981:"But it is beyond the power of description, to paint the dreadful scene of horror and bloodshed, which took place at his funeral, and continued to be acted round his tomb, for weeks after. Two of his wives were strangled at the Fiatooka (Fa'itoka), or burying place, at the time his body was deposited there. The Fiatooka (Fa'itoka) was a large inclosed space with a lofty funeral pile in the middle, of a pyramidical form, round which, the bodies of the Chiefs had been laid for ages past, in a solemn range of rude dignity. The space round the tomb was on this occasion a palaestra for savage gladiators. Hundreds ran about it, with ferocious emulation, to signalize their grief for the venerated chief, or their contempt of pain and death, by inflicting on themselves the most ghastly wounds, and exhibiting spectacles of the greatest horror. Thousands, ere the period of mourning wasi over, fought with each other, and cut themselves with sharp instruments, to testify by bloody scars, their sorrow for their beloved Moomooe."
904:"The social intercourse and the ceremonious carriage, which were constantly kept up in the families of the chiefs, produced a refinement of ideas, a polish of language and expression, and an elegant gracefulness of manner, in a degree, as superior and distinct from those of the lower and laborious classes, as the man of letters, or the polished courtier differs from the clown. The lower orders used terms of a much meaner and coarser import: the higher orders were so much refined, as often, for amusement, to take off the vulgar by imitating their expressions and pronunciations. The family of Duatonga, if they spoke to any of the domestics, or visitors, would always be answered, " Ahee," " Yes Sire", but most others were answered with, " Cohou", Yes Sir; this latter term, if pronounced as it is spelt, would be a polite reply, but if spoken as if it was spelt Cohaa, it would be very vulgar, and signify our broad expression " What", and if spoken to a chief, the man would be struck down for his rudeness."
1029:
highest chief in Tonga; and two would go to the Tuʻi Tonga at Muʻa. The three remaining missionaries stayed in Hihifo with the Tuʻi
Kanokupolu. The record gives insight into the social hierarchy of the ruling parties. Tukuʻaho was the most powerful but not necessarily the highest ranked Tuʻi Kanokupolu. Mulikihaʻamea was the second most powerful chief of Tonga. At this time, he resigned to become the eleventh Tuʻi Haʻatakalaua. The chief, Vahaʻi, (later renounced in the civil war) was in Haʻateiho and most likely controlled the central region. The Tuʻi Tonga at Muʻa was Fatafehi, son of Paulaho, who was twelve years old during Cook's visit in 1777. Fatafehi had aspired to be elected as Tuʻi Kanokupolu to recover the position his mother lost to Tukuʻaho. Tukuʻaho was assassinated by Tupouniua and ʻUlukalala with the consent of Mulikihaʻamea.
883:"The house of Mulkaamair, with whom I resided, was very spacious; its length was fifty feet. It was of an oval form. One large and lofty post was fixed in the centre; and round it, in an oval circle, were placed less posts, at equal distances, which formed the sides of the habitation. Upon these posts layers were fixed, to which rafters were fastened, that extended to the pillar in the middle, and united the whole building with it. The inside of the roof was ornamented with warm beautiful matting, which was sheltered on the outside with a skilful inter texture of the branches of the plantain tree. In rainy weather, screens of matting, called Takkabou, made of branches of the cocoa-nut-tree, were fastened to the side posts, which almost reached the eaves, and left only the door-way open, which was never closed, night nor day."
895:"I have been delighted, for hours, in listening to these nocturnal confabulations, and often very much surprised and improved, by the shrewdness of their observations, and the good sense of their reasonings. When they were all lain down, the chief would say, "Tou tellanoa". "Let us have some conversation." Another would answer, "Tou Tellanoa gee aha," i. e. " What shall we talk about." A third would reply, " Tou Tellanoa ge papa langee." " Let us talk of the men of the sky." They called us " the men of the sky," because, observing that the sky appeared to touch the ocean, in the distant horizon, and knowing that we came from an immense distance, they concluded that we must have come through the sky to arrive at Tongataboo."
1009:"Toogahowe, who by his superior prowess in the field, had awed the neighbouring Islands as well as Tongataboo, and had placed his Father Moomooe (Mumui) in the post of distinction, had, ever since, strengthened his power with the chiefs by making them his companions and friends. in the post of distinction, had, ever since, strengthened his power with the chiefs by making them his companions and friends. No sooner therefore were they met, in public assembly, than one stepped forth from the circle, and proclaimed, "Do bou Toogahowe Dugonagaboola fy talliaba gee ma toolou" that is, Toogahowe shall be the chief, and we will do as we please; upon which he was unanimously elected, as none dare to oppose him."
950:"Amongst our visitors was Duatonga (Tuʻi Tonga), or Futtafaihe (Fatafehi), who, next to Dugonagaboola (Tuʻi Kanokupolu), was the most powerful chief in the Island. He was son of Poulaho, a descendant of those, who were supposed originally to have descended from the sky. When Captain Cook was at Tongataboo, this native was eleven years of age. After the death of his Father, which happened when he was too young to have any share in the government, his Mother lost the sovereignty. Toogahowe (Tukuʻaho), or Dugonagaboola (later Tuʻi Kanokupolu), who was a great warrior, wrested it from her, and then invested his Father Moomooe (Mumui) with it, who was the reigning chief, when we landed."
