Talk:Ali al-Hadi - Knowledge

1503:

and sand) is classic primary source, rejected in secondary sources of the modern era. Thus, treaty of Hasan-Muawiya and primary sources relating to the event can be discussed in secondary sources per Doctrine of Repugnancy in view of conflicts and wars between Ali & Muawiya and our stance of silence with respect to events of that time was force meajure. Battle of Karbala is the final proof under retrospective doctrine of history which also validates our strategy for avoidance of bloodshed and provision of guidance with no greed for dominance. In this scinerio a number of events were recorded as primary source, many of these events contradict to each other, which is a bone of contest in our secondary sources.

1306:

research on these matters with no other justification given than a shallow claim that the author is "wahabi" or a Jew. It's sad because Imam al-Qasim (rah) is one of our earliest sources detailing the character of 'Ali, predating any written material even by the Twelvers concerning him. All our other information about him comes generally from Shi'ite Twelver sources since mention of him is scarce outside of these as having actually done anything. And on the basis of that naturally polemical material, this whole article has been crafted, to the exclusion of anything from outside these sources that would threaten said set of beliefs (though to be fair, it's seen a lot of improvement from two years ago...)

492: 471: 85: 403: 382: 1739:, I have added some content from new sources (Wardrop, Pierce, Sachedina, Hussain, etc.) and also new content from the existing sources to the article. I think the coverage in Death is fairly comprehensive already but it could be improved further if Islamica (Persian) has something to add there (just in case you have access to it and have time for it). Otherwise, please have a look at the article. We can submit it for review when you feel happy with it. 502: 5156:, thank you very much for the new comments. I think they have all been addressed in the current version of the article. GOCE could be a good idea and we'll probably try it for our next article. The downside is their huge backlog, and I'm a bit skeptical about the quality of edits by someone entirely unfamiliar with the topic. But I guess one could also argue that this unfamiliarity could be a good thing. Let's find out next time! 337: 21: 2674: 2649: 2623: 2590: 2564: 2535: 2513: 2482: 2456: 2434: 2412: 2375: 2333: 76: 136: 118: 317: 5444: 1574: 642: 4423:(862) and was consequently banned by al-Hadi from receiving alms on his behalf. He continued to do so, however, without forwarding them to al-Hadi, who excommunicated Faris in 250 AH (864) for embezzling religious dues. Later when Faris continued to openly incite against al-Hadi, the latter called for his death, and he was indeed assassinated during the imamate of Hasan al-Askari. 2693: 5087: 5075: 5064: 5053: 5042: 5031: 4992: 4863: 4823: 4812: 580: 1549:. The added section covers a modern controversy related to a major religious figure in an objective and verifiable manner. I am not endorsing or promoting such topics, I am merely describing them. While I understand that Imam Naghi (a.s.) is sacred to you and your fellow Shia, Knowledge articles are not supposed to be edited from any explicit religious viewpoint. Best regards. 251: 1862:"invoking a divine curse" is different from "insulting" which is not accepted. Shia imams never insulted and never advised it to their followers. Even in the Ziyarat Ashura, we cannot see an explicit curse against the the companions or wive of Muhammad. We see only the names of Abu Sufyan, Mu'wiya and Yazid, none of whom could be considered as companions of Muhammad. 865:). I believe the best thing to do is perhaps include that these two figures are stating it, as well as that these two figure's backgrounds. So for example, "Zaidi scholar al-Kasim states," and so forth. On Knowledge we can't really argue about the validity of those statements unless the source is downright polemic (as the first one is, however the second one is a 241: 206: 884:, reveals a character who seems to be a serious individual within the scholarly establishment. Also, on second thought, we cannot really state the background of the person stating it (but their name is fine) unless we can cite a source noting that his scholarship is controversial because of his background, as long as we're careful not to break 2203: 1370:. Why it is considered necessary to place a full stop after mentioning three sons. Therefore it is necessary to evaluate the reliability of reference being emphasized with the availability of an ISBN # and its publishing in English language by a foreign expert (his dignity is recognized, but critical view is our right). In my discussion 900:

very strong among scholors. Probably Abrahamov's work is an extended translation of Kasim's work with footnotes, enhancements, explations and views of Abrahamov. I still insist that we should also look for excerpts of his work quoted here to compare exact nature of what is stated in source and what is mentioned here on this article. --

146: 4265:

few miraculous accounts in the bio are not totally out of place. On a more personal note, I don't find many of these attributed miracles difficult to believe, like occasionally predicting the future, speaking multiple languages, or showing a certain vision to others. Similar deeds are commonly attributed to

5303: 4264:

Her view (very roughly) is that it was probably difficult for Shias to see their imam defenseless against the tyrant of his time and so some historical accounts were probably embellished with miraculous details to show that the tyrant gets his fair share already in this world. That is to say that the

1694:

Before nominating, I'd suggest going through the points raised in the GA review for al-Jawad: clear prose with a view to the non-expert reader, implementing NPOV as to his position as imam, editorial issues like clear distinction of AH and CE dates or appropriate introduction and contextualization of

914:

It's true Kasim's work is controversial, but if a respectable scholar chooses to use his work, it makes the situation much different (we aren't in a place to criticize a respectable scholar for their sources). But sure, we should see if we can get excerpts of that work, it could very possibly be in a

4422:

Faris ibn Hatim ibn Mahawayh al-Qazvini was initially a representative of al-Hadi and his intermediary with the Imamites living in the Jibal (lit. 'mountains'), the region encompassing the central and western parts of modern-day Iran. Faris was involved in a dispute with Ali ibn Ja'far around 248 AH

4411:

At the same time, some followers of Faris ibn Hatim claimed that the successor of al-Hadi was his son Muhammad, who appointed his brother as the next Imam before his death during the lifetime of al-Hadi. They accordingly accepted the imamate of Ja'far instead of al-Askari. This was apparently an act

4216:

Most of these miracles are mentioned earlier, under the biographical section (e.g. the foretelling of Mutawakkil's death or the soldiers not killing him). Since I think we can agree that these are stories reported after the fact to highlight his divine inspiration, I strongly recommend removing them

3564:

It was during the caliphate of al-Mutawakkil that the governor of Medina, Abd Allah ibn Muhammad, wrote to the caliph and warned him about the subversive activities of al-Hadi, claiming that he had concealed arms and books for his followers. Alternatively, the Ithbat attributes the affair to Burahya

1502:

According to general rule, no primary source can be deleted. Acceptance or rejection is discussed in secondary source and comments/explanations provided therein are evaluated by groups and schools. However a primary sources may or may not be a truth e.g. the theory of 04 elements (air, water, fire

966:

I think this is irrationale & illogical argument, neverthless I'm not the sort of aggresive editor whose aggrisivenes makes him vandal thats the reason I have not even touched the section of article being discussed but varily I think I'm free to express my discontent atleast on talk page so that

5177:

Satisfied with changes/responses, passing now. On the GOCE, you may have to wait a couple of months, it is true. And yes, the unfamiliarity is a double-edged sword, but usually it leads to improvements that make the article more understandable to the average reader. Once again, well done to you and

4730:

The lede is bit short for an article of this size. Some sections, e.g. 'Designation' or 'Miracles' are not covered at all. Please ensure that the lede provides a summary of the article body; facts may be selectively expanded upon or summarized depending on importance, but a reader should be able to

2827:

I think once the distinction between CE and AH dates is made clear, it is not necessary to repeat CE constantly, especially since it is assumed that in an English-language encyclopedia, any date without a marker will be a CE date, as e.g. the regnal dates or death dates (conversely, all Hijri dates

1990:

al-Mutawakkil temporarily forbade his staff from serving al-Hadi, advised by a relative nicknamed Harisa, who warned the caliph about the good name of al-Hadi in the court. The report has a miraculous ending with the caliph abandoning his policy after an unexpected breeze blew the curtains open for

1802:

case for example we read "Al-Sadiq also played no role in the Abbasid overthrow of the Umayyads. His response to a request for help from Abu Muslim, the Khorasani rebel leader, was to burn his letter, saying, " Al-Sadiq also played no role in the Abbasid overthrow of the Umayyads. His response to a

1068:

or if he is neither a Mujtahid nor a follower (Muqallid), he should act on such precaution which should assure him that he has fulfilled his religious obligation. For example, if some Mujtahids consider an act to be haraam, while others say that it is not, he should not perform that act. Similarly,

860:

is a huge source for most of our articles on Islam), so we must investigate the stature of his writings within the scholarly community. I think however the information itself is notable enough for inclusion about this individual, but I'd like to further probe into Abrahamov's stature in scholarship

4675:

The article refers to two persons named Ishaq ibn Ibrahim. One is the governor of Baghdad and the other is the governor of an area in central or western Iran. It's not clear from the corresponding sources if these two are the same person. I thought I'd bring this to your attention just in case you

4695:

Unfortunately no, I couldn't find anything about this. But I suspect that they are two different individuals: the Tahirid was governor of Baghdad, whereas Saymara was a fairly unimportant locality, and above all, the Tahirid is not known to have been dismissed from office (and I doubt anyone with

4405:

About those certain subgroups of the Ja'farites, it seems that they were not part of the Muhammadite movement. They apparently believed that Muhammad was the true successor of al-Hadi during his lifetime and that the former (rather than the latter) appointed Ja'far as his successor before he died

899:

Regarding an Author's description on a website which sells his book I think no website/shop will say that the author of book for sale is of controversial background. But primary reason of believing this source as weak is that Abrahamov's work is based on Kasim's work & Kasim's standing is not

739:

Abu Mohammad al-Qasim ibn Ibrahim Taba (ibn Ismail ibn Ibrahim ibn al-Hasan al-Muthanna ibn al-Hasan ibn Abi Talib ) was one of the leaders of Zaidiyyah, and his brand of Zaidiyyah was called Al-Qasimiyyah. He was born in 169/785(AH/AD) and died in 246/860(AH/AD). Following are the sources about

4244:

