Knowledge (XXG)

Ta'anit (Talmud)

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singly, so learning is promoted when it is pursued by many scholars studying in company." "A sage who holds himself aloof from other scholars deteriorates learning." "R. Hanina said he had learned much from his teachers, but more from his colleagues, and most of all from his pupils." "Learning is like water; for as water can not remain in a high place, so learning can not be the possession of a proud and haughty man" (7a). "If a pupil finds study difficult, it is only because he has not systematically arranged the material to be learned" (8a). "If when Israel is visited with affliction a man severs fellowship with his brethren, the two angels who accompany each one come to him, lay their hands upon his head, and say: 'This man would not suffer with his people; therefore he shall not behold them when they are comforted and see days of happiness'" (11a). Among the narratives particular attention should be given to the story of Nicodemus b. Gorion (19b-20a) and to the legend of
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and to pray for rain in the eighth blessing (1:1-3); the time during which one fasts on account of scarcity of rain—two successive periods of three days each, and a final one of seven days—and the distinctions between these various days concerning strictness in fasting (1:4-6); nature of the national
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Ch. 4: Days on which the priests raise their hands four times to bless the people (4:1); the institution of lay assistants ("ma'amadot") for the sacrifice, the time when they assembled, the days on which they fasted, and the sections of Scripture which they read on each day (4:2-4); the day of the
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The two Gemaras contain, in addition to the explanations of individual mishnayot, many aggadic sayings, as well as many narratives and legends. The following sayings from the Babylonian Gemara may be cited here: "Why is learning compared to a fire? Because, as many chips burn better together than
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Chapter 2: The ceremonies which must be observed in fasting (2:1); the prayers and the blowing of the trumpet in this connection (2:2-5); the participation of the priests both in the fasts of three days and in that of seven days (2:6-7); days on which public fasts are prohibited according to
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Ch. 3: Cases in which the order of fasting may be changed, and the trumpet may be blown at the very beginning of the fast (3:1-3); other occasions on which a fast is held and the trumpet blown, as when a plague breaks out in a city or when an army marches against it (3:4-7); concerning
507:, which is evidently directed against Christianity: "If a man says, 'I am God,' he lies; and if he says, 'I am the son of man,' he will have to repent; and if he says, 'I shall go up to heaven,' he will not do it, nor achieve what he promises" (2:1, 9a or 65b). It likewise relates how 480:
to this treatise contains much that elucidates and supplements the Mishnah. Especially noteworthy are the account of the origin of the priestly classes (4:2), the changes which affected them after the return from exile, and how they were again subdivided (2:1).
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and which differed from one another in various passages. Where two of these scrolls agreed as regards a reading, it was accepted as the correct text (4:2, 20b or 68a).
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this treatise is the ninth in the mishnaic order of Seder Mo'ed, and is divided into four chapters containing thirty-four folio in all.
358:, when the maidens, dressed in white, danced in the vineyards and called on the young men to seek worthy brides for themselves (4:8). 575: 463: 293: 444: 274: 416: 397: 246: 227: 423: 253: 382: 346:, and the five sad events which befell the Jewish people on each of these days (4:6-7); the festivities which marked 212: 430: 401: 386: 260: 231: 216: 776: 125: 412: 242: 553: 700: 695: 568: 486: 339: 512: 863: 756: 751: 730: 680: 497: 177: 985: 837: 812: 720: 309:
