133:("Ancient sources on the ethical evaluation of male homosexuality by Germanic tribes"), Bleibtreu-Ehrenberg mainly discusses many ancient European writers (mostly Greek and Roman) denouncingly accusing other tribes and nations across Europe as tolerant towards same-sex activities as was a common form of slander in Classical Antiquity, the absurdity of which is emphasized by the fact that writers of accused groups often accused the accuser's nation of the same thing even if ignorant of the original accusation hauled towards themselves. Bleibtreu-Ehrenberg thereby also demonstrates the strong
159:, as is said, is not regarded as abominable but just like any ordinary thing". Bleibtreu-Ehrenberg identifies it as one of many examples of Sextus Empiricus's often-used rhetoric device of applying the most absurd properties to people, places, and other objects simply for the purpose of demonstrating basic rules of logic. The second exception is a note by
126:, Bleibtreu-Ehrenberg deals with the post-WWII mitigation of German laws forbidding same-sex activities, and her motivations for researching the issue of homophobia, an undertaking whereupon she came upon increasingly earlier and earlier manifestations each inspiring countless cultural derivations of this hatred.
662:
of being morally obliged to "civilize" non-Westerners), social and ethnic "aliens", and marginalized minorities in a complex process of interior socio-psychological, cultural structuring of human sensual desires on the one hand, and foreign political and military colonialism of these desires on the
375:
was ethnocentrically re-interpreted as an evil figure, and the former fertility rites as evil lewd magic. The least rationalized version of the resultant negative archetype of a lewd, non-human freak as apparent in sufficiently surviving artifacts and records is to be found in Norse sources, as the
1372:
Note: Not all subsequent Indo-European or Indo-European-influenced cultures adopted or retained Indo-European languages. For instance, Semitic cultures never adopted an Indo-European language in spite of the obvious belligerent, sensually repressive Indo-European influence found in
Abrahamitic and
206:
According to
Bleibtreu-Ehrenberg's socio-psychological, socio-historical interdisciplinary approach to the topic of homophobia, drawing from research fields such as cultural anthropology, religious studies, ethnology, philology, and linguistics, the ethnocentric prejudice towards particularly male
309:, of classic Indo-European society consisting of three distinct classes, clerical (= Shamanic), agricultural, and warrior. Yet other than Dumézil, Bleibtreu-Ehrenberg does not regard all three of these components as genuinely Indo-European or Proto-Indo-European. Instead, in regard of the
599:
Socio-psychological analyses of patterns and social dynamics of general and specifically homophobic prejudice and discrimination in
Western society, building upon the facts, patterns, and concepts demonstrated in earlier chapters, emphasizing again the cultural impact and significance of
317:", Bleibtreu-Ehrenberg considers these three components as the result of successive superimposition of what originally were the above-mentioned three different cultures, with Indo-European culture in Europe and the Middle East since the Iron Age as the result. See
22:
796:
Chritianity, social tolerance, and homosexuality: Gay people in
Western Europe from the beginning of the Christian era to the fourteenth century/The unmentionable vice: Homosexuality in the later Medieval Period/Tabu Homosexualität: Die Geschichte eines
207:
same-sex attraction and activities in the history of
Western, Indo-European cultures is intrinsically identical to misogyny, thus originally gave rise to, and until the modern age maintained, patriarchal structures of Indo-European society.
390:
stratum under the circumstances of Indo-European cultural dominance. As explained in further chapters, this socio-cultural archetype of an evil, lewd non-human freak became a profound influence for every aspect about ubiquitous
289:), beginning around the end of the fourth millennium BCE, introducing domestication of animals (particularly horses for purposes of work, mobility, and especially warfare) and cattle breeding, and initiating the Indo-European
589:, the history of these pseudo-scientific ideologies, and how they were instrumental in prolonging the traditional persecution of sexual deviants, especially homosexuals, in the Western world from the 17th to the 20th century.
210:
Its roots and cultural elements can be traced back several millennia into
Eurasian culture, and were originally based on the subsequent overlapping and conflict-ridden superimposition of the three basic ethnic and cultural
108:
remains treated and quoted as a standard source internationally as well. As of 2008, it is found in a number of
Western European libraries, and in the US is even available in libraries in 13 different states.
646:
198:, whereupon Bleibtreu-Ehrenberg first remarks that the complex issue of common Western homophobia as apparent in the presented material must be analyzed at a wider, more interdisciplinarian scope.
