482:"Render thanks unto thy Lord, O Carmel. The fire of thy separation from Me was fast consuming thee... Rejoice, for God hath in this Day established upon thee His throne, hath made thee the dawning-place of His signs and the dayspring of the evidences of His Revelation... Beware lest thou hesitate or halt. Hasten forth and circumambulate the City of God that hath descended from heaven, the celestial Kaaba round which have circled in adoration the favoured of God, the pure in heart, and the company of the most exalted angels... Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names."
1158:, and discusses the response of humanity to new Manifestations of God when they appear and why humanity, in general, does not accept the new Manifestation of God. Baháʼu'lláh then discusses various prophecies of previous religions which he claims are fulfilled by his coming. He goes on to discuss the personal virtues and behaviours, mainly justice and trustworthiness, that all Manifestations of God have enjoined.
767:) Baháʼu'lláh reveals some of his teachings and exhortations. The Tablet is composed of six headings, each designating an ornament representing the characteristics that each person should obtain. Baháʼu'lláh writes that truthfulness and sincerity are lacking in the world, and that corruption has spread. He also describes newspapers as the "mirror of the world" and delineates guidelines for the editorial staff.
843:
25:
1498:. Baháʼu'lláh stresses the importance of serving the Baháʼí cause, and of teaching the Faith to others. He explains the power of a pure and stainless heart in influencing one's words to influence people, and asks that people memorize passages from the Holy Writings to use in the course of their speech. He also cautions against causing division and discord between people.
1514:
138:
1001:, he authorizes its members "to take counsel together regarding those things which have not been outwardly revealed in the Book" referring to its legislative authority and infallibility in those matters. He commands the members of the Universal House of Justice "to ensure the protection and safeguarding of men, women and children."
144:
715:
States that it is not necessary to undertake long journeys to visit the resting-places of the dead. This is in reference to the practice by
Muslims who believe that it is conducive to the forgiveness of sins. Baháʼu'lláh states that instead the cost of this journey should be offered to the Baháʼí
1393:
Out of respect, the Baháʼís, rather than addressing Baháʼu'lláh directly, would write to his amanuensis, Mírzá Áqá Ján. The reply would be in the form of a letter from Mírzá Áqá Ján quoting words of Baháʼu'lláh, but would, in fact, be dictated in its entirety by Baháʼu'lláh. Thus all parts of the
1549:, and was addressed to S͟hayk͟h Muḥammad Báqir, denounced by Baháʼu'lláh as the 'Wolf'. In this tablet Baháʼu'lláh refers to Mír Muḥammad Ḥusayn, the Imám Jum'ih of Isfahán, surnamed the 'She-Serpent', who was S͟hayk͟h Muḥammad Báqir's accomplice in the persecution of the Baháʼís. The
959:
is not acceptable, and that instead all should work towards the betterment of humanity rather than that what profits themselves; he extols the praiseworthiness of charity and the use of sciences and arts to promote the well-being of humankind. He furthermore writes that
42:
954:
Among other things, Baháʼu'lláh states that people will be exalted through "honesty, virtue, wisdom and saintly character," and that the fear of God is a safe stronghold for all the peoples of the world. He states that living in seclusion or practising
976:"O son of man! If thine eyes be turned towards mercy, forsake the things that profit thee and cleave unto that which will profit mankind. And if thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself."
615:", where a selection of laws from the Aqdas and supplementary texts, relevant for all humanity, are re-revealed. The main themes are abolishments of certain laws from other religions, and secular world reforms. In 1891 the Tablet was sent to
648:"The second Glad-Tidings It is permitted that the peoples and kindreds of the world associate with one another with joy and radiance. O people! Consort with the followers of all religions in a spirit of friendliness and fellowship."
993:
to increase the unity of the world. He states that the basis of world order is established on the twin principles of reward and punishment, and that justice is the chief instrument for promoting unity and fellowship among people.
