231:
239:
144:
22:
2243:
2257:
634:
1587:
416:
710:
Ignatius' book is not meant to be used by the retreatant but by a director or spiritual guide. Each day the exercitant uses the material proposed by the director for four or five hour-long periods, each followed by a review of how the period went. The exercitant reports back to the spiritual director
688:
are divided into four "weeks" of varying length with four major themes: sin and God's mercy, episodes in the life of Jesus, the passion of Jesus, and the resurrection of Jesus together with a contemplation on God's love. This last is often seen as the goal of
Ignatian spirituality, to find God in all
787:
now is a "retreat in daily life", which involves a five- to seven-month programme of daily prayer and meetings with a spiritual director. Also called the "19th annotation exercises" based on a remark of St. Ignatius in the 19th "introductory observation" in his book, the retreat in daily life does
706:
Morning, afternoon, and evening will be times of the examinations. The morning is to guard against a particular sin or fault, the afternoon is a fuller examination of the same sin or defect. There will be a visual record with a tally of the frequency of sins or defects during each day. In it, the
126:
series. A critical edition from 1847 that incorporates
Roothaan's studies can be found online. An authoritative Spanish-Latin text, based on the critical edition, was published in Turin by Marietti, in 1928. This was edited by the editor of the critical edition, and included convenient marginal
107:. However, Ignatius's manuscripts were in Spanish, so this first edition was in fact a translation, although it was made during Ignatius's lifetime and with his approval. Many subsequent editions in Latin and in various other languages were printed early on with widely differing texts.
285:
for 15 years before he was ordained, and years before the
Society of Jesus was founded. He saw them as an instrument for bringing about a conversion or change of heart, especially in the Reformation times in which he lived. After the Society of Jesus was formed, the
711:
who helps interpret the exercitant's experiences and proposes material for the next day. Ignatius observes that God "deals directly" with the well-disposed person and the director should not give advice to the retreatant that might interfere with God's workings.
356:"Discernment" is very important to Ignatian thought. Through the process of discernment, the believer is led toward a direct connection between one's thought and action and the grace of God. As such, discernment can be considered a movement toward
134:
translation by Louis J. Puhl, S.J., published in 1951, has been widely used by
Jesuits, spiritual directors, retreat leaders, and others in the English-speaking world. Puhl translated directly from studies based on the original manuscripts.
333:
spirits. A good spirit can bring love, joy, peace, but also desolation to reveal the evil in one's present life. An evil spirit usually brings confusion and doubt, but may also prompt complacency to discourage change. The human
261:: a way of understanding and living one's relationship with God in the world as practiced by members of the Society of Jesus (Jesuits). Although he originally designed them to take place in the setting of a secluded
718:
which he calls "application of the senses." For this you “place yourself in a scene from the
Gospels. Ask yourself, "What do I see? What do I hear? What do I feel, taste and smell?” The purpose of these
79:
Divided into four thematic "weeks" of variable length, they are designed to be carried out over a period of 28 to 30 days. They were composed with the intention of helping participants in religious
87:
whatever the cost. Their underlying theology has been found agreeable to other
Christian denominations who make use of them and also for addressing problems facing society in the 21st century.
707:
letter 'g' will indicate days, with 'G' for Sunday. Three kinds of thoughts: "my own" and two from outside, one from the "good spirit" and the other from the "bad spirit".
2175:
353:"have as their purpose the conquest of self and the regulation of one’s life in such a way that no decision is made under the influence of any inordinate attachment."
1192:
791:
Also, some break the 30 days into two or three sections over a two-year period. Most retreat centers offer shorter retreats with some of the elements of the
118:, who himself published a translation and notes from the original manuscripts of St. Ignatius. The culmination of this work was a "critical edition" of the
741:
of
Ignatius of Loyola are considered a classic work of spiritual literature. Many Jesuits are ready to direct the general public in retreats based on the
230:
1421:
662:
2126:
471:
2307:
2168:
519:
886:
1595:
612:
1155:
2302:
1349:
788:
not require an extended stay in a retreat house and the learned methods of discernment can be tried out on day-to-day experiences over time.