Bihar reports that al-Mutawakkil temporarily forbade his staff from serving al-Hadi, advised by a relative nicknamed Harisa, who warned the caliph that this was boosting the political image of al-Hadi among people. The report has a miraculous ending with the caliph abandoning his policy after an

2003:

For the first one, I have revised it to "Bihar reports that al-Mutawakkil temporarily forbade his staff from serving al-Hadi, advised by a relative nicknamed Harisa, who warned the caliph that this was boosting the image of al-Hadi among people. The report has a miraculous ending with the caliph

3934:

I have done my best to clarify this. The paragraph repeatedly (excessively, really) uses phrases like 'Shia sources' or 'Twelver sources' and emphasizes repeatedly that what's given is the image of al-Hadi as portrayed in Shia sources. Following your comment, I checked the sources and made some

3388:

An account in Ithbat from this period might show the political awareness of the young Ali, even though it has been given a miraculous aspect in some other sources. This account is dated 232 AH (846-7) and narrated by a servant in the court of al-Wathiq, named Khayran al-Khadim, whom Ali al-Hadi

1993:

Because it is not clear how serving Hadi will raise his good name. This report from wiki-Farsi seems more plausible: "al-Hadi managed to answer all of Yahya's questions. It was after that that Yahya asked Mutawakkul to refrain from asking more questions from Hadi, because this would reveal his

1305:

I added that reference a long time ago, I have the book in published form (not from the Berlin MS) in 'Arabic as well as the secondary references I used from Benyamin and Madledung. I don't edit wikipedia anymore because of the ease with which religious apologists are able to remove recognized

4238:

Also dated 861, the biographical al-Khara'ij by the Twelver scholar Qutb al-Din al-Rawandi (d. 1178) similarly reports a house arrest of al-Hadi under Sa'id al-Hajib, who was allegedly ordered to kill the Imam. This time a visitor finds al-Hadi seated next to an open grave in his house but is

2816:

Fine for now. But I would suggest that whether voluntary or enforced, quietism is the same political choice, especially since the lack of support never bothered the various Zaydi imams. The Imamite leaders may have awaited more favourable opportunities, but in the meantime they accommodated

2054:" is not exact. I am sure that the true descendants of Ali ibn Abi Talib here are not the same as "all" the Alids, but it refers to some distinguished ones such as Zaynab, Abbas, and the Shia imams. Plus, we don't need to quote the exact words of Madelung which are misleading to readers. 1069:

if some Mujtahid consider an act to be obligatory (Wajib) while others consider it to be recommended (Mustahab), he should perform it. Therefore, it is obligatory upon those persons who are neither Mujta hids, nor able to act on precautionary measures (Ihtiyat), to follow a Mujtahid.

3959:

You are doing a very good job at it, don't get me wrong. But we have a subject where the details are provided almost exclusively by his partisans and are correspondingly hagiographic, whereas the other sources are relatively silent, so this has to be repeated every now and then for

757: 766: 747: 1474:, Madelung's article is not based on a single source. Beside do you think someone like you and me could analyse all primary sources about the conditions of Hasan-Muawiya treaty for example to realize which one tell the truth and which one is false. Look at chapter 6 of 926:

There may be case that this excerpt has been quoted by Abrahamov followed by his views/commentry which may be contrary to quote. But I still maintain my stand that as base work is controversial so any subsequent work is liable to be weak despite credebility of scholar.

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but I removed the link because of a comment I received from Ghazaalch to the effect that there is evidence the Shia Imams didn't revolt because they didn't have enough support. That is, they were forced to withdraw from politics rather than the article's description

1958:

Some of the reports in the article seems to be incomplete such as the report about the Indian who arranged for the loaves of bread to move away when al-Hadi reached for them. These kinds of reports generally ends with miraculous responses of the Shia Imams in the

3888:

As an important destination for Shia pilgrimage, the shrine was bombed in February 2006 and badly damaged. Another attack on 13 June 2007 destroyed the two minarets of the shrine. Iraqi authorities hold the Sunni extremist group al-Qaeda responsible for both

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inquires about the caliph's health. Khayran tells him that al-Wathiq is dying, adding that the general view is that he would be succeeded by his son. Ali, however, correctly predicts the accession of the caliph's brother Ja'far al-Mutawakkil (r. 847–861).

3924:

Hmmm, I would recommend a slight rewrite in this section to emphasize that all these stories are told by later, and mostly partisan, sources about him. We don't actually know his personal traits, only what his followers wanted us to know (or invented

4395:

are these the same as the Muhammadites? Even if not, should this not be mentioned along with them, rather than here? The whole episode of Fari's challenge to al-Hadi is also something that might be mentioned as an episode of its own earlier in the

4608:

A very comprehensive article, very well referenced and well written. I worry a bit about overloading the proverbial 'average reader' with information, but I cannot fault your effort here, the transformation of this article is spectacular.

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These were introduced by our sources and so they are 'noteworthy' in that sense. Wardrop also has an index of key figures at the end of her thesis that lists some (all?) of these agents. If the list is too long, then we can remove some of

3308:

To avoid the repetition, perhaps '...and, according to the early historian Abu al-Faraj al-Isfahani (d. 967), stipends were given to the Alids, the descendants of Ali ibn Abi Talib (d. 661)...'? Also, add here that Ali was the first Shia

4019:

For the Muslim jurist and academic Hoessin Modarresi, the account of his succession suggests that the seniority of Ali over his brother was not sufficient and the Shia community had to be convinced that Ali was directly appointed by his

4646:, thank you again for the excellent feedback. Our point-by-point response (in blue and turquoise) is added above. In nearly all cases, we followed your suggestions as it's clear that they improve the article. A couple of general notes: 3094:

Would recommend merging this into the previous sentence: 'As for his birthplace, the Ithbat al-wassiya, a collective biography of the Shia imams attributed to the historian al-Mas'udi (d. 956), differs from the prevalent view...' or

1427:/naqavis of the world (particularly the sub-continent) but also evident from the various published (secondary) sources e.g. Gulzar-e-Naqi (Riaz ulnasab), compiled with the help of 38 books annexing 40 pedigrees, by a family member of 855:

I agree on the first source being both invalid because in MOS:Islam we avoid ancient sources, and second because it is polemical and not reliable scholarship. Someone's Israeli Jewish background does not make their scholarship invalid

815:

No excerpts of his work quoted in this article are available, probabily the person who first provided this source owns hardcopy of the book and used it is source; in that case we can ask for his collbration & contribution on this

3560:

You're very likely correct. However, the source (Wardrop) doesn't describe him as the governor, but rather as the guy in charge of prayer and war. As an alternative solution, I removed the sentence altogether. This part now reads as

3321:

The Shia community was relatively free in this period, and the early historian Abu al-Faraj al-Isfahani (d. 967) reports that stipends were given to the Alids, that is, the descendants of Ali ibn Abi Talib (d. 661), the first Shia

1243:

never lost their full ground in India due to tolerance in India (e.g. Ahamadis/Qadiyanis practice freely in India having their Mosques/institutions). Yes they never got into main-stream. Although most of Indians in principle are

1797:

might not be exact. Because keeping aloof from politics cannot be considered as a principle in the life of Shia imams. I think they didn't revolt because they didn't find enough honest followers to work for the revolution. In

1450:

In view of above discussion the section which provides explanation to the confusion in numbering and names of sons should remain in the main article for research and reference, in terms of EN-WP being the tertiary source.

1763:

Forgot to add that I have commented out "Political context" for the time being. It does seem somewhat repetitive as it stands (details given there are scattered in the section "Life") but I could be convinced otherwise :)

2869:

As for 'Shiite', Google Dictionary defines 'Shia' as both a noun (to describe an adherent) and an adjective. I highly prefer 'Shia' over 'Shiite' for obvious reasons and the former is becoming increasingly more common on

4875:. Overall however I don't see too much of a close paraphrasing problem, except in the inevitable cases where specific facts have to be repeated, sourced from here. Even there, an effort has been made to rewrite them. 967:

if any user refers here he can get to see some debate and views about article & its sections. I'll try to find some support on my point meanwhile, but it seems I'll be little busy next 15 days due to Muharram. --

4406:(during the lifetime of al-Hadi). This makes very little sense and it looks like they had other motives (financial, political, etc.) for rejecting Hasan al-Askari. This part of the text is now rewritten as follows: 2853:

hmmm, perhaps 'towards the Shia'? It might also be worth (but completely optional) distinguishing throughout the article between 'the Shia' as a movement and 'Shiites' (rather than 'Shias') as adherents of the

3990:

As with his father, Ali al-Hadi was still a minor when he succeeded to the imamate at the age of about seven. Thanks to the precedent of al-Jawad, however, the imamate of Ali was widely accepted without much

1679:

good. If you agree, I think this article (Ali al-Hadi) could be the next good article. I added some new information to it and reorganized it. Do you have any ideas on how to improve it before nominating it?

1074:

Usually people don't take this path as it is little tricky & requires some research & findings but I prefer this one than following without thought, and surely Almighty Allah mentions in Qur'an that

4320:

who is commonly known by the title al-Askari (lit. 'military') on account of his almost life-long detention under close surveillance in the garrison town of Samarra, after moving there with his father as a

2004:

abandoning his policy after an unexpected breeze blew the curtains open for al-Hadi instead of the guards." The report that you mention would have been a good fit had it not been for its unreliable source.

1876:

To address your comment, I've changed the sentence in question to "The caliph is said to have imposed the penalty of death by flagellation on anyone who defamed the companions or the wives of the prophet."

1423:) belonging to a belated period (20th century) depending on single source of tenth century does not sense to overrule the very old primary source of 8th century which is not only supported by millions of 3550:

I am pretty certain that this is simply a poetic description of the governor's office. An amir was primarily a military commander, and leading the community to prayer was his most important public/ritual

3495:

The caliph also created a new army, known as Shakiriyya, which recruited from anti-Alid areas, such as Syria, al-Jazira (Upper Mesopotamia), al-Jabal, Hejaz, and from the Abna, a pro-Abbasid ethnic group.

