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singly, so learning is promoted when it is pursued by many scholars studying in company." "A sage who holds himself aloof from other scholars deteriorates learning." "R. Hanina said he had learned much from his teachers, but more from his colleagues, and most of all from his pupils." "Learning is like water; for as water can not remain in a high place, so learning can not be the possession of a proud and haughty man" (7a). "If a pupil finds study difficult, it is only because he has not systematically arranged the material to be learned" (8a). "If when Israel is visited with affliction a man severs fellowship with his brethren, the two angels who accompany each one come to him, lay their hands upon his head, and say: 'This man would not suffer with his people; therefore he shall not behold them when they are comforted and see days of happiness'" (11a). Among the narratives particular attention should be given to the story of
Nicodemus b. Gorion (19b-20a) and to the legend of
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and to pray for rain in the eighth blessing (1:1-3); the time during which one fasts on account of scarcity of rain—two successive periods of three days each, and a final one of seven days—and the distinctions between these various days concerning strictness in fasting (1:4-6); nature of the national
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Ch. 4: Days on which the priests raise their hands four times to bless the people (4:1); the institution of lay assistants ("ma'amadot") for the sacrifice, the time when they assembled, the days on which they fasted, and the sections of
Scripture which they read on each day (4:2-4); the day of the
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The two
Gemaras contain, in addition to the explanations of individual mishnayot, many aggadic sayings, as well as many narratives and legends. The following sayings from the Babylonian Gemara may be cited here: "Why is learning compared to a fire? Because, as many chips burn better together than
306:
Chapter 2: The ceremonies which must be observed in fasting (2:1); the prayers and the blowing of the trumpet in this connection (2:2-5); the participation of the priests both in the fasts of three days and in that of seven days (2:6-7); days on which public fasts are prohibited according to
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Ch. 3: Cases in which the order of fasting may be changed, and the trumpet may be blown at the very beginning of the fast (3:1-3); other occasions on which a fast is held and the trumpet blown, as when a plague breaks out in a city or when an army marches against it (3:4-7); concerning
496:, which is evidently directed against Christianity: "If a man says, 'I am God,' he lies; and if he says, 'I am the son of man,' he will have to repent; and if he says, 'I shall go up to heaven,' he will not do it, nor achieve what he promises" (2:1, 9a or 65b). It likewise relates how
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to this treatise contains much that elucidates and supplements the
Mishnah. Especially noteworthy are the account of the origin of the priestly classes (4:2), the changes which affected them after the return from exile, and how they were again subdivided (2:1).
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and which differed from one another in various passages. Where two of these scrolls agreed as regards a reading, it was accepted as the correct text (4:2, 20b or 68a).
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this treatise is the ninth in the mishnaic order of Seder Mo'ed, and is divided into four chapters containing thirty-four folio in all.
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mourning in case no rain falls despite many fast-days (1:7).
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month appointed for the bringing of the wood-offering (
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This Gemara contains also a remarkable saying of R.
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31:Cover page of Masekhet Ta'anit, Vilna edition
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525:. Cambridge University Press. p. 78.
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283:Learn how and when to remove this message
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149:) is a volume (or "tractate") of the
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843:Bava Metzia
781:Mo'ed Katan
325:Nehemiah 10
157:, and both
20:Ta'anit
1030:Categories
990:Makhshirin
848:Bava Batra
838:Bava Kamma
655:(Purities)
607:(Festival)
508:References
413:newspapers
337:Yom Kippur
333:Tisha B'Av
311:(2:8-10).
243:newspapers
58:Number of
1000:Tevul Yom
853:Sanhedrin
827:Kiddushin
700:Ma'aserot
647:קָדָשִׁים
635:נְזִיקִין
631:(Damages)
370:does not
345:Jerusalem
200:does not
171:fast-days
147:תַּעֲנִית
103:chapters:
70:Chapters:
980:Mikva'ot
909:Bekhorot
899:Menachot
894:Zevachim
863:Shevu'ot
776:Megillah
746:Shekalim
720:Bikkurim
690:Shevi'it
685:Kil'ayim
670:Berakhot
661:)
659:טָהֳרוֹת
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643:(Holies)
641:Kodashim
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599:זְרָעִים
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120:Megillah
60:Mishnahs
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1036:Mishnah
1005:Yadayim
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965:Nega'im
929:Me'ilah
924:Keritot
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914:Arakhin
883:Horayot
807:Nedarim
802:Ketubot
797:Yevamot
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771:Ta'anit
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731:Shabbat
710:Challah
695:Terumot
653:Tohorot
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623:נָשִׁים
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595:(Seeds)
575:Mishnah
500:killed
467:Tosefta
427:scholar
391:removed
376:sources
341:Tu B'Av
257:scholar
221:removed
206:sources
181:Summary
163:Judaism
159:Talmuds
155:Tosefta
151:Mishnah
132:Ta'anit
101:Tosefta
40:of the
1041:Talmud
1010:Uktzim
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960:Oholot
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939:Middot
904:Hullin
868:Eduyot
858:Makkot
822:Gittin
761:Beitza
756:Sukkah
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617:Nashim
611:מוֹעֵד
593:Zeraim
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143:Hebrew
138:Taanis
92:pages:
81:pages:
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970:Parah
934:Tamid
817:Sotah
812:Nazir
715:Orlah
680:Demai
675:Pe'ah
434:JSTOR
420:books
264:JSTOR
250:books
161:. In
878:Avot
751:Yoma
605:Moed
527:ISBN
465:The
406:news
374:any
372:cite
339:and
331:and
236:news
204:any
202:cite
52:Moed
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135:or
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