970:"He made us a friendly offer of a habitation and land, at Aheefo (Hihifo), seventeen miles distant from the place of anchorage, near the residence of Toogahowe (Tukuʻaho), a principal Chief; that we might be under his protection. This Toogahowe (Tukuʻaho) was the son of Moomooe (Mumui), and nephew of Feenou Toogahowe (Finau Tukuʻaho), who was the friend of Captain Cook, and reigned over Eooa ʻEua, when that celebrated navigator landed on this Island. By a course of warlike exploits, in which his power over the other chiefs was confirmed, he became the Dugonagaboola (Tuʻi Kanokupolu), or principal chief of Tongataboo."
889:"The household of Mulkaamair was considerable. He had at different times from four to eight wives, eight sons and five daughters, besides many attendants. The children were all in great subjection to him, and of different rank and dignity, according to the rank of their respective mothers. For family dignity, in Tongataboo, descends not from the father, but the mother, owing, it is probable, to the frequency of divorce, and of illicit intercourse. "When the day declined, about seven o'clock, if they were not disposed to dance, they would retire to bed, or, more properly, to recline on their matting."
1024:"Upon this point, a deputation was sent to consult our old chief Toogahowe, who was now Dugonagaboola, under whose protection we lived, who was of chief authority in the Island. The plan receiving his approbation, we took leave of each other. Two went to live with Vahargee, at Ardeo, one with Moolee, in the district of Ahogge; an inferior chief, but an industrious man, and possessed of a considerable tract of fertile land. One went alone to live with one Mulkaamair, the first chief in the Island, next to Dugonagaboola. Two went to live with Duatonga, at Mooa, and three remained at Aheefo."
886:"Such spacious habitations are necessary for the chiefs, whose household, in general, is large, as composed of many attendants. But there are generally small apartments contiguous to the house, in which his wives and children lodge. One of his wives, however, for the most part, slept with him in the same room, in a space, separated from the rest by inclosures of Takkabou, or matting, three feet high, fitted up to the beams, that went across to the centre post, to keep it upright."
907:"Their nocturnal conversations would continue till ten or eleven in the evening, till they all fell asleep. Their conversation and comparisons were sometimes so very droll and ludicrous, that I occasionally burst out into a fit of laughter which would make them say " Coe Kata gee aha Balo" What are you laughing at Balo ? " Mannogge abai eyette ge mou touloo." '" He is making game of us I suppose". They called me by the name of Balo."
76:
1487:
35:
984:"It was an awful scene indeed! Night after night, we heard for some weeks, the horrid sound of the conch-shell, rousing these deluded creatures to these dreadful rites of mourning for the dead ; and shrieks, and clashing arms, and the rushing and violence of the multitude, re-echoed round our abode; and rendered it a scene of continual horror and alarm."
178:
1118:ʻAleamotuʻa was the son of Mumui. He became Tuʻi Kanokupolu in 1826 and was installed on 7 December 1827 in the Pangai at Hihifo by the Haʻa Ngata and Haʻa Havea. Aleamotuʻa became a Christian and was baptised on 18 January 1830 by Mr Turner, a Methodist Missionary. He married Mary Moala in a Christian ceremony on the same date. He died in 1845.
1245:
This quote indicates that the plan to separate the missionaries was approved by Tukuʻaho the Tuʻi
Knaokupolu, who protected them in Hihifo. The plan was that two missionaries would stay with Vahaʻi in Haʻateiho; one would go to Muli (a lower chief) in Hahake; one would go to Mulikihaʻamea, the second
1028:
This quote indicates that the plan to separate the missionaries was approved by Tukuʻaho the Tuʻi
Knaokupolu, who protected them in Hihifo. The plan was that two missionaries would stay with Vahaʻi in Haʻateiho; one would go to Muli (a lower chief) in Hahake; one would go to Mulikihaʻamea, the second
945:
Tupou
Moheofo was defeated by Tukuʻaho. He installed his own father, Mumui, the son of Maʻafu ʻo Tuʻi Tonga, as the thirteenth Tuʻi Kanokupolu. Vason described the incident between Tupou Moheofo and Tukuʻaho in 1797. Therefore, the incident must have happened some years earlier, as Mumui was already
1100:
Tupoutoʻa was the son of Tukuʻaho. The chiefs considered him an "upstart" because he claimed the title of Tu'i
Kanokupolu but had not been officially recognised. Tupoutoʻa also associated with his assassins. The chiefs did not formally denounce Tupoutoʻa because they were battling each other. One of
827:
was younger and going blind from an eye problem; that
Maealiuaki and Tupou were brothers; that there was a peaceful interaction between all the chiefs; and that respect was paid to the Tuʻi Tonga Paulaho and his son, Fatafehi. Finau Tukuʻaho, left Vavaʻu to gather provisions for Cook. When Cook told
661:
Mataelehaʻamea was the eldest son of
Mateletuʻapiko and Papahaʻamea, the daughter of the Tuʻi Haʻamea. Mataelehaʻamea went to war with his father in law, the eighth Tuʻi Haʻatakalaua Vaea to established the Tuʻi Kanokupolu's control in central Tongan Empire. At this time, a number of social factors
547:
Mataeletuʻapiko was the son of
Atamataʻila and Tokilupe. He married Papahaʻamea, a daughter of the Tuʻi Haʻamea, chief of the Central Tongan Empire; Fatafehi, a daughter of the 31st Tuʻi Tonga, Kauʻulufonuafekai; and Tuʻimala, daughter of the Tuʻi Tonga, Fefine, of the Tamahā clan. The children of
967:"The venerable Moomooe (Mumui), the principal Chief, or Dugonagaboola (Tuʻi Kanokupolu) of the Island, soon arrived himself, and confirmed the message which Ambler had brought. Our interview with him and the rest of the natives, gave us a very pleasing impression of their disposition and manners."
