Knowledge (XXG)

Tudigong

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957: 1169: 972: 1069: 1049: 1181: 1101: 1153: 1133: 51: 1089: 758: 917:"Grandmother of the Soil and the Ground"), placed next to them on the altar. They may be seen as just and benevolent deities on the same rank as their husbands, or as grudging old women holding back their husband's benedictions, which explains why one does not always receive fair retribution for good behavior. 920:
Another story says that Tudipo is supposed to be a young lady. After Tudigong received a heavenly rank, he gave everything that the people asked for. When one of the Deities went down to Earth to do inspections, he saw that Tudigong was distributing blessings unnecessarily. Soon after that, the Deity
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After the Jade Emperor knew this, he found out that there was a lady that was going to be killed, but she was not guilty. Thus, the Jade Emperor told a Deity to go down to Earth and bring the lady to heaven. When the lady was brought to the Celestial Palace, the Jade Emperor bestowed her to Tudigong
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Many temples house small shrines with the image of Tudigong, commonly located under the main altar, or below the house door. Many worshippers supplicate with the intention of gaining wealth or maintaining their physical health. They are also traditionally worshipped before the burial of deceased
864:("City Gods") became more prominent in China, land worship had a hierarchy of deities conforming strictly to social structure, in which the emperor, kings, dukes, officials, and common people were allowed to worship only the land gods within their command; the highest land deity was the 943:
In Taiwan, festivals dedicated to Tudigong typically take place on the second day of the second month and the 15th day of the eighth month on the Chinese lunar calendar. The second day of the second month is said to be Tudigong's birthday. Today these deities are associated with
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as his wife. She was ordered to look after how many blessings Tudigong distributes and that they not be unnecessarily distributed. This is why many people do not want to pay respect to Tudipo, because they are afraid that she will not let Tudigong give much wealth to them.
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The definitive characteristic of Tudigongs is that they are limited to their specific geographical locations. The Tudigong of one location is not the Tudigong of another location
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of a specific location. There are several Tudigongs corresponding to different geographical locations and sometimes multiple ones will be venerated together in certain regions.
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of the Ming dynasty was born in a Tudigong shrine. The image of a Tudigong is that of a simply clothed, smiling, white-bearded man. His wife, the Grandmother of the Village,
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However, originally the character 社 meant soil, and had a connotation of divinity; see the diagram on the right for more info on its relationship with the
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Wen-yu Chang & Wei-ping Lin, “A Fairy-like Woman, Taiwanese Businessmen, and Temple Managers: A New Age Temple of Earth God in Xiamen” (in Chinese),
2387: 1088: 2362: 1915: 1525: 1459: 669:) is used extensively as a replacement of Tudigong by the Chinese population across South East Asia, although they refer to the same deity. 813:
The character 社 alone historically referred to such deities. It is a combination of deity (示) and soil (土), meaning "god of the land"
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When people move from one location to another, they will say goodbye to their local Tudigong and worship the one of the new location
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Often, a specific person who did a great service to their local community will be seen as becoming a Tudigong after their death.
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are called 土地神屋 or Tudigong House, representing a link between the concept and the concept of a Tudigong temple dedicated to a