778:
understand what characters leads to glory or poverty, and after he has understood this he should be active in a profession or craft that serves humankind. Baháʼu'lláh singles out people who dedicate themselves to the education of
1352:) is a relatively short tablet of only three pages. Research has indicated that it was actually revealed before the Kitáb-i-Aqdas, but it is, at least for now, being kept in the publication. Through a series of short
608:
states that the tone of the utterances throughout the Tablet indicate that it was addressed to humankind and not specifically to an individual. Christopher Buck and Youli A. Ioannesyan call this tablet a "proclamatory
489:
described the tablet as "the
Charter of the World Spiritual and Administrative Centers of the Faith on that mountain." Implying that this document established that Mount Carmel would be the physical location of the
604:) is a Tablet that is composed of fifteen headings, each designated a glad-tiding, where Baháʼu'lláh provides teachings and laws. While the identity of the person that Tablet was addressed to is not known,
951:) was revealed by Baháʼu'lláh two years before his death in honour of his trusted disciple Ḥájí Mírzá Ḥaydar-ʻAlí. The tablet is partly written in a style where the words of God are written on ten leaves.
702:
Permits the study of arts and sciences which "would redound to the progress and advancement of the people." This is in reference to some Muslim clergy who had forbidden the study of modern sciences.
1356:, it describes the essence of wisdom, love, religion and detachment. One of the quotes from this Tablet, "The source of all learning is the knowledge of God, exalted be His glory" was chosen by
908:
It is incumbent upon everyone to acquire knowledge in the arts, crafts, and sciences, but only those that can help humanity advance, and "not those which begin with words and end with words."
89:
61:
1071:
he had revealed in previous tablets, such as being detached from worldly desires, living a virtuous life, forbidding contention and conflict, and observing courtesy among other things.
716:
Fund. While Baháʼu'lláh disapproves of special long journeys to visit the graves of the dead, he states that there is some spiritual value in praying at the resting-place of the dead.
370:
68:
561:
background. In the Tablet Baháʼu'lláh proclaims his message to
Christians across the world, and in clear terms declares that his station is that of the Kingdom of the Father that
184:
75:
688:
Abrogates the practice of the confession of sins as practiced by some
Christian churches, and provides a prayer to be used by individuals to ask forgiveness directly of God.
1455:, and was in response to some of the questions of S͟hayk͟h Muḥammad Ḥusayn. In the tablet, Baháʼu'lláh refers to the immensity and boundlessness of the spiritual worlds.
57:
1197:
is given responsibilities for the well-being of humankind and are given legislative authority to make new and authoritative laws that are not specified in his writings.
1700:
1181:
1155:
1075:
990:
892:
659:
82:
502:
363:
313:
231:
262:
1699:, parts of further tablets from Baháʼu'lláh are included. Some of the topics discussed in this section include that God can be only known through the
1950:
1614:
has specified that this high station involved leadership of the Baháʼí community after Baháʼu'lláh's passing, it was only with the unsealing of the
989:, and enjoins all the nations to cleave tenaciously to unity, which will lead to the well-being of humankind. He further writes about the use of an
1048:. The tablet was handed to Áqá Mírzá Aqay-i-Afnán's son by Baháʼu'lláh. In the opening of the tablet, Baháʼu'lláh bestows his bounties upon
356:
895:, and specifically his own mission. He states that he has ushered in the Day of God, and that no one can recognize God except through him.
645:
The statement that everyone should associate with all the people of the world with a spirit of friendliness regardless of race or religion.
810:, and tells them not to follow the promptings of their own selves and passions; he admonishes them lovingly to return to the path of God.
1213:
1187:
1079:
965:
964:
is desirable in all matters, and that anything taken to an excess is a source of evil. He also writes regarding the importance of the
705:
Enjoins everyone to engage in some form of occupation, such as crafts, and trades and raises this occupation to the station of worship.
1074:
Baháʼu'lláh then promulgates some of his teachings which were aimed for the unity of a world society, such as the establishment of an
905:
Steadfastness in the cause of God is obtained by recognizing the
Manifestation of God, and through faith in his wisdom and teachings.
1919:
1900:
1876:
1846:
1729:
288:
108:
642:
practised by
Muslims, where Baháʼu'lláh states that war of any kind is incompatible with the Baháʼí principles of love and unity.
