605:(chap XI): "Those who, like Henry George and his partisans, would abolish the laws making private property of land, propose new laws imposing an obligatory rent on the land. And this obligatory land- rent will necessarily create a new form of slavery, because a man compelled to pay rent, or the single tax, may at any failure of the crops or other misfortune have to borrow money from a man who has some to lend, and he will again lapse into slavery." He praised George ideas in three letters, - for his system may do away with the first of the three causes driving people into slavery - but he was not a "Georgist". Moreover, "anarchist version of Georgism" means absolutely nothing.
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I removed references to
Francis of Assisi and Petr ChelÄickĆ½ because, although they were pacifists, they did not reject the authority of the Church and therefore were not anarchists as defined in the article lead. The Franciscans were appointed, along with the Dominicans, as Inquisitors by Pope
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This is a joke. There's nothing anarchist about men being monks (where you're ruled by an abbot), nothing anti-statist about responsibility for all peoples (which is what a super-state aims for) nor belief in God thorough acts of love.
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Gregory IX and so were actively upholding Church authority rather than rejecting it (with the exception of the
Fraticelli). I added information on groups and individuals who did reject Church authority and had anarchist leanings.
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On the contrary, if anyone bothers to actually read
Brothers K they'd know what a mess everyone is without a strong & virtuous Father figure; the only good character, Alexy, had a Father-ruler character in the form of Father
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His novel The
Brothers Karamazov postulates that all men should be monks; that everyone is responsible for everyone else; and that belief in God can only be found through the practice of active love.
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https://web.archive.org/web/20110411052804/http://voicesofdemocracy.umd.edu/deliberative-topics/religion-morality-in-public-life/dorothy-day-union-square-speech-6-november-1965/
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At this initial review of material I say it needs alot of work. IF you have questions post below and we can see about fixing the issues before a final review.
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is a key
Tolstoyan/Christian anarchist text but I do not see how a book cover in Russian on an English Knowledge page adds much to this article or
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When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
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History section fails to cover the history of the ideology. Simply listing supporting elements of CA in history is insufficient
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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article hinges on
Alexandre Christoyannopoulos, could be expanded to include other writers on the issue
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compared to Art Young's 1917 political cartoon. Art Young's cartoon was used by
Christian anarchist
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I removed the last link added to the section but there are still 13 links that has resulted in a
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before doing mass systematic removals. This message is updated dynamically through the template
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http://www.webcitation.org/5yRpM4GdE?url=http://www.psa.ac.uk/journals/pdf/5/2010/1338_1226.pdf
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I can also find no references for him advocating CA. I have removed him.
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to the article. Personally I find an image of him more useful than
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B. Images are provided where possible and appropriate, with
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Lots of places need third party sources, I have tagged them
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for additional information. I made the following changes:
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A. Images are copyright tagged, and non-free images have
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http://www.psa.ac.uk/journals/pdf/5/2010/1338_1226.pdf
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You seem to be the only working on it and no serious
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Overall coverage is erratic and jumps back and forth
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255:I am spotting run-on sentences all over the place
369:third party sourcing could clear up alot of this
541:, I have reverted your edits because in adding
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129:GA toolbox
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202:Reviewer:
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