783:. I see no reason to accept your massive interventions for which you didn't offer any explanation, not here and not even as an edit summary. Unsourced material might well be correct and valuable (useful to the reader), as seems to be the case here. I can easily imagine that it's for instance based on the Hebrew (heWiki) article, translated but without the sources, or in the case of the lead, re-edited many times, with some sources lost in the process, but in no way wrong or invalid. Please see this work here as an imperfect, but useful team effort, where eliminating large amounts of info with no explanation is not acceptable. Btw, if your problem is with unsourced material: your edit in the lead was totally unsourced as well. So you see...
499:"Jew" and "Jewish" is not a significant category in the Tanach at least until about the time of Ezra, Nehemiah, Esther. It is about a Bible character. Since Judaism as we know it today is not the religion of the Tanach, but of the Talmud (so far as it is "orthodox") and of Jewish culture developed over thousands of years, IMHO this treatise on Caleb does not come under "judasim." Now if Caleb does have some significant role in the Talmud and in Jewish culture, that should be elucidated -- or conversely, if Caleb has been neglected in Jewish culture, that also might be mentioned. (
691:قَالَ رَجُلَانِ مِنَ الَّذِينَ يَخَافُونَ أَنْعَمَ اللَّهُ عَلَيْهِمَا ادْخُلُوا عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَالِبُونَ ۚ وَعَلَى اللَّهِ فَتَوَكَّلُوا إِن كُنتُم مُّؤْمِنِينَ 5 : 23 (Thereupon) two men (- Joshua and Caleb) from among those who feared (their Lord) and on whom Allâh had bestowed His blessings said, ‘Enter the gate (of the city advancing) against them, for when once you have entered it you shall surely be victorious, and in Allâh you should put your trust when you are believers (in Him).’
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Disagree. The article is rather short as it is. But it might be renamed: Caleb in the Bible. This is not "Judaic lore," as it is not about a Caleb in the Talmud nor in any distinctive Jewish work (in the modern sense of "Jewish"). Those familiar with the Old
Testament / Tanach will be aware that
538:
Article says: "Perhaps the name
Kenizzite in his case derives from some ancestral Judean family head named Kenaz, even as Caleb’s brother was so named (Joshua 15:17; Judges 1:13; 1 Chronicles 4:13)." Could the writer clarify what he means? Are you saying that Othniel was named for some ancestral
563:
That's what the article says right now. It could be deceptive to anyone who doesn't read Hebrew. What it looks like those two sentences are saying is that the Jewish
Encyclopedia identifies "Caleb" as meaning "dog," but that the NAS Concordance does not know the meaning of Caleb.
522:
At one point this verse is used to identify Caleb' wife (actually, the next verses identify a second wife), but later in the text this Caleb is assumed, by virtue of being the son of Hezron, not to be the Caleb from the book of Joshua. Some consistency, please.
559:<<According to the Jewish Encyclopedia, "since 'Caleb' signifies dog, it has been thought that the dog was the totem of clan". The New American Standard Exhaustive Concordance states that keleb is of "uncertain derivation".: -->
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Two men of those who feared, on whom Allah had bestowed a favour, said: Enter upon them by the gate, for when you enter it you will surely be victorious; and put your trust in Allah, if you are believers. <section end="5:23"/:
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IMO, this should be divided into at least two or maybe three articles: one for the name itself, a second for the biblical Calebs, with the Caleb of the Quran either appended to the latter or in a third article. Opinions?
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Unacceptable as part of the article as it is now. Moved the material over here for possible reuse if a sourced comment can be found that convincingly supports a connection of the verses to Caleb in
Islamic thought.
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And when Moses said to his people: O my people, remember the favour of ] to you when He raised ]s among you and made you kings and gave you what He gave not to any other of the nations. <section end="5:20"/:
628:;Quranic reference to Joshua and his men It is considered that Caleb is alluded to in the 5th ]h of the ] (5:20-26). The two men alluded to here are Caleb and Joshua:{{cn|date=August 2022}} <blockquote: -->
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They said: O Moses, therein are a powerful people, and we shall not enter it until they go out from it; if they go out from it, then surely we will enter. <section end="5:22"/: -->
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He said: It will surely be forbidden to them for forty years -- they will wander about in the land. So grieve not for the transgressing people.<section end="5:26"/: -->
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594:'s stage name was from the word for "dog", but I have no information on where the word "dog" itself comes from. Me and the NAS Concordance are in the same boat here.
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They said: O Moses, we will never enter it so long as they are in it; go therefore thou and thy Lord, and fight; surely here we sit. <section end="5:24"/: -->
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Please see above, at "Koran: unrelated & unsourced material": you have added the name between brackets, it's not in the Surah, and have offered no source.
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He said: My Lord, I have control of none but my own self and my brother; so distinguish between us and the transgressing people. <section end="5:25"/: -->
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O my people, enter the Holy Land which Allah has ordained for you and turn not your backs, for then you will turn back losers. <section end="5:21"/: -->
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it says the derivation is uncertain. So the NAS does have a position on the origin of the name Caleb, it just doesn't have a position on where the word
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Othniel? Are you saying that if Caleb is a
Kenizzite, the Kenaz from whom he came could be a different Kenaz for any other Kenaz in the Bible? (
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643:{{dubious|No obvious connection to Caleb. Unsourced.|date=August 2022}} {{verse|chapter=5|verse=26}} <section begin="5:26"/: -->
641:{{dubious|No obvious connection to Caleb. Unsourced.|date=August 2022}} {{verse|chapter=5|verse=25}} <section begin="5:25"/: -->
639:{{dubious|No obvious connection to Caleb. Unsourced.|date=August 2022}} {{verse|chapter=5|verse=24}} <section begin="5:24"/: -->
636:{{dubious|No obvious connection to Caleb. Unsourced.|date=August 2022}} {{verse|chapter=5|verse=23}} <section begin="5:23"/: -->
634:{{dubious|No obvious connection to Caleb. Unsourced.|date=August 2022}} {{verse|chapter=5|verse=22}} <section begin="5:22"/: -->
632:{{dubious|No obvious connection to Caleb. Unsourced.|date=August 2022}} {{verse|chapter=5|verse=21}} <section begin="5:21"/: -->
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105:-related articles on Knowledge (XXG). If you would like to participate, please visit the project page, where you can join
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Agree. This article, which should firstly be about the name, instead deals exhaustively with Judaic lore. Unacceptable.
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related articles on
Knowledge (XXG). If you would like to participate, please visit the project page, where you can join
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Agree. There's too much that can be added to the individuals to fit in a combined article as it currently stands. —
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Can't anyone block this infantile idiot? If he were at least funny, but no such hope. No IQ patrol around?
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comment added dfgksdfhpisudhfisudhfiuhsdiufhpsiduhfispduhfisdhfisdfuhsdifhsidfhsdfdf
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But here's what actually going on. Under it's entry for the Hebrew
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unsourced, no visible connection to Caleb in given quotes
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646:Maulana Muhammad Ali, '''' (1917).</ref: -->
786:Here is to a future good cooperation! Cheers,
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