1361:
873:
1408:) is in this form. It was addressed to Mírzá Maqṣúd, one of the early believers living at that time in Damascus and Jerusalem.
1263:
notation the name 'Muḥammad' has the same numerical value as 'Nabíl'. Baháʼu'lláh wrote the Tablet during his latter years in
1147:
803:
1551:
1200:
The purpose of religion is to establish unity and concord among humankind. Humankind must follow the teachings God has sent.
169:
46:
471:
1686:
1642:
1524:
1473:
1426:
1386:
1331:
1234:
1100:
1019:
930:
828:
746:
583:
524:
449:
416:
in 1873, Baháʼu'lláh continued to write unnumbered tablets and letters, doing so until the last days of his life in 1892.
214:
491:
1394:
tablet, even those which ostensibly are the words of Mírzá Áqá Ján himself, are sacred scripture by Baháʼu'lláh. The
1703:, that humanity should be detached from self-glorification, and instead should follow the teachings of Baháʼu'lláh.
1194:
998:
709:
496:
428:
298:
1165:
Those in power must have a profound regard for religion, for it is the means of all human prosperity and progress.
685:
life and go into seclusion. Baháʼu'lláh instead states that every person must work for the betterment of humanity.
124:
35:
1068:
1268:
1049:
724:
339:
179:
782:
That everyone should consort with the followers of all religions in a spirit of friendliness and fellowship.
720:
293:
1862:
1267:
and in the Tablet provides counsel regarding individual conduct, expounds the basic beliefs of some of the
1139:
to "effulgences," "radiant lights," or "splendours," refers to the splendours of Baháʼu'lláh's
Revelation.
1044:
by Baháʼu'lláh in 1891 in honour of Áqá Mírzá Aqay-i-Afnán, whose mother was the sister of the wife of the
427:, and those not translated by him were filled in with the publication in 1978 under the supervision of the
394:
153:
137:
199:
1664:
1621:
1595:
1546:
696:
398:
272:
194:
129:
1675:. In the tablet, Baháʼu'lláh extolls the station of the Master and Most Mighty Branch, ʻAbdu'l-Bahá.
1965:
1960:
1955:
1600:
969:
475:
344:
1056:
1052:
1970:
1255:) was addressed to Áqá Muḥammad, a distinguished believer from the town of Qá'in, who was surnamed
1120:
865:
308:
303:
219:
164:
681:
Abolishes the practice of idleness in the name of religion, performed by people who would lead an
1758:
1365:
390:
1836:
1571:
1060:
1915:
1896:
1872:
1842:
1725:
1620:
after the passing of Baháʼu'lláh that it was confirmed that the Branch referred to was indeed
794:
States that knowledge is a wondrous gift from God, and that everyone should try to acquire it.
788:
States that trustworthiness is the greatest character that leads to the security of the world.
209:
1656:
1610:
1538:
1495:
1487:
1451:, surnamed Vafá (Fidelity) by Baháʼu'lláh. The tablet was written while Baháʼu'lláh was in
1401:
1256:
1248:
1209:
1205:
1136:
1132:
1033:
885:
538:
463:
420:
412:
252:
204:
189:
174:
1832:
1784:
1583:
1440:
1345:
1128:
1112:
944:
881:
857:
760:
605:
597:
470:) is a short tablet of only a few pages, but it is considered one of the charters of the
257:
1797:
785:
That everyone should strive to obtain a good character, especially justice and fairness.
1886:
1357:
1260:
1082:, the importance of agriculture, and the establishment of a constitutional government.
833:
624:
486:
424:
323:
1944:
1064:
678:
Confirms that clothing and facial hair are left to the discretion of each individual.