535:
Atamataʻila was the son of Ngata and Kaufoʻou of Hihifo. He reinforced the office of the governor of Hihifo. When he married
Tokilupe, the daughter of Tuʻi Haʻatuʻunga and the niece of Tuʻi Haʻamea, chief of the Central Tongan Empire. Atamataʻilaʻa daughter, Palula, was sent to be the wife of the
1235:
The above translation for the proclamation was the original translation by Vason, however, the translation could be more exact as "Tupou Tukuʻaho Tuʻi
Kanokupolu faʻiteliha kiamautolu" or in English, 'Tupou Tukuʻaho do as you please of us". The editors translation is based on the use of "gee ma
818:
Cook also wrote about "Feenou" (Finau ʻUlukalala of Vavaʻu); "Toobou", chief of "Annamouka" (Tupou chief of Nomuka); "Tooboueitoa", king of the surrounding islands of "Kottoo" (Tupoutoʻa, high chief of Kotu and the surrounding islands of Haʻapai); "Poulaho" (Paulaho the Tuʻi Tonga) and his son,
1180:
Tāufaʻāhau Tupou IV was the son of Her Majesty, Queen Salote Tupou III and Chief Tungi. As a Crown Prince he was known as Tupoutoʻa and later inherited his father's title, Tungi. He ascended to the throne in 1965 and retained the title Tungi, while the title Tupoutoʻa was passed on to the
962:
Mumui was the son of Maʻafu ʻo Tuʻi Tonga. He was made Tuʻi Kanokupolu when his son defeated Tupou Moheofo. Mumui was the first Tuʻi Kanokupolu mention in the writing of George Vason and the LMS missionaries in 1797. Vason recorded Mumui's visit to the missionaries. He wrote,
1012:"Futtafaihe had entertained the hope of regaining, by the vote of this general assembly, the family authority, which his Mother had lost: but as Toogahowe was elected the Dugonagaboola, by the voice of the chiefs, he thought it best quietly to acquiesce in their decision."
662:
began to change: the Tuʻi Kanokupolu began to have power over the Tuʻi Haʻa Takalaua. The daughter of the Tuʻi Kanokupolu became the Moheofo (principal wife) of the Tuʻi Tonga (for example, Halaevalu and Tongotea wed Tuʻi Tonga). The Haʻa Tuʻi Kanokupolu became known as
978:"Soon after this, Moomooe, the reigning chief, died. His disorder and danger excited great concern through the Island, and one of his own sons was slain, through a delusive hope that his health and strength would be communicated to his dying Father."
892:"But when they had retired, the most social employment of the day took place. As they lay reclining at their ease, Mulkaamair and his numerous household, that lay round him, would commence conversations, that amused them till they all fell asleep."
901:"Their patriarchal mode of life, in which the younger and inferior part always surround the chief, as the father of one large family, is calculated much to refine and improve their mental faculties, and to polish their language and behaviour."
1019:
The LMS missionaries, who all stayed under the protection of Tukuʻaho in Hihifo, were then divided up into the districts and their chiefs. This gives a useful record of all the great chiefs in Tonga during this time. Again, Vason wrote,
898:"I have heard them for hours talking of us, our articles, dress, and customs, and entertaining each other with conjectures respecting the distance of the country, whence we came, the nature of it, its productions, and so on and so on."
1078:
in 1808, when the quarreling chiefs finally put their differences aside in order to forestall the ambitions of Tupoutoʻa. But Tupou Mālohi was weak, not able to withstand the quarreling chiefs, resigned a year later, and went to
678:
means 'principal wife of the Tongan king'. Mataelehaʻamea's son, Tuituiohu, formed the Haʻa Ngata Tupu clan in Vavaʻu. This clan became powerful in the time of Tuituiohu's son, 'Finau ʻUlukalala I, ruler of Vavaʻu and Haʻapai.
910:"If one chanced, during the night, to awake, he would renew the conversation with some neighbour that might happen to rouse, and then they would call to each other till they all awaked, and enjoy another hour's chat."
828:
Finau Tukuʻaho that he would follow him to Vavaʻu, Finau Tukuʻaho refused and advised Cook there was no safe anchorage in Vavaʻu. In fact, Vavaʻu has a good anchorage, which Finau did not wish to reveal to Cook.
1476:
1135:
Tāufaʻāhau was the son of Tupoutoʻa. Prior to his death, Josiah Tupou named two possible successors. Tāufaʻāhau was baptised and installed as "His Majesty, King George Tāufaʻāhau Tupou I".
1015:"We soon became intimate with many of the chiefs; and in separate parties, often joined them in distant excursions, and were treated with the best of every thing which the Island afforded."
729:
Maʻafu ʻo Tuʻi Tonga was the eldest son of Mataelehaʻamea and Papa Haʻamea. The children of Maʻafu ʻo Tuʻi Tonga formed the Haʻa Maʻafu clan. Haʻa Maʻafu include the descendants of the
1270:
The Tu'i Kanokupolu Matai Establishment and Why would Tu'i Tonga Fuanunuiava have vied to become one? (A genealogical analysis of post 1550 AD new political hegemony in Tonga)
928:
Tupou Moheofo was the daughter of Tupoulahi and the principal wife of the Tuʻi Tonga Paulaho. Her cousin, Tukuʻaho opposed her marriage. It is said he came from his home on
1738:
819:"Fattafaihe" (Fatafehi) who was about twelve years old at the time; and "Toobou" (most likely the Tuʻi Kanokupolu of the time, as they were addressed as
1005:
Tukuʻaho was the son of Mumui. He was a fierce warrior and a respected leader. He was elected Tuʻi Kanokupolu after the death of Mumui. Vason wrote,
809:
We now heard, that there were other great men of the island, whom we had not as yet seen. Otago and Toobou, in particular mentioned a person named
1400:
1246:
highest chief in Tonga; and two would go to the Tuʻi Tonga at Muʻa. The three remaining missionaries stayed in Hihifo with the Tuʻi Kanokupolu.
