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temple. The ceiling of the
Natmandir (prayer hall) is dome shaped, typical of a Jain temple. In the centre of the ceiling is a beautifully carved wooden, circular panel from which hangs a big chandelier with 256 lights have been arranged in three different tiers. Two circular beams support the inner dome, on which hang pictures of the 15 direct disciples of Sri Ramakrishna. Between each is carved out two wheels one inside the other denoting the spread of religion - dharma chakra. These wheels closely resemble the wheels of the
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535:. Soon, the set-up arrived in Lucknow and a centre was established under the leadership of Sarat Chandra Bandhopadhaya. He had a large following of devoted youths who would gather every evening to discuss the paths laid out by Swamiji to relieve India of misery and pain. What inspired these torchbearers most was that Swamiji had himself travelled through their city on different occasions, on one such occasion, he had reached Lucknow with some of his brother disciples.
627:(himself a doctor) was especially sent, from Belur Math in 1938, who became extremely popular during his stay in Lucknow. In the following year, May 1939, Swami Virajananada, the President of the Ramakrishna Math and Ramakrishna Mission, Belur, visited the clinic. He was extremely moved and happy, looking at the work of the Sadhus in Lucknow. The Sadhus would spend not less than four to five hours daily attending to each patient personally.
844:, the Natmandir was designed to adjust the Durga mandap within the same temple complex. The Durga Mandap is thus an extended part of the main building with its door facing outside for the benefit of all devotees who throng to watch the ceremonial Puja held every year. The size of Natmandir is of 5,100 square feet with its dome shaped like an inverted lotus, the petals of which are curled out, an idea imported from the
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Missionary at
Lucknow. Swami Deveshananda, popularly addressed as Prabhas Maharaj thus reached Lucknow in July 1925. In the following General Body Meeting records (1928- 1930), the number of patients at the Outdoor clinic increased by a hundred (17728), along with this for the first time an Emergency Department was opened, and an indoor facility was set up with only two beds.
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Padma(Lotus) and Vajra (thunderbolt) have been fixed at the middle of each of these pedestals at about one foot from the floor. Above the deity is the main dome decorated in heavy Zari, which is essentially Muslim style. By the side of the
Sanctum Sanctorum is the Shayan Ghar (resting-place) for deities the furniture, which have been especially designed and made in
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violating the municipality rule, this would also mean a source of disturbance to the usual serene and quiet atmosphere that is imperative for the
Ramakrishna Math. It was a difficult task to convince these enthusiasts that a temple dedicated to Sri Ramakrishna, Sarada Ma and Vivekananda was present inside the premises that they believed was only a medical centre.
609:, this group took up immense relief in 1924. A school was also run, where free education was imparted during the evening hours to the labourers and their children. Around 24 students from them were also given financial aid to pursue further studies. A small library was set up for the general public within the same premises.
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508:, the Nawabi era also came to a halt. English took over the reins of several regions in Northern India. To help them in their work, several educated people and senior officials from Bengal travelled out to various regions, with some coming and settling in Lucknow. Around this time the Great Indian Sage,
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After the land was handed over by
Chandrabhanu Gupta, construction work of the Vivekananda Polyclinic and the Ashrama gradually gained momentum. The area soon was named Vivekanandapuram. On 5 January 1967, the Sevashram finally shifted here under Swami Sridharananda (Salil Mahraj) who was heading the
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The first records available are from the
Accounts details of different centres that are kept at Belur Math. The records of 1924-25 states that a group of dedicated monks are running a centre from Aminabad under the management of a local committee. The records further state that annually there visited
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coaxed the city municipality to hand over some worthy place to these monks. An apt place in
Aminabad was given immediately to the group and work began with full fervour from this new centre. The centre began functioning under a managing committee in an organized way since early 1924, when it came to
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The canopy on the top is fixed on a wooden frame on which a Hansh (swan), lotus, and a damru (a tiny drum) and a trishul (trident) have been carved out. The 'Holy
Trinity' is seated under this canopy, on three respective marble pedestals, atop which a wooden lotus has been carved out. A Hamsa(Swan),
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At the annual meeting at Belur, suggestions to have a hospital at
Lucknow was taken up in July 1925. A dispensary was started in Aminabad which catered to the medical needs of all irrespective of caste or creed. The generous attitude of the monks here attracted hundreds of patients from all over the