219:, where he practiced rigorous asceticism. During this time Ignatius experienced a series of visions, and formulated the fundamentals of his
1568:
450:
317:
Ignatius identified the various motives that lead a person to choose one course of action over another as "spirits". A major aim of the
1039:
2312:
1476:
1408:
1386:
1364:
1219:
824:
197:, where he eventually remained for several months, continuing his convalescence at a local hospital. During this time he discovered
1772:
2161:
795:. Retreats have been developed for specific groups of people, such as those who are married or engaged. Self-guided forms of the
916:
2133:
162:
2287:
655:
723:
is that we might gain the empathy to "follow and imitate more closely our Lord." From this comes the widespread use of the
2182:
2147:
2140:
1542:
437:
208:
1758:
1208:
956:"Rewriting Through Translation: Some Textual Issues in the Vulgáta of the Ejercicios Espirituales by Ignatius Of Loyola"
622:
388:). However, while discernment can be understood as a mystical path, it is also more prosaically a method of subjective
2317:
2282:
1863:
1737:
182:
1975:
2292:
2218:
2085:
2050:
2006:
617:
1052:
290:
became the central component of its training program. They usually take place during the first year of a two-year
2247:
1947:
1695:
648:
399:
2154:
1287:
1237:
765:
65:
2111:
1716:
715:
444:
199:
158:
53:
238:
1898:
1870:
1730:
1611:
1524:
495:
342:
322:
243:
216:
1940:
1261:
127:
numbers for every section, which can be found in all contemporary editions (and inline in this article).
1469:
2200:
729:
concept in
Ignatian circles, pursuing spiritual growth and progress rather than sudden transformation.
305:, or spiritual self-review, to be the most important way to continue to live out the experience of the
1448:
894:
2297:
2208:
2119:
2064:
1891:
466:
385:
174:
147:
49:
689:
things. The "weeks" represent stages in a process of wholehearted commitment to the service of God.
2029:
1954:
1933:
1821:
1793:
1779:
1507:
1438:
597:
582:
562:
373:
365:
262:
258:
178:
80:
338:
is continually drawn in two directions: towards goodness but at the same time towards sinfulness.
2261:
1926:
1919:
1814:
1604:
1129:
992:
638:
537:
278:
61:
1660:
780:
are seen variously as an occasion for a change of life and as a school of contemplative prayer.
377:
298:
have also impacted the founders of other religious orders, even becoming central to their work.
204:
143:
2225:
1905:
1842:
1625:
1618:
1404:
1382:
1360:
1345:
1215:
1173:
1035:
820:
567:
360:
union with God, and it emphasizes the mystical experience of the believer. This aspect of the
858:
2078:
2036:
1912:
1856:
1765:
1702:
1667:
1639:
1551:
1462:
592:
587:
381:
215:
with its focus on labor in the Lord's vineyard. He also spent much of his time praying in a
131:
73:
21:
1807:
2071:
1849:
1800:
1575:
1560:
1357:
The
Spiritual Exercises of St. Ignatius, A Literal Translation and A Contemporary Reading.
1185:
757:
528:
186:
392:
thought, emphasizing the role of one's own mental faculties in deciding right and wrong.
349:, and they are directed to choosing God's will, a deepening self-abandonment to God. The
265:, during which those undergoing the exercises would be focused on nothing other than the
2057:
2022:
1968:
1786:
1723:
1688:
1681:
1674:
1653:
1632:
1080:
577:
572:
557:
542:
207:, the crown jewel of the "devotio moderna", which however gave little grounding for an
41:
83:
to discern the will of God in their lives, leading to a personal commitment to follow
2276:
1961:
1751:
1646:
330:
294:
and during a final year of spiritual studies after ordination to the priesthood. The
104:
2015:
1995:
1828:
1709:
1443:
773:
607:
552:
115:
1015:
2043:
1884:
1835:
1744:
1586:
1500:
887:"Ignatian Spirituality & The Spiritual Exercises | Trinity Episcopal Church"
602:
547:
420:
2256:
633:
2103:
302:
269:, Ignatius also provided a model in his introductory notes for completing the
69:
114:
was undertaken at the initiative of the 19th century Jesuit
Superior General
1877:
357:
291:
190:
166:
982:, Monumenta Ignatiana, Series Secunda: Exercitia Spiritualia. Madrid, 1919.