1611:
469:. Ngata married Vaʻetapu and Kaufoʻou, the two daughters of Ahomeʻe, a chief of Haʻavakatolo, Hihifo district. The children formed the first
362:
lived on the lower, beach side of the road. In Muʻa Tongatapu, the settlement was expanded along the lower, beach side of the road. During
1527:
93:
48:
1645:
1616:
1512:
1537:
236:
218:
159:
62:
1436:
140:
112:
1655:
1268:
1219:
After the death of his older brother King George Tupou the V he inherited the throne due his brother not having descendants.
97:
119:
1633:
1507:
1175:
1702:
126:
196:
735:
who do not belong to any other clan and the present day princes of the royal household. This community lives in the
1870:
1606:
1517:
1471:
1426:
1393:
718:
and left to Vavaʻu to established his own chiefdom. Vuna Tuʻi oe Tau was also challenged by his nephew Tuituiohu.
86:
1726:
1712:
1623:
987:"At length these shocking ceremonies ceased, and all the chiefs assembled for the purpose of electing a supreme."
868:
108:
1095:
1791:
1101:
the most powerful chiefs, Takai, recognised Tupoutoʻa in 1813 but he was the only one. Tupoutoʻa died in 1820.
787:
Maealiuaki was the son of Maʻafu ʻo Tuʻi Tonga. Maealiuaki retired at an advanced age and became the fifteenth
1461:
1368:
1650:
1638:
1522:
1451:
1050:(the House of Havea) and became Tuʻi Kanokupolu. The very same night, he was murdered by the members of the
1041:
414:
200:
54:
1660:
188:
1748:
1743:
1628:
1596:
1386:
378:
would arrive in canoes and settle along the beach. After presenting their tributes (such as fruit), the
764:
Tupoulahi was the son of Maʻafuʻotuʻitonga. He built a fort in Nukuʻalofa. He later resigned from the
1689:
1431:
1441:
445:. Ngata was escorted by his uncle, Nuku and his cousin, Niukapu. (These events are depicted in the
341:
133:
1753:
1707:
1601:
1495:
801:
1344:
An authentic narrative of four years residence at one of the Friendly Islands, in the South Seas
1051:
1047:
861:
Mulikihaʻamea was the son of Maealiuaki. He resigned and following his father, became the 16th
366:, when tributes were brought from the various chiefdoms (districts) of the Tonga empire to the
1816:
1801:
1694:
1579:
1840:
1811:
1783:
1677:
1591:
1418:
1161:
747:. His eldest son was Ngalumoetutulu by his wife Ate Fiunoa and Ngalumoetutulu was installed
421:
woman from Upolu who was the daughter of Samoan War Chief Ama of Safata. Ngata was sent to
1768:
1763:
1147:
813:, who, they said, was of the first consequence in the place, and held in great veneration.
1849:
1821:
1806:
1197:
1130:
1069:
823:). While Cook described Maealiuaki as "old and in retirement", he also noted that the
1864:
1773:
1758:
1486:
1446:
1373:
1113:
744:
736:
436:
712:
Vuna Tuʻi 'oe Tau was the second son of Mataeletuʻapiko. He lost the support of the
17:
1796:
1560:
1466:
1182:
923:
867:
and lived in Muʻa. In 1797, Mulikhaʻamea received George Vason. In the same year,
740:
1083:. On the official list, Tupou Malohi retained his title until his death in 1812.
429:, the western part of the Tongan empire, to govern the district on behalf of the
322:
who are the most senior and sacred members of the king's lineage. In contrast to
1075:
1000:
75:
1555:
1080:
1545:
426:
1550:
579:
974:
Vason reported the death of Mumui not long after their arrival. He wrote,
1214:
1565:
929:
451:
story). Ngata's venture was also supported by his mother's family, the
1202:
He succeeded his father in 2006 and reigned until his death in 2012.
422:
344:, the ancient capital of Tonga and the traditional residence of the
1409:
418:
263:
1378:
417:(king). Ngata was the youngest son of Moungatonga and Tohuʻia, a
1382:
171:
69:
28:
356:
lived on the higher, inland side of the road, whereas, the
1323:
The three voyages of Captain James Cook around the world
644:'s role is to take the responsibility that all the high
413:
originated at the time of the Mo'unga'otonga, the sixth
1375:
Malo Tonga Tuputupulefanua Tu'ikanokupolu Cocker 2000
1782:
1725:
1676:
1578:
1536:
1494:
1477:
2022 Hunga Tonga–Hunga Haʻapai eruption and tsunami
1417:
1139:His Majesty, King George Tāufaʻāhau Tupou II, 20th
100:. Unsourced material may be challenged and removed.
475:chiefdom and resided in Hihifo. The chiefdom, the
1236:toolou " as in "kimautolu" and not "pe mautolu").
946:a king when Vason was in residence. Vason wrote,
572:, the older Havea clan of central Tonga and the
839:Tuʻi Halafatai was the son of Tupoulahi muʻa.