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Religion in Chinese Society : A Study of Contemporary Social Functions of Religion and Some of Their Historical Factors
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The Encyclopedia of Malaysia, vol. Religions & Beliefs, edited by Prof. Dr M. Kamal Hassan & Dr. Ghazali bin Basri.
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This word may be confusing as 社 is often used to refer to society or shrines, but the original etymology was linked to soil.
1737: 1792: 585: 475: 2189: 1925: 1910: 1859: 980: 1647: 1572: 1622: 1597: 500: 875:, the Tudigongs have been very popular among villagers as the grassroot deities since the 14th century during the 2367: 2357: 1900: 1512:
Keith G. Stevens, Chinese Mythological Gods, Oxford University Press, USA, (November 8, 2001), pages 60, 68, 70,
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The character 社 is now primarily associated with Society, being present in such compounds as
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Tudigong temples are common across China, Tibet, Taiwan, Macau and Hong Kong.
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persons to thank him for using his land to return their bodies to the earth
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They are considered to be among the lowest ranked divinities, just below
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The deities are considered to have a kind of appointed position like an
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has two Tudigong temples next to each other for different Tudigongs.
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Shiv Visvanathan, “Mrs Brundtland’s Disenchanted Cosmos” (1991) in
2264: 1619:"sociology translate to Traditional Chinese: Cambridge Dictionary" 1594:"socialism translate to Traditional Chinese: Cambridge Dictionary" 1264: 970: 955: 865: 756: 549: 743:), which reflects the close relationship with the common people. 2210: 1822: 1275: 1115: 1781: 765:
Tudigongs are believed to have originally developed out of the
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Guardian or patron deity of a locality in Chinese folk religion
1410:. San Francisco: China Books & Periodicals. p. 125. 830:
Sacrifices to Sheshen transitioned to sacrifices to Tudigong
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Etymology of Sheshen. Both characters are religious in nature
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A small altar for Tudi, part of a Chinese tomb, Indonesia.
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Commoners often call their local Tudigong "grandfather" (
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of locations and the human communities who inhabit it in
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A large statue of a Tudigong at the Hongludi Temple in
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In the countryside, they are sometimes given wives,
2299: 2203: 2182: 2146: 2058: 2022: 1954: 1878: 1815: 1569:"社 Chinese English dictionary 社 translate 社 pinyin" 1542:"Sheshen 社神, Local Deities (www.chinaknowledge.de)" 1013:of the Ming dynasty was born in a Tudigong shrine. 975:A shrine to a Tudigong within the entrance gate of 606:; 'God of the Land'), also known simply as 448: 434: 429: 408: 401: 387: 373: 366: 352: 345: 340: 322: 317: 299: 285: 278: 264: 257: 252: 234: 229: 208: 201: 184: 170: 156: 149: 132: 118: 111: 106: 94: 72: 67: 39: 890:In later generations, they became associated with 519:. They are portrayed as old men with long beards. 921:went to the Celestial Palace and reported to the 729:"Right God of Blessing and Virtue") or Fudegong ( 488:'Lord of the Land') is a kind of Chinese 454: 440: 1408:Mooncakes and Hungry Ghosts: Festivals of China 1174:A roadside shrine to Tudigong in Miaoli, Taiwan 1736:. Council for Cultural Affairs. Archived from 860:Tudigongs developed from land worship. Before 580:Tudigongs go by a variety of names, including 1793: 1460:"首頁 > 宗教知識+ > 宗教神祇 > 土地公(Tudi gong)" 912: 730: 724: 712: 698: 684: 678: 650: 644: 635: 626: 328: 240: 78: 8: 593: 483: 1800: 1786: 1778: 853:who was appointed as a god of the soil by 337: 249: 103: 49: 1146:. It invokes Tudigong to bring blessings. 