1312:
1105:
369:
281:, but they were never meant only for monks or priests: Ignatius gave the
154:
1485:
1379:
The Spiritual Exercises of Saint Ignatius: A Translation and Commentary
407:
389:
247:
194:
917:"Lessons in the Life of Prayer from Ignatius Loyola | National Review"
955:
57:
415:
1533:
761:
725:
502:
237:
229:
170:
142:
100:
84:
211:
spirituality, an omission Ignatius later tried to supply in his
1986:
1262:"Father James Martin: An introduction to Ignatian contemplation"
335:
1458:
1372:
The Discernment of Spirits: An Ignatian Guide for Everyday Life
153:
After recovering from a leg wound incurred during the Siege of
277:
were designed to be carried out while under the guidance of a
1081:"St. Ignatius Loyola - Saints & Angels - Catholic Online"
1313:"The Jesus Way: Practicing the Ignatian Spiritual Exercises"
859:"Louis J. Puhl, S.J. Translation - The Spiritual Exercises"
684:
is a retreat of about 30 days in silence and solitude. The
1454:
748:
Since the 1980s there has been a growing interest in the
181:, which were based in large part on the teachings of the
177:. The monks introduced him to the spiritual exercises of
273:
over a longer period without the need of seclusion. The
702:
Fourth Week: The resurrection of Jesus, and God's love
173:, where he hung up his sword before the statue of the
783:
The most common way for laypersons to go through the
2192:
2095:
2005:
1985:
1594:
1492:
1394:
Jung on Ignatius of Loyola's 'Spiritual Exercises'.
993:"The spiritual exercises of St. Ignatius of Loyola"
714:After the first week Ignatius recommends a form of
752:among people from other Christian traditions. The
1422:Ignatian contemplation: application of the senses
2176:International Association of Jesuit Universities
372:thought which flourished during the time of the
799:are also available, including online programs.
1359:St. Louis: Institute of Jesuit Sources, 1978.
756:are also popular among lay people both in the
122:published by the Jesuit order in 1919, in the
30:, 1548, first edition by Antonio Bladio (Rome)
1470:
1213:. (David Schindler, ed.) Ignatius Press, 1991
1130:"The Daily Examen - IgnatianSpirituality.com"
656:
103:in 1548, after being given papal approval by
8:
1231:
1229:
1227:
1204:
1202:
16:1522–1524 set of works by Ignatius of Loyola
110:Archival work on the authentic text of the
25:
1477:
1463:
1455:
1416:The Spiritual Exercises of Ignatius Loyola
696:Second Week: Episodes in the life of Jesus
663:
649:
414:
394:
257:of Saint Ignatius form the cornerstone of
157:in 1521, Ignatius made a retreat with the
1516:Spiritual Exercises of Ignatius of Loyola
853:
223:. He would later refine and complete the
2127:Superior General of the Society of Jesus
1191:CS1 maint: numeric names: authors list (
851:
849:
847:
845:
843:
841:
839:
837:
835:
833:
20:
2169:List of Jesuit educational institutions
808:
527:
520:List of Jesuit educational institutions
511:
479:
458:
428:
406:
1181:
1171:
1106:"History | Oblates of the Virgin Mary"
193:but took a detour through the town of
1401:Spiritual Exercises of Saint Ignatius
7:
1034:. Cambridge U. Press, 2001, p. 103.
881:
879:
48:), composed 1522–1524, are a set of
1569:Suppression of the Society of Jesus
1444:Christian Classics Ethereal Library
980:Monumenta Historica Societatis Jesu
680:The original, complete form of the
124:Monumenta Historica Societatis Jesu
329:), the ability to discern between
14:
1288:"Online Retreat in Everyday Life"
676:Typical methodology and structure
227:when he was a student in Paris.
95:The first printed edition of the
2255:
2242:
2241:
2162:Jesuit missions in North America
1585:
1317:The Ignatian Spiritual Exercises
760:and in other denominations, and
699:Third Week: The passion of Jesus
693:First Week: Sin, and God's mercy
632:
345:, "choice" is the center of the
189:". From Montserrat, he left for
2134:Pontifical Gregorian University
1381:. Chicago: Loyola Press, 1992.
2308:Spanish non-fiction literature
1292:onlineministries.creighton.edu
1:
2183:Ignatian Pedagogical Paradigm
2148:Pontifical Oriental Institute
2141:Pontifical Biblical Institute
1543:Regimini militantis Ecclesiae
1344:, London: limovia.net, 2012.
161:monks at their abbey high on
2303:16th-century Christian texts
1773:Roque González de Santa Cruz
1396:(Princeton University 2023).
341:According to the theologian
1156:"Discernment in a Nutshell"
183:Brothers of the Common Life
2334:
2219:Saint-Pierre de Montmartre
2086:List of Jesuit theologians
2051:Pierre Teilhard de Chardin
963:Annual of Medieval Studies
364:reflects the trend toward
2235:
1583:
1238:"The Spiritual Exercises"
1030:Balthasar, Hans Urs von.
2313:Works by Spanish writers
1976:Alfonso Rodríguez Olmedo
1016:De La Boullaye, Pinard.