137:
taboo regarding same-sex activities making them a near-unmentionable vice, as no rational explanation for this ostracization is ever provided, these activities are invariably depicted as negative
431:
of same-sex activities among adult males, as in
Ancient Greece, these relations took place between fertile and infertile individuals, by quoting, among other modern scholars and ancient sources,
93:
is considered a foundational standard work in
Germanophone research into homophobia, misogyny, patriarchy, general repression of sensuality and particularly repression of sexual deviance (
600:
Indo-European influence and the Three Strata of
Western culture in general. In further detail than in this one chapter, Bleibtreu-Ehrenberg would re-visit this academic field of general
82:, she conducted sociological research on homophobia and homosexuality, and translated previously unavailable or neglected artifacts and records from dead languages for the first time.
328:
in general, and particularly last traces of Shamanic ritual transvestism and sex change absorbed within this culture. In proto-historic Norse culture for instance, the resulting
863:
Die Entwicklung des Begriffs Imbezillität als Beispiel des gesellschaftlichen Umgangs mit Minderheiten - Ein Beitrag zur Ideengeschichte von Psychiatrie und Behindertenpädagogik
649:
on, thus explorers and conquerors again came upon Shamanic cultures partly involving ritual fertility and sexual cults, and Europe simultaneously encountered the wide spread of
1117:
382:
creature. Due to this lack of rationalization of the archetype's Norse version, it is the most pure, primordial version available to modern research, and the attributes of the
656:
These processes also fostered ethnocentric beliefs of Indo-European moral superiority over "uncivilized", sensual, and "filthy" "savages" (see for instance the saying of the
324:
The immediate cause of Indo-European homophobia, misogyny, and patriarchy was an ethnocentric culture shock when Proto-Indo-European tribes encountered the highly sensual
614:(1989), in-depth analyzing in full the common patterns of prejudice and discrimination in modern Western society following from the cultural evolution described in
403:("Tendencies in evaluation of homosexual behaviour between Christianisation and the beginning inquisitorial persecution of witches and heretics"), section 1,
360:
From there, Bleibtreu-Ehrenberg traces the genesis of homophobia via a number of historical derivations which exhibited increasing levels of rationalization:
1220:
881:
794:
386:
are thus the most easily identifiable among all the archetype's local variations as a negative ethnocentric, mythological re-interpretation of the
1134:"Een bron van tedere, innige ervaringen": Gedachten naar aanleiding van het hedendaagse onderzoek inzake homoseksualiteit in het oude Griekenland
1271:
1166:
1100:
1446:
541:
alike at the stake. Prior to Levita, church dogma had denounced belief in witches and burning people out of these pagan beliefs as sinful.
1307:
841:
731:
817:
529:
with evil sorcery, satanism, heathenism, and heresy. Thereby, he also originally incorporated the common Germanic practice of burning
1301:
1256:
835:
1436:
1243:
1082:
946:
926:
774:
760:
981:„Ich mache meinen Gesicht hart wie einen Kiesel!“ - Homosexuelle zwischen Ausgrenzung und Annahme in den abrahamitischen Religionen
371:
Within subsequently dominant Indo-European culture, the originally highly regarded Shamanic priest of the subdued and marginalized
177:
sleeping customs which Bleibtreu-Ehrenberg attributes to a misunderstanding of traditional separation of the sexes in daily life.
1451:
1214:
687:
1426:
129:
In order to give an idea of the old age of negative prejudices directed against same-sex activities in the West, in Chapter I,
1286:
1151:
101:) officially recommended use of the book in high schools as part of homophobia awareness trainings in social studies classes.