639:
611:
334:
1935:
1809:
1452:
1448:
1264:
775:
846:'Revelation writing': The first draft of a page from the Tajallíyát of Baháʼu'lláh
842:
1608:
period had clearly signaled a high station for "the Branch of
Holiness" and the
1289:
1143:
1127:
in response to questions that Jalíl-i-K͟hu'í asked of him. The tablet starts in
807:
799:
628:
620:
283:
24:
1759:
Baháʼu'lláh's Bishárát (Glad-Tidings): A Proclamation to
Scholars and Statesmen
494:. The two other documents described as charters by Shoghi Effendi include the
1309:
1284:
1279:
1272:
1124:
961:
956:
682:
558:
868:
in honour of Ustád ʻAlí-Akbar, who was one of the believers from the city of
1814:
1304:
985:
He further enjoins the kings and rulers of the world to uphold the cause of
616:
1513:
902:
The knowledge of God can only be obtained through the
Manifestation of God.
1890:
1168:
The Lesser Peace is necessary to humankind's tranquillity and advancement.
1447:) was written to S͟hayk͟h Muḥammad Ḥusayn, one of the early believers of
1353:
1294:
986:
877:
401:, and published together as of 1978. The current edition bears the title
1866:
631:, who published translations of it in English and Russian respectively.
1936:
A compendium on Tablets of Baháʼu'lláh Revealed After the Kitáb-i-Aqdas
666:
1174:
Humankind must exhibit upright character and perform deeds of service.
1838:
The Revelation of Baháʼu'lláh, Volume 4: Mazra'ih & Bahji 1877-92
1668:
1605:
791:
That people should not defile their tongues with the abuse of others.
672:
Exhorts Baháʼís to honesty and truthfulness towards their government.
1494:), Baháʼu'lláh writes to Siyyid Mihdíy-i-Dahají who later broke the
1151:
1045:
692:
241:
1154:. He then elucidates on the principle of the infallibility of the
898:
The tablet is written as four tajallís, or effulgences, which are:
691:
Abolishes the law of the destruction of Books. This refers to the
1912:
The Ocean of His Words: A Reader's Guide to the Art of Baháʼu'lláh
1512:
1299:
1204:
Baháʼu'lláh explicitly makes the eighth Ishráq an addendum to the
1041:
562:
869:
423:
and published in 1917. The translations were improved upon by
18:
404:
Fountain of Wisdom: A Collection of Writings from Baháʼu'lláh
474:. It consists essentially of a conversation between God and
16:
Selected texts of Baháʼu'lláh, founder of the Baháʼí Faith
1594:") is Baháʼu'lláh's Will and Testament, where he selects
911:
Recognition of the divinity of the Manifestations of God.
712:
and that they are charged with the affairs of all people.
58:"Tablets of Baháʼu'lláh Revealed After the Kitáb-i-Aqdas"
1119:) was written by Baháʼu'lláh circa 1885 while he was in
410:
As his mission drew to a close after his writing of the
1868:
Tablets of Baháʼu'lláh Revealed After the Kitáb-i-Aqdas
891:
In the tablet, Baháʼu'lláh explains the station of the
880:. The first couple pages of the tablet are written in
419:
Six of the tablets in this volume were translated into
386:
Tablets of Baháʼu'lláh Revealed After the Kitáb-i-Aqdas
1517:
King of Martyrs (left), and Beloved of Martyrs (right)
798:
Near the end of the Tablet, Baháʼu'lláh writes to the
1555:
was addressed to the son of S͟hayk͟h Muḥammad Báqir.
1123:
to Jalíl-i-K͟hu'í, a coppersmith and a believer from
1078:, the promotion of fellowship among all peoples, the
1914:. Wilmette, Illinois, USA: Baháʼí Publishing Trust.
1895:. Wilmette, Illinois, USA: Baháʼí Publishing Trust.
1871:. Wilmette, Illinois, USA: Baháʼí Publishing Trust.
1275:. The philosophers mentioned include the following:
1161:
He then list the nine splendours of his revelation:
968:
of children. Furthermore, Baháʼu'lláh restates the
658:
Advocates the adoption of a universal language (See
1216:, which occurred after the passing of Baháʼu'lláh.
864:) was revealed circa 1885 while Baháʼu'lláh was in
49:. Unsourced material may be challenged and removed.
1722:A Study of Baháʼu'lláh's Tablet to the Christians
651:(Baháʼu'lláh, Tablets of Baháʼu'lláh, p. 28)
1756:Buck, Christopher; Ioannesyan, Youli A. (2010).
