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challenged cultural and religious hegemony, and (4) democracy and personal liberty encouraged personal opinion and schism. Now that freedom of religion was codified in the laws of the new nation, would purely voluntary religion be able to address these challneges? The trend of the SGA was to address these challenges through asserting the church's relevance and authority. Toward that end, churches and denominations began to found schools, hold camp meetings to encourage commitment and evangelism, and charter agencies for social change. The SGA had a similar goal as the GA, namely, to stress personal piety and religious revival, but this similar response came from different stimuli and played out in very different political and cultural milieu.
982:. which I understand now to be a predominantly Christian state. However the section did not fit well with the rest of the article. We either need a main section on "Revivals around the world" to which this, the Korea Revival, and other similar mass-conversion phenomena can be subsections, or we need a separate article to whcih the present one will cross-refer. The nagaland movement was (I believe) a mass conversion from some other religion, rather than the coming to faith of weak or nominal Christians. Comments please.
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847:. It is perhaps unfortunate that almost any evangelistic campaign in USA is called a "revival", and I certainly do not want to cheapen the use of the term in British Christianity to that level. I hope some one else is watching this page, who is able to address some of these issues, as I am not sure that I have time. There are a number of articles that seem to be missing or only exist as redirects on specific revivals. For example
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636:'pride' in revival context is not about intellectual pragmatism, but rather stone cold hearts, i.e. that God is a theoretical part of life rather than an active and living part. Revival seeks to bring the balance of God to all parts of the perosn -- mind, will, emotions, spirit. Many of the great revival preachers were highly intellectual in their teachings (as evidenced by their writings).
740:. You seem to have done this in an attempt to latch English onto the American Protestant Religious History, and You just can't do that at least in the way you have. Religion may even come from America to England during the first great awakening, but, I'm not sure of that, just that you forgot number one, and well, I will try to fix it, but maybe all I can do is write a few comments for now.
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1226:. Just wanted to list it here in case there is someone interested in developing that page. I came to it to 'wikify', but it is in need of a lot of editing. More facts required, and a more neutral tone. I've added a photo and rewritten the intro for neutrality. However, I don't know enough about the subject to bring any more factual detail to it.
1131:-- I have not been happy with the title, but have done little work on the subject and had thus not interfered. Revival (as I understand) the term refers primarly to the sovereign work of God (usually following prayer) of a restorationa dn deepening of faith. Sadly in America, the term has been devalued to refer to any old evangelistic rally.
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I think you're correct--this shouldn't be a catalog for every place where revivals have happened. I mean, it would be 100 pages long! A see also section could help, but even that could be humongous, given the spread of
Christianity. Part of the problem here is the amorphous status of a "revival."
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I would like to suggest that the title of the article be changed from "revivalism" to something like "revivals" because it seems to be more descriptive of the content of the article. To me, an article on revivalism would focus more on specific practices in what is known as "revival" services. Just a
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The Second Great
Awakening emerged in the 1790s and early ninteenth century as a response to the exigencies of ministry in the new nation: (1) churches were free of government control, (2) the influence of Enlightenment rationalism was undermining the foudations of Christian Religion, (3) immigrants
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Well, I don't think I can fix this, and after some honest examination of all the mess I've come up with why: An entire field of "Religious
Scholarship" has grown up around me and the rest of US Americans who actually were involved in this while we were actually involved in it, and the scholars don't
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and the Latter Day Saints really cases or
Restorationalism? Both hold doctrines that differ significantly from standard Christianity and reject (and are rejected) by those adhering to traditional Christian doctrines, almost universally agreed by most denominations. They may conceivably have begun
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in one of two edits ever made from that IP. This appears to be either some kind of a drive-by or an established user inadvertantly editing under an IP. (I do that a lot - too much.) I don't really have the knowledge to judge whether the tag actually belongs, I was just disambiguating and chanced on
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In looking for this article, I searched for "Religious
Revival" and was directed here. Revivals are a religious phenomenon in Christianity. The term "Revivalism" seems almost perjorative to me; that is, I do not like the "ism". Is there not a better title available? Clearly "revival" cannot be
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was part of the Second Great
Awakening, and that appears to also be what the Rev Samuel Finley himself thought. He would not have thought of himself as being involved in "The First Great Awakening", because "The First Great Awakening" had occured before that time, and its participants some of whom
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This article is all about
Christian revival. Revivalism is something else: the commitment by Christians to the idea of revival. Many of the stories of revival in this article did not happen to people who were intentional in creating revival - it just happened. So they were not "revivalists," yet
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The Great
Awakening describes the trends in the religious climate of Christianity in colonial North America in which churches worked out ways to minister in the new burgeoning political, cultural, and religious freedoms of the new world. Its primary emphasis was revival of religious energy and
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Revival is more of a movement than an event. Food, drink, and music as entertainment do not enter in to the definition of revival. Revival is basically a restoration of the spiritual experience that is easily obscured by institutionalism and other factors of spiritual declension. Restoration of
1173:. Several of the groups mentioned in the section are regarded by mainstream Christians as heretical. I was toubled by the appearance of this section when I first saw this article, and remain so. However, this is not my academic field, and I lacked the courage to remove it.
