990:(but if it is indeed the "permanent" primary topic, then it wouldn't matter which period we're looking at, would it?). The data you're providing is the pageviews: they show how many times each title has been viewed (regardless of the reader paths that led to those views: most actually come from incoming links, internal and external, not from reader searches). Pageviews are one of the several tools to gauge the relative significance of the topics concerned, but they don't contain much information about usage (see
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Hi folks, the
Gaudiya Vaishnavism section doesn't have any cited sources. Can anyone provide any sources to support this section? Also, the description of the arti echoes what is described about the practice of the arti in the "practice" section but the paragraph asserts that "In Gaudiya Vaishnavism,
938:), it becomes clear that only a small proportion of visitors to the dab have clicked on that link. There's not a very a different picture that emerges from other months: November 2020 was higher (48), but still small compared to the total views, January 2020 it was clicked 15 times (with
1061:
arti refers to the whole puja ritual, of which offering the lamp is only one part." This suggests that there is some difference between general Hindu practice of arti and
Gaudiya Vaishnav practice of arti-- can someone find a source to support this implied statement? Thanks,
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was clicked 15 times in total, with an unknown number of clicks for the other links (if it's less than ten, it doesn't get included in the dataset). If you compare that with the pageviews for the dab page itself for the same period (324
994:). Again, your proposal makes sense in terms of long-term significance, but not in terms of usage: as I've tried to show above, only a small proportion of readers landing on the dab page proceed to follow the link to this article. –
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Do the brushes in the image at the right have a specific name in
Sanskrit/Hindi? Is their waving part of the Aarti ritual or is it a separate ritual? Is this used in Bengal only, or is it all over India?
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Regarding the Aarthi page, wanted to know whether you could add a clarification whether the rite is an act of worship of deity, as in the
Catholic latria, or merely an act of homage.
622:. It is not an integral part of aarti and is a separate ritual in itself. The chamara is used for fanning the deity at any time (not especially aarti, but may accompany aarti). --
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926:. This is a sensible proposal, but there isn't a primary topic with respect to usage. We've got data about how many times each link on a (dab) page is followed by readers (the
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I've used the data from six months ago because it's the most recent one that's easily accessible for me. If you'd like to, you can dig up more recent data from the
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I just cant understand why are you showing/arguing on past data, rather we have the latest data, still if you dont believe on "daily" data, you can see
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getting 10 clicks), and in
January 2019 it got <10 clicks, when the only link followed more than 9 times was that for the place in Russia. –
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Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a
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A boy in traditional Hindu clothes with forehead markings holds a tray with a burning light and a pot of kum kum powder on it.
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Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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If you have discovered URLs which were erroneously considered dead by the bot, you can report them with
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after discussing it on the closer's talk page. No further edits should be made to this discussion.
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on
Knowledge. If you would like to participate, please visit the project page, where you can join
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before doing mass systematic removals. This message is updated dynamically through the template
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544:(आर्ति) is not an entry in the Hindi Knowledge. Indeed, you have to look up the word under
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https://web.archive.org/web/20060111090050/http://www.atmajyoti.org:80/vi_india_videos.asp
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Update: I am done. It might be a little off and I needed to make a few minor corrections.
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If you found an error with any archives or the URLs themselves, you can fix them with
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Aarti is worship. And don't visit Lucio Mas' page; it's full of crap and hatred.
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the argument given by proposer is absolutely correct and i support this move
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I was wondering if anyone could tell me if this photo depicts aarati?
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347:-related topics. If you would like to participate, please visit the
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Stronger consensus needed to determine whether we should accept
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or used by attendants or consorts to fan the main deity as in
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When you have finished reviewing my changes, please set the
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for additional information. I made the following changes:
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and can be seen also as an attribute of some deities like
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http://www.geocities.com/prakashjm45/aarticontroversy.html
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On 7 September 2021, it was proposed that this article be
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https://www.sursaritatechknow.com/category/aarti_sangrah
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as the determining factor for the primary topic, per
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Start-Class Indian music articles of Low-importance
712:using the archive tool instructions below. Editors
867:• श्रीमान् गम्ŕ¤ŕĄ€ŕ¤°) 12:14, 7 September 2021 (UTC)
560:Seems to me the word can't descend both from Skt
343:, which aims to improve Knowledge's coverage of
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698:This message was posted before February 2018.
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1095:Start-Class India articles of Low-importance
670:http://www.atmajyoti.org/vi_india_videos.asp
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471:I am adding the lyrics for aarti. --
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639:Hello fellow Wikipedians,
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