: 1137:rate of profit 1121:Vladimir Lenin 1108:Rosa Luxemburg 1071:left communist 1066: 1065:Left communism 1063: 1017:Vladimir Lenin 1012: 1009: 1007: 1006:Use in Marxism 1004: 940: 937: 915:New York Times 896:Jacques Barzun 894:The historian 883:Jacques Barzun 875: 874:Jacques Barzun 872: 797: 794: 792: 789: 675: 672: 670: 667: 656:were created. 591: 588: 505:), and music ( 443:Weimar culture 431:Main article: 428: 425: 390:Against Nature 377:French writers 304:Main article: 301: 298: 254:Simeon Solomon 242:Joseph Bristow 237: 234: 229:Simeon Solomon 211:historiography 199:Main article: 196: 193: 191: 188: 118:, and entered 109:Medieval Latin 98:self-indulgent 64:Thomas Couture 26: 24: 18:Social regress 14: 13: 10: 9: 6: 4: 3: 2: 2120: 2109: 2106: 2104: 2101: 2099: 2096: 2094: 2093:Art movements 2091: 2090: 2088: 2079: 2076: 2074: 2071: 2069: 2066: 2065: 2061: 2057: 2053: 2049: 2045: 2043: 2042:0-8020-7078-7 2039: 2035: 2031: 2029: 2028:0-06-017586-9 2025: 2021: 2020: 2015: 2012: 2010: 2009:0-19-281061-8 2006: 2002: 1998: 1995: 1993: 1992:0-8223-0767-7 1989: 1985: 1981: 1979: 1978:0-374-13567-3 1975: 1971: 1967: 1966: 1962: 1954: 1948: 1945: 1941: 1935: 1932: 1928: 1927: 1922: 1917: 1914: 1903: 1899: 1892: 1889: 1878: 1874: 1867: 1864: 1860: 1859:HarperCollins 1856: 1850: 1847: 1842: 1838: 1834: 1830: 1826: 1819: 1817: 1815: 1813: 1811: 1809: 1805: 1800: 1796: 1791: 1783: 1781: 1777: 1772: 1768: 1764: 1760: 1755: 1747: 1744: 1739: 1735: 1731: 1727: 1722: 1714: 1712: 1710: 1708: 1706: 1702: 1697: 1693: 1689: 1685: 1681: 1677: 1673: 1666: 1663: 1660: 1654: 1651: 1646: 1642: 1638: 1634: 1630: 1626: 1622: 1618: 1614: 1607: 1605: 1603: 1601: 1597: 1592: 1588: 1584: 1580: 1573: 1571: 1569: 1567: 1563: 1552: 1546: 1542: 1538: 1531: 1528: 1523: 1522: 1514: 1511: 1506: 1500: 1496: 1495: 1487: 1484: 1473: 1467: 1463: 1459: 1455: 1451: 1444: 1441: 1430: 1424: 1420: 1416: 1409: 1406: 1401: 1397: 1392: 1387: 1383: 1379: 1375: 1368: 1365: 1360: 1356: 1352: 1348: 1344: 1340: 1336: 1332: 1328: 1321: 1318: 1313: 1309: 1305: 1301: 1297: 1293: 1289: 1282: 1279: 1274: 1270: 1266: 1262: 1258: 1254: 1250: 1243: 1240: 1236: 1235: 1229: 1226: 1219: 1215: 1212: 1210: 1207: 1205: 1202: 1200: 1197: 1195: 1192: 1190: 1187: 1185: 1182: 1180: 1177: 1175: 1172: 1170: 1167: 1165: 1162: 1160: 1157: 1155: 1152: 1150: 1147: 1146: 1142: 1140: 1138: 1134: 1130: 1126: 1122: 1118: 1114: 1109: 1103: 1101: 1100: 1095: 1094: 1089: 1088: 1083: 1082: 1077: 1072: 1064: 1062: 1060: 1056: 1052: 1051: 1046: 1041: 1039: 1035: 1031: 1027: 1022: 1018: 1015:According to 1010: 1005: 1003: 1001: 997: 993: 989: 985: 980: 978: 974: 973:Enlightenment 970: 966: 962: 957: 955: 951: 950: 945: 938: 936: 934: 930: 926: 921: 917: 916: 910: 908: 904: 902: 897: 890: 889: 884: 880: 873: 871: 868: 863: 859: 850: 846: 845: 840: 833: 832:Joseph Kosuth 829: 828: 823: 819: 817: 816:globalization 812: 808: 807:postmodernist 803: 795: 790: 788: 784: 783: 782:Social Change 779: 777: 773: 768: 767: 763: 761: 760: 755: 751: 750: 745: 741: 737: 732: 727: 722: 718: 714: 710: 706: 702: 698: 694: 693: 687: 686: 683: 682: 673: 668: 666: 664: 659: 655: 651: 647: 643: 641: 631: 626: 622: 620: 616: 612: 605: 601: 596: 589: 587: 585: 584: 579: 575: 574:Academy Award 571: 570: 565: 564: 563:I Am a Camera 559: 555: 551: 546: 544: 540: 536: 532: 530: 526: 522: 518: 517: 512: 508: 504: 500: 499: 494: 490: 489: 484: 480: 479: 474: 470: 466: 462: 458: 454: 450: 444: 440: 434: 426: 424: 422: 418: 413: 411: 410:Ernest Dowson 407: 403: 402:Arthur Symons 399: 394: 392: 391: 386: 382: 378: 374: 370: 366: 362: 358: 357:DĂ©sirĂ© Nisard 354: 350: 345: 343: 339: 335: 331: 322: 321:FĂ©licien Rops 318: 317: 312: 307: 299: 297: 295: 291: 287: 286: 277: 273: 269: 265: 263: 262:fin-de-siècle 259: 255: 251: 247: 243: 235: 230: 226: 222: 218: 216: 212: 208: 202: 194: 189: 187: 185: 181: 177: 173: 169: 165: 164: 163:fin de siècle 159: 154: 152: 148: 144: 140: 136: 132: 127: 125: 121: 117: 113: 110: 106: 105:ancient times 101: 99: 95: 91: 87: 83: 79: 74: 73: 65: 61: 60: 55: 49: 45: 41: 37: 33: 19: 2047: 2033: 2017: 2000: 1983: 1969: 1952: 1947: 1939: 1934: 1924: 1916: 1905:. 