3343:

An account by Ibrahim ibn Mahziyar al-Ahwazi describes a visit to Ali al-Hadi in 228 AH (842-3) to deliver some goods, accompanied by his brother Ali. The two brothers were trusted associates of al-Jawad.

4202:...both about occultation, which is the Twelver belief that al-Askari has a son Muhammad, who has been concealed from the public since 874 and would return as the eschatological Mahdi at the end of time. 3721:

missing context here. Who was this and what is the relationship to al-Hadi? It is mentioned after, but it makes for puzzlement until one gets there. Generally there is a tendency to contextualize things

4657: 3107:

As for his birthplace, the Shia-leaning historian al-Mas'udi (d. 956) differs from the prevalent view. Ithbat al-wassiya, a collective biography of the Shia Imams attributed to him, reports that...

2063:

To address this comment, I have updated the text as "In the presence of al-Mutawakkil, al-Hadi miraculously debunked the claim of a woman who pretended to be Zaynab, daughter of Ali ibn Abi Talib."

2885:

suggestion to remove 'Imamite' here, if you haven't used it before, as it is a new and unknown term for the average reader. Simply 'religious affairs of the Shia community' or 'of his followers'.

5447:

New enough, long enough. ALT1 short enough and sourced (as is every paragraph). No neutrality problems found, no copyright problems found, no maintenance templates found. QPQ done. Good to go.

3738:

Also in Egypt, a follower of al-Hadi by the name of Muhammad ibn Hajar was killed and the estate of another follower, Saif ibn al-Layth, was confiscated by the ruler, according to al-Kulayni.

1711:, thanks for expanding this article. I'll be happy to work on it in the coming days, though it might take me a bit longer this time. I'll also keep in mind the above comments by Constantine. 2715:, concerning calligraphic representations of names; the consensus is that unless these are images with some inherent notability (e.g. the panels in the Hagia Sophia), they should be removed. 1347:. Many thanks for your recent edit on this article which is much better now. Do you think we could nominate this article as a Good Article now or you think it needs some more changes? Best 2993:

He was also known as al-Mutawakkil (Arabic: المتوكل على الله, lit. 'he who relies on God'), but this title was perhaps rarely used to avoid confusion with the Abbasid caliph al-Mutawakkil.

89: 2805:

In contrast, similar to his father and his grandfather, al-Sadiq adopted a quiescent attitude and kept aloof from politics. He viewed the imamate and caliphate as separate institutions

4393:

At the same time, some followers of Faris ibn Hatim ibn Mahawayh al-Qazvini claimed that Muhammad ibn Ali al-Hadi was the successor of al-Hadi, even though he died before his father.

4277:

If we want to keep the miraculous reports in bio section (i.e. they cannot be separated from bio section), I think we should emphasize that the reports are attributed to Shia belief.

3448:

The caliph is said to have imposed the penalty of death by flagellation on anyone who defamed the companions or the wives of the prophet, some of whom are viewed negatively in Shia.

3355:

is awkward; e.g. 'According to the Islamicist Shona F. Wardrop, this may be an indication of the young Ali beginning to renew links with the loyal followers of his father, al-Jawad'

346: 220: 4872: 326: 216: 5116:

That's it. There's a couple of minor issues outstanding, but I am satisfied that the article fulfils the GA criteria. Once the minor issues are done, I will promote it. Cheers,

5545: 3840:

More recently, the complex was rebuilt in 1868-9 at the request of Naser al-Din Shah Qajar (r. 1848–1896), ruler of Persia and a Twelver, and the golden dome was added in 1905.

5371:

The above nomination may imply that al-Hadi himself abandoned the leadership of the Shia community which is not correct. Perhaps the following is a more accurate alternative:

4412:

of defiance to al-Askari, who had sided with his father al-Hadi when he excommunicated his erstwhile agent Faris for embezzling religious dues and openly inciting against him.

4258:) But I also have to disagree with the proposal that the miraculous reports are fabricated. True, some of them are exaggerated. Still, they can't be ignored. From our article: 2140:

and I have been working on this article for some time and we finally feel that it's ready now for the nomination. We also carefully took into account your earlier comments on

5530: 5495: 359: 224: 3641:

When al-Hadi approached Baghdad, people gathered to see him and he was received warmly by the governor, Ishaq ibn Ibrahim al-Tahiri, who rode out of the city to welcome him.

3613:...and is recorded in Kitab al-Irshad and Kitab al-Kafi, a comprehensive collection of Shia hadiths by the prominent Twelver scholar Muhammad ibn Ya'qub al-Kulayni (d. 941). 4360:

Still, some considered al-Hadi to be the last Imam, and Hasan is said to have written to Imamite figures across the Abbasid empire to dispel their doubts about his imamate.

5359: 4975:

but the last author believes that al-Hadi sent and received his messages with secrecy, and that the caliph had his house searched for any evidence of seditious activities.

793: 4709:

Ok, this is a reasonable argument. In that case, I've removed the less relevant character from the text. His only appearance is now replaced with the following sentence.

2095:, thanks for the comments. Please have a look at the responses above. I'll submit this tomorrow for review (unless you have any follow-up comments). Fingers crossed! :) 2312: 1183:

I've noticed lots of Neo-Akhbarism! Why is this happening? I heard Akhbarism lasted in India longer than it did in other places, but Usulism eventually defeated it. --

5560: 4127:! I reworded a few sentences and added back Faris who later shows up again in the article. Hopefully, we'll later get to expand the new articles about these figures. 5520: 2363: 2241: 297: 32: 3589:...but requested that he with his family relocate to the new Abbasid capital of Samarra, a garrison town where the Turkish guards were stationed, north of Baghdad. 5470: 3565:

al-Abbasi, the leader of prayers in Medina, who may have advised the caliph to remove al-Hadi from the city because he was allegedly agitating against the caliph.

5261: 634: 364: 3306:... and Alids received stipends, according to the early historian Abu al-Faraj al-Isfahani (d. 967). Alids are the descendants of Ali ibn Abi Talib (d. 661)... 5595: 5550: 2231: 1832:

The following sentence is not in context and has nothing to do with shia being under pressure, because al-Hadi's true shias did not insulted the companions:

558: 548: 5565: 5580: 5535: 5485: 2208: 453: 443: 5605: 5540: 5500: 2615: 654: 1395:: function to interpret primary sources. Secondary sources interpret to assign value and draw conclusions about the events reported in primary sources. 711:

Do we have any reason to doubt that this source is valid? I've Googled the source, and it seems prominent and is used elsewhere aside from Knowledge. --

5555: 3935:

changes to the paragraph. It is also important to note that persecution and oppression by the Sunni majority is the ever-present theme in Shia history.

2784:

As with most of his predecessors, he kept aloof from politics until he was summoned from his hometown of Medina around 848 CE to the capital Samarra...

1383:: relate to an event, written by someone who experienced or witnessed the event in question by letters, memoirs, journals, speeches, manuscripts, etc. 684:

Family tree starting from Imam Ali Naqi is called as NAQVI family which can be largely found in India, Pakistan, Iran & Iraq. Regards Shadab Naqvi

5525: 5480: 4049:

Some of the agents could have their own article and we could include a summary/ part of the article that is more relevant to the life of al-Hadi here.

1803:

request for help from Abu Muslim, the Khorasani rebel leader, was to burn his letter, saying, "This man is not one of my men, this time is not mine.""

2873:

With that in mind, I found no instances in the article where the distinction between 'Shia' (as the religion) and 'Shias' (its adherents) is unclear.

5610: 5585: 5515: 5490: 4217:

from the prior section; a short note to the effect that many miracles are attributed to him during e.g. during his confinement in Samarra is enough.

3023:

this can be omitted entirely IMO, or shortened to '...who are also known by the name Abu al-Hasan'. The numbering is pretty clear from the sequence.

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One of the many such accounts about al-Hadi is narrated by Ibrahim ibn Mahziyar, who describes a meeting with a young al-Hadi in 228 AH (842-3)...

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Oh. Thanks for the link. I suspect this is one of the rules more honoured in the breach than in the observance, though, as I see this very often.

3181:

The guardians were appointed apparently by one Umar ibn al-Faraj al-Rukhaji, an Abbasid official. To clarify, we changed the sentence as follows.

4833:

accounts; I would recommend including this here, since 'reliable' according to Shia view is not necessarily reliable according to everyone else.

4190:'now' may be ambiguous; perhaps 'has been concealed from the public since 874 and is expected to return as the eschatological Mahdi' or similar? 5590: 2426: 2351: 524: 307: 770: 5575: 4977:

hmmm, the latter part at least is directly attributed to al-Masudi, and the house searches are repeated in several locations in the article (

1922:

Good point. I've changed this to 'gifts'. But it's also worth noting that Khums in Shia is now primarily for the descendants of the prophet.

419: 4255:

Ali al-Hadi is also credited in Twelver sources with predicting the death of al-Mutawakkil, who had either imprisoned or humiliated al-Hadi.

3184:

After the death of his father, the young Ali was likely kept by the Abbasids under the guardianship of caretakers hostile to the Shia cause.

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The caliph is said to have imposed the penalty of death by flagellation on anyone who insulted the companions or the wives of the prophet.

4712:

The caliph also dismissed officials suspected of Shia sympathies, including the governor of Saymara and Sirawan in the province of Jibal.

5570: 4655:. This made sense and I initially followed the practice elsewhere in the article but then realized that it might be problematic (?), see 3686:

Following your suggestion, these instances were replaced by 'Muslim academic'. I think it is to be contrasted with 'Western Islamicist'.

1310: 46: 4979:

The account of al-Mas'udi adds that this escort searched the residence of al-Hadi in Medina, without finding any evidence of subversion

4740:

Yes, this is a good point. I've revised and expanded the lede a bit to cover 'Birth', 'Designation', 'Miracles', and 'Personal traits'.

4348:

is the conjecture here that this might be the reason why Hasan wrote these letters, or that he may have written letters to that effect?