766:Christian life community
309:after their completion.
185:, the promoters of the "
1717:Claude de la Colombière
1449:The Spiritual Exercises
1053:"Vineyard in Ignatius'
1032:The Glory of the Lord V
772:at the center of their
764:organizations like the
445:Congregatio de Auxiliis
200:The Imitation of Christ
2262:Catholicism portal
1525:Ad maiorem Dei gloriam
1501:Protestant Reformation
1377:George E. Ganss, S.J.
1370:Timothy M. Gallagher,
1355:David L. Fleming, S.J.
1211:Hans Urs Von Balthasar
639:Catholicism portal
496:Ad maiorem Dei gloriam
343:Hans Urs von Balthasar
321:is the development of
250:
244:Cave of Saint Ignatius
235:
150:
45:
31:
26:
2288:Ignatian spirituality
2155:Jesuit China missions
1242:Ignatian Spirituality
1160:Ignatian Spirituality
1134:Ignatian Spirituality
1018:Ignatian Spirituality
863:Ignatian Spirituality
259:Ignatian Spirituality
241:
233:
146:
72:, and founder of the
50:Christian meditations
46:Exercitia spiritualia
27:Exercitia spiritualia
24:
2209:Madonna Della Strada
2120:General Congregation
2112:La Civiltà Cattolica
2065:John Courtney Murray
1340:Ignatius of Loyola,
817:2000 Years of Prayer
467:General Congregation
301:Ignatius considered
175:Virgin of Montserrat
148:Virgin of Montserrat
1934:Alphonsus Rodriguez
1871:Lèon-Ignance Mangin
1822:Francis de Geronimo
1794:Melchior Grodziecki
1508:Counter-Reformation
1451:Audio from Librivox
1342:Spiritual Exercises
1268:. 21 September 2016
815:Counsell, Michael.
793:Spiritual Exercises
750:Spiritual Exercises
739:Spiritual Exercises
733:Modern applications
623:Jesuit philosophers
598:Frederick Copleston
583:Pierre-Jean De Smet
489:Spiritual Exercises
438:Regimini militantis
374:Counter-Reformation
362:Spiritual Exercises
313:Spiritual viewpoint
255:Spiritual Exercises
234:Abbey on Montserrat
221:Spiritual Exercises
179:Garcias de Cisneros
112:Spiritual Exercises
97:Spiritual Exercises
37:Spiritual Exercises
2318:Ignatius of Loyola
2283:Spiritual retreats
2201:Church of the Gesù
1927:John Francis Regis
1920:Bernardino Realino
1815:Ignatius of Loyola
1439:Puhl's translation
1418:. Crossroad, 2009.
1414:Joseph A. Tetlow,
1374:. Crossroad, 2005.
1184:has generic name (
954:Sabau, Antoaneta.
942:Pastoralis officii
618:Jesuit theologians
538:Ignatius of Loyola
279:spiritual director
251:
236:
151:
62:Ignatius of Loyola
32:
2293:Spiritual warfare
2270:
2269:
2226:Claudio Acquaviva
1906:Joseph Pignatelli
1843:Stanislaus Kostka
1780:John Soan de Goto
1696:Juan del Castillo
1626:Robert Bellarmine
1619:Edmund Arrowsmith
1399:Anthony Mottola,
1350:978-1-78336-012-3
673:
672:
568:Robert Bellarmine
386:Pierre de Bérulle
99:was published in
64:, a 16th-century
2325:
2260:
2259:
2251:
2245:
2244:
2228:
2221:
2212:
2203:
2185:
2178:
2171:
2164:
2157:
2150:
2143:
2136:
2129:
2122:
2115:
2106:
2088:
2081:
2079:Alonso Rodriguez
2074:
2067:
2060:
2053:
2046:
2039:
2032:
2030:Francisco Suárez
2025:
2018:
1998:
1978:
1971:
1964:
1957:
1955:André de Soveral
1950:
1948:Robert Southwell
1943:
1941:José María Rubio
1936:
1929:
1922:
1915:
1913:Stephen Pongracz
1908:
1901:
1894:
1887:
1880:
1873:
1866:
1859:
1857:Gabriel Lalemant
1852:
1845:
1838:
1831:
1824:
1817:
1810:
1803:
1796:
1789:
1782:
1775:
1768:
1766:Aloysius Gonzaga
1761:
1754:
1747:
1740:
1733:
1726:
1719:
1712:
1705:
1698:
1691:
1684:
1677:
1670:
1668:Alexander Briant
1663:
1656:
1649:
1642:
1640:Jacques Berthieu
1635:
1628:
1621:
1614:
1612:Modeste Andlauer
1607:
1605:José de Anchieta
1589:
1578:
1571:
1564:
1555:
1552:Exposcit debitum
1546:
1537:
1528:
1519:
1510:
1503:
1479:
1472:
1465:
1456:
1328:
1327:
1325:
1323:
1309:
1303:
1302:
1300:
1298:
1284:
1278:
1277:
1275:
1273:
1266:America Magazine
1258:
1252:
1251:
1249:
1248:
1233:
1222:
1206:
1197:
1196:
1189:
1183:
1179:
1177:
1169:
1167:
1166:
1151:
1145:
1144:
1142:
1140:
1126:
1120:
1119:
1117:
1116:
1102:
1096:
1095:
1093:
1091:
1077:
1071:
1070:
1068:
1066:
1061:
1049:
1043:
1028:
1022:
1013:
1007:
1006:
1004:
1003:
989:
983:
977:
971:
970:
960:
951:
945:
944:of 31 July 1548.