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Auden 417:Jean MorĂ©as 398:Oscar Wilde 365:Romanticism 361:Victor Hugo 349:Montesquieu 316:Pornocrates 94:work ethics 2103:Modern art 2087:Categories 2022:, (2000). 1997:Mario Praz 1907:2021-05-07 1882:2021-02-10 1556:2021-07-24 1477:2021-07-24 1434:2021-07-24 1220:References 1087:Grundrisse 1038:capitalism 1021:capitalism 918:columnist 640:L’Absinthe 630:L'Absinthe 583:The Temple 488:Metropolis 461:Nazi Party 437:See also: 288:(1888) by 100:behavior. 90:technology 82:literature 1696:2056-5666 1637:0076-0730 1400:2572-3618 1351:0022-0094 1304:0146-7891 1265:0039-3738 1026:socialist 935:in 2020. 811:modernist 572:, and an 529:rightists 338:Symbolism 168:Symbolism 131:declinism 72:decadence 69:The word 2050:(2011). 2036:(1978). 2003:(1930). 1972:(1979). 1926:Aufheben 1645:43636546 1312:23536184 1143:See also 1055:mass man 1011:Leninism 994:and the 867:'taboos' 772:politics 619:Nihilism 576:winning 521:Benjamin 493:Dietrich 491:, 1927, 170:and the 137:such as 1583:VoluptĂ© 1273:4173078 1169:Buraiha 851:, 1985. 569:Cabaret 543:Talkies 469:Bauhaus 465:culture 421:polemic 340:and/or 190:History 120:English 86:science 2054:  2040:  2026:  2007:  1990:  1976:  1694:  1643:  1635:  1547:  1501:  1468:  1425:  1398:  1359:260445 1357:  1349:  1310:  1302:  1271:  1263:  1154:Anomie 1149:Acedia 1076:Marx's 990:, the 986:, the 967:, the 834:, 1965 740:Lolita 736:Lolita 731:itself 721:Lolita 701:Lolita 692:Lolita 685:(1955) 681:Lolita 507:Brecht 473:Döblin 453:Berlin 447:This " 353:Wilmot 323:(1878) 278:(1888) 231:(1866) 116:French 92:, and 1641:JSTOR 1355:JSTOR 1308:JSTOR 1269:JSTOR 977:1960s 695:, by 652:" by 602:" by 511:Weill 503:Grosz 451:" of 381:novel 62:, by 46:, by 2052:ISBN 2038:ISBN 2024:ISBN 2005:ISBN 1988:ISBN 1974:ISBN 1692:ISSN 1633:ISSN 1545:ISBN 1499:ISBN 1466:ISBN 1423:ISBN 1396:ISSN 1347:ISSN 1300:ISSN 1261:ISSN 1131:and 1030:West 925:West 907:slur 711:and 556:and 535:Film 525:Jung 509:and 483:Lang 441:and 408:and 371:and 363:and 351:and 246:UCLA 149:and 1837:doi 1767:doi 1734:doi 1684:doi 1625:doi 1587:doi 1458:doi 1386:doi 1339:doi 1047:in 847:by 830:by 756:'s 746:'s 644:by 541:. " 319:by 274:by 244:of 227:by 78:art 2089:: 2016:, 1999:, 1986:. 1923:. 1900:. 1875:. 1857:. 1831:. 1827:. 1807:^ 1799:10 1797:. 1793:. 1779:^ 1761:. 1757:. 1730:28 1728:. 1724:. 1704:^ 1690:. 1680:72 1678:. 1674:. 1639:. 1631:. 1621:42 1619:. 1615:. 1599:^ 1581:. 1565:^ 1539:, 1464:, 1452:, 1417:, 1394:. 1380:. 1376:. 1353:. 1345:. 1335:17 1333:. 1329:. 1306:. 1294:. 1290:. 1267:. 1257:50 1255:. 1251:. 1139:. 1123:, 1102:. 1090:, 1084:, 1061:. 1019:, 979:. 956:. 719:. 552:, 531:. 513:, 495:, 485:, 475:, 412:. 404:, 387:' 344:. 186:. 153:. 88:, 84:, 80:, 1910:. 1885:. 1843:. 1839:: 1833:7 1769:: 1763:6 1736:: 1698:. 1686:: 1647:. 1627:: 1593:. 1589:: 1560:. 1507:. 1481:. 1460:: 1438:. 1402:. 1388:: 1382:5 1361:. 1341:: 1314:. 1296:4 1275:. 642:" 638:" 628:" 598:" 34:. 20:)

Index

Social regress
Decadence (disambiguation)

Henryk Siemiradzki

Romans during the Decadence
Thomas Couture
art
literature
science
technology
work ethics
self-indulgent
ancient times
Medieval Latin
French
English
social degeneration
declinism
cognitive biases
rosy retrospection
reminiscence bump
positivity effect
negativity bias
Decadent movement
fin de siècle
Symbolism
Aesthetic movement
The United States
Gothic novel

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