675:Concerns the establishment of the Lesser Peace.
1177:Governments must rule with justice and equity.
979:(Baháʼu'lláh, Tablets of Baháʼu'lláh, p. 64)
364:
8:
1271:, and writes about the fundamentals of true
1142:Baháʼu'lláh, in the tablet, first calls the
1135:. The title Ishráqát, which translates in
1067:. Baháʼu'lláh then reiterates many of the
1771:
1744:
1693:In this portion of the compilation of the
1547:King of Martyrs and the Beloved of Martyrs
371:
357:
120:
1545:) was written after the martyrdom of the
109:Learn how and when to remove this message
1762:. Baháʼí Studies Review, 16. pages 3-28.
1316:
841:
1712:
321:
270:
239:
151:
123:
1671:, which is what is referred to as the
1171:Everyone must obey God's commandments.
1208:. He also foresees Jalíl-i-K͟hu'í's
1146:to accept Baháʼu'lláh's claim to be "
7:
1184:that will bind all mankind together.
1150:," a figure who was foretold by the
551:, sometimes also referred to as the
47:adding citations to reliable sources
1660:
1587:
1542:
1491:
1444:
1405:
1349:
1252:
1116:
1037:
948:
861:
764:
660:Baháʼí Faith and auxiliary language
601:
542:
478:. In it, God says to the mountain:
467:
699:to destroy holy books of the past.
503:Will and Testament of ʻAbdu'l-Bahá
14:
1360:to adorn one of the doors on the
557:, was addressed to a believer of
289:The Secret of Divine Civilization
1483:Tablet to Siyyid Mihdíy-i-Dahají
1464:Tablet to Siyyid Mihdíy-i-Dahají
1182:international auxiliary language
991:international auxiliary language
142:
136:
23:
1460:Lawḥ-i-Siyyid-i-Mihdíy-i-Dahají
1148:He whom God shall make manifest
804:He whom God shall make manifest
802:who didn't accept his claim as
708:Writes about the duties of the
232:List of writings of Baháʼu'lláh
34:needs additional citations for
1552:Epistle to the Son of the Wolf
1269:philosophers of ancient Greece
634:The fifteen glad-tidings are:
170:Epistle to the Son of the Wolf
1:
1841:, Oxford, UK: George Ronald,
872:, and who designed the first
1598:as his successor. While the
727:in preference to a republic.
638:The abolition of the law of
215:Summons of the Lord of Hosts
1679:Excerpts from Other Tablets
1190:is of paramount importance.
669:that protect the oppressed.
1987:
1569:
1195:Universal House of Justice
999:Universal House of Justice
710:Universal House of Justice
497:Tablets of the Divine Plan
429:Universal House of Justice
299:Tablets of the Divine Plan
1724:. Oxford, UK: One World.
806:and who instead followed
1652:Tablet of the Land of Bá
1633:Tablet of the Land of Bá
725:representative democracy
554:Tablet to the Christians
340:Advent of Divine Justice
180:Gems of Divine Mysteries
1720:Sours, Michael (1990).
1063:who were imprisoned in
884:, and the remainder in
874:Baháʼí House of Worship
721:constitutional monarchy
629:Victor Romanovich Rosen
294:Some Answered Questions
1910:Hatcher, John (1997).
1796:See also: this online
1783:See also: this online
1696:Tablets of Baháʼu'lláh
1649:Baháʼu'lláh wrote the
1518:
1076:international language
940:Kalimát-i-Firdawsíyyih
917:Kalimát-i-Firdawsíyyih
847:
225:Tablets of Baháʼu'lláh
1701:Manifestations of God
1663:) on the occasion of
1516:
1312:(Apollonius of Tyana)
1156:Manifestations of God
1080:education of children
845:
774:That everyone should
472:Baháʼí administration
397:, the founder of the
1951:Works by Baháʼu'lláh
1601:Tablet of the Branch
1564:Book of the Covenant
1318:Aṣl-i-Kullu'l-K͟hayr
893:Manifestation of God
515:The Most Holy Tablet
345:Promised Day is Come
125:Texts and scriptures
43:improve this article
1592:Book of My Covenant
1534:Tablet of the Proof
1507:Tablet of the Proof
1492:ﻟﻮﺡ ﺍﻟﺴﻴﺪ ﻣﻬﺪﻱ ﺩﻫﺠﻲ
1010:Tablet of the World
770:The ornaments are:
492:Baháʼí World Centre
309:Tablet to The Hague
304:Tablet to Dr. Forel
263:Writings of the Báb
220:Tabernacle of Unity
165:Days of Remembrance
1604:, composed in the
1519:
1366:Wilmette, Illinois
1050:Hands of the Cause
1040:) was revealed in
848:
314:Will and Testament
1800:to Lawḥ-i-Ḥikmat.
