Knowledge (XXG)

Talk:Daoism–Taoism romanization issue/Archive 1

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the sound system as a whole. For example, in English, the "p" sounds in "pot", "spot" and "top" are all pronounced slightly differently--that is, they are "phonetically" different. However, within the English sound system, they all are "p", that is, "phonologically" the same. Therefore, we can view the the use of "t" and "t'", etc., in the Wade-Giles system as a rather Western-centric approach: because the sounds were (supposedly) different from their Western counterparts, "t" and "t'", were used instead of "t" and "d". (Just imagine if we used different spellings for every sound that phonetically varied slightly from English--there would be lots and lots of different spellings!) However, those sounds function phonologically in the same way they do in Western languages, so a better "phonological" approach is to do what pinyin does--use "t" and "d", etc.
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aspirated - /t/. Mandarin (and most of the Chinese languages, save I believe the Wu dialects) has no voiced stops - all stops are unvoiced and the distinction is purely one of aspiration. The Mandarin "d" is actually /t/ in IPA (unvoiced, unaspirated) while "t" is /t/, essentially the same as the English "t". The English "d" sounds close enough to the Mandarin "d" that English speakers probably can't perceive the difference, so pinyin uses it in words like "dao". So the two sounds are /t/ ("d" in pinyin) and /t/ ("t" in pinyin). The source of the confusion is that the Wade-Giles transcription uses "t" and "t'" (that's t-apostrophe if it's not clear), respectively, to represent the sounds. The Chinese word "dao" sounds fairly close to "Dow" (as in the chemical company) in English. -
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stops, such as /t/, /t/ and /d/. However, the distinction between /t/ and /d/ is not used by itself to distinguish sounds of different characters, because characters with voiced and voiceless consonants at the beginning of a character usually have different tones. As far as I am concerned, in Mandarin and Cantonese, whether a stop is voiced or voiceless does not matter as it is not used to distinguish sounds of different characters, whilst whether a stop is aspirred or not is used to distinguish sounds of different characters, thus is more important. Therefore, I agree that "d" in pinyin is a closer transliteration of the mandarin consonant /t/ in "dao". - Guangsheng Wei, Sydney, Australia, 15 Jun 2005
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Second, the statement that "This encyclopedia uses English spellings, such as Taoism and Tao Te Ching, in all articles, for consistency" is only accurate insofar as editors continue to follow this practice, and I'm not even sure they have been consistently applying this rule. Shouldn't this belong on
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I speak both Mandarin and Cantonese and my parents speak Wu dialects. I have also studied French, Spanish and Italian, all of which have unaspirated voiceless and voiced stops and no aspirated stops. Therefore I consider myself having knowledge in both languages and phonology. Wu dialects have voiced
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And wikipedia is not openly sympathetic to the Taiwanese cause either. Politics aside, the article itself admits that the Pinyin romanisation system is gradually eroding that of W-G, and the renaming of the Tao Te Ching is one important evidence yet. Debate continues to ensue over which romanisation
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Yeah, but the romanisation issue is a confusing one for people. Wade-Giles is a system for specialists and quite complicated, but the communist pinyin system has some serious clumsiness as well, and political freight that Wade-Giles doesn't have. There are some (myself included) who tend to use W-G
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Alan is right. The Mandarin sound is much closer to D though it is true that Mandarin initials are unvoiced, there is still a distinction between aspirated and unaspirated and the Wade-Giles t/t' pair is unnecessarily misleading and otiose. The Cantonese pronunciation is like "dough" as uttered by
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On the issue of "phonology" and "phonetic representations": the two concepts are confused. "Phonetics" and "Phonology" are two different approaches to sound: "Phonetics" is more concerned with precise pronunciation in isolation, while "Phonology" is concerned with pronunciation in the context of