1363:(any US state must be entered first in order to get results for availability of the book in the particular state's libraries)
677:
401:
Tendenzen der Beurteilung homosexuellen Verhaltens von der Christianisierung bis zum Beginn der Ketzer- und Hexenverfolgungen
180:
The third is an analysis of the common modern scholarly debate around the ritual killing of criminals regarded as altogether
1029:
709:
984:
349:
1050:
1204:, 19th-Century Music, Vol. 17, No. 1, Schubert: Music, Sexuality, Culture. (Summer, 1993), pp. 47-64 (see footnote 81)
739:
424:
318:
216:
703:
51:
595:
Beeinträchtigung der Erforschung des Vorurteils gegenüber der männlichen Homosexualität durch das Vorurteil selbst
878:
Einführung in den Jubiläums-Nachdruck von Magnus Hirschfeld, „Die Homosexualität des Mannes und des Weibes“, 1914
1132:
1441:
329:
302:
144:
Only three exceptions are mentioned where the purpose of slander is not immediately obvious: Greek philosopher
277:
and the violent West-bound conquest of these regions by belligerent Proto-Indo-European tribes from Asia (see
801:
582:
1199:
876:
715:
224:
1431:
697:
505:
monks around 850 CE). During proto-historic Iron Age, the religious fertility rites of the marginalized
336:
and the subsequently dominant Indo-European influence respectively transformed into maternal, fertility
220:
169:
658:
104:
In spite of not having been translated into any other language as of 2008, since its first publication
501:(a collection of persuasive false material on theological, legal, and political matters fabricated by
809:
586:
314:
269:
822:
633:
610:
553:
551:
How Levita's ideas were put into practice by creating the Inquisition. Also discusses in-depth the
278:
236:
131:
Alte Nachrichten über die ethische Bewertung der männlichen Homosexualität bei germanischen Stämmen
1095:
461:) up to the ninth century CE. Here, Bleibtreu-Ehrenberg debunks the Biblical origin of the common
227:) underlying all modern Indo-European cultures. These three successive strata were the following:
1397:
575:
Arriving at the theories of pathology (Bleibtreu-Ehrenberg specifically mentions the concept of
306:
1378:
1009:
1246:, pp. 26 (footnote 30), 31 (footnote 50), 32 (footnote 55), 46 (footnote 21), 68 (footnote 60)
1239:
942:
922:
770:
756:
491:
345:
310:
286:
282:
26:
861:
547:
Die Pönalisierung der Homosexualität im Rahmen der Ketzer- und Hexenprozesse des Mittelalters
1408:
1320:
642:
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obviously appealed to these prevailing folk beliefs when he strongly associated his idea of
298:
185:
164:
145:
597:("Obliteration of research into homophobic prejudice caused by the very prejudice itself"):
1337:
Homosexuality and Catholicism Bibliography: Section III. Lesbian and Gay Religious History
1104:
1054:
1033:
988:
885:
692:
194:
79:
75:
39:
21:
348:
as a distorted cultural memory of Europe's Indo-Europeanization, similar to the story of
577:
497:
454:
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including sexual rites (c. 9.000 BCE to c. 3.000 BCE; roughly equivalent to Gimbutas's
263:
1335:
1107:, Senatsverwaltung für Bildung, Wissenschaft und Forschung, January 10th, 2007, p. 139
1420:
1219:, (Bibliographie: III. Histoire de l’Homosexualité - Ouvrages Généraux), DEA thesis,
1181:
866:, presented on the 17th annual conference of Germanophone social workers, Essen, 1980
720:
682:
637:(1989), Bleibtreu-Ehrenberg further chronicles the re-enforcing influence of Western
432:
411:
71:
571:
Weiterentwicklung und Modifizierung des Vorurteils gegen die Homosexualität bis 1870
369:("Interdependencies between religious values and social norms in Germanic culture"):
1403:
1273:
The Holocaust and History: The Known, the Unknown, the Disputed, and the Reexamined
1216:
La construction de l’identité homosexuelle dans les lois aux État-Unis et en France
897:
805:
446:
653:
through these new cross-cultural contacts just when modern science began to dawn.
549:("The penalisation of homosexuality within the Medieval heresy and witch trials"):
1233:
1168:
The Pursuit of Sodomy: Male Homosexuality in Renaissance and Enlightenment Europe
1097:
Lesbische und schwule Lebensweisen - Handreichung für die weiterführenden Schulen
1024:
788:
Gisela Bleibtreu-Ehrenberg, Tabu: Homosexualität. Die Geschichte eines Vorurteils
573:("Further developments and modifications of homophobic prejudice up until 1870"):
1045:
638:
466:
458:
415:(Bleibtreu-Ehrenberg does not cover Ancient Greece in depth until her 1990 book
367:
Interdependenzen zwischen religiösen Werten und sozialen Normen bei den Germanen
993:
Themenbereich 3: Podienreihe „Und diese Liebe auch! - Homosexuelle und Kirche“
979:
965:
919:
Zwischen Selbstzucht und Verlangen - Thomas Mann und das Stigma Homosexualität
470:
450:
259:
160:
47:
1071:
378:
62:
Bleibtreu-Ehrenberg used the better part of the 1970s in order to complete
409:
Capital homophobic tendencies in Ancient Rome as apparent for instance in
352:
in ancient Italy potentially recalling the same proto-historical process.
804:; May81, Vol. 17 Issue 2, p184-187 (3 Reviews of the respective works by
650:
557:
as an extension and further popularization of Levita's original ideas on
395:(repression of sensuality) that followed from it in Western civilization.