938:
932:
931:
929:
928:
913:
907:
906:
904:
902:
893:. Archived from
883:
874:
873:
871:
869:
855:
828:
813:
665:
658:
651:
637:
636:
593:Aloysius Gonzaga
588:Augustin Barruel
563:Francisco Suárez
472:Superior General
418:
408:Society of Jesus
395:
382:Francis de Sales
74:Society of Jesus
66:Spanish Catholic
29:
2333:
2332:
2328:
2327:
2326:
2324:
2323:
2322:
2273:
2272:
2271:
2266:
2254:
2239:
2231:
2224:
2217:
2206:
2199:
2188:
2181:
2174:
2167:
2160:
2153:
2146:
2139:
2132:
2125:
2118:
2109:
2102:
2091:
2084:
2077:
2072:Joseph Fitzmyer
2070:
2063:
2056:
2049:
2042:
2035:
2028:
2021:
2014:
2001:
1994:
1981:
1974:
1967:
1960:
1953:
1946:
1939:
1932:
1925:
1918:
1911:
1904:
1897:
1890:
1883:
1876:
1869:
1862:
1855:
1850:Jean de Lalande
1848:
1841:
1834:
1827:
1820:
1813:
1806:
1801:Alberto Hurtado
1799:
1792:
1785:
1778:
1771:
1764:
1759:Charles Garnier
1757:
1750:
1743:
1736:
1729:
1722:
1715:
1708:
1701:
1694:
1687:
1680:
1673:
1666:
1661:Jean de Brébeuf
1659:
1652:
1645:
1638:
1631:
1624:
1617:
1610:
1603:
1590:
1581:
1576:List of Jesuits
1574:
1567:
1561:Ratio Studiorum
1558:
1549:
1540:
1531:
1522:
1513:
1506:
1499:
1488:
1483:
1430:
1403:. Image, 1964,
1337:
1332:
1331:
1321:
1319:
1311:
1310:
1306:
1296:
1294:
1286:
1285:
1281:
1271:
1269:
1260:
1259:
1255:
1246:
1244:
1235:
1234:
1225:
1209:Löser, Werner.