1180:There must be an
1131:and continues in
949:ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺩﻭﺳﻴﺔ
921:Words of Paradise
695:'s advice in the
381:
380:
210:The Seven Valleys
119:
118:
111:
93:
1978:
1925:
1906:
1882:
1851:
1833:Taherzadeh, Adib
1819:
1807:
1801:
1794:
1788:
1781:
1775:
1769:
1763:
1754:
1748:
1742:
1736:
1735:
1717:
1685:See online text
1662:
1641:See online text
1589:
1544:
1523:See online text
1493:
1472:See online text
1446:
1425:See online text
1407:
1397:Tablet of Maqṣúd
1385:See online text
1377:Tablet of Maqṣúd
1362:House of Worship
1351:
1330:See online text
1254:
1244:Tablet of Wisdom
1233:See online text
1225:Tablet of Wisdom
1118:
1099:See online text
1039:
1018:See online text
950:
929:See online text
863:
832:and this online
827:See online text
766:
745:See online text
603:
582:See online text
548:Most Holy Tablet
544:
523:See online text
469:
459:Tablet of Carmel
448:See online text
440:Tablet of Carmel
373:
366:
359:
326:
275:
244:
205:The Hidden Words
175:The Four Valleys
156:
146:
145:
140:
121:
114:
107:
103:
100:
94:
92:
51:
27:
19:
1986:
1985:
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1941:
1940:
1932:
1922:
1909:
1903:
1887:Effendi, Shoghi
1885:
1879:
1861:
1858:
1856:Further reading
1849:
1831:
1828:
1823:
1822:
1808:
1804:
1795:
1791:
1782:
1778:
1772:Taherzadeh 1987
1770:
1766:
1755:
1751:
1745:Taherzadeh 1987
1743:
1739:
1732:
1719:
1718:
1714:
1709:
1681:
1637:
1629:Lawḥ-i-Arḍ-i-Bá
1574:
1568:
1511:
1468:
1421:
1381:
1341:Words of Wisdom
1326:
1322:Words of Wisdom
1229:
1095:
1055:and Trustee of
1014:
966:moral education
925:
823:
741:
606:Adib Taherzadeh
578:
519:
444:
377:
324:
273:
242:
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147:
143:
127:
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104:
98:
95:
52:
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40:
28:
17:
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588:
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1917:
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1902:0-87743-020-9
1898:
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1892:God Passes By
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1810:Momen, Moojan
1806:
1803:
1799:
1798:study outline
1793:
1790:
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1785:study outline
1780:
1777:
1773:
1768:
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1731:1-85168-017-9
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1678:
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1666:
1661:ﻟﻮﺡ ﺍﺭﺽ ﺍﻟﺒﺎء
1658:
1654:
1653:
1645:
1644:
1639:
1638:
1634:
1630:
1627:
1625:
1623:
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1611:Kitáb-i-Aqdas
1607:
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1515:
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1504:
1503:Lawḥ-i-Burhán
1501:
1499:
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1411:
1409:
1403:
1399:
1398:
1389:
1388:
1383:
1382:
1378:
1374:
1373:Lawḥ-i-Maqṣúd
1371:
1369:
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1363:
1359:
1355:
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1258:
1257:Nabíl-i-Akbar
1250:
1246:
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1237:
1236:
1231:
1230:
1226:
1222:
1221:Lawḥ-i-Ḥikmat
1219:
1217:
1215:
1211:
1207:
1206:Kitáb-i-Aqdas
1199:
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894:
889:
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879:
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867:
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855:
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835:
834:study outline
831:
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719:Recommends a
718:
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612:Kitab-i-Aqdas
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436:Lawḥ-i-Karmil
434:
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430:
426:
422:
417:
415:
414:
413:Kitáb-i-Aqdas
408:
406:
405:
400:
396:
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389:are selected
388:
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374:
369:
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360:
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335:God Passes By
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200:Kitáb-i-Badíʻ
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190:Kitáb-i-Aqdas
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91:
88:
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81:
77:
74:
70:
67:
63:
60: –
59:
55:
54:Find sources:
48:
44:
38:
37:
32:This article
30:
26:
21:
20:
1911:
1891:
1867:
1837:
1815:The Covenant
1813:
1805:
1792:
1787:of Ishráqát.