3538:

His full name is apparently Abd Allah ibn Muhammad ibn Dawud Hashemi, according to Madelung. A (red) link was added for this full name.

1526:

I think "Internet Meme" section should not be placed in the page in order to avoid like stories whether retrospective or prospective.

5600: 4766:

Apologies for the delay in responding and doing the spotcheck, was unexpectedly away from any decent internet connection for a while.

2736:

add 'of Twelver Shia Islam' here or something like 'succeeding his father, Muhammad al-Jawad (d. 835), as leader of the Imamite Shia.'

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I assume that here it is meant in the original sense as 'government', rather than the royal title? Then I would translate it as such.

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the religiously-motivated withdrawal from political affairs or skepticism that mere mortals can establish a true Islamic government.

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As pointed out above, try to split up the large blocks of text into paragraphs. The article is already very dense with information.

3677:

occurs twice, and doesn't tell us much. Are these people historians or theologians? If the latter, pro-Sunni or pro-Shia partisans?

771:

Anthropomorphism and Interpretation of the Qur'an in the Theology of Al-Qaim Ibn Ibrahim: Kitab Al-Mustarshid by Binyamin Abrahamov

163:, a collaborative effort to create, develop and organize Knowledge's articles about people. All interested editors are invited to 5475: 5465: 5425: 2637: 2404: 2355: 410: 387: 273: 3885:

Apparently no one claimed responsibility for the attack but the Iraqi officials blamed al-Qaeda. This part now reads as follows.

1065:

or if he is not a Mujtahid himself, he should follow one, i.e. he should act accordi ng to the verdicts (Fatwa) of the Mujtahid;

4087:

I will try to move some of this information to "Notes" section or their own articles. It would take me a day or two hopefully.

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Wardrop stresses that, while many of these reports might be exaggerated, they are likely based on truth and unwise to ignore .

4233:

Among others, multiple accounts in Ithbat and Dala'il al-im'ama show Ali supernaturally alert the very moment his father died.

2144:

but it's still possible that we have missed some things. (In that case, sorry!) We hope that you would be available to review

2448: 5016:

but the last author believes that al-Hadi sent and received his messages with secrecy under the watchful eyes of the caliph.

830:

Abrahamov is an Israili & a Jew so there may be serious questions on his neutrality over all these contraversial issues.

4787:, no worries. Your feedback is appreciated; nothing we do is time-sensitive anyway. :) Above please find the new responses. 4252:

The only overlap between the bio and 'Miracles' seems to be #2 above in the bio, a summary of which appears in 'Miracles' (

4068:, this is a good idea but it also takes a lot of time to implement :) For the time being, it's perfectly ok with if you or 3626: 2817:

themselves to the Abbasid status quo (perhaps most notably in al-Ridha's case) in a way the Zaydis or the Ismailis did not.

2701:

To save time, I will be doing some minor copyedits straight away. Feel free to challenge them if they appear unreasonable.

491: 470: 4494:

The source is silent but it's probably meant as 'Muslim ruler' here. In the revision, 'sultan' was replaced with 'ruler'.

3196:

decapitalize throughout, unless you refer to the Twelve Imams as a group, or to 'the Imam' as an alternative to 'al-Hadi'

1079:. Hope this has cleared confusions, if any. By the way my name is Faiz so you don't need to call me by my family name. -- 5241: 3295:

It is, but when dealing with religious personalities, 'ascension' has other connotations and I would prefer avoiding it.

1626: 98: 2952:, clarify that Samarra is in modern Iraq for context. I would also move the part about his tomb to the end of the lede. 5220: 4072:

decide to remove some of the less important agents (maybe on the basis of their appearance elsewhere in the article).

3458: 2788: 2769: 1794: 952: 264: 211: 1848:, a well-attested and popular Twelver prayer, repeatedly invokes a divine curse upon the early caliphs and Mu'awiya. 4417:

To address your comment about moving up the material about Faris, I've added a new bullet to the list of his agents:

1903:

prevented Alids from answering to religious inquiries or accepting charitable gifts, thus pushing them into poverty.

272:-related articles on Knowledge. If you would like to participate, please visit the project page, where you can join 3217:

Elsewhere in the article, there are currently no instances where 'Imam' does not refer to one of the Twelve Imams.

1184: 1102: 3002:

Is there a special significance to the name Abu'l-Hasan apart from being his kunya? Then this should be explained

2930:

the last person mentioned is al-Shaykh al-Mufid, so 'The majority of al-Hadi's followers...' or something similar

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either be a Mujtahid (jurist) himself, capable of inferring and deducing from the religious sources and evidence;

881: 3457:

Several localities are mentioned here which will be unknown to most readers. May I suggest including a map like

1968:

In this specific case (the Indian), the source doesn't add anything beyond what's already given in the article.

1413:(iii) Where does this information come from, i.e. personal experience, eyewitness, or reports written by others? 5277: 4961:

In the next five years, Ali al-Hadi successfully established contact with representatives from several regions.

2863:

To show his (documented) hostility towards the adherents (rather than the religion itself), this was changed to

1344: 610: 5013:

communicating with his followers. The part about house search was removed and the rest was changed as follows.

955:) unless scholarship itself is doing that. Once again, let's look out the context and see what we can find. -- 2939:

After reshuffling the content in the lede (as suggested in the next comment), this change is now unnecessary.

1314: 1191: 1109: 5304:

Template:Did you know nominations/List of generals of the British Empire who died during the First World War

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Agreed. This was done throughout the article wherever a paragraph could be broken without breaking its flow.

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Ithbat is an early collective biography of the Shia Imams, but its attribution to al-Mas'udi is not certain

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These two are cited in Shia sources as Abu al-Hasan, the first, and Abu al-Hasan, the second, respectively

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Binyamin Abrahamov is professor of Islamic Theology and Quranic Studies at Bar-Ilan University in Israel.

695: 3470:

This is a good idea. This map and a more detailed map of the area near Samarra were added to the article.

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Regarding usage - anything which maligns face of Islam/Ahl-e-Bayt becomes popular with westerns scholars

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Within five years of this meeting, Ali al-Hadi was in contact with representatives from several regions

4731:

gain a good idea about the subject as covered in the article even without reading the actual main body.

3987:

This refers to the imamate of al-Jawad as a minor, which is hopefully clear from the previous sentence:

3526:

Can Abd Allah ibn Muhammad be identified? If he is notable (likely, as governor) he should at least be

4983:

writing that the caliph on multiple occasions was intent on killing al-Hadi and had his house searched

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has already been repeated in the beginning, and is not that relevant here. What is noteworthy is that

4003:

per above, this is not sufficient introduction (e.g. Iranian jurist or Iranian expert on Islamic law)

3415:

I suggest breaking up the large paragraphs into smaller ones. Walls of text do not encourage readers.

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To address your comment, we merged the sentence in question with its previous sentences as follows.

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Good point. This was changed as follows and we also added a citation for the new claim at the end.

523:

on Knowledge. If you would like to participate, please visit the project page, where you can join

418:

on Knowledge. If you would like to participate, please visit the project page, where you can join

5098: 4013: 1597: 1471: 862: 507: 3803:

he is famous enough that 'named' can be omitted; as a rule of thumb, if somebody is not just an

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Don't know what I intended to write with 'What is noteworthy is that...', so just ignore it ;).

3586:

To address your comment, this was revised after consulting the source. Now it reads as follows.

1611:

The following Wikimedia Commons file used on this page has been nominated for speedy deletion:

836:

Regarding prominency - I want to say that any thing which is prominent may not be just/correct.

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Optional: keep the AH dates only for the birth, death, and succession dates. Elsewhere use CE.

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as an aside, and unrelated to this GA process, you might want to submit your articles to the

5097:

For urls that point to a paywalled version (e.g. archive.org ones), please add the pertinent

3819:

The funeral prayer is said to have been led by al-Muwaffaq (d. 891), a brother of the caliph.

4987:

Kitab al-Kafi reports that al-Mutawakkil ordered to search the residence of al-Hadi at night

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Will gladly take this on, but it will be likely a few days before I can devote enough time.

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for example to see how a new historian do this job. See also how these information has been

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the section title is unwieldy, recommend something shorter, perhaps 'Later yeas (861–868)'?

3331:

Was Ibrahim ibn Mahziyar al-Ahwazi a Shia partisan? In what capacity did he visit al-Hadi?

5415: 5355: 5081:

with the note that he calls Ali 'Ali al-Talhin' rather than 'Ali b. Talhi' as does Hussain

3804: 3601:

again, better continue the sentence, '...and Kitab al-Kafi, a comprehensive collection...'

2712: 1788:. I took a look at some parts of the article. A lot of good work! Here are some comments: 1483: 1440: 1348: 1329: 1284: 1170: 1080: 968: 928: 901: 885: 842: 827:

probably have based his work on Ḳāsim's work so Abrahamov's work fall under same category.

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Reigns of al-Muntasir (r. 861–862), al-Musta'in (r. 862–866), and al-Mu'tazz (r. 866–869)

2174:

From a quick look, it looks like another amazing piece of work. Would love to review it!

748:

Anti-Christian Polemic in Early Islam By Muḥammad ibn Hārūn Warrāq, David Richard Thomas

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I managed to successfully remove the footnote by adding just one word to the main text.

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In addition to al-Hadi, the shrine also houses the tombs of his son, Hasan al-Askari...

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specifically refers to the Shia Imams contemporary to Muhammad. We have changed this to

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reassured by him that he would not be harmed because al-Mutawakkil would die shortly.

3480: 2068:

That's it. Thank you again for your good work and good luck with this new nomination.

857: 670: 5205:

The following is an archived discussion of the DYK nomination of the article below.

4510:

Haven't yet had time to do a copyvio spotcheck, will do at the earliest opportunity.

1235:

people are becoming more inclined to Qom ideology but still majority of them follow

4296:. I have addressed it by adding 'Twelver' or 'Shia' in some places to the article. 3665:

More specifically, his residence was in the center of the city on Abi Ahmad street.