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It was with these inspiring landmarks, that Sarat
Chandra Bandopadhaya had begun the task of serving the people here. He with his men had a tiny shack in Gulab-Niketan, Hewett Road. Not much had been recorded during Bandopadhaya's time. Later many from far and wide were drawn towards the activities
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The local devotees came to the support of the monks and quickly constructed a tiny Shiva temple and began to worship it. Rammoy Maharaj remained amazed at this help extended by the devotees, which solved the problem once and for all. Work carried on smoothly thereafter. The Shiva temple since then
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The next records are those available in the records of General Body Meeting of the year 1925-1927. Here the status of the new Sevashrama at Lucknow was publicly announced. It was during these years that for the first time someone from Belur Math was assigned to take up the reins of the work of the
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Emulating the Bengal school of architecture, four umbrellas have been built on four sides of the main dome. The windows and terraces are a copy of the Rajput style of architecture, while the cemented lattice design (Jali) resembles Muslim architecture. The height of main dome is 90 feet from the
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The floor of the congregation hall is done up decoratively with geometric patterns created out of contrasting colours of white marble and brown Kumri range stone. Lotus made out of large copper plates have been placed artistically on the floor, which once again adds to the religious mood of the
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At one time all this appeared almost impossible, especially with the kind of problems the monks had to face in Aminabad. With the Sevashram having no outward symbol, people from a different community were planning to build their worship centre in the park right opposite the monastery. Besides
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The next three years witnessed 143 patients visiting the Outdoor clinic daily, whereas 141 patients were attended to in the indoor facility. There were 60 students attending the night school whereas the library had 1377 books. Around this time the local committee was finally set up under the
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Around this time a library and a school was set up in the same premises. In 1949 Swami Gaurishwarananda (Rammoy Maharaj) was sent as the head of the centre in Lucknow and he served the centre till 1966 when he left for Belur Math. He was a direct disciple of
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ground. Inside the Sanctum Sanctorum cut out profiles from photos of Sri Ramakrishna, Sri Sri Ma Sarada Devi and Swami Vivekananda have been placed. These are worshipped daily. The photos have been enlarged digitally and then painted in oil colour media.
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During this tour Swamiji was acquainted with a local Muslim leader in Nainital, Md. Sarfaraz Hussain. He wrote a letter to Hussain on 10 June 1898 which reveals Vivekananda's belief that synthesis of all religious ideals is the exact essence of India.
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At the main gate of the temple, the Logo (monogram) of the Ramakrishna Math and the Ramakrishna Mission has been fixed inside huge glass frames right above the door. At the gate of the Natmandir two intricately carved wooden
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of this centre especially when one Brahmachari Biresh Chaitanya took up the missionary work. People say that in all probability it was Sarat who gave up on his worldly life and had been named Biresh Chaitanya.
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On the extreme northern side of the circular beams the monogram of Ramakrishna Math and Ramakrishna Mission has been placed with Swamiji's explanation in English. Keeping in view the widely celebrated
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leadership of Swami Sarvananda from Belur Math. Nalini Behari Haldar, the then secretary of the committee, helped him. Swami Deveshananda continued to work along with the newly appointed Head.
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is seated right above the Gate of Natmandir. It has been beautifully etched out in combinations of brass and copper. A similar form is seen on the Gate of Garbha Mandira below which is the
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516:. With this, a new school of thought began to evolve in the late nineteenth century in India. In no time he had a great following, especially from amongst the youth of the country.
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respectively. Red cement has been used aesthetically in figures etc. Though figurines from Indian mythology have been placed artistically right up to the door of the main shrine,
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During his tenure, the Sevashram moved from its 43-year-old abode in Aminabad to Chandganj in the trans-Gomti area. Impressed with the missionary work, the then Chief Minister,
635:. His childlike simplicity and love for nature made him a popular Sadhu in no time. Till date, he is remembered as one of the most affectionate monks of the Math in Lucknow.
804:. Four domes in four corners surround a centre dome and lending a stair-like effect with identical four domes that are constructed right beneath the upper four domes.