1315:"Tudi Gong | Chinese deity | Britannica" 1916:Interactions Between Heaven and Mankind 1769:Journal of Archaeology and Anthropology 1437:"tudigong, god of the land, Manray Hsu" 1380: 1378: 1376: 1374: 1372: 1370: 1368: 1366: 1364: 1362: 1303: 1044: 55:A shrine to a local Tudigong along the 192: 140: 36: 1684: 1682: 1563: 1561: 1535: 1533: 7: 1690:"Sheji | Chinese deity | Britannica" 1454: 1452: 1431: 1429: 1427: 1336: 1334: 1309: 1307: 707:Extended titles of the god include: 1490:Hall, Christopher A. (2009-01-01). 775:(社神), also known as Tudigongs, are 1158:A small altar in a private house, 25: 1496:Southeast Review of Asian Studies 529:("God of Local City"), and above 2071:Confucian royal ancestral shrine 1343:"Nuannuan Twins Tudigong Temple" 1206:Agriculture in Chinese mythology 1179: 1167: 1151: 1131: 1099: 1087: 1067: 1047: 621:Other names of the god include: 2388:East Asian traditional religion 1669:"Meaning of Chinese characters" 887:, looks like a normal old lady 838:The earliest known sheshen was 735:"Lord of Blessing and Virtue"). 683:"God of the Soil") or Shegong ( 649:"Great Elder Lord") or Bogong ( 598:'Lord of the Land') or 418: 394: 380: 318:Second alternative Chinese name 306: 292: 218: 191: 177: 163: 2363:Journey to the West characters 1074:A temple dedicated to Fude in 792: 731: 717:"God who May Bless the Soil"); 645: 636: 627: 611: 603: 589: 479: 455: 359: 329: 271: 241: 139: 125: 79: 1: 2190:Four Books and Five Classics 1926:Ancestor veneration in China 1911:Unity of Heaven and humanity 1646:. 2022-05-04. Archived from 1621:. 2015-07-20. Archived from 1596:. 2016-02-29. Archived from 1571:. 2022-10-14. Archived from 816:Sheshen are associated with 1758:参见《〈辞海〉1999年索引本(音序)》第1480页。 823:Tudigong means Tu (earth), 779:associated with the soil. 568:("God of Local City"), and 552:is the overlord of all the 2404: 1406:Stepanchuk, Carol (1991). 936: 827:, Gong (grandfather/duke) 750: 499:(i.e. guardian or patron) 26: 1901:Confucian ritual religion 1142:dedicated to Tudigong in 913: 787: 725: 713: 703:"Ruler God of the Soil"). 699: 685: 679: 651: 464: 336: 248: 102: 48: 44: 1728:Cheng, Shuiping (2011). 1009:It is reported that the 868:("Queen of the Earth"). 556:("Lord of Local Land"), 230:Alternative Chinese name 219:Thó-tī-kong/Thó͘-tī-kong 57:Ping Shan Heritage Trail 27:Not to be confused with 1845:Ritual and music system 804:(社群媒體, Shè qún méitǐ). 1809:Religious Confucianism 1734:Encyclopedia of Taiwan 1478:The Geopolitics Reader 984: 965: 800:(社会学, Shèhuì xué) and 762: 640:"Soil-Ground Father"); 564:("God of Mountains"), 441: 2378:Chinese folk religion 2136:Temple of Agriculture 2081:Religious goods store 1967:Holy Confucian Church 1921:Chinese folk religion 1870:Worship of the living 1546:www.chinaknowledge.de 1492:"Tudi Gong in Taiwan" 1217:Chinese folk religion 1054:A Tudigong temple in 1030:Checheng Fu'an Temple 998:A notable example in 974: 960:A Tudigong Temple in 959: 760: 689:"Lord of the Soil"); 505:Chinese folk religion 2169:Confucian coin charm 1341:基隆市政府 (2020-08-26). 1035:Zhushan Zinan Temple 753:Di (Chinese concept) 631:"Lord of the Soil"); 2066:Temple of Confucius 1828:Sacrifice to Heaven 1018:cultural revolution 436:Vietnamese alphabet 1694:www.britannica.com 1540:Theobald, Ulrich. 1319:www.britannica.com 1108:Temple of Dabogong 985: 966: 809:Oracle bone script 763: 2330: 2329: 2260:Bluegreen Emperor 2195:Thirteen Classics 1987:Confucian Academy 1972:Xuanyuan teaching 1896:Mandate of Heaven 1771:82 (2015): 27–60. 1526:978-0-19-591990-5 1466:on July 29, 2016. 1260:Religion in China 1222:Chinese mythology 1000:Nuannuan District 616:Lord of the Earth 596: 486: 468: 467: 425: 424: 375:Yale Romanization 347:Standard Mandarin 313: 312: 287:Yale Romanization 259:Standard Mandarin 225: 224: 158:Yale Romanization 113:Standard Mandarin 16:(Redirected from 2395: 2368:Regional deities 2358:Tutelary deities 2300:Tutelary deities 2131:Beijing Shejitan 2126:Temple of Heaven 2122:Beijing Temples 2076:Ancestral shrine 1992:Confucian Shinto 1962:Confucian church 1891:Chinese theology 1802: 1795: 1788: 1779: 1772: 1765: 1759: 1756: 1750: 1749: 1747: 1745: 1725: 1719: 1710: 1704: 1703: 1701: 1700: 1686: 1677: 1676: 1671:. 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Index

Tu Di Gong
City God (China)

Ping Shan Heritage Trail
Hong Kong
Chinese



Standard Mandarin
Hanyu Pinyin
IPA

Yue: Cantonese
Yale Romanization
Jyutping
IPA

Southern Min
Hokkien
POJ
Chinese
Standard Mandarin
Hanyu Pinyin
Yue: Cantonese
Yale Romanization
Jyutping
Chinese
Standard Mandarin
Hanyu Pinyin

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