Chapter 1: Concerning the date on which one begin to mention rain in the second blessing of the
786: 537: 493: 437: 327: 267: 130: 1046: 929: 817: 741: 725: 715: 690: 561: 508: 100: 330:, who prayed for rain (3:8); cases in which fasting ceases when rain begins to fall (3:9). 1051: 995: 949: 878: 766: 746: 319: 153: 827: 822: 791: 1040: 343: 883: 710: 990: 888: 873: 853: 371: 335: 201: 1000: 975: 939: 858: 848: 351: 347: 181: 1010: 355: 17: 919: 909: 904: 685: 651: 48: 1015: 934: 924: 893: 807: 796: 705: 663: 639: 585: 477: 173: 165: 161: 111: 70: 1020: 970: 965: 954: 914: 868: 832: 771: 627: 603: 504: 310: 185: 169: 89: 52: 1005: 980: 944: 354:(the most important day of the wood-offering) in ancient times in 496:
is the account of the three scrolls of the Law which were in the
761: 615: 62: 557: 338::34) during the period of the Temple (4:5); the Seventeenth of 365: 195: 314:
mourning in case no rain falls despite many fast-days (1:7).
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month appointed for the bringing of the wood-offering (
184:, their practices and prayers. In most editions of the 503:
This Gemara contains also a remarkable saying of R.
180:. The tractate of Ta'anit is devoted chiefly to the 515:, whom a Samaritan had falsely accused of treason. 110: 99: 88: 80: 68: 58: 47: 306:The main contents of the Ta'anit are as follows: 569: 42:Cover page of Masekhet Ta'anit, Vilna edition 8: 30: 400:. Unsourced material may be challenged and 230:. Unsourced material may be challenged and 599: 576: 562: 554: 536:. Cambridge University Press. p. 78. 36: 464:Learn how and when to remove this message 294:Learn how and when to remove this message 524: 29: 489:, who slept for seventy years (23a). 160:) is a volume (or "tractate") of the 7: 398:adding citations to reliable sources 228:adding citations to reliable sources 157: 532:Howland, Jacob (11 October 2010). 25: 370: 200: 1: 176:these are the basic works of 1068: 669: 657: 645: 633: 621: 609: 597: 590:שִׁשָּׁה סִדְרֵי מִשְׁנָה 589: 362:Other Talmudic literature 121: 35: 27:Tractate of the Mishnah 584:The Six Orders of the 487:Honi the Circledrawer 413:"Ta'anit" Talmud 243:"Ta'anit" Talmud 534:Plato and the Talmud 394:improve this section 224:improve this section 498:Temple in Jerusalem 178:rabbinic literature 32: 513:Eleazar of Modi'im 1034: 1033: 1029: 1028: 543:978-1-139-49221-8 494:Talmud Yerushalmi 474: 473: 466: 448: 304: 303: 296: 278: 139: 138: 90:Babylonian Talmud 16:(Redirected from 1059: 671: 659: 647: 635: 623: 611: 600: 591: 578: 571: 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884:Avodah Zarah 781: 533: 527: 502: 491: 483: 475: 460: 451: 441: 434: 427: 420: 408: 392:Please help 380: 332: 324: 316: 308: 305: 290: 281: 271: 264: 257: 250: 238: 222:Please help 210: 148: 147: 142: 141: 140: 854:Bava Metzia 792:Mo'ed Katan 336:Nehemiah 10 168:, and both 31:Ta'anit 1041:Categories 1001:Makhshirin 859:Bava Batra 849:Bava Kamma 666:(Purities) 618:(Festival) 519:References 424:newspapers 348:Yom Kippur 344:Tisha B'Av 322:(2:8-10). 254:newspapers 69:Number of 18:Ta'an 1011:Tevul Yom 864:Sanhedrin 838:Kiddushin 711:Ma'aserot 658:קָדָשִׁים 646:נְזִיקִין 642:(Damages) 381:does not 356:Jerusalem 211:does not 182:fast-days 158:תַּעֲנִית 114:chapters: 81:Chapters: 991:Mikva'ot 920:Bekhorot 910:Menachot 905:Zevachim 874:Shevu'ot 787:Megillah 757:Shekalim 731:Bikkurim 701:Shevi'it 696:Kil'ayim 681:Berakhot 672:‎) 670:טָהֳרוֹת 660:‎) 654:(Holies) 652:Kodashim 648:‎) 636:‎) 624:‎) 612:‎) 610:זְרָעִים 592:‎) 131:Megillah 71:Mishnahs 49:Tractate 1047:Mishnah 1016:Yadayim 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In 889:Avot 762:Yoma 616:Moed 538:ISBN 476:The 417:news 385:any 383:cite 350:and 342:and 247:news 215:any 213:cite 63:Moed 396:by 226:by 146:or 1043:: 164:, 156:: 106:26 95:31 76:34 668:( 656:( 644:( 632:( 620:( 608:( 588:( 577:e 570:t 563:v 546:. 467:) 461:( 456:) 452:( 442:· 435:· 428:· 421:· 404:. 390:. 297:) 291:( 286:) 282:( 272:· 265:· 258:· 251:· 234:. 220:. 152:( 117:3 84:4 73:: 20:)

Index

Ta'an

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fast-days
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