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The article currently says, "Thus, both transliterations are equally close (or far) from the Mandarin pronunciation of 道." As several people have noticed above, if this is true it is true only in a very opaque sense. I've never actually met anyone who believes that pinyin "d" is not closer to /d/
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I am fairly certain that English 'd' is not aspirated. If the Mandarin sound is voiced and unaspirated, then 'd' is a quite close transcription. However, I have heard that the Mandarin sound is in fact voiceless and unaspirated, and that's why there's the confusion about transcription systems. --
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Right. English has a long, complicated history with the Chinese language (as well as Norse, French, Latin, Greek, Dutch, Italian, etc.). W-G isn't dead, the Taiwanese and many in Academia still use it, and pinyin is far from perfect. Neither is Knowledge (XXG) an organ of the Chinese government.
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The native Mandarin speaker above is wrong on both counts (not that I doubt your language skills, just your knowledge of phonology.) I'll use pinyin here. The English "d" represents a voiced, unaspirated stop, /d/ in IPA. The English "t" is unvoiced, but at the beginning of a syllable is always
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Actually the pinyin "d" is much closer to the "d" of English and German than it is to the "t" of those languages, because the "d" of English and German is not fully voiced in word-initial position after a pause. The only reliable phonetic difference between /d/ and /t/ in English and German is
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I'm not a native Mandarin speaker (I speak Cantonese), but to me there is no question "Dao" resembles the Chinese pronunciation more accurately. I don't know what "aspirated" and "voiceless" mean exactly, but I was quite surprised to read that both T and D are "equally close" to the Chinese
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than it is to /t/. While it is arguably true that, from a technical standpoint, pinyin "d" is equidistant between the two (a subject which is disputed by the Chinese people, non-experts, that I've talked to), subjectively, pinyin "d" is much closer to the "d" sound in Western languages. -
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I am a native Mandarin speaker. I am 100% sure that in standard "pu tong hua" the pronunciation of "dao/tao" should be VOICED and ASPRIATED. Thus the English translation "dao" very closely resemble the correct pronunciation. So that paragraph in the article should be removed.
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And it's a cop-out. Using Pinyin would be just as "consistent" if consistently used. The consistency is an empty one if the romanization is dying and Pinyin is the officially correct, ascendent one--both of which are
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The initial sound of 道 clearly sounds much more like "d" than "t"; the only reason I'm not changing this myself is because I'm not an expert on phonology and don't want to alter the stuff about phonology myself.
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Yes, as an article this topic has very little interest outside of a specific intellectual caste and the DDJ "translation" industry. Two thumbs up for sheer wonkery! ^.^
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And by the way, Beijing is not Bei-zhing despite "Network News-speak" -- Jing is that very difficult syllable we find in Jingle bells, jingle bells . . . .
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It's kind of odd to follow a link expecting to see an article about a philosophy and instead get a diatribe about transcription systems. --
77:"Romanization" is capitalized in its own Wiki article, and in common use; it should be captitalized in this article's body and title, no? 239:
This article title ("Taoism versus Daoism") was definitely way too misleading. I've changed it to include it's about "Romanization". --
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pronunciation. It'd be great if someone who knows both languages and phonology could explain this. Thanks. -- Alan, Jun 3, 04
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Link at bottom of the page is dead but by the description it looks a useful resource, anyone know where it was relocated?
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article—have any native speaker sound samples. Wouldn't that be rather helpful? Can't anyone procure one?