1207:
1200:
1190:
1180:
1170:
1164:
1162:
1153:
1152:
1148:
1138:
1136:
1128:
1127:
1123:
1114:
1112:
1104:
1103:
1099:
1089:
1087:
1085:Catholic Online
1079:
1078:
1074:
1064:
1062:
1059:
1051:
1050:
1046:
1029:
1025:
1014:
1010:
1001:
999:
991:
990:
986:
978:
974:
958:
953:
952:
948:
939:
935:
926:
924:
921:National Review
915:
914:
910:
900:
898:
897:on 8 March 2017
885:
884:
877:
867:
865:
857:
856:
831:
814:
810:
805:
758:Catholic Church
735:
678:
669:
631:
529:Notable Jesuits
424:
378:Teresa of Ávila
315:
205:Thomas à Kempis
187:devotio moderna
141:
93:
17:
12:
11:
5:
2331:
2329:
2321:
2320:
2315:
2310:
2305:
2300:
2295:
2290:
2285:
2275:
2274:
2268:
2267:
2265:
2264:
2252:
2236:
2233:
2232:
2230:
2229:
2222:
2215:
2214:
2213:
2196:
2194:
2190:
2189:
2187:
2186:
2179:
2172:
2165:
2158:
2151:
2144:
2137:
2130:
2123:
2116:
2107:
2099:
2097:
2093:
2092:
2090:
2089:
2082:
2075:
2068:
2061:
2058:Henri de Lubac
2054:
2047:
2040:
2033:
2026:
2023:Luis de Molina
2019:
2011:
2009:
2003:
2002:
2000:
1999:
1991:
1989:
1983:
1982:
1980:
1979:
1972:
1969:Francis Xavier
1965:
1958:
1951:
1944:
1937:
1930:
1923:
1916:
1909:
1902:
1895:
1888:
1881:
1874:
1867:
1860:
1853:
1846:
1839:
1832:
1825:
1818:
1811:
1804:
1797:
1790:
1783:
1776:
1769:
1762:
1755:
1748:
1741:
1734:
1727:
1724:Antoine Daniel
1720:
1713:
1706:
1699:
1692:
1689:Peter Canisius
1685:
1682:Edmund Campion
1678:
1675:John de Britto
1671:
1664:
1657:
1654:Francis Borgia
1650:
1643:
1636:
1633:John Berchmans
1629:
1622:
1615:
1608:
1600:
1598:
1592:
1591:
1584:
1582:
1580:
1579:
1572:
1565:
1556:
1547:
1538:
1529:
1520:
1511:
1504:
1496:
1494:
1490:
1489:
1484:
1482:
1481:
1474:
1467:
1459:
1453:
1452:
1446:
1441:
1429:
1428:External links
1426:
1425:
1424:
1419:
1412:
1397:
1390:
1375:
1368:
1353:
1336:
1333:
1330:
1329:
1304:
1279:
1253:
1223:
1198:
1146:
1121:
1110:www.omvusa.org
1097:
1072:
1044:
1040:978-0898702477
1023:
1008:
984:
972:
946:
933:
908:
875:
829:
807:
806:
804:
801:
734:
731:
704:
703:
700:
697:
694:
677:
674:
671:
670:
668:
667:
660:
653:
645:
642:
641:
628:
627:
626:
625:
620:
615:
610:
605:
600:
595:
590:
585:
580:
578:Edmund Campion
575:
573:Peter Canisius
570:
565:
560:
558:John Berchmans
555:
550:
545:
543:Francis Xavier
540:
532:
531:
525:
524:
523:
522:
514:
513:
509:
508:
507:
506:
499:
492:
482:
481:
477:
476:
475:
474:
469:
461:
460:
456:
455:
454:
453:
448:
441:
431:
430:
426:
425:
423:of the Jesuits
419:
411:
410:
404:
403:
314:
311:
242:Chapel in the
140:
137:
92:
89:
54:contemplations
15:
13:
10:
9:
6:
4:
3:
2:
2330:
2319:
2316:
2314:
2311:
2309:
2306:
2304:
2301:
2299:
2296:
2294:
2291:
2289:
2286:
2284:
2281:
2280:
2278:
2263:
2258:
2253:
2250:
2249:
2238:
2237:
2234:
2227:
2223:
2220:
2216:
2211:
2210:
2205:
2204:
2202:
2198:
2197:
2195:
2191:
2184:
2180:
2177:
2173:
2170:
2166:
2163:
2159:
2156:
2152:
2149:
2145:
2142:
2138:
2135:
2131:
2128:
2124:
2121:
2117:
2114:
2113:
2108:
2105:
2101:
2100:
2098:
2094:
2087:
2083:
2080:
2076:
2073:
2069:
2066:
2062:
2059:
2055:
2052:
2048:
2045:
2041:
2038:
2037:Jean Daniélou
2034:
2031:
2027:
2024:
2020:
2017:
2013:
2012:
2010:
2008:
2004:
1997:
1993:
1992:
1990:
1988:
1984:
1977:
1973:
1970:
1966:
1963:
1962:Henry Walpole
1959:
1956:
1952:
1949:
1945:
1942:
1938:
1935:
1931:
1928:
1924:
1921:
1917:
1914:
1910:
1907:
1903:
1900:
1899:Nicholas Owen
1896:
1893:
1889:
1886:
1882:
1879:
1875:
1872:
1868:
1865:
1861:
1858:
1854:
1851:
1847:
1844:
1840:
1837:
1833:
1830:
1826:
1823:
1819:
1816:
1812:
1809:
1805:
1802:
1798:
1795:
1791:
1788:
1784:
1781:
1777:
1774:
1770:
1767:
1763:
1760:
1756:
1753:
1752:Thomas Garnet
1749:
1746:
1742:
1739:
1735:
1732:
1728:
1725:
1721:
1718:
1714:
1711:
1707:
1704:
1703:Noël Chabanel
1700:
1697:
1693:
1690:
1686:
1683:
1679:
1676:
1672:
1669:
1665:
1662:
1658:
1655:
1651:
1648:
1647:Andrew Bobola
1644:
1641:
1637:
1634:
1630:
1627:
1623:
1620:
1616:
1613:
1609:
1606:
1602:
1601:
1599:
1597:
1593:
1588:
1577:
1573:
1570:
1566:
1563:
1562:
1557:
1554:
1553:
1548:
1545:
1544:
1539:
1536:
1535:
1530:
1527:
1526:
1521:
1518:
1517:
1512:
1509:
1505:
1502:
1498:
1497:
1495:
1491:
1487:
1480:
1475:
1473:
1468:
1466:
1461:
1460:
1457:
1450:
1447:
1445:
1442:
1440:
1437:
1436:
1435:
1434:
1427:
1423:
1420:
1417:
1413:
1410:
1409:0-385-02436-3
1406:
1402:
1398:
1395:
1391:
1388:
1387:0-8294-0728-6
1384:
1380:
1376:
1373:
1369:
1366:
1365:0-912422-31-9
1362:
1358:
1354:
1351:
1347:
1343:
1339:
1338:
1334:
1318:
1314:
1308:
1305:
1293:
1289:
1283:
1280:
1267:
1263:
1257:
1254:
1243:
1239:
1232:
1230:
1228:
1224:
1221:
1220:9780898703788
1217:
1214:
1212:
1205:
1203:
1199:
1194:
1187:
1175:
1161:
1157:
1150:
1147:
1135:
1131:
1125:
1122:
1111:
1107:
1101:
1098:
1086:
1082:
1076:
1073:
1058:
1056:
1055:Constitutions
1048:
1045:
1041:
1037:
1033:
1027:
1024:
1020:
1019:
1012:
1009:
998:
994:
988:
985:
981:
976:
973:
968:
964:
957:
950:
947:
943:
940:In the brief
937:
934:
922:
918:
912:
909:
896:
892:
891:trinityic.org
888:
882:
880:
876:
864:
860:
854:
852:
850:
848:
846:
844:
842:
840:
838:
836:
834:
830:
826:
825:1-85311-623-8
822:
818:
812:
809:
802:
800:
798:
794:
789:
786:
781:
779:
775:
771:
767:
763:
759:
755:
751:
746:
744:
740:
732:
730:
728:
727:
722:
717:
716:contemplation
712:
708:
701:
698:
695:
692:
691:
690:
687:
683:
675:
666:
661:
659:
654:
652:
647:
646:
644:
643:
640:
635:
630:
629:
624:
621:
619:
616:
614:
613:Jesuit saints
611:
609:
606:
604:
601:
599:
596:
594:
591:
589:
586:
584:
581:
579:
576:
574:
571:
569:
566:
564:
561:
559:
556:
554:
551:
549:
546:
544:
541:
539:
536:
535:
534:
533:
530:
526:
521:
518:
517:
516:
515:
510:
505:
504:
500:
498:
497:
493:
491:
490:
486:
485:
484:
483:
478:
473:
470:
468:
465:
464:
463:
462:
457:
452:
449:
447:
446:
442:
440:
439:
435:
434:
433:
432:
427:
422:
417:
413:
412:
409:
405:
401:
397:
396:
393:
391:
387:
383:
379:
375:
371:
367:
363:
359:
354:
352:
348:
344:
339:
337:
332:
331:good and evil
328:
324:
320:
312:
310:
308:
304:
299:
297:
293:
289:
284:
280:
276:
272:
268:
264:
260:
256:
249:
245:
240:
232:
228:
226:
222:
218:
214:
213:Constitutions
210:
206:
202:
201:
196:
192:
188:
184:
180:
176:
172:
168:
164:
160:
156:
149:
145:
138:
136:
133:
128:
125:
121:
117:
113:
108:
106:
105:Pope Paul III
102:
98:
90:
88:
86:
82:
77:
75:
71:
67:
63:
59:
55:
51:
47:
43:
39:
38:
28:
23:
19:
2246:
2207:
2110:
2016:Diego Laynez
1892:John Ogilvie
1829:Isaac Jogues
1738:Philip Evans
1710:Peter Claver
1559:
1550:
1541:
1532:
1523:
1515:
1514:
1432:
1431:
1415:
1400:
1393:
1392:C. G. Jung,
1378:
1371:
1356:
1341:
1320:. Retrieved
1316:
1307:
1295:. Retrieved
1291:
1282:
1270:. Retrieved
1265:
1256:
1245:. Retrieved
1241:
1236:lpignatian.