290:
202:
Ethnic and cultural background: The Three Strata of Indo-European society
134:
1352:
1288:
Sinners and Citizens: Bestiality and Homosexuality in Sweden, 1880-1950
1235:
Riskante relaties: Vijf eeuwen homoseksualiteit in Nederland, 1233-1733
958:
341:
301:. Bleibtreu-Ehrenberg interprets these three strata as relating to the
212:
189:
517:
in proto-historic Norse and Germanic sources. Referencing Justinian's
675:) Bleibtreu-Ehrenberg alludes to cultural anthropology works such as
502:
485:
730:, just as colonialism and the rise of syphilis had compromised the
469:
in the 500s CE who was the first person in the world to claim that
1201:
Political Crimes and Liberty, or Why Would Schubert Eat a Peacock?
337:
174:
20:
1156:, University of Chicago Press, pp. 186, 242-246, 248-251, 253-255
1119:
Towards a Theory of Homosexuality: Socio-Historical Perspectives
1026:
Mannmännliche Sexualität im 18. Jahrhundert am Beispiel Hamburgs
509:
stratum had been ethnocentrically interpreted as the evil, lewd
742:'s influence on Western society's attitudes towards sexuality.
581:), corruption, and downfall of the state brought fourth by the
332:
emerged as the cultural strata of the subdued and marginalized
735:
641:
when Indo-European cultures began globally expanding from the
991:, presented on the German Ecumenic Church Congregation 2003,
184:("cowardly, unbelligerent, and perverted") by proto-historic
50:, written by German sociologist, ethnologist, and sexologist
1322:
Guide to Gay and Lesbian Resources: II History and Ethnology
1183:
Homosexuality in History: A Partially Annotated Bibliography
97:). As recently as 2007, the Berlin Department of Education (
623:
Relations to other works, by Bleibtreu-Ehrenberg and others
1341:
1187:
888:(see footnote 51 and the sentence tagged by this footnote)
1057:("Recommended reading") of the Swiss „Coming-Out-Gruppe“
99:
Senatsverwaltung für Bildung, Wissenschaft und Forschung
70:
from its title) as beside drawing from scholars such as
1291:, University of Chicago Press, pp. 5, 336-337, 341, 384
790:, International Social Work, XXII, No. 2 (Summer 1979).
521:, Frankish monk Benedictus Levita as the author of the
1373:
Semitic cultures. See Bleibtreu-Ehrenberg's 1990 work
44:
The Taboo of Homosexuality: The History of a Prejudice
1342:
Fordham University, the Jesuit University of New York
1188:
Fordham University, the Jesuit University of New York
1011:
Seminararbeit zur Rechtsgeschichte der Homosexualität
356:
Subsequent derivations within Indo-European societies
1303:
Introduction: Gay German History: Future Directions?
1276:, Indiana University Press, p. 343 (see footnote 10)
1122:, Journal of Homosexuality, Volume: 9 Issue: 4, 1984
837:
Introduction: Gay German History: Future Directions?
753:
Tabu Homosexualität: Die Geschichte eines Vorurteils
64:
Tabu Homosexualität: Die Geschichte eines Vorurteils
35:
Tabu Homosexualität: Die Geschichte eines Vorurteils
445:
Homophobia apparent in the ancient Jewish culture (
46:) is a standard work of Germanophone research into
906:Die dorische Knabenliebe: Ihre Ethik und ihre Idee
844:- Volume 17, Number 1, January 2008, pp. 1–10
821:("Homosexuality: A historical foray"), summary of
481:("The forged capitularies of Benedictus Levita"):
251:regarding the British Isles) ending c. 9,000 BCE,
479:Die gefälschten Kapitulare des Benedictus Levita
767:Homosexualität: Die Geschichte eines Vorurteils
473:would in any way relate to same-sex activities.
769:, Fischer Taschenbuch Verlag, Frankfurt/Main.
66:(reprinted in 1981, then leaving out the word
1310:- Volume 17, Number 1, January 2008, pp. 1-10
8:
1325:, 15. Ethnographic and anthropological works
1221:Ecole des Hautes Etudes en Sciences Sociales
1078:Gigi - Zeitschrift für Sexuelle Emanzipation
818:Homosexualtität - Ein historischer Streifzug
1139:Hermeneus: Tijdschrift voor antieke cultuur
726:Finally, as Bleibtreu-Ehrenberg relates in
1258:The Changing Room: Sex, Drag and Theatre
921:, Königshausen & Neumann, Würzburg.