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Snake handling is hardly a common part of revival, and was not a significant feature of any of the revivals discussed in this page. Snake handling is generally considered a fringe
Christian activity, often associated with sects and cults.
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used becasue that has unrelated secular meanings. Furthermore, do we not need a category for it, of which this article would be the "main article"? If so what should it be? I came to look at this subject when I found that the article on
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of the article, you can see why the "noncompliant" tag was put on the article. That section is no longer part of the article and so I think we can remove the "noncompliant" tag. Thank you for drawing our attention to this obsolete tag.
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The "noncompliant" tag (the box at the top with the "stop" sign) has been on this article since 6 July 2006 without, so far as I can tell, a word of discussion about it's presence. It should be either deleted or defended. It was placed by
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The section "First Great
Awakening" is good, but it refers to a "main article" of the same name, which is in fact only about the movement in what becamne the USA. A main article is needed on the equivalent movement in England, possibly
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In that case why do you not add a short section to the article about it? This should preferably be when you are logged in. Alternatively, why not write a new article about it (with sources) and then inclide a summary in this article.
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Lots of preachers use the term, and there's no fixed meaning. I don't think it should just mean "mass conversion" or an area with lots of Christians. I think the term is supposed to point to a period of time when religious activity
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There is widely accepted revival activity (eg. Argentina, China and Africa) and controversial revival/outpouring activity (eg. Toronto and Brownsville). Neither seem to be addressed in this article as yet. I've started on the former.
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Note: Any Reference to the 7th Day Baptist/Adventist/Millerite Movement is Missing? How? This is the Fastest/ Largest Growing Denomination in the World still today. Should we know their History in American Revivalism? Help Me. 1st
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No, don't combine these with this article. Firstly you folks have the numbering all wrong in the American Great Awakenings. You've left out "The First Great Awakening", and Renumbered "The Second Great Awakening" as the
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because I think the contributors should summarise some relevant content from these books with a reference to the book to support it, rather than just spruik the books. I've added a comment to the author's talk page.
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The section "National Revival within Jewish History" should be moved to a separate wiki article, since it has nothing to do with "Christian Revival" or Christianity, rejected by Judaism as "idolatry" for 2000 years.
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in common with the SGA's article. Which is correct? If both are correct (which is unlikely since they talk about different dates), the content unique to each one should be added to the other. That is, everything.
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personal piety. A key figure was Jonathan Edwards, Congregational preacher in Northampton, Mass., and later president of the College of New Jersey (Princeton). The themes of the GA stressed personal piety.
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Even as a member of the Mergist Wikipedians, I'm also opposed to the proposed merger. The Great Awakenings are worthy of their own articles, though admittedly they need some work. I'll delete the tag for now.
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increases. The Nagaland part was not encyclopedic--more like a pamphlet preaching the gospel. I think the focus here should be on what a revival is in general, without mentioning every example. --
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see things the same way that we did and do, and I guess that I am stuck with the situation that way. According to my father, who was a serious examiner of the minutia of this, our uncle, Rev
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Nothing here about the Korean church, which was partly the result of a 'revival' sparked by 'revivalist' missionaries, sent out as a result of one of the 'revivals' in the western church.
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A section on this has just been remvoed for the article. I am not sure whether what it said was in fact correct, but rthere certainly has been a great turning to Christ in
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Additionally, the supposed influence to (continental) Europe, stated in this article, doesn't mention sources. I'm European and never heard about those awakenings... --
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The section "Background to the 1857-1860 Revival in America, Ireland and Great Britain" probably ought to be forked inot a separatate article or possibly merged with
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as a whole and not to any particular group or denomination among them." Should this be "The word "church" here referring to the body of believers in
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revival occurred. I hope the distinction is clear... In any case, revivalism is not the name anyone would use for this topic who was a revivalist!
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This article needs links to be added to the many Knowledge articles whose subjects (people, organisations etc) are mentioned in its text. --
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Revival Now is all about revivals witn some interesting revival prophecies, revival presentations and the Scriptures to back it up.
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Similarly "Revival in Nagaland" does not fit well where it is - possibly a separate article or a subsction in the stub-section.
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it. Please use this space to start a discussion. Alternatively a knowledgable user can delete if he thinks it's warranted. --
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as a means of getting this going. It may need a WP project, but I have neither the time nor the expertise to lead it.
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I don't think this is strictly relevant, and in any case, this material is presented better elsewhere. Anyone else?
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spiritual fervor does not by any means require substituting zeal for practical and pragmatic expressions of faith.
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Is the rise of the Russian Orthodox Church in the close of 1990s a revival? If so, why is it absent here?
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as a whole and not to any particular group or denomination among them"? The latter links more accurately.
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566:Saint Mungo
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1322:WP:SDSHORT
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1074:Natebailey
1049:The books
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492:Ensoulment
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410:talk page
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432:Copyedit
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1129:Support
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620:PeterR
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548:Verify
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