1210:
1163:. Retrieved
1159:
1149:
1137:. Retrieved
1133:
1124:
1113:. Retrieved
1109:
1100:
1088:. Retrieved
1084:
1075:
1063:. Retrieved
1054:
1047:
1031:
1026:
1017:
1011:
1000:. Retrieved
996:
987:
979:
975:
966:
962:
949:
941:
936:
925:. Retrieved
923:. 2018-08-11
920:
911:
899:. Retrieved
895:the original
890:
866:. Retrieved
862:
816:
811:
796:
792:
790:
784:
782:
777:
774:spirituality
769:
753:
749:
747:
742:
738:
736:
724:
720:
713:
709:
705:
685:
681:
679:
608:Pope Francis
553:Pedro Arrupe
501:
494:
488:
487:
480:Spirituality
443:
436:
376:(e.g., with
361:
355:
350:
346:
340:
326:
318:
316:
306:
300:
295:
287:
282:
274:
270:
266:
254:
252:
224:
220:
212:
198:
152:
129:
123:
119:
116:Jan Roothaan
111:
109:
96:
94:
78:
76:(Jesuits).
36:
35:
33:
18:
2298:1520s books
2044:Karl Rahner
1885:Henry Morse
1864:David Lewis
1836:James Kisai
1787:René Goupil
1745:Peter Faber
1433:Online text
1182:|last=
997:archive.org
603:Karl Rahner
548:Peter Faber
451:Suppression
421:Christogram
323:discernment
217:cave nearby
169:, northern
159:Benedictine
60:written by
2277:Categories
2104:Bollandist
1808:Rémy Isoré
1335:References
1322:20 January
1247:2019-02-21
1165:2019-02-21
1115:2017-03-07
1002:2017-03-08
969:: 155–165.
927:2018-08-11
768:place the
303:the examen
163:Montserrat
139:Background
70:theologian
1878:Paul Miki
1731:Paul Denn
797:Exercises
785:Exercises
778:Exercises
770:Exercises
754:Exercises
743:Exercises
721:Exercises
686:Exercises
682:Exercises
459:Hierarchy
366:mysticism
351:Exercises
347:Exercises
327:discretio
319:Exercises
307:Exercises
296:Exercises
292:novitiate
288:Exercises
283:Exercises
275:Exercises
271:Exercises
267:Exercises
225:Exercises
209:apostolic
191:Barcelona
167:Catalonia
120:Exercises
2248:Category
2007:Theology
1174:cite web
819:, 2004,
400:a series
398:Part of
370:Catholic
358:mystical
155:Pamplona
91:Editions
81:retreats
68:priest,
2193:Related
2096:General
1996:Francis
1493:History
1486:Jesuits
1297:7 March
1272:6 March
1154:user1.
1139:6 March
1090:3 March
1065:8 March
901:7 March
868:22 July
429:History
390:ethical
263:retreat
248:Manresa
195:Manresa
132:English
58:prayers
2240:
1596:Saints
1407:
1385:
1363:
1348:
1218:
1038:
827:p. 203
823:
776:. The
402:on the
384:, and
56:, and
1987:Popes
1534:Magis
1060:(PDF)
959:(PDF)
803:Notes
726:magis
512:Works
503:Magis
171:Spain
101:Latin
85:Jesus
42:Latin
1405:ISBN
1383:ISBN
1361:ISBN
1346:ISBN
1324:2018
1299:2017
1274:2017
1216:ISBN
1193:link
1186:help
1141:2017
1092:2017
1067:2017
1036:ISBN
903:2017
870:2022
821:ISBN
737:The
336:soul
253:The
34:The
762:lay
368:in
246:at
203:of
165:in
130:An
2279::
1315:.
1290:.
1264:.
1240:.
1226:^
1201:^
1178::
1176:}}
1172:{{
1158:.
1132:.
1108:.
1083:.
995:.
967:16
965:.
961:.
919:.
889:.
878:^
861:.
832:^
745:.
380:,
52:,
44::
1478:e
1471:t
1464:v
1411:.
1389:.
1367:.
1352:.
1326:.
1301:.
1276:.
1250:.
1195:)
1188:)
1168:.
1143:.
1118:.
1094:.
1069:.
1057:"
1042:.
1021:.
1005:.
930:.
905:.
872:.
664:e
657:t
650:v
325:(
40:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
