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Talk:Dynamics of the celestial spheres

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One of the central problems with this article is its formulation of ancient and medieval discussions of dynamics in terms of mathematical equations. Such relationships were not used by any of the authors under discussion and to present their discussions in this form falsely leads the reader into the
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I am reverting once again; after rereading the former version of this article (largely by Logicus) I find that it cites no evidence for the existence of a mathematical force/resistance model in either Averroës, Aquinas, or Paul of Venice. Grant's quotation explicitly speaks of "scholastic thinkers"
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Oh, and please note that your procedural advice is anyway inapplicable to this case since the reference in question is not properly cited, but rather a failed verification. For as I pointed out if you care to read what I said, Grant says there was only one exception, namely Oresme, rather than a few
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I spent some time looking over this article with an intent to edit it and it soon became clear that mere editing won't suffice; a complete rewrite is called for. The central problems of the old version concern lack of balance; as it stood it failed to give the reader the broad overview of the topic
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deleting another editor's efforts without consultation or valid reason. (I shall demonstrate the invalidity of your objections to the previous article asap.) Finally I propose this whole article then be restored to where it properly belongs, namely to the 'Middle Ages' section in the article on the
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Please identify the Knowledge policy that specifies this is the appropriate procedure. Or is this just yet another McCluskey invented procedure ? If so, please kindly apply it yourself and hence restore the previous version of this article in the first instance, with whatever qualifications you may
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This seems to be an especially powerful illustration of the crucial unreliability of some of Grant's conclusions about medieval physics, in this case stemming not from illogical and confused conceptual analysis, but apparently from simply ignoring or overlooking some of the most crucial contents of
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This article is worthless, the celestial spheres are not material but immaterial, spiritual. May I recommend some basic education before writing about it. For example study some Steiner .. to get started, the lecture of April 8, 1912 (GA136). Regarding dynamics .. see his cycles on the spiritual
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should know, this is crucially false. For at least medieval scientists such as Averroes, Aquinas, Oresme, Paul of Venice, Kepler and Newton, amongst others, applied force-resistance models for average speed to celestial motions. References to and quotations from these medieval scientists'
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The extensive notes included with the sources and the tone of the article lead me to believe that this contains significant amounts of OR. I may try to clean up the tone myself, but the content needs help from an expert who might be able to determine which is attributable and which is
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In On the Heavens, Aristotle was content with the view of eternal circular motion as moving itself, in the manner of Plato's world-soul, which lent support to three principles of celestial motion: an internal soul, an external unmoved mover, and the celestial material
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The article failed to give what the reader of an encyclopedia expects: a presentation of the variety of views of Celestial Dynamics during the period from antiquity to the renaissance when the celestial spheres were the dominant framework for understanding celestial
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BTW, your contributions are most welcome, once corrected of their errors, and most especially since they also belie the ludicrous claim by some academic historians of science that there was no celestial physics before Kepler (-:
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The appropriate procedure in a case where you disagree with the findings of a properly cited reference is not to delete it, but to provide a qualification in the article from an appropriately cited reference.
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You said "Grant's quotation explicitly speaks of "scholastic thinkers" and neither Kepler nor Newton would be considered medieval scholastics." But at least except of course by Grant, whose title is
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You perhaps need to re-read the former version. To give you just one of its examples of the application of the force-resistance model in scholastic celestial dynamics, consider the case of Averroes.--
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These are all minor issues, however. All in all, the article is great! It is comprehensive without being excessively detailed and understandable without seeming oversimplified. I am happy to
1427:: The lead is quite short and could be expanded to be more representative of the article, perhaps with brief explanations of the Platonic and Aristotelian views and how they were later modified. 939:
Finally, and perhaps most significantly, the article ignored an extensive body of recent secondary literature that investigates the causes of celestial motion, and selected its materials from
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on Knowledge. If you would like to support the project, please visit the project page, where you can get more details on how you can help, and where you can join the
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assumption that the logical conclusions one can readily draw from the mathematical formulations could be drawn from the ancient and medieval verbal expressions.
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to the views of a few persons (especially John Philoponus and John Buridan) and viewed all other actors through their role in resolving this "anomaly".
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and neither Kepler nor Newton would be considered medieval scholastics. Before restoring Logicus should cite sources from the historical evidence.
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celestial spheres, but from where Leadwind arrogantly and invalidly removed it without consultation. Please see my comments on Leadwind's Talk page.
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I therefore propose to delete the misleading claim that only a few medieval scientists applied force-resistance analysis to celestial physics. --
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Furthermore, an article about ancient and medieval dynamics should be stated in terms of ancient and medieval concepts. The modern term "force",
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in the article, was not clearly defined and generally accepted until sometime after Newton's articulation of the concept in his
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traced the medieval origins of the two key concepts of inertia and impetus in Newton's Aristotelian celestial dynamics.
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The article focused on what the principal editor sees as "a major anomaly for Aristotelian dynamics," which the article
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wish to add. I suggest you may then add your own subsequent contributions to it as appropriate, rather than arrogantly
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content on Knowledge. If you would like to participate, you can edit the article attached to this page, or visit the
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There may still be some things of value in the prior version of the article, which is available in the
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This is interpreted as an application of the concept of impetus to the motion of the celestial spheres
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But the Grant source given, p541 of his 1994, is a failed verification, for what Grant says there is
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that Grant himself acknowledges as the very founding work of the history of medieval science. For
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Thus Grant did not say there were a few exceptions, but rather only one exception, namely Oresme.
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on Knowledge. If you would like to participate, please visit the project page, where you can join
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exceptions as the article claims. Hence this is a case where the literature disagrees with an
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Please help fix the broken anchors. You can remove this template after fixing the problems. |
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How does the idea that the spheres move themselves support the notion of an unmoved mover?
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Grant examined most of the extant scholastic questions and commentaries on Aristotle's
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this as a GA, with the above comments as a basis for future work. Excellent job! --
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cited reference, rather than a case of my disagreeing with the findings of a
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Don't be afraid to cut stuff that's fishy. There's too much bad stuff on WP.
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For Averroes' application see its footnote 10 reference to Sorabji's 1988
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This article links to one or more target anchors that no longer exist.
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All right, sorry it has taken me so long to get to this!
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from the section on material, it doesn't seem necessary.
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force-resistance celestial dynamics are provided in the
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Celestial force-resistance analysis in medieval physics.
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depending on which of the two contemporary models...
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In considering the physics of the celestial spheres
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