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institute in Lucknow at that time. In June 1970, the President of the Ramakrishna Math and Mission, Belur, Swami Vireshwarananda formally inaugurated the Polyclinic.
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The new temple was constructed adjacent to the old shrine and opened on 2 February 1987. The temple is built in marble, a favourite of the Mughal architect emperor
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to be with these friend-followers. Exactly a year later, May 1898, he again visited Lucknow. This time he was on his way to meet the Seviers who had invited him to
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Towards the end of the following year Vivekananda once again for the last time halted in this city, though for a few hours, during his visit to Mayavati.
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The Garbha Griha which is the innermost chamber of the temple has nine domes, which is a copy similar to the temple dedicated to Shri Ramakrishna at
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17,628 patients who were attended to in the outdoor unit. Besides, 215 ailing were given financial aid. Both during the communal strife and the
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There is an elaborate gate that leads to the main temple; the stairway is made out of streaked Makarana Marble, like the rest of the temple.
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650:, the first Chief Minister of Uttar Pradesh, handed over 4.86 acres of land to the Monks who were all out to serve the people in this area.
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With the passage of time the need for a larger space was felt. At this juncture, an eminent Bengalee Barrister of the city and music lover,
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of the Far East. This 51 feet high dome, circular in shape, with sixteen petals weighs 250 tons and rests on four pillars.
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These are well synchronized with carvings on the wooden doors of about eight feet by fourteen feet. Keeping to mythology,
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The temple stands out as a unique combination of various styles of architecture that includes those imbibed by the
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The polyclinic was inaugurated by Swami Vireshwarananda, the President of the Math and Mission, in June 1970.
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has been worshipped, till date people believe that this temple has divine powers of removing all hurdles.
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city, and in no time it popularly came to be known as' Swami-ji- ka dawakhana'; (The Swamiji's Hospital).
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The first set-ups in Northern India took shape in the religiously historical towns of
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is: "For one's own salvation, and for the welfare of the world". It contains idols of
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ramakrishnalucknow.org, Official Website of Sri Ramakrishna Math, Lucknow
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That God lives in each human being, so service to man is service to God
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Both sides of this gateway are adorned by the figures of
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Sanjay Gandhi Postgraduate Institute of Medical Sciences
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of Southern India besides the Mughals and the Jains.
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816:. To create the apt ethos, different symbols like
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472:is a monastic organisation for men created by
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1209:Chaudhary Charan Singh International Airport
1388:Dr. A.P.J. Abdul Kalam Technical University
55:Learn how and when to remove these messages
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927:"Ramakrishna Math & Mission, Lucknow"
902:"Ramakrishna Math & Mission, Lucknow"
232:Learn how and when to remove this message
214:Learn how and when to remove this message
112:Learn how and when to remove this message
480:. The motto of the Ramakrishna Math and
75:This article includes a list of general
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677:The figures from mythology such as the
1363:Indian Institute of Management Lucknow
1465:Ramakrishna Math and Mission branches
1383:Babasaheb Bhimrao Ambedkar University
476:(1836–1886), a 19th-century saint of
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796:The Garbha Mandir (Sanctum Santorum)
152:adding citations to reliable sources
16:Indian monastic organisation for men
1475:Hindu organisations based in India
1230:Barabanki–Lucknow Suburban Railway
81:it lacks sufficient corresponding
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820:(wish-fulfilling celestial cow),
36:This article has multiple issues.
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1368:King George's Medical University
1240:Lucknow Charbagh railway station
1151:Nawab Wajid Ali Shah Prani Udyan
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1261:Kanpur Lucknow Roadways Service
1256:Lucknow City Transport Services
1235:Lucknow–Kanpur Suburban Railway
566:, and Macleod accompanied him.