1779:
1767:
1757:
1752:
1740:
1721:
1715:
1695:
1694:
1692:
1684:
1672:
1667:'s visit to
1665:ʻAbdu'l-Bahá
1651:
1650:
1648:
1640:
1632:
1628:
1622:ʻAbdu'l-Bahá
1617:Kitáb-i-ʻAhd
1616:
1615:
1609:
1599:
1596:ʻAbdu'l-Bahá
1591:
1579:Kitáb-i-ʻAhd
1578:
1577:
1575:
1572:Kitáb-i-ʻAhd
1563:
1560:Kitáb-i-ʻAhd
1559:
1550:
1533:
1532:
1530:
1522:
1506:
1502:
1482:
1481:
1479:
1471:
1463:
1459:
1436:Súriy-i-Vafá
1435:
1434:
1432:
1424:
1416:
1413:Súriy-i-Vafá
1412:
1396:
1395:
1392:
1384:
1376:
1372:
1350:أﺻﻞ ﻛﻞ ﺍﻟﺨﻴﺮ
1340:
1339:
1337:
1329:
1321:
1317:
1243:
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1232:
1224:
1220:
1203:
1160:
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1108:
1106:
1098:
1090:
1086:
1073:
1029:Lawḥ-i-Dunyá
1028:
1027:
1025:
1017:
1009:
1006:Lawḥ-i-Dunyá
1005:
996:
984:
953:
939:
938:
936:
928:
920:
916:
897:
890:
852:
851:
849:
837:
826:
818:
814:
797:
776:know oneself
769:
755:
754:
752:
744:
736:
732:
633:
619:orientalist
610:
592:
591:
589:
581:
574:Glad-Tidings
573:
569:
563:Jesus Christ
553:
552:
547:
546:
534:Lawḥ-i-Aqdas
533:
532:
530:
522:
514:
511:Lawḥ-i-Aqdas
510:
501:
495:
485:
476:Mount Carmel
458:
457:
455:
447:
439:
435:
418:
411:
409:
403:
402:
399:Baháʼí Faith
385:
384:
382:
274:ʻAbdu'l-Bahá
258:Arabic Bayán
224:
195:Kitáb-i-Íqán
130:Baháʼí Faith
105:
99:October 2011
96:
86:
79:
72:
65:
53:
41:Please help
36:verification
33:
1966:1890s works
1961:1880s works
1956:1870s works
1863:Baháʼu'lláh
1590:literally "
1543:ﻟﻮﺡ ﺍﻟﺒﺮﻫﺎﻥ
1406:ﻟﻮﺡ ﺍﻟﻤﻘﺼﻮﺩ
1290:Hippocrates
1057:Huqúqu'lláh
970:Golden Rule
819:Effulgences
808:Mirza Yahya
621:E.G. Browne
395:Baháʼu'lláh
393:written by
284:Paris Talks
155:Baháʼu'lláh
1971:1917 books
1945:Categories
1826:References
1673:Land of Bá
1606:Adrianople
1445:ﺳﻮﺭﺓ ﺍﻟﻮﻓﺎ
1285:Pythagoras
1280:Empedocles
1273:philosophy
1253:ﻟﻮﺡ ﺍﻟﺤﻜﻤﺔ
1125:Azerbaijan
1109:ʼIs͟hráqát
1091:Splendours
1053:ʻAlí-Akbar
1038:ﻟﻮﺡ ﺍﻟﺪﻧﻴﺎ
962:moderation
957:asceticism
853:Tajallíyát
815:Tajallíyát
500:, and the
69:newspapers
1865:(1994) .
