1638:
a few
Kannada words are met with in a prakrit work called 'Gathasaptasati' of 200 A. D.' Among other arguments advanced in support of this view, it is stated that the date of the Halmidi inscription is 300 A. D. and that, therefore, it presupposes a linguistic cultivation and literary tradition in Kannada, sufficiently prior to its composition. Though this view is entitled to a careful consideration at the hands of scholars, it appears to us, however, that in the present state of evidence before us, we cannot think of an earlier origin for Kannada literature than 500 A. D., though it is true that Kannada was being cultivated as a language from an earlier period. .... The antiquity of at least 1,500 years for Kannada literature is not merely a matter of pride but a sure indicator of how long the literarary tradition of Karnataka was maintained and kept aliveāa tradition, that deserves to be respected and fostered." (pp. 175ā176) of above book.
1908:
fetched, however, were it true, a rather cute twist of history may have led to the first literary appearance of
Kannada being a bit part in a Greek play! Now that doesn't settle the antiquity or otherwise of genuine literary composition in Kannada itself, but it is still potentially relevant to this article, admittedly tangentially. I am simply curious about ongoing relationships between Greeks and India after Alexander. How plausible is a familiarity that could lead to POxy 413 sounding like genuine Kannada? I still don't know, but Heliodorus suggests to me that it may well be plausible.
877:). My guess is that since Halmidi as not as old as the Sanskrit, Tamil, or Prakrit inscriptions, the epigraphers at the ASI didn't any attention to it in the early days. With the rise of regional Indian languages (and their nationalisms), however, in the 1950s, Halmidi and other vernacular inscriptions probably became more interesting. Up until the mid 1980s, all mention of Halmidi, and its 450 CE date, was of the perfunctory kind that you mention above. One prominent paleographer/epigraphist
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1205:(the oldest Dravidian language, with which Kannada shares its grammar, much as English does with German or did with Old Norse) until well into the second millennium CE. Sanskrit and Tamil have long been considered to be classical languages in the scholarly literature; Kannada and other vernaculars, such as Telugu, Marathi, or Hindi, however, have not. In fact, English, which is not considered a classical language, is older (
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heads of monasteries etc) often gave a political twist, when they encouraged or discouraged certian forms of literature, based on elitism and socio-cultural movements. More over, there are sufficient number of scholars (western and eastern) who concur that
Kannada literature, with a mature base, existed well before
1324:? That sounds fascinating. My own guess (and I'm far from area of expertise here) is that a large swath of west-central (and not just southern) India was speaking Dravidian languages, at least away from the major cities, well into the early centuries of the first millennium CE. I'm guessing too that present-day
843:(which I dabble in myself). However, the consistency argues for them lining up behind some uncited published paleographical argument. Personally, I'd like to see that argument before making a judgment, but at Wiki, that'd be original research. I'm content to follow what seems to be clear evidence of consensus.
1907:
In fact, I hesitated to post it, because it is merely circumstantial evidence related to my own interest in P. Oxy. III 413, where it has been claimed that parts of an adaptation of
Euripides are, in fact, fragments of a Kannada dialect. Between you and me, I think that proposal might be a little far
1750:
Actually, the Mugali ref was not meant to indicate that Mugali endorses that date, just that he mentions it in his book as a claim that has been made by some scholars. Eventually, the most common date, 450 AD/5th century, is what wiki should ideally reflect, and as the book clearly suggests, the 1500
1219:
To all this, you might say, "OK. So what does it have to do with my work?" Well, as you are well aware, a copy-editor is also a bit of a precis writer, wordsmith, and re-writer; consequently, he or she can unwittingly aid the underlying POV of an article, if they are not aware of it. In my view, the
604:
I had a fellow-Wikipedian talk to the book's publishers and order the 2008 edition, so I know the history of the book's publishing. The book is now mass produced for high-school and college use and sells for less than a dollar (and that is the edition you have). In the original edition of the book,
2402:
It is so easy for me to see from the outside how each of you is acting in good faith. Dinesh is not pushing any POV, just doing the best (and a very good best) with what he can pull together. Fowler is not obstructing, just asking we show common sense in evaluating sources, and what Fowler thinks is
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450 A. D., has thrown a flood of light on the beginnings of
Kannada literature. ... There is another view that Kannada as a language and literature prevailed even from before the Christian era, owing to the fact that a few early epigraphs (of c. 209 and 300 A. D.) are found to be in Kannada and that
564:
The Rfc was inconclusive for two reasons; you refused to concede on any issue and tried to sidestep the issue, when you knew things were not going well for you, and tried to pin false allegations on me. Then you apologised and said you would not return to this article, but did not keep your word, as
1600:
Reading very quickly through the text, it seems Mugali is being cited for an earlier (300 AD) date for
Halmidi (and perhaps and earlier 850 AD date for the literature). I seem to remember that he didn't quite endorse the 300 AD date for the former. Will look at the ref, if I still have more time;
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I'll conclude by noting I have a neutrality regarding the current dispute of the very best sort: I rather think both sides each have excellent reasons for holding their respective ground. I will be honest and admit that I dearly long for the antiquity of
Kannada to be confirmed, this is nationalism
1290:
Anyway, having located the editio princeps for the
Halmidi inscription (and noted it at external links in that article) I detected two things: there was a genuine scholastic and paleographical case made for the dating; however this sort of thing is always very approximate when something is proposed
1087:
Extinct
Kannada literature, which is currently a sub-article has numerous scholars and sources attesting to its validy. More can be provided if required. It used to appear as a sub-section, but to avoid further controversy, I moved it to a main:sub-article and it should stay there. In fact this was
1083:
Though no doubt
Halmidi is the most famous inscription in Kannada, among the early ones, I feel that the dating of the earliest inscriptions in Kannada, one this article lead, should not only be based on Halmidi inscription but also on the existance of other 5th century inscriptions (Chikamagalur,
1364:
I think you might have the wrong Salamon in the link; this one, I think, is at UW-Seattle, and is mainly interested in Buddhism. Will download the paper. But your point is well-taken: one should be open to the possibility of surprises. At the very least, the Greek farce suggests that its author
1119:
one of the articles written for the 1979 Britannica, but the very latest. The page has the same title as this page. Perhaps you could explain why the editors of Britannica chose to ignore the "sufficient number of scholars (western and eastern)" that according to you give both the literature and
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needs to be clarified in the lead, and includes distinguishing any and all enscripted forms of Kannada ("literature" in only a very