797: 256: 1580: 600: 3253:

per above, either 'to the Shia' or 'to Shias/Shiites', depending on what is meant

1227:

who have studied in Qom but are advocate of Najaf ideology(i.e. not in favour of

1121:

Neo-Akhbarism is very recent happening in India and is mostly found in cities of

5380: 5286:

has been seen as a turning point by effectively ending direct leadership of the

5282: 4357:

It's the latter. To address your comment, this part is now rewritten as follows.

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You can see the reason for deletion at the file description page linked above. —

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Subsequent comments should be made on the appropriate discussion page (such as

2692: 1401:

When evaluating primary or secondary sources, the very basis warrants to know:

726:

Al-Ḳāsim Ibn Ibrāhīm's Theory of the Imamate by Binyamin Abrahamov from Arabica

135: 117: 5389: 5366:

this nomination, if it is successful, until the hook appears on the Main Page.

5287: 3767:

A similar tradition is ascribed to al-Rida, the eighth of the Twelve Imams,...

3577:

is rather inaccurate: Samarra was 130km north of the old capital, after all...

1328:

Hello. I am going to improve this article a little bit using reliable sources.

1161:

and most of the people know about it (even Imam-e-Juma of few mosques who are

623: 497: 415: 316: 246: 141: 5376: 4989:) so it is not Hussain's opinion, and probably redundant as well. Otherwise 4927: 4919: 4890:

In response, the caliph assured al-Hadi of his highest regard for him but...

3629:, who is mentioned further down (as "al-Tahiri"), please introduce him here. 3479:

I guess that the Abna mentioned here is most likely not a locality, but the

1901:

we might be able to reword/clarify the "charitable gifts" in this sentence:

1122: 794:

Al-Kasim B. Ibrahim on the Proof of God's Existence: Kitab Al-Dalil Al-Kabir

590: 5009:

I probably wanted to convey that the last author doesn't think al-Hadi was

4507:

All are high quality RS, and a consistent and clear citation format is used

4245:

unexpected breeze blew the curtains open for al-Hadi instead of the guards.

3436:

for the average reader, the relevance of this to al-Hadi won't be apparent.

2262:. The edit link for this section can be used to add comments to the review. 1431:. The writer belongs to well educated family, his two elder brothers were 4571:

Optional: consider if you can include the lone footnote into the main text

4559:

We followed your suggestion except for the inaccurate dates like this one:

3755:

it would be helpful to remind the reader that al-Rida was al-Hadi's father

3513:

I'm sure he does :) but the source doesn't bother with it. He is probably

2048:"...to prove that they do not harm true descendants of Ali ibn Abi Talib". 4627:, many thanks for your time and the feedback. We'll work to address them. 3807:, let alone if there is an article about them, then 'named' is redundant. 2074:

By the way, there is no Islamica article concerning al-Hadi in Persian.

1203:

Actually until very recently Indians(unlike Pakistanis) were critical of

666: 4897:...Ishaq ibn Ibrahim al-Tahiri, who rode out of the city to welcome him. 4848:

al-Irshad, which is considered reliable and unexaggerated by most Shias.

5385: 3780: 3291:

We followed your suggestion here (but probably 'ascension' is also ok).

1607:

A Commons file used on this page has been nominated for speedy deletion

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Have made some copyedits to tighten prose, feel free to revert/discuss

3214:

Muhammad ibn Faraj, a trusted associate of the previous Shia Imams,...

2964:

the al-Askari shrine in Samarra, located in modern-day Iraq, houses...

1579:

Graphs are unavailable due to technical issues. There is more info on

1133:

in India so I'm not sure of this point, but it seems most of them see

5223:), unless there is consensus to re-open the discussion at this page. 4651:

In some places you added the article 'the' to book titles, e.g., the

1910: 1906: 1475: 1444: 1436: 1424: 1126: 5429: 5401: 5351: 5245: 5189: 5165: 5146: 4901:...Ishaq ibn Ibrahim al-Tahiri, who welcomed them outside the city. 4797: 4773: 4703: 4685: 4637: 4616: 4305: 4286: 4137: 4117: 4096: 4081: 4058: 3949: 3403: 3376:

again, 'accession', and clarigy Mutawakkil's relationship to Wathiq

2981:

is unnecessary; this is not an opinion, and the fact is referenced.

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etc.). So, in general Indians can not be considered as very strict

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Introduce Naser al-Din Shah Qajar as ruler of Persia and a Twelver

3599:

and Kitab al-Kafi. The latter source is a comprehensive collection

2949: 2051: 1036: 1016: 269: 4541:

We have made some effort in the revision to address your concern.

4749:

Sobhani 2001 is apparently not (no longer?) used in the article.

4266: 4188:

is the eschatological Mahdi who is now concealed from the public

1994:

knowledge and strengthen the Rafizi (Shiites) among the people."

1374:

is one of primary sources per norm of social science (history).

5139:

process. It can do wonders for prose quality, style, and tone.

4887:

Some parts of the article were rewritten to address this issue.

3816:

To address this comment, the sentence was rewritten as follows.

3735:

To address your comment, the sentence was rewritten as follows.

2909:'with the notable exception of al-Shaykh al-Mufid (d. 1022)'? 1479: 3434:

anyone who defamed the companions or the wives of the prophet.

3136:...his father al-Jawad and his wife Umm al-Fadl traveled to... 3058:

Done! 215 AH overlaps with 830 and 831, so this was changed to

1568: 1443:

in his time besides being an author for Punjab Text Books for

1410:(ii) Was the author present at the event or soon on the scene? 574: 69: 15: 3205:

Your proposal is correct and we agree with you. In this case,

1439:. Among his brothers Dr. Sohail Bukhari was an authority in 4142:

The solution arrived at works very well, thanks to you both.

3492:

Nice. It makes sense :) The sentence was changed as follows.

3385:

To address your comment, this part was rewritten as follows.

1055:

which is one of the three principle doctrines of practicing

640: 335: 315: 2979:

according to the Islamicist Shona F. Wardrop, who adds that

5406:

Refactored this comment to its proper place. Also pinging

4199:

We used your suggestion with a slightly different wording:

3861:

To fix this issue, this sentence was rewritten as follows.

3241:

Bihar, a seventeenth-century collection of Shia hadiths...

2050:

Again linking "true descendants of Ali ibn Abi Talib" to "

869:

so perhaps may be contribution to serious scholarship). --

758:

The Development of Exegesis in Early Islam By Herbert Berg

4696:

Alid loyalties would remain long as governor of Baghdad).

3662:

No! To address your comment, this was changed as follows.

1011:

Thank you Sayed Rizvi. By the way, does that mean you're

4871:#7 Madelung 1985, some parts are too verbatim, shown by 3208:

Muhammad ibn Faraj, a trusted associate of the Imams,...

414:, a collaborative effort to improve the coverage of the 5388:

surveillance ended the Imams' direct leadership of the

5266: 5257: 4030:

A few of the known agents of al-Hadi are listed below.

3172:

I assume appointed by al-Mu'tasim? If so, then clarify.

2807:

until such time that God would make the Imam victorious

1141:) as userpers and curse them. My family is very strong 981:

We'll continue this after the mourning, insha'Allah. --

622:

surveillance ended the imams' direct leadership of the

59: 4429:

In particular, Faris ibn Hatim ibn Mahawayh al-Qazvini

767:

Shi'ism By Heinz Halm, Janet C. E. Watson, Marian Hill

633:. The nomination discussion and review may be seen at 4922:

and some other short texts are ascribed to al-Hadi...

2798:

Here is also a similar statement from our article on

4930:

and various short texts are attributed to al-Hadi...

4226:

Listed below are the miraculous accounts in the bio.

3073:'to perform the Hajj pilgrimage to Mecca' or similar 1988:

Some of the reports are unclear for readers such as

519:, a collaborative effort to improve the coverage of 268:, a collaborative effort to improve the coverage of 2907:

though an exception is al-Shaykh al-Mufid (d. 1022)