548:Mataeletuʻapiko formed the second clan of the
1394:
1325:, volume 5, page 342, Cook, Capt James (1821)
1054:(House of Ngata) who had supported Tukuʻaho.
850:Tupoulahisiʻi was the son of Tuʻi Halafatai.
457:('House of Haʻakili'). Throughout Tonga, the
8:
1167:His Majesty, King Tāufaʻāhau Tupou IV, 22nd
936:
862:
788:
771:
765:
748:
730:
713:
673:
667:
650:has for them in a royal funeral or wedding.
645:
639:
573:
567:
561:
555:
549:
488:
482:
476:
470:
464:
458:
452:
446:
440:
430:
408:
391:
385:
379:
373:
367:
357:
351:
345:
340:, meaning the 'higher side of the road'. In
335:
329:
323:
317:
311:
305:
299:
293:
287:
281:
275:
257:
250:
199:. There might be a discussion about this on
63:Learn how and when to remove these messages
1731:
1682:
1584:
1500:
1401:
1387:
1379:
1153:Her Majesty, Queen Salote Tupou III, 21st
1370:Official Web Site of The Tongan Monarchy.
1306:Genealogy of Tonga by Tamaha Amelia, 1840
804:visited Maealiuaki in 1777. Cook wrote:
304:is the lower side of the road. The term
237:Learn how and when to remove this message
219:Learn how and when to remove this message
160:Learn how and when to remove this message
1301:
1299:
1297:
1295:
1293:
1291:
1074:Tupou Malohi was appointed after a long
770:because of a lack of support from other
1339:
1337:
1335:
1333:
1331:
1259:
1228:
1189:His Majesty, King George Tupou V, 23rd
1318:
1316:
1314:
1046:Maʻafu ʻo Limuloa was promoted by the
463:are the traditional supporters of the
536:eighth king of Tonga, Vaea Tangitau.
7:
497:Chiefs of the Haʻa Ngata Motuʻa clan
98:adding citations to reliable sources
683:Chiefs of the Haʻa Ngata Tupu clan
586:Chiefs of the Haʻa Havea Lahi clan
384:would return to their chiefdoms.
256:(chiefs) are a junior rank of the
25:
1206:His Majesty, King Tupou VI, 24th
44:This article has multiple issues.
1485:
1105:Aleamotuʻa (Josiah Tupou), 18th
578:, the younger Havea clan of the
176:
74:
33:
85:needs additional citations for
52:or discuss these issues on the
941:('vagina wanting to be penis')
617:Chiefs of Haʻa Havea Siʻi clan
1:
292:means 'side of the road' and
1437:Kingdom of Tonga (1900–1970)
875:Observations of George Vason
871:(LMS) missionaries arrived.
796:
609:Lasike (son of their sister)
1355:Farmer (1855) pages 375-378
1276:(M.Phil). Massey University
797:Captain Cook's observations
1887:
1267:‘Ilaiu, Siaosi L. (2007).
1212:
1195:
1173:
1159:
1145:
1128:
1111:
1093:
1067:
1039:
998:
921:
722:Maʻafu ʻo Tuʻi Tonga, 6th
390:is the title given to the
1834:
1734:
1685:
1587:
1503:
1483:
869:London Missionary Society
1033:Maʻafu ʻo Limuloa, 15th
1346:. Vason, George (1810)
937:
863:
789:
772:
766:
749:
731:
714:
705:Vuna Tuʻi oe Tau, 5th
674:
668:
646:
640:
574:
568:
562:
556:
550:
489:
483:
477:
471:
465:
459:
453:
447:
441:
431:
409:
392:
386:
380:
374:
368:
358:
352:
346:
336:
330:
324:
318:
312:
306:
300:
294:
288:
282:
276:
258:
251:
1656:Deputy Prime Minister
1462:2006 Nukuʻalofa riots
739:(old settlement) and
540:Mataeletuʻapiko, 3rd
487:(old Haʻa Ngata) and
298:means 'lower'. Thus,
1057:Fohe (ulu) . Ma'afu
915:Tupou Moheofo, 12th
854:Mulikihaʻamea, 11th
843:Tupoulahisiʻi, 10th
832:Tuʻi Halafatai, 9th
793:. He lived in Muʻa.