1707:Citations
1588:ﻛﺘﺎﺏ ﻋﻬﺪﻱ
1354:aphorisms
1305:Aristotle
1259:. In the
1212:from the
1210:defection
1188:Education
1087:Is͟hráqát
1069:teachings
737:Ornaments
627:diplomat
617:Cambridge
593:Bis͟hárát
570:Bis͟hárát
559:Christian
185:Gleanings
1889:(1944).
1835:(1987),
1812:(1995).
1496:Covenant
1295:Socrates
1214:covenant
1117:ﺍﻻﺷﺮﺍﻗﺎﺕ
987:religion
878:Ishqábád
862:ﺍﻟﺘﺠﻠﻴﺎﺕ
765:ﺍﻟﻄﺮﺍﺯﺍﺕ
667:Monarchs
640:holy war
623:and the
602:ﺍﻟﺒﺸﺎﺭﺍﺕ
543:ﻟﻮﺡ ﺍﻗﺪﺱ
468:ﻟﻮﺡ ﻛﺮﻣﻞ
1657:Persian
1539:Persian
1488:Persian
1480:In the
1402:Persian
1310:Bálinus
1249:Persian
1137:English
1133:Persian
1034:Persian
886:Persian
779:others.
756:Ṭarázát
753:In the
733:Ṭarázát
683:ascetic
539:Persian
464:Persian
421:English
391:tablets
243:the Báb
128:of the
83:scholar
1918:
1899:
1875:
1845:
1728:
1669:Beirut
1584:Arabic
1449:Shiraz
1441:Arabic
1346:Arabic
1129:Arabic
1113:Arabic
1065:Qazvin
945:Arabic
882:Arabic
858:Arabic
761:Arabic
665:Serve
598:Arabic
85:
78:
71:
64:
56:
1300:Plato
1261:abjad
1144:Bábís
1121:Bahjí
1042:Haifa
866:Bahjí
800:Bábís
697:Bayán
545:) or
322:From
271:From
240:From
152:From
90:JSTOR
76:books
1916:ISBN
1897:ISBN
1873:ISBN
1843:ISBN
1726:ISBN
1687:here
1643:here
1576:The
1531:The
1525:here
1474:here
1453:Akká
1433:The
1427:here
1387:here
1338:The
1332:here
1265:Akká
1241:The
1235:here
1193:The
1107:The
1101:here
1061:Amín
1026:The
1020:here
937:The
931:here
870:Yazd
850:The
829:here
747:here
590:The
584:here
531:The
525:here
456:The
450:here
383:The
62:news
1364:in
1152:Báb
1046:Báb
876:in
693:Báb
45:by
1947::
1659::
1624:.
1586::
1541::
1490::
1443::
1404::
1368:.
1348::
1251::
1115::
1059:,
1036::
972::
947::
888:.
860::
763::
662:).
600::
541::
506:.
466::
431:.
407:.
1924:.
1905:.
1881:.
1818:.
1734:.
1655:(
1635:)
1631:(
1582:(
1566:)
1562:(
1537:(
1509:)
1505:(
1486:(
1466:)
1462:(
1439:(
1419:)
1415:(
1400:(
1379:)
1375:(
1344:(
1324:)
1320:(
1247:(
1227:)
1223:(
1111:(
1093:)
1089:(
1032:(
1012:)
1008:(
943:(
923:)
919:(
856:(
836:.
821:)
817:(
759:(
739:)
735:(
596:(
576:)
572:(
537:(
517:)
513:(
462:(
442:)
438:(
372:e
365:t
358:v
112:)
106:(
101:)
97:(
87:·
80:·
73:·
66:·
39:.
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