1648:. I would work on it while you preparing the draft. 5360:Template talk:Did you know nominations/Ali al-Hadi 5294:https://dx.doi.org/10.1163/1573-3912_ei3_COM_24990 3262:In view of our response above, this was changed to 1844:I've followed the source here. But also note that 861:(if he is considered a fringe radical that breaks 3852:last person mentioned was Naser al-Din Shah Qajar 2760:not clear if it is meant that he kept aloof from 2609:and other media, where possible and appropriate. 4473:Done! We removed the description of Khums there. 3238:We followed your suggestion. This part now reads 45:. If it no longer meets these criteria, you can 4911:...as he liked the quality of its water and air 4443:Done! Also removed the above redundant phrases. 3638:Good point. Now this sentence reads as follows. 1368:There is no conclusion over three sons or seven 3374:ascension of Ja'far al-Mutawakkil (r. 847–861) 2961:Done! This was moved to the end and changed to 4845:This part was now closely follows the source: 2614:(images are tagged and non-free content have 1093:Ahh, I see, so you follow the last one. Most 1077:Each one is accountable of his account(deeds) 661:The article may be improved by following the 635:Template:Did you know nominations/Ali al-Hadi 8: 5225:No further edits should be made to this page 5546:Unknown-importance Muslim scholars articles 5354:. Post-promotion hook changes for this nom 3396:First sections, will do the rest tomorrow. 3318:Following your comment, this was changed to 3133:Following your comment, this was changed to 3032:This sentence was removed per your comment. 5531:Unknown-importance Muslim history articles 5496:Knowledge level-5 vital articles in People 5414:to see the proposed ALT1 by Albertatiran. 3726:they are mentioned. You should avoid this. 2191: 1913:or Alids who are decedents of the prophet. 1793:linking "kept aloof from politics" to the 1695:the sources and scholars referenced, etc. 1231:although now due to increase of impact of 1207:and most of the Indians even today follow 943:We're not allowed to criticize a reliable 465: 376: 200: 112: 4904:...but assigned a house for his residence 4427:Please link Faris at the first instance ( 3764:We added the following similar statement: 3548:official in charge of both prayer and war 3011:Probably no, to the best of my knowledge. 1407:(i)How does the author know these details 603:). The text of the entry was as follows: 4894:The caliph responded respectfully but... 2897:religious affairs of the Shia community. 2768:(by staying) in Medina. And please link 1157:but I from start onwards follow path of 4829:, he emphasizes that al-Mufid contains 4462:Khums (Islamic alms, lit. 'one-fifth') 2837:Done! This comment was also applied to 2711:There is a recently adopted guideline, 2222: 2194: 2022:I will probably add more comments soon. 734:Abu Mohammad al-Qasim ibn Ibrahim Taba- 467: 378: 202: 114: 5521:High-importance Islam-related articles 5375:: ... that the restricted life of the 5015: 4960: 4925: 4917: 4915:...as he liked its good water and air. 4914: 4910: 4907: 4903: 4900: 4896: 4893: 4889: 4847: 4711: 4561: 4421: 4410: 4359: 4260: 4254: 4243: 4237: 4232: 4201: 4108:. Done. Feel free to edit the changes. 4018: 3989: 3914: 3887: 3874:the shrine was bombed in February 2006 3863: 3839: 3818: 3766: 3737: 3664: 3640: 3623:he was received warmly by the governor 3612: 3588: 3563: 3517:, which has been added to the article. 3494: 3447: 3387: 3342: 3320: 3264: 3240: 3213: 3207: 3183: 3135: 3106: 3060: 2992: 2963: 2896: 2866:known for his hostility towards Shias. 2865: 2836: 2804: 2794: 2783: 2747: 2724:We have now removed the infobox image. 2047: 1989: 1902: 1833: 665:to producing at least a B article. -- 5471:Philosophy and religion good articles 1812:You're right. I've removed the link. 629:A record of the entry may be seen at 33:Philosophy and religion good articles 7: 5182:, looking forward to the next imam! 4331:This was probably left unfinished :) 4032:what is the criterion for inclusion? 3915:The historian Dwight M. Donaldson... 1419:Thus the reliability of an scholar ( 631:Knowledge:Recent additions/2023/July 609:... that the restricted life of the 513:This article is within the scope of 408:This article is within the scope of 262:This article is within the scope of 157:This article is within the scope of 75: 73: 5596:Low-importance Middle Ages articles 5561:Top-importance Shi'a Islam articles 5551:Muslim scholars task force articles 5318:Improved to Good Article status by 3504:Does al-Jarjara'i have a full name? 1363:Sons of Ali al-Hadi (Imam Ali Naqi) 663:WikiProject Biography 11 easy steps 103:It is of interest to the following 5581:Low-importance Arab world articles 5536:Muslim history task force articles 5486:Knowledge vital articles in People 5028:#106-108 Wardrop 1988, pp. 147-8. 3653:is the full Arabic name important? 3227:which is a seventeenth collection 2990:Done! This sentence was changed to 2883:religious affairs of Imamite Shias 2758:kept aloof from politics in Medina 14: 5606:All WikiProject Middle Ages pages 5541:GA-Class Muslim scholars articles 5501:GA-Class vital articles in People 3364:We followed your suggestion here. 3082:We followed your suggestion here. 1644:. This article could be the next 641: 533:Knowledge:WikiProject Middle Ages 41:. If you can improve it further, 5526:GA-Class Muslim history articles 5481:Knowledge level-5 vital articles 5442: 5085: 5073: 5062: 5051: 5040: 5029: 4990: 4908:...but assigned a house for him. 4861: 4821: 4810: 3942:Will do the remainder tomorrow. 3651:Shari' (lit. 'street') Abi Ahmad 3610:Done! This now reads as follows. 3515:Ahmad ibn al-Khasib al-Jarjara'i 3148:better spell out that it is the 2691: 2672: 2647: 2621: 2588: 2562: 2559:Fair representation without bias 2533: 2511: 2480: 2454: 2432: 2410: 2373: 2331: 1572: 1285:Sayed Mohammad Faiz Haider Rizvi 1171:Sayed Mohammad Faiz Haider Rizvi 1137:(especially of Iran who support 1081:Sayed Mohammad Faiz Haider Rizvi 969:Sayed Mohammad Faiz Haider Rizvi 929:Sayed Mohammad Faiz Haider Rizvi 902:Sayed Mohammad Faiz Haider Rizvi 843:Sayed Mohammad Faiz Haider Rizvi 823:is not a very agreed source and 578: 536:Template:WikiProject Middle Ages 500: 490: 469: 428:Knowledge:WikiProject Arab world 401: 380: 249: 239: 204: 144: 134: 116: 83: 74: 19: 5611:Knowledge Did you know articles 5586:WikiProject Arab world articles 5566:Shi'a Islam task force articles 5516:GA-Class Islam-related articles 5491:GA-Class level-5 vital articles 5208:Please do not modify this page. 3340:Good point. This was changed to 3122:is father al-Jawad and his wife 2311:for what the criteria are, and 723:I have made little search over 553:This article has been rated as 448:This article has been rated as 431:Template:WikiProject Arab world 302:This article has been rated as 181:Knowledge:WikiProject Biography 5511:WikiProject Biography articles 4383:Thanks. That's always welcome. 3978:explain what precedent this is 3976:precedent of al-Jawad, however 3837:Done! This sentence now reads, 2328:(prose, spelling, and grammar) 1991:al-Hadi instead of the guards. 1165:also) but no one brands me as 1039:in hard sense. I don't follow 680:Family of Imam Ali Hadi (Naqi) 347:the Muslim scholars task force 184:Template:WikiProject Biography 29:has been listed as one of the 1: 5591:GA-Class Middle Ages articles 5556:GA-Class Shi'a Islam articles 5072:#157 Modarressi 1993, p. 81. 4946:is too close to the original. 4676:have heard this name before. 3903:Introduce Dwight M. Donaldson 3779:should probably be linked to 3719:Muhammad ibn Hajar was killed 3353:The understanding of Wardrop 2928:The majority of his followers 2787:This was initially linked to 1721:09:12, 10 February 2023 (UTC) 1703:08:16, 10 February 2023 (UTC) 1690:07:25, 10 February 2023 (UTC) 1338:16:14, 25 February 2015 (UTC) 988:04:38, 31 December 2008 (UTC) 977:05:39, 29 December 2008 (UTC) 962:02:46, 28 December 2008 (UTC) 937:17:04, 27 December 2008 (UTC) 922:23:36, 26 December 2008 (UTC) 910:10:55, 26 December 2008 (UTC) 895:10:00, 26 December 2008 (UTC) 876:09:56, 26 December 2008 (UTC) 851:07:47, 26 December 2008 (UTC) 729:and found following details: 718:02:22, 26 December 2008 (UTC) 527:and see a list of open tasks. 