1141:, vol. 57, no. 5, December 1985, p. 278
853:
483:The Medieval ecclesiastical concept of
16:1978 work by Gisela Bleibtreu-Ehrenberg
786:Friedländer, Walter A. (1979). Review
663:other hand. Thus, in all three books (
1061:for homosexuals up to 25 years of age
755:, S. Fischer Verlag, Frankfurt/Main.
734:approach to sexuality, the impact of
262:, introducing farming and practicing
182:ignavi et imbellis et corpore infames
7:
1085:, on the gay neo-Nazi Michael Kühnen
740:post-WWII progressive counterculture
427:does not meet her primary focus for
1308:Journal of the History of Sexuality
1270:Berenbaum & Peck (eds.; 2002).
1014:, Ruhr-Universität Bochum, pp. 1-13
978:Andreas Ismail Mohr. Seminar paper
842:Journal of the History of Sexuality
533:into ecclesiastical law as burning
1319:The University of Chicago Library
1171:, Haworth Press, pp. 201, 204, 261
14:
1153:The Construction of Homosexuality
1083:Scientific-Humanitarian Committee
156:among whom "lewdness between men
1377:based in this respect mainly on
688:Civilization and Its Discontents
344:religion, with the mythological
1375:Vom Schmetterling zur Doppelaxt
1300:Whisnant, Clayton John (2008).
834:Whisnant, Clayton John (2008).
443:("Ecclesiastical regulations"):
417:Vom Schmetterling zur Doppelaxt
54:, and first published in 1978.
678:The Origins of Totalitarianism
293:in Europe and the Middle East.
1:
710:The Authoritarian Personality
523:Capitularia Benedicti Levitae
492:Capitularia Benedicti Levitae
465:created by Byzantine emperor
449:) and in Early Christianity (
340:and belligerent, patriarchal
1150:Greenberg, David F. (1988).
908:, Berlin: Verlag rosa Winkel
489:brought forth by the forged
441:Die kirchlichen Bestimmungen
350:The Rape of the Sabine Women
258:of European and Middle East
1447:LGBTQ literature in Germany
1255:Senelick, Laurence (2000).
1198:Muxfeldt, Kristina (1993).
941:, Frankfurt/Main: Fischer,
793:Apfelbaum, Bernard (1981).
319:Proto-Indo-European society
247:regarding Scandinavia, and
243:regarding the Alps region,
217:stratification (archeology)
148:in the third volume of his
1468:
1131:Moormann, Eric M. (1985).
1036:(PDF file, see footnote 2)
995:(Word file, see commented
939:Rosa Zeiten für rosa Liebe
904:, in: Erich Bethe (1988).
860:Jantzen, Wolfgang (1980).
812:, and Bleibtreu-Ehrenberg)
704:Dialectic of Enlightenment
313:and what Gimbutas saw as "
233:Subarctic Shamanic Culture
52:Gisela Bleibtreu-Ehrenberg
1413:(2nd ed.) on Open Library
1116:Dannecker, Martin (1984).
917:Karl Werner Böhm (1991).
507:Maternal Megalith Culture
405:Die römische Gesetzgebung
388:Maternal Megalith Culture
373:Maternal Megalith Culture
334:Maternal Megalith Culture
326:Maternal Megalith Culture
256:Maternal Megalith Culture
1437:LGBTQ history in Germany
960:frauen männer geschichte
732:scientific Enlightenment
330:religious stratification
303:trifunctional hypothesis
1452:S. Fischer Verlag books
1261:, Routledge, pp. 35, 37
1238:, Uitgeverij Verloren,
1232:Noordam, D. J. (1995).
1213:Gunther, Scott (1995).
1080:, published by the new
937:Blazek, Helmut (1996).
875:E. J. Haeberle (1984):
802:Journal of Sex Research
425:ancient Greek pederasty
287:Æsir-Vanir War#Theories
1427:1978 non-fiction books
1285:Rydström, Jens (2003).
1180:Halsall, Paul (1989).
1165:Gerard; Hekma (1989).
1008:Bontke, Sarah (2007).
963:in the Leftist weekly
716:The Civilizing Process
477:Chapter V, section 3,
439:Chapter V, section 2,
419:, only emphasizing in
376:mythological, demonic
225:archaeological horizon
150:Outlines of Pyrrhonism
43:
30:
698:Eros and Civilization
423:and later works that
221:social stratification
170:Bibliotheca historica
152:mentioned a tribe of
25:First edition (publ.