558:, as well as his own disciples
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163:"Sri Ramakrishna Math, Lucknow"
139:needs additional citations for
44:or discuss these issues on the
1460:Hindu temples in Uttar Pradesh
1350:La Martinière College, Lucknow
852:Ramakrishna Mission Sevashrama
587:Ramakrishna Mission Sevashrama
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1480:Hindu new religious movements
1332:Lucknow Development Authority
1322:Lucknow Municipal Corporation
1176:Sri Ramakrishna Math, Lucknow
504:In 1857, with the end of the
470:Sri Ramakrishna Math, Lucknow
250:Sri Ramakrishna Math, Lucknow
828:The Nat Mandir (Prayer Hall)
877:"Ramakrishna Math, Lucknow"
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1470:Hindu monasteries in India
931:www.ramakrishnalucknow.org
906:www.ramakrishnalucknow.org
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1359:Colvin Taluqdars' College
1156:National Botanical Garden
999:Neighbourhoods of Lucknow
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351:Location in Uttar Pradesh
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1409:K. D. Singh Babu Stadium
1106:Begum Hazrat Mahal Park
494:Holy Mother Sarada Devi
96:more precise citations.
1141:Kukrail Crocodile Park
1121:Husainabad Clock Tower
1096:Ambedkar Memorial Park
1091:The Residency, Lucknow
461:ramakrishnalucknow.org
361:Geographic coordinates
252:श्री रामकृष्ण मठ, लखनऊ
1404:Ekana Cricket Stadium
1378:University of Lucknow
1131:Janeshwar Mishra Park
625:Swami Lokeshwarananda
383:26.87417°N 80.94000°E
306:Nirala Nagar, Lucknow
1355:St. Francis' College
881:www.nativeplanet.com
835:Sun temple at Konark
148:improve this article
1327:Lucknow City Police
1317:Police Commissioner
1171:Imambara Shah Najaf
482:Ramakrishna Mission
432:Ramakrishna Mission
379: /
1455:Temples in Lucknow
749:, the carriers of
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701:(Thunderbolt) and
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633:Sri Ma Sarada Devi
388:26.87417; 80.94000
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1281:Shaheed Path
1274:Famous roads
1181:State Museum
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1166:Rumi Darwaza
1036:Indira Nagar
934:. Retrieved
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38:Please help
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1296:Gwynne Road
1080:Buildings,
1026:Gomti Nagar
782:Dashavatara
693:(Trident),
599:West Bengal
552:Turiyananda
486:Ramakrishna
474:Ramakrishna
386: /
277:Affiliation
94:introducing
1449:Categories
1286:Lohia path
1161:Raj Bhavan
1082:landmarks
1031:Gosainganj
860:References
842:Durga Puja
802:Belur Math
710:Chandellas
664:Shah Jahan
407:Fusion of
374:80°56′24″E
371:26°52′27″N
174:newspapers
77:references
41:improve it
1084:and parks
1051:Malihabad
818:Kamadhenu
771:dwarpalas
714:Chalukyas
689:(lotus),
560:Sadananda
544:Kathgodam
533:Allahabad
529:Vrindaban
438:Completed
421:Christian
204:July 2015
102:July 2015
47:talk page
1433:Category
1021:Dilkusha
1006:Alambagh
790:Gopurams
778:Ganeshji
718:Pallavas
697:(drum),
685:(disc),
525:Varanasi
413:Buddhist
303:Location
298:Location
288:District
282:Hinduism
271:Religion
1056:MG Road
1041:Itaunja
991:Lucknow
936:19 July
911:19 July
886:19 July
822:Airavat
814:Gujarat
751:Lakshmi
741:Shardul
724:Gateway
691:Trishul
679:Shankha
672:Makrana
540:Ayodhya
521:Kankhal
500:History
454:Website
428:Creator
321:Country
292:Lucknow
188:scholar
90:improve
1397:Sports
1061:Mahona
1046:Kakori
993:topics
763:Vishnu
759:Shakti
746:Garuda
703:Hansas
695:Damaru
683:Chakra
658:Temple
548:Almora
478:Bengal
423:styles
417:Rajput
264:Emblem
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79:, but
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1305:Civic
1011:Awadh
755:Shiva
737:Nandi
699:Vajra
687:Padma
668:Bundi
593:, in
591:Belur
409:Hindu
325:India
311:State
195:JSTOR
181:books
1249:Road
1218:Rail
938:2015
913:2015
888:2015
761:and
733:Gaja
716:and
670:and
531:and
492:and
449:none
441:1987
404:Type
167:news
1202:Air
150:by
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