422:and see a list of open tasks. 357:This article is supported by 344:This article is supported by 327:the Muslim history task force 324:This article is supported by 276:and see a list of open tasks. 5576:GA-Class Arab world articles 4958:This was changed as follows. 4942:#30, #33 Wardrop, pp. 107–8 4292:Thank you for this comment, 3627:Ishaq ibn Ibrahim al-Mus'abi 2673: 2648: 2622: 2589: 2563: 2534: 2512: 2481: 2455: 2433: 2411: 2374: 2332: 2113:. Good! Fingers crossed! :) 1658:06:24, 24 January 2023 (UTC) 1602:13:18, 14 January 2018 (UTC) 1248:but majority don't abide by 1097:don't curse Mujtahids, only 169:contribute to the discussion 5506:GA-Class biography articles 5221:Knowledge talk:Did you know 5213:this nomination's talk page 5123:14:29, 30 April 2023 (UTC) 5050:#96 Esposito 2004, p. 105. 3459:File:Iraq Ninth Century.png 3049:suggest using CE dates here 2789:political quietism in Islam 2770:political quietism in Islam 2766:he kept aloof from politics 1905:Because receiving charity ( 1795:Political quietism in Islam 1559:13:51, 29 August 2015 (UTC) 1536:13:32, 29 August 2015 (UTC) 1293:12:23, 2 January 2009 (UTC) 1199:07:13, 2 January 2009 (UTC) 1179:06:39, 2 January 2009 (UTC) 1117:05:30, 2 January 2009 (UTC) 1089:05:21, 2 January 2009 (UTC) 1026:11:06, 1 January 2009 (UTC) 655:Biography assessment rating 282:Knowledge:WikiProject Islam 5627: 5571:WikiProject Islam articles 5147:18:58, 30 April 2023 (UTC) 5084:#162 Mavani 2013, p. 147. 5061:#156 Hussain 1986, p. 60. 4926:A theological treatise on 4918:A theological treatise on 4798:08:32, 25 April 2023 (UTC) 4774:16:38, 23 April 2023 (UTC) 4704:16:38, 23 April 2023 (UTC) 4686:12:32, 10 April 2023 (UTC) 4346:might have compelled Hasan 4306:09:35, 11 April 2023 (UTC) 4287:07:03, 11 April 2023 (UTC) 4138:11:42, 13 April 2023 (UTC) 4118:09:28, 13 April 2023 (UTC) 4097:06:12, 12 April 2023 (UTC) 4082:09:35, 11 April 2023 (UTC) 4059:07:07, 11 April 2023 (UTC) 4016:, he is now introduced as, 3801:named al-Muwaffaq (d. 891) 3170:guardianship of caretakers 2828:should be marked as such). 2748:tenth Imam in Twelver Shia 2297:16:03, 26 March 2023 (UTC) 2285:16:03, 26 March 2023 (UTC) 2182:10:15, 26 March 2023 (UTC) 2158:09:36, 26 March 2023 (UTC) 2123:08:35, 27 March 2023 (UTC) 2105:16:58, 25 March 2023 (UTC) 2084:10:01, 25 March 2023 (UTC) 2032:11:28, 23 March 2023 (UTC) 2014:16:58, 25 March 2023 (UTC) 1978:16:58, 25 March 2023 (UTC) 1946:10:39, 25 March 2023 (UTC) 1932:20:26, 24 March 2023 (UTC) 1887:16:58, 25 March 2023 (UTC) 1872:10:37, 25 March 2023 (UTC) 1858:20:26, 24 March 2023 (UTC) 1822:20:26, 24 March 2023 (UTC) 1774:10:00, 22 March 2023 (UTC) 1749:09:30, 20 March 2023 (UTC) 1631:13:36, 21 April 2019 (UTC) 1435:principals in colleges of 1357:04:19, 11 March 2015 (UTC) 1319:10:52, 27 March 2010 (UTC) 880:A quick google, including 700:06:46, 18 April 2007 (UTC) 559:project's importance scale 454:project's importance scale 360:the Shi'a Islam task force 308:project's importance scale 285:Template:WikiProject Islam 5601:GA-Class history articles 5430:05:40, 27 June 2023 (UTC) 5246:11:49, 29 June 2023 (UTC) 4973:#74 Hussain 1986, p. 51. 4860:#49 Wardrop 1988, p. 112 4638:07:43, 7 April 2023 (UTC) 4617:21:22, 6 April 2023 (UTC) 3950:20:12, 4 April 2023 (UTC) 3404:20:34, 3 April 2023 (UTC) 2894:Done! This was changed to 2734:tenth of the Twelve Imams 1513:20:13, 8 March 2015 (UTC) 1492:06:39, 8 March 2015 (UTC) 1461:18:01, 3 March 2015 (UTC) 1101:seem to, am I correct? -- 552: 485: 447: 396: 356: 343: 323: 301: 234: 129: 111: 5402:08:05, 18 May 2023 (UTC) 5352:00:52, 18 May 2023 (UTC) 5190:12:58, 11 May 2023 (UTC) 4464:has already been glossed 3850:his son, Hasan al-Askari 3709:We followed your advice. 1129:and you don't find many 675:08:27, 4 June 2007 (UTC) 589:appeared on Knowledge's 5476:GA-Class vital articles 5466:Knowledge good articles 5217:the article's talk page 5198:Did you know nomination 5166:09:42, 2 May 2023 (UTC) 4758:Done! This was removed. 3229:'which is' is redundant 2616:non-free use rationales 2321:reasonably well written 2315:for what they are not) 1219:, etc) rather than Qom( 1047:but also I don't curse 599:column on 4 July 2023 ( 516:WikiProject Middle Ages 4433:an ex-agent of al-Hadi 3409:Reign of al-Mutawakkil 2802:, the sixth Shia Imam. 1480:used in a wiki article 646: 411:WikiProject Arab world 340: 320: 288:Islam-related articles 3912:Done! This now reads, 3061:sometime after 830... 3047:sometime after 215 AH 2812:The emphasis is mine. 2603:It is illustrated by 2551:neutral point of view 2497:broad in its coverage 1543:neutral point of view 1324:Improving the article 690:comment was added by 644: 339: 319: 160:WikiProject Biography 90:level-5 vital article 39:good article criteria 4518:Sounds good. Thanks! 3575:not far from Baghdad 3115:Reign of al-Mu'tasim 2260:Talk:Ali al-Hadi/GA1 2136:! Hope all is well! 1909:) was forbidden for 953:WP:original research 915:separate context. -- 821:Al-Ḳāsim Ibn Ibrāhīm 539:Middle Ages articles 4820:#27 Pierce, p. 144 4437:his erstwhile agent 3753:ascribed to al-Rida 3265:hostility to Shias. 2781:This was changed to 2745:This was changed to 1498:View point (treaty) 1470:. As you could see 1345:Read-write-services 1051:. I follow path of 434:Arab world articles 5238:AirshipJungleman29 5039:#44 Sajjadi 2018. 4809:#17 Pierce, p. 44 4439:become redundant. 3273:Reign of al-Wathiq 2762:politics in Medina 2585:No edit wars, etc. 2390:factually accurate 1623:Community Tech bot 1194:pashtun ismailiyya 1112:pashtun ismailiyya 825:Binyamin Abrahamov 781:Binyamin Abrahamov 647: 508:Middle Ages portal 341: 321: 187:biography articles 99:content assessment 5367: 5296: 4014:Knowledge article 3251:hostility to Shia 3150:Dala'il al-im'ama 2839:Muhammad al-Jawad 2698: 2690:(Criteria marked 2642:suitable captions 2405:reference section 2250: 2249: 2142:Muhammad al-Jawad 2040:. One more point: 1677:Muhammad al-Jawad 1591: 1590: 1421:Wilferd Madelung 1393:Secondary sources 951:it uses (that is 819:It is clear that 703: 651: 650: 573: 572: 569: 568: 565: 564: 464: 463: 460: 459: 375: 374: 371: 370: 265:WikiProject Islam 199: 198: 195: 194: 68: 67: 64: 57:: May 11, 2023. ( 5618: 5446: 5418: 5413: 5342:). Nominated by 5317: 5291: 5232:The result was: 5210: 5176: 5134: 5110: 5092: 5089: 5088: 5080: 5077: 5076: 5069: 5066: 5065: 5058: 5055: 5054: 5047: 5044: 5043: 5036: 5033: 5032: 5014: 4997: 4994: 4993: 4988: 4984: 4980: 4976: 4959: 4945: 4888: 4868: 4865: 4864: 4846: 4828: 4825: 4824: 4817: 4814: 4813: 4788: 4759: 4741: 4724:Further comments 4710: 4688: 4656: 4647: 4628: 4607: 4590: 4560: 4542: 4519: 4495: 4484: 4474: 4463: 4444: 4438: 4434: 4430: 4418: 4407: 4394: 4384: 4358: 4347: 4332: 4322: 4308: 4270: 4259: 4253: 4227: 4200: 4189: 4179: 4128: 4107: 4084: 4043: 4031: 4017: 4002: 3988: 3977: 3936: 3913: 3886: 3875: 3862: 3851: 3838: 3817: 3802: 3792: 3778: 3765: 3754: 3736: 3720: 3710: 3687: 3676: 3663: 3652: 3639: 3624: 3611: 3600: 3587: 3576: 3562: 3549: 3539: 3518: 3493: 3471: 3446: 3435: 3425: 3386: 3375: 3365: 3354: 3341: 3319: 3307: 3292: 3281: 3263: 3252: 3239: 3228: 3218: 3212: 3206: 3195: 3182: 3171: 3161: 3147: 3134: 3123: 3105: 3093: 3083: 3072: 3059: 3048: 3033: 3022: 3012: 2991: 2980: 2962: 2940: 2929: 2919: 2908: 2895: 2884: 2874: 2871: 2864: 2852: 2813: 2803: 2793: 2782: 2759: 2746: 2735: 2725: 2705:Lede and infobox 2695: 2688: 2676: 2675: 2651: 2650: 2625: 2624: 2592: 2591: 2566: 2565: 2537: 2536: 2515: 2514: 2484: 2483: 2458: 2457: 2436: 2435: 2427:reliable sources 2414: 2413: 2377: 2376: 2335: 2334: 2204:Copyvio detector 2192: 2173: 1674: 1663:Thank you again 1576: 1575: 1569: 1541:Knowledge has a 1441:Urdu Literature 1196: 1189: 1114: 1107: 1031:I think I'm not 1023: 985: 959: 945:secondary source 919: 892: 873: 867:secondary source 715: 685: 643: 582: 