743:(new settlement) of
715:Haʻa Tuʻi Kanokupolu
654:Mataelehaʻamea, 4th
641:Ha'a Tuʻi Kanokupolu
566:is divided into the
410:Haʻa Tuʻi Kanokupolu
381:Haʻa Tuʻi Kanokupolu
375:Haʻa Tuʻi Kanokupolu
359:Haʻa Tuʻi Kanokupolu
313:Haʻa Tuʻi Kanokupolu
277:Haʻa Tuʻi Kanokupolu
262:(king's lineage) in
189:confusing or unclear
94:improve this article
18:Tu'i Kanokupolu
1176:Tāufaʻāhau Tupou IV
1061:Tupou Malohi, 16th
310:differentiates the
197:clarify the article
1703:Telecommunications
864:Tuʻi Haʻa Takalaua
802:Captain James Cook
481:, is divided into
442:Tuʻi Haʻa Takalaua
415:Tuʻi Haʻa Takalaua
1871:Monarchs of Tonga
1858:
1857:
1830:
1829:
1721:
1720:
1672:
1671:
1646:Political parties
1607:Foreign relations
1574:
1573:
1528:Natural disasters
1513:Islands and towns
1472:COVID-19 pandemic
1452:Tuʻi Haʻatakalaua
1122:Tāufaʻāhau, 19th
1042:Maʻafu-ʻo-limuloa
790:Tuʻi Haʻatakalaua
688:ʻUlukalala (ʻulu)
672:means 'clan' and
528:Atamataʻila, 2nd
484:Haʻa Ngata Motuʻa
280:are described as
247:
246:
239:
229:
228:
221:
170:
169:
162:
144:
109:"Tuʻi Kanokupolu"
67:
16:(Redirected from
1878:
1843:
1732:
1698:
1683:
1664:
1585:
1501:
1489:
1403:
1396:
1389:
1380:
1363:External sources
1356:
1353:
1347:
1341:
1326:
1320:
1309:
1303:
1286:
1285:
1283:
1281:
1275:
1264:
1247:
1243:
1237:
1233:
1162:Salote Tupou III
1087:Tupoutoʻa, 17th
940:
866:
792:
780:Maealiuaki, 8th
775:
769:
752:
734:
717:
677:
671:
649:
643:
577:
571:
565:
559:
553:
492:
486:
480:
474:
468:
462:
456:
450:
444:
434:
412:
407:The position of
395:
389:
383:
377:
371:
364:Inasi ceremonies
361:
355:
349:
339:
333:
327:
321:
315:
309:
303:
297:
291:
285:
279:
261:
254:
242:
235:
224:
217:
213:
210:
204:
180:
179:
172:
165:
158:
154:
151:
145:
143:
102:
78:
70:
59:
37:
36:
29:
21:
1886:
1885:
1881:
1880:
1879:
1877:
1876:
1875:
1861:
1860:
1859:
1854:
1846:
1839:
1826:
1778:
1717:
1696:
1668:
1662:
1570:
1532:
1490:
1481:
1457:Tuʻi Kanokupolu
1413:
1407:
1365:
1360:
1359:
1354:
1350:
1342:
1329:
1321:
1312:
1304:
1289:
1279:
1277:
1273:
1266:
1265:
1261:
1256:
1251:
1250:
1244:
1240:
1234:
1230:
1225:
1217:
1211:
1208:Tuʻi Kanokupolu
1200:
1194:
1191:Tuʻi Kanokupolu
1178:
1172:
1169:Tuʻi Kanokupolu
1164:
1158:
1155:Tuʻi Kanokupolu
1150:
1148:George Tupou II
1144:
1141:Tuʻi Kanokupolu
1133:
1127:
1124:Tuʻi Kanokupolu
1116:
1110:
1107:Tuʻi Kanokupolu
1098:
1092:
1089:Tuʻi Kanokupolu
1072:
1066:
1063:Tuʻi Kanokupolu
1044:
1038:
1035:Tuʻi Kanokupolu
1003:
997:
994:Tuʻi Kanokupolu
992:Tukuʻaho, 14th
960:
957:Tuʻi Kanokupolu
926:
920:
917:Tuʻi Kanokupolu
877:
859:
856:Tuʻi Kanokupolu
848:
845:Tuʻi Kanokupolu
837:
834:Tuʻi Kanokupolu
799:
785:
782:Tuʻi Kanokupolu
773:Tuʻi Kanokupolu
767:Tuʻi Kanokupolu
762:
759:Tuʻi Kanokupolu
757:Tupoulahi, 7th
732:Tuʻi Kanokopolu
727:
724:Tuʻi Kanokupolu
710:
707:Tuʻi Kanokupolu
685:
659:
656:Tuʻi Kanokupolu
619:
612:Mohulamu Momotu
588:
575:Haʻa Havea Siʻi
569:Haʻa Havea Lahi
551:Tuʻi Kanokupolu
545:
542:Tuʻi Kanokupolu
533:
530:Tuʻi Kanokupolu
499:
490:Haʻa Ngata Tupu
472:Tuʻi Kanokupolu
466:Tuʻi Kanokupolu
405:
402:Tuʻi Kanokupolu
393:Tuʻi Kanokupolu
369:Haʻa Tuʻi Tonga
353:Haʻa Tuʻi Tonga
347:Haʻa Tuʻi Tonga
331:Haʻa Tuʻi Tonga
319:Haʻa Tuʻi Tonga
272:
252:Tuʻi Kanokupolu
243:
232:
231:
230:
225:
214:
208:
205:
194:
181:
177:
166:
155:
149:
146:
103:
101:
91:
79:
38:
34:
23:
22:
15:
12:
11:
5:
1884:
1882:
1874:
1873:
1863:
1862:
1856:
1855:
1853:
1852:
1845:
1844:
1836:
1835:
1832:
1831:
1828:
1827:
1825:
1824:
1819:
1814:
1809:
1804:
1799:
1794:
1788:
1786:
1780:
1779:
1777:
1776:
1771:
1766:
1761:
1756:
1751:
1746:
1741:
1735:
1729:
1723:
1722:
1719:
1718:
1716:
1715:
1710:
1705:
1700:
1692:
1686:
1680:
1674:
1673:
1670:
1669:
1667:
1666:
1661:Privy Council
1658:
1653:
1651:Prime Minister
1648:
1643:
1642:
1641:
1631:
1626:
1621:
1620:
1619:
1609:
1604:
1599:
1594:
1588:
1582:
1576:
1575:
1572:
1571:
1569:
1568:
1563:
1558:
1553:
1548:
1542:
1540:
1534:
1533:
1531:
1530:
1525:
1520:
1515:
1510:
1504:
1498:
1492:
1491:
1484:
1482:
1480:
1479:
1474:
1469:
1464:
1459:
1454:
1449:
1444:
1439:
1434:
1429:
1423:
1421:
1415:
1414:
1412: articles
1408:
1406:
1405:
1398:
1391:
1383:
1377:
1376:
1371:
1364:
1361:
1358:
1357:
1348:
1327:
1310:
1308:. Cocker, 2007
1287:
1258:
1257:
1255:
1252:
1249:
1248:
1238:
1227:
1226:
1224:
1221:
1213:Main article:
1210:
1204:
1198:George Tupou V
1196:Main article:
1193:
1187:
1174:Main article:
1171:
1165:
1160:Main article:
1157:
1151:
1146:Main article:
1143:
1137:
1131:George Tupou I
1129:Main article:
1126:
1120:
1112:Main article:
1109:
1103:
1094:Main article:
1091:
1085:
1068:Main article:
1065:
1059:
1040:Main article:
1037:
1031:
1026:
1025:
1017:
1016:
1013:
1010:
999:Main article:
996:
990:
989:
988:
985:
982:
979:
972:
971:
968:
959:
953:
952:
951:
943:
942:
922:Main article:
919:
913:
912:
911:
908:
905:
902:
899:
896:
893:
890:
887:
884:
876:
873:
858:
852:
847:
841:
836:
830:
816:
815:
798:
795:
784:
778:
761:
755:
726:
720:
709:
703:
702:
701:
700:Fakaʻiloatonga
698:
695:
692:
689:
684:
681:
658:
652:
636:
635:
632:
629:
626:
623:
618:
615:
614:
613:
610:
607:
604:
601:
598:
595:
592:
587:
584:
580:Vavaʻu Islands
544:
538:
532:
526:
525:
524:
521:
518:
515:
512:
509:
506:
503:
498:
495:
404:
398:
342:Muʻa Tongatapu
271:
268:
245:
244:
227:
226:
184:
182:
175:
168:
167:
82:
80:
73:
68:
42:
41:
39:
32:
24:
14:
13:
10:
9:
6:
4:
3:
2:
1883:
1872:
1869:
1868:
1866:
1851:
1848:
1847:
1842:
1838:
1837:
1833:
1823:
1820:
1818:
1815:
1813:
1810:
1808:
1805:
1803:
1800:
1798:
1795:
1793:
1790:
1789:
1787:
1785:
1781:
1775:
1772:
1770:
1767:
1765:
1762:
1760:
1757:
1755:
1752:
1750:
1747:
1745:
1742:
1740:
1737:
1736:
1733:
1730:
1728:
1724:
1714:
1711:
1709:
1706:
1704:
1701:
1699:
1693:
1691:
1688:
1687:
1684:
1681:
1679:
1675:
1665:
1659:
1657:
1654:
1652:
1649:
1647:
1644:
1640:
1637:
1636:
1635:
1632:
1630:
1627:
1625:
1622:
1618:
1615:
1614:
1613:
1610:
1608:
1605:
1603:
1600:
1598:
1595:
1593:
1590:
1589:
1586:
1583:
1581:
1577:
1567:
1564:
1562:
1559:
1557:
1554:
1552:
1549:
1547:
1544:
1543:
1541:
1539:
1535:
1529:
1526:
1524:
1521:
1519:
1516:
1514:
1511:
1509:
1506:
1505:
1502:
1499:
1497:
1493:
1488:
1478:
1475:
1473:
1470:
1468:
1465:
1463:
1460:
1458:
1455:
1453:
1450:
1448:
1445:
1443:
1440:
1438:
1435:
1433:
1430:
1428:
1425:
1424:
1422:
1420:
1416:
1411:
1404:
1399:
1397:
1392:
1390:
1385:
1384:
1381:
1374:
1372:
1369:
1367:
1366:
1362:
1352:
1349:
1345:
1340:
1338:
1336:
1334:
1332:
1328:
1324:
1319:
1317:
1315:
1311:
1307:
1302:
1300:
1298:
1296:
1294:
1292:
1288:
1272:
1271:
1263:
1260:
1253:
1242:
1239:
1232:
1229:
1222:
1220:
1216:
1209:
1205:
1203:
1199:
1192:
1188:
1186:
1184:
1177:
1170:
1166:
1163:
1156:
1152:
1149:
1142:
1138:
1136:
1132:
1125:
1121:
1119:
1115:
1108:
1104:
1102:
1097:
1090:
1086:
1084:
1082:
1077:
1071:
1064:
1060:
1058:
1055:
1053:
1049:
1043:
1036:
1032:
1030:
1023:
1022:
1021:
1014:
1011:
1008:
1007:
1006:
1002:
995:
991:
986:
983:
980:
977:
976:
975:
969:
966:
965:
964:
958:
954:
949:
948:
947:
939:
935:
934:
933:
931:
925:
918:
914:
909:
906:
903:
900:
897:
894:
891:
888:
885:
882:
881:
880:
879:Vason wrote:
874:
872:
870:
865:
857:
853:
851:
846:
842:
840:
835:
831:
829:
826:
822:
814:
810:
807:
806:
805:
803:
794:
791:
783:
779:
777:
774:
768:
760:
756:
754:
751:
746:
742:
738:
733:
725:
721:
719:
716:
708:
704:
699:
696:
693:
690:
687:
686:
682:
680:
676:
670:
665:
