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offered himself as a sacrifice to his father. As a result, in
Panteugenos doctrine, humanity exchanged substance by physically incorporating the Son, and became a sort of partner to God the Father. This notion was anathema to many Orthodox theologians, and his views were condemned by a Church synod,
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in May 1157, before an assembly of senior courtiers and clergy. After
Michael and Basilakes recanted, Panteugenos stubbornly defended his views even against the Emperor, until he too was persuaded to confess to error. After that, the most senior of the prelates present, including the patriarchs of
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in 1158, the obligation to accept a patriarch appointed by
Constantinople was one of the terms imposed on Raynald. This shows that Panteugenos had good connections at court, while it is also clear that his views had some support among the clergy. Magdalino even suggests that Panteugenos, with his
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comments, Panteugenos was not any cleric. The see to which he had been elected was highly sensitive politically, as the right to appoint an
Orthodox prelate to the patriarchal see of Antioch had been a core demand of Byzantine policy versus the Crusader
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controversy, siding with the rhetoricians
Michael of Thessalonica and Nikephoros Basilakes, who strongly distinguished between the persons of the
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International Congress of Byzantine Studies, London 21-26 August 2006. Volume III: Abstracts of Communications
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This work is now lost, and its contents known only from the polemical attacks on it by
Panteugenos' opponents, chiefly
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Yermilov, Pavel (2006). "What was
Soterichos Panteugenos condemned for? The evidence of the sources".
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in 1108. Indeed, when he secured the submission and recognition of his overlordship by Prince
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but
Panteugenos demanded the right to defend his views before Emperor
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Change in
Byzantine Culture in the Eleventh and Twelfth Centuries
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alone. Panteugenos set forth his arguments in the form of a
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31:cleric and theologian who was briefly
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194:Kazhdan & Wharton-Epstein 1985
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364:; Wharton-Epstein, Ann (1985).
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17:Soterichos Panteugenos
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25:Σωτήριχος Παντεύγενος
109:Raynald of Châtillon
63:and argued that the
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115:The result was the
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489:Manuel I Komnenos
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65:Eucharist
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27:) was a
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21:Greek
413:ISBN
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39:Life
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