575: 541: 540: 537: 534: 531: 510: 505: 504: 494: 487: 486: 481: 473: 466: 436: 435: 432: 429: 426: 405: 398: 397: 392: 384: 377: 290: 289: 286: 283: 280: 259: 254: 253: 252: 243: 236: 235: 230: 227: 208: 201: 189: 188: 185: 182: 179: 165:join the project 154: 152:Biography portal 149: 148: 147: 138: 131: 130: 120: 113: 96: 87: 86: 79: 78: 77: 70: 62: 60:Reviewed version 51: 23: 16: 5626: 5625: 5621: 5620: 5619: 5617: 5616: 5615: 5456: 5455: 5454: 5416: 5407: 5273: 5271: 5267:Article history 5206: 5200: 5170: 5124: 5108: 5090: 5086: 5078: 5074: 5067: 5063: 5056: 5052: 5045: 5041: 5034: 5030: 5008: 4995: 4991: 4986: 4982: 4978: 4974: 4957: 4943: 4886: 4866: 4862: 4844: 4826: 4822: 4815: 4811: 4782: 4757: 4739: 4708: 4674: 4650: 4642: 4622: 4597: 4588: 4558: 4540: 4517: 4493: 4482: 4472: 4461: 4442: 4436: 4432: 4428: 4416: 4404: 4392: 4382: 4356: 4345: 4330: 4319: 4291: 4263: 4257: 4251: 4225: 4198: 4187: 4177: 4122: 4101: 4063: 4040: 4029: 4012:Done! From his 4011: 4000: 3986: 3975: 3933: 3911: 3897:Personal traits 3884: 3873: 3860: 3849: 3836: 3815: 3805:hapax legomenon 3800: 3790: 3777:paid allegiance 3776: 3763: 3752: 3734: 3718: 3708: 3685: 3674: 3661: 3650: 3637: 3625:since this was 3622: 3609: 3598: 3585: 3574: 3559: 3547: 3537: 3512: 3491: 3469: 3444: 3433: 3423: 3384: 3373: 3363: 3352: 3339: 3317: 3305: 3290: 3279: 3261: 3250: 3237: 3226: 3216: 3210: 3204: 3193: 3180: 3169: 3159: 3145: 3132: 3121: 3103: 3091: 3081: 3071:to perform Hajj 3070: 3057: 3046: 3031: 3020: 3010: 2989: 2978: 2960: 2938: 2927: 2917: 2906: 2893: 2882: 2872: 2868: 2862: 2850: 2811: 2800:Ja'far al-Sadiq 2797: 2786: 2780: 2757: 2744: 2733: 2723: 2713:MOS:CALLIGRAPHY 2696:are unassessed) 2638:appropriate use 2548:It follows the 2254:This review is 2246: 2218: 2190: 2163: 1800:Ja'far al-Sadiq 1664: 1638: 1609: 1573: 1567: 1520: 1500: 1429:Ali Naqi Naqvi 1381:Primary sources 1365: 1326: 1223:). Even I know 1192: 1185: 1110: 1103: 1021: 983: 957: 949:primary sources 947:because of the 917: 890: 871: 713: 709: 686:—The preceding 682: 659: 538: 535: 532: 529: 528: 521:the Middle Ages 506: 499: 479: 433: 430: 427: 424: 423: 390: 304:High-importance 287: 284: 281: 278: 277: 255: 250: 248: 229:High‑importance 228: 221:Muslim scholars 214: 186: 183: 180: 177: 176: 150: 145: 143: 97:on Knowledge's 94: 84: 58: 12: 11: 5: 5624: 5622: 5614: 5613: 5608: 5603: 5598: 5593: 5588: 5583: 5578: 5573: 5568: 5563: 5558: 5553: 5548: 5543: 5538: 5533: 5528: 5523: 5518: 5513: 5508: 5503: 5498: 5493: 5488: 5483: 5478: 5473: 5468: 5458: 5457: 5453: 5452: 5451: 5450: 5449: 5448: 5435: 5434: 5433: 5432: 5390:Shia community 5356:will be logged 5315: 5314: 5308: 5307: 5306: 5290:by the Imams? 5288:Shia community 5270: 5269: 5264: 5254: 5252: 5248: 5230: 5229: 5201: 5199: 5196: 5195: 5194: 5193: 5192: 5114: 5113: 5112: 5111: 5103: 5102: 5095: 5094: 5093: 5082: 5070: 5059: 5048: 5037: 5023: 5022: 5021: 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2899: 2888: 2887: 2878: 2877: 2876: 2875: 2857: 2856: 2846: 2845: 2844: 2843: 2831: 2830: 2823: 2822: 2821: 2820: 2819: 2818: 2775: 2774: 2753: 2752: 2751: 2750: 2739: 2738: 2729: 2728: 2727: 2726: 2718: 2717: 2707: 2706: 2686: 2685: 2684: 2683: 2682: 2681: 2679: 2660: 2659: 2658: 2657: 2656: 2654: 2632: 2631: 2630: 2628: 2601: 2600: 2599: 2598: 2597: 2595: 2575: 2574: 2573: 2572: 2571: 2569: 2546: 2545: 2544: 2543: 2542: 2540: 2522: 2521: 2520: 2518: 2493: 2492: 2491: 2490: 2489: 2487: 2465: 2464: 2463: 2461: 2443: 2442: 2441: 2439: 2425:(citations to 2421: 2420: 2419: 2417: 2386: 2385: 2384: 2383: 2382: 2380: 2342: 2341: 2340: 2338: 2265: 2264: 2248: 2247: 2245: 2244: 2239: 2234: 2228: 2225: 2224: 2220: 2219: 2217: 2216: 2214:External links 2211: 2206: 2200: 2197: 2196: 2189: 2186: 2185: 2184: 2130: 2129: 2128: 2127: 2126: 2125: 2072: 2071: 2070: 2069: 2066: 2065: 2064: 2056: 2055: 2044: 2043: 2042: 2041: 2020: 2019: 2018: 2017: 2016: 1996: 1995: 1985: 1984: 1983: 1982: 1981: 1980: 1961: 1960: 1955: 1954: 1953: 1952: 1951: 1950: 1949: 1948: 1915: 1914: 1898: 1897: 1896: 1895: 1894: 1893: 1892: 1891: 1890: 1889: 1846:Ziyarat Ashura 1837: 1836: 1829: 1828: 1827: 1826: 1825: 1824: 1805: 1804: 1790: 1789: 1781: 1780: 1779: 1778: 1777: 1776: 1756: 1755: 1754: 1753: 1752: 1751: 1728: 1727: 1726: 1725: 1724: 1723: 1637: 1636:pre-nomination 1634: 1619: 1618: 1616:AliHadiSVG.svg 1608: 1605: 1589: 1588: 1577: 1566: 1563: 1562: 1561: 1519: 1516: 1499: 1496: 1495: 1494: 1417: 1416: 1415: 1414: 1411: 1408: 1399: 1398: 1397: 1396: 1387: 1386: 1385: 1384: 1364: 1361: 1360: 1359: 1325: 1322: 1308: 1307: 1303: 1302: 1301: 1300: 1299: 1298: 1297: 1296: 1295: 1281:traditionalist 1237:Aqa-e-Seestani 1229:Wilayat-e-Fiqh 1217:Aqa-e-Seestani 1211:of Najef(e.g. 1155:Aqa-e-Seestani 1072: 1071: 1070: 1066: 1063: 1043:of any single 1009: 1008: 1007: 1006: 1005: 1004: 1003: 1002: 1001: 1000: 999: 998: 997: 996: 995: 994: 993: 992: 991: 990: 838: 837: 834: 831: 828: 817: 812: 811: 806: 805: 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5482: 5479: 5477: 5474: 5472: 5469: 5467: 5464: 5463: 5461: 5445: 5441: 5440: 5439: 5438: 5437: 5436: 5431: 5427: 5423: 5419: 5411: 5405: 5404: 5403: 5399: 5395: 5391: 5387: 5383: 5382: 5378: 5374: 5370: 5369: 5368: 5365: 5361: 5357: 5353: 5349: 5345: 5341: 5337: 5333: 5329: 5325: 5321: 5312: 5309: 5305: 5301: 5298: 5297: 5295: 5289: 5285: 5284: 5279: 5276:... that the 5275: 5274: 5268: 5265: 5263: 5259: 5256: 5255: 5251: 5249: 5247: 5243: 5239: 5235: 5228: 5226: 5222: 5218: 5214: 5209: 5203: 5202: 5197: 5191: 5188: 5185: 5181: 5174: 5169: 5168: 5167: 5163: 5159: 5155: 5151: 5150: 5149: 5148: 5145: 5142: 5138: 5132: 5128: 5122: 5119: 5107: 5106: 5105: 5104: 5100: 5099:access params 5096: 5083: 5071: 5060: 5049: 5038: 5027: 5026: 5025: 5024: 5017: 5012: 5007: 5006: 5005: 5004: 5003: 5002: 4972: 4971: 4970: 4969: 4962: 4956: 4955: 4954: 4953: 4952: 4951: 4941: 4940: 4939: 4938: 4931: 4929: 4923: 4921: 4916: 4912: 4909: 4905: 4902: 4898: 4895: 4891: 4885: 4884: 4883: 4882: 4881: 4880: 4874: 4873:Earwig's tool 4870: 4859: 4858: 4857: 4856: 4849: 4843: 4842: 4841: 4840: 4839: 4838: 4832: 4831:unexaggerated 4819: 4808: 4807: 4805: 4804: 4799: 4795: 4791: 4786: 4781: 4780: 4779: 4778: 4775: 4772: 4769: 4765: 4764: 4756: 4755: 4754: 4753: 4750: 4747: 4746: 4738: 4737: 4736: 4735: 4732: 4728: 4727: 4723: 4722: 4713: 4707: 4706: 4705: 4702: 4699: 4694: 4693: 4692: 4691: 4687: 4683: 4679: 4673: 4672: 4666: 4665: 4664: 4663: 4659: 4654: 4649: 4648: 4645: 4641: 4639: 4635: 4631: 4626: 4621: 4620: 4619: 4618: 4615: 4612: 4605: 4601: 4591: 4586: 4585: 4583: 4582: 4580: 4579: 4577: 4576: 4572: 4569: 4568: 4563: 4557: 4556: 4555: 4554: 4551: 4548: 4547: 4539: 4538: 4537: 4536: 4533: 4530: 4529: 4526:Other remarks 4525: 4524: 4516: 4515: 4514: 4513: 4509: 4506: 4505: 4501: 4500: 4492: 4491: 4490: 4489: 4486: 4480: 4479: 4471: 4470: 4469: 4468: 4465: 4459: 4458: 4454: 4453: 4441: 4440: 4426: 4425: 4424: 4420: 4415: 4413: 4409: 4403: 4402: 4401: 4400: 4397: 4390: 4389: 4381: 4380: 4379: 4378: 4375: 4372: 4371: 4367: 4366: 4361: 4355: 4354: 4353: 4352: 4349: 4343: 4342: 4334: 4333: 4329: 4328: 4327: 4326: 4318: 4317: 4307: 4303: 4299: 4295: 4290: 4289: 4288: 4284: 4280: 4276: 4272: 4271: 4268: 4267:Muslim saints 4262: 4256: 4250: 4249: 4246: 4242: 4240: 4236: 4234: 4231: 4230: 4224: 4223: 4222: 4221: 4218: 4214: 4213: 4209: 4208: 4203: 4197: 4196: 4195: 4194: 4191: 4185: 4184: 4176: 4175: 4174: 4173: 4170: 4169: 4165: 4160: 4159: 4141: 4140: 4139: 4135: 4131: 4126: 4121: 4120: 4119: 4115: 4111: 4105: 4100: 4099: 4098: 4094: 4090: 4086: 4085: 4083: 4079: 4075: 4071: 4067: 4062: 4061: 4060: 4056: 4052: 4048: 4045: 4044: 4039: 4038: 4037: 4036: 4033: 4027: 4026: 4021: 4015: 4010: 4009: 4008: 4007: 4004: 4001:Muslim jurist 3998: 3997: 3992: 3985: 3984: 3983: 3982: 3979: 3973: 3972: 3968: 3967: 3958: 3957: 3956: 3955: 3954: 3953: 3952: 3951: 3948: 3945: 3932: 3931: 3930: 3929: 3926: 3922: 3921: 3916: 3910: 3909: 3908: 3907: 3904: 3901: 3900: 3896: 3895: 3890: 3883: 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