657:
653:
651:
648:
642:
633:
630:
627:
624:
621:
620:
616:
611:
608:
605:
602:
599:
596:
593:
591:Ma'afu (ʻulu)
590:
589:
585:
583:
581:
576:
570:
564:
558:
552:
543:
539:
537:
531:
527:
522:
519:
516:
513:
510:
507:
504:
501:
500:
496:
494:
491:
485:
479:
473:
467:
461:
460:Fale Haʻakili
455:
454:Fale Haʻakili
449:
443:
438:
433:
428:
424:
420:
416:
411:
403:
399:
397:
394:
388:
382:
376:
370:
365:
360:
354:
348:
343:
338:
332:
326:
320:
314:
308:
302:
296:
290:
284:
278:
269:
267:
265:
260:
255:
253:
241:
238:
223:
220:
212:
202:
201:the talk page
198:
192:
190:
185:This article
183:
174:
173:
164:
161:
153:
150:December 2011
142:
139:
135:
132:
128:
125:
121:
118:
114:
111: –
110:
106:
105:Find sources:
99:
95:
89:
88:
83:This article
81:
77:
72:
71:
66:
64:
57:
56:
51:
50:
45:
40:
31:
30:
27:
19:
1749:Demographics
1744:Coat of arms
1629:Crown Prince
1597:Constitution
1538:Subdivisions
1467:Cyclone Gita
1456:
1432:Early empire
1351:
1343:
1322:
1305:
1278:. Retrieved
1269:
1262:
1241:
1231:
1218:
1207:
1201:
1190:
1183:Crown Prince
1179:
1168:
1154:
1140:
1134:
1123:
1117:
1106:
1099:
1088:
1073:
1062:
1056:
1045:
1034:
1027:
1018:
1004:
993:
973:
961:
956:
955:Mumui, 13th
944:
938:pali fie ule
927:
924:Tupoumoheofo
916:
878:
860:
855:
849:
844:
838:
833:
824:
820:
817:
812:
808:
800:
786:
781:
763:
758:
728:
723:
711:
706:
691:Tuʻiʻoemoana
663:
660:
655:
637:
625:Tu'ihalamaka
546:
541:
534:
529:
502:ʻAhio (ʻulu)
406:
401:
363:
337:Kau Halaʻuta
325:Kau Halalalo
307:Kau Halalalo
301:Kau Halalalo
283:Kau Halalalo
273:
249:
248:
233:
215:
209:October 2021
206:
195:Please help
186:
156:
147:
137:
130:
123:
116:
104:
92:Please help
87:verification
84:
60:
53:
47:
46:Please help
43:
26:
1690:Agriculture
1663:(judiciary)
1508:Earthquakes
1280:29 December
1076:interregnum
1070:Tupoumālohi
750:TUʻIHAʻAPAI
697:Mapakaitolo
664:Haʻamoheofo
400:Ngata, 1st
270:Terminology
1802:Literature
1697:(currency)
1634:Parliament
1447:Tuʻi Tonga
1254:References
1114:Aleamotuʻa
1052:Haʻa Ngata
1048:Haʻa Havea
932:and said,
811:Mareewagee
745:Nukuʻalofa
737:Kolomotuʻa
603:Tuʻivakanō
563:Haʻa Havea
557:Haʻa Havea
478:Haʻa Ngata
437:Tuʻi Tonga
425:district,
191:to readers
120:newspapers
49:improve it
1812:Narrative
1754:Education
1708:Transport
1617:commander
1602:Elections
1546:Tongatapu
1518:Volcanoes
1496:Geography
1096:Tupoutoʻa
741:Kolofoʻou
647:Haʻa Tuʻi
597:Fielakepa
432:Haʻa Tuʻi
427:Tongatapu
316:from the
259:Haʻa Tuʻi
55:talk page
1865:Category
1850:Category
1817:Religion
1774:Nobility
1769:Language
1695:Paʻanga
1639:building
1624:Monarchs
1612:Military
1580:Politics
1523:Wildlife
1427:Timeline
1215:Tupou VI
1001:Tukuʻaho
694:Kapetaua
631:Faleʻosi
520:ʻAhomeʻe
511:Veʻehala
505:Kapukava
439:and the
334:are the
1841:Outline
1784:Culture
1727:Society
1713:Tourism
1678:Economy
1592:Cabinet
1556:Haʻapai
1419:History
1081:Haʻapai
776:clans.
448:Ulutolu
289:Kauhala
187:may be
134:scholar
1822:Sports
1764:Health
1739:Anthem
1551:Vavaʻu
675:mohefo
634:Lapota
594:Lavaka
560:. The
554:, the
523:Hafoka
514:Vaha'i
435:, the
423:Hihifo
419:Samoan
372:, the
350:, the
328:, the
136:
129:
122:
115:
107:
1807:Music
1792:Dance
1561:Niuas
1410:Tonga
1274:(PDF)
1223:Notes
825:Tupou
821:Tupou
387:Tupou
264:Tonga
141:JSTOR
127:books
1797:Kava
1759:Flag
1566:ʻEua
1442:Muʻa
1282:2021
930:ʻEua
669:Haʻa
638:The
628:Maka
606:Vaea
600:Fohe
295:lalo
274:The
113:news
622:Ika
517:Afu
508:Ata
96:by
1867::
1330:^
1313:^
1290:^
1185:.
753:.
666::
582:.
493:.
396:.
286:.
266:.
58:.
1402:e
1395:t
1388:v
1284:.
240:)
234:(
222:)
216:(
211:)
207:(
203:.
193:.
163:)
157:(
152:)
148:(
138:·
131:·
124:·
117:·
90:.
65:)
61:(
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