24:
701:, Critical Theory's
608:) in her later work
587:Age of Enlightenment
118:Introducing chapters
1399:Tabu Homosexualität
1379:Reinhard Schmoeckel
969:, August 15th, 2002
827:Tabu Homosexualität
823:Bleibtreu-Ehrenberg
728:Angst und Vorurteil
673:Angst und Vorurteil
665:Tabu Homosexualität
634:Angst und Vorurteil
616:Tabu Homosexualität
611:Angst und Vorurteil
602:Vorurteilsforschung
554:Malleus Maleficarum
429:Tabu Homosexualität
421:Tabu Homosexualität
279:Bronze Age collapse
237:last glacial period
106:Tabu Homosexualität
91:Tabu Homosexualität
1355:Tabu Homosexualtät
1103:2010-07-03 at the
1070:Markus Bernhardt:
1053:2007-02-19 at the
1032:2007-10-08 at the
987:2007-10-08 at the
884:2009-01-07 at the
659:White man's burden
31:
1023:Jakob Michelsen:
997:Literaturhinweise
815:Sandmann, Heinz.
669:Mannbarkeitsriten
629:Mannbarkeitsriten
606:prejudice studies
393:Leibfeindlichkeit
311:Kurgan hypothesis
283:Kurgan hypothesis
122:In the prefacing
95:Leibfeindlichkeit
27:S. Fischer Verlag
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299:Three-age system
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146:Sextus Empiricus
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1383:Indogermanistik
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1357:(both editions)
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1334:Halsall, Paul.
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810:Michael Goodich
783:
781:Further reading
748:
693:Herbert Marcuse
625:
407:("Roman laws"):
358:
307:Georges Dumézil
264:fertility cults
204:
120:
115:
88:
80:Michel Foucault
76:Marija Gimbutas
60:
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1410:Homosexualität
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1392:External links
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593:Chapter VIII,
590:
578:moral insanity
566:
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498:Pseudo-Isidore
474:
455:Church Fathers
436:
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346:Æsir-Vanir War
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231:The Stone Age
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1432:German books
1409:
1404:Open Library
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1361:Worldcat.org
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957:Olaf Brühl:
953:
938:
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898:Wolfram Setz
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806:John Boswell
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545:Chapter VI,
544:
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510:
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462:
459:penitentials
447:Leviticus 18
440:
438:
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366:
365:Chapter IV,
364:
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296:
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193:
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168:
163:, quoted in
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34:
33:
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18:
1059:Der Spot 25
999:at the end)
830:(in German)
639:colonialism
631:(1980) and
513:magic of a
467:Justinian I
399:Chapter V,
1421:Categories
1073:Sein Kampf
966:Junge Welt
849:References
797:Vorurteils
738:corrupted
685:, Freud's
519:Sodom myth
471:Genesis 19
463:Sodom myth
451:Saint Paul
315:Old Europe
270:Old Europe
260:Bronze Age
161:Posidonius
124:Einführung
58:Background
48:homophobia
1385:research.
1353:Entry on
1047:Buchtipps
559:sodomites
535:sodomites
297:See also
249:Devensian
186:Germanics
86:Authority
1101:Archived
1051:Archived
1030:Archived
985:Archived
882:Archived
825:'s book
746:Editions
651:syphilis
585:and the
531:nithings
503:Frankish
453:, early
291:Iron Age
245:Weichsel
239:(called
195:Germania
135:numinous
902:Preface
563:witches
539:witches
515:nithing
495:within
384:nithing
379:nithing
235:of the
192:in his
190:Tacitus
154:Karmans
113:Content
1242:
945:
925:
773:
765:1981:
759:
751:1978:
671:, and
527:sodomy
486:sodomy
457:, and
285:, and
223:, and
213:strata
175:Celtic
78:, and
40:German
1340:, on
1186:, on
1137:, in
1076:, in
713:, or
338:Vanir
215:(see
173:, on
1240:ISBN
943:ISBN
923:ISBN
771:ISBN
757:ISBN
707:and
645:and
561:and
537:and
511:seid
342:Æsir
254:the
241:Würm
68:Tabu
1381:'s
1359:on
736:HIV
719:by
695:'s
681:by
627:In
305:by
167:'s
1423::
1306:,
900:.
840:,
808:,
800:,
723:.
691:,
667:,
435:).
281:,
274:),
219:,
141:.
74:,
42::
618:.
604:(
565:.
272:"
268:"
38:(
29:)
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