155: 194: 377: 296: 114: 138: 318: 248: 220: 278: 331:, so I do not think the bolded declaration at the bottom of this article is appriopriate either.-- 209: 189:
If we must have an entire article about the spelling of aoism (see history of discussion at
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If you wish to start a new discussion or revive an old one, please do so on the
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If you wish to start a new discussion or revive an old one, please do so on the
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for Classical Chinese and pinyin for colloquial or post 1949 pronunciations...
307:, since judging from Google "tao" is almost 7 times as common as "dao." -- 149: 109:
Homer Simpson (but still unaspirated). Chen Hansheng Hong Kong Jan 2005
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I would have thought that the preference for "Tao" stems from
25: 384:, but you might be able to find better ones. Best wishes. 266:
Knowledge (XXG):Manual of Style for China-related articles
193:), is there any objection to renaming it (maybe to 376:That might be a good idea. Here are examples for 148:aspiration, not voicing, just as in Mandarin. -- 8: 205:, which actually describes the subject? 415:Do not edit the contents of this page. 44:Do not edit the contents of this page. 18:Talk:Daoism–Taoism romanization issue 7: 97:No response, so I'm changing it. -- 24: 400: 305:Knowledge (XXG):Use common names 29: 161:00:20, 25 September 2005 (UTC) 85:Aspiration & Voicelessness 1: 358:Neither this article—nor the 389:20:32, 7 November 2007 (UTC) 371:10:02, 7 November 2007 (UTC) 336:20:23, 16 October 2005 (UTC) 327:standard to use, such as in 281:)] 07:47, Dec 7, 2004 (UTC) 322:05:38, 26 August 2005 (UTC) 312:00:24, 26 August 2005 (UTC) 168:m:Use pinyin not Wade-Giles 451: 166:The meta discussion is at 142:08:50, 1 August 2005 (UTC) 251:15:38, 29 Feb 2004 (UTC) 233:22:51, 27 July 2007 (UTC) 125:05:36, 17 Jan 2005 (UTC) 117:03:20, 2004 Dec 21 (UTC) 101:20:51, 2003 Jul 31 (UTC) 81:19:45, 2004 Aug 17 (UTC) 247:That does help, cheers. 243:06:32, 29 Feb 2004 (UTC) 223:05:17, 29 Feb 2004 (UTC) 212:20:31 Sep 3, 2002 (PDT) 94:00:24 9 Jul 2003 (UTC) 380:(commercial site) and 413:of past discussions. 201:can be a redirect to 42:of past discussions. 268:rather than here? 195:Spelling of Daoism 438: 437: 425: 424: 419:current talk page 362:article, nor the 67: 66: 54: 53: 48:current talk page 442: 434: 427: 426: 404: 403: 397: 297:User:147.8.20.48 255:Accuracy dispute 157: 63: 56: 55: 33: 32: 26: 450: 449: 445: 444: 443: 441: 440: 439: 430: 401: 356: 348: 257: 187: 158: 87: 75: 59: 30: 22: 21: 20: 12: 11: 5: 448: 446: 436: 435: 423: 422: 405: 394: 392: 391: 355: 352: 347: 344: 343: 342: 341: 340: 339: 338: 300: 299: 293: 292: 288: 287: 256: 253: 245: 244: 236: 235: 225: 224: 218: 186: 183: 181: 175: 164: 154: 145: 144: 86: 83: 74: 73:Capitalization 71: 69: 65: 64: 52: 51: 34: 23: 15: 14: 13: 10: 9: 6: 4: 3: 2: 447: 433: 429: 428: 420: 416: 412: 411: 406: 399: 398: 395: 390: 387: 383: 379: 375: 374: 373: 372: 369: 365: 361: 353: 351: 345: 337: 334: 330: 325: 324: 323: 320: 315: 314: 313: 310: 306: 302: 301: 298: 295: 294: 290: 289: 284: 283: 282: 280: 276: 272: 269: 267: 261: 254: 252: 250: 242: 238: 237: 234: 231: 227: 226: 222: 219: 215: 214: 213: 211: 206: 204: 200: 196: 192: 184: 182: 179: 174: 173: 169: 163: 162: 159: 151: 143: 140: 137: 132: 131: 130: 126: 124: 118: 116: 110: 106: 102: 100: 95: 93: 84: 82: 80: 72: 70: 62: 58: 57: 49: 45: 41: 40: 35: 28: 27: 19: 431: 414: 408: 393: 357: 349: 270: 262: 258: 246: 207: 188: 180: 176: 165: 146: 127: 119: 115:Tianran Chen 111: 107: 103: 96: 88: 76: 68: 60: 43: 37: 407:This is an 354:Sound file? 197:?) so that 191:Talk:Taoism 36:This is an 368:RobertM525 329:Talk:Laozi 172:AdamRaizen 99:AdamRaizen 92:AdamRaizen 432:Archive 1 386:Keahapana 346:Dead Link 319:Fire Star 275:Lowellian 249:Fire Star 221:Fire Star 136:Nat Kraus 123:Excalibre 79:Sharkford 61:Archive 1 230:WuShufei 185:Re-title 410:archive 333:Huaiwei 309:Visviva 156:tɔktəmi 39:archive 378:Taoism 360:Daoism 241:Menchi 203:Taoism 199:Daoism 286:true. 210:Brion 16:< 279:talk 150:Angr 382:dào 364:Dao 170:-- 421:. 277:( 273:— 152:/ 139:e 50:.

Index

Talk:Daoism–Taoism romanization issue
archive
current talk page
Archive 1
Sharkford
AdamRaizen
AdamRaizen
Tianran Chen
Excalibre
Nat Kraus
e
08:50, 1 August 2005 (UTC)
Angr
tɔktəmi
00:20, 25 September 2005 (UTC)
m:Use pinyin not Wade-Giles
AdamRaizen
Talk:Taoism
Spelling of Daoism
Daoism
Taoism
Brion
Fire Star
WuShufei
22:51, 27 July 2007 (UTC)
Menchi
Fire Star
Knowledge (XXG):Manual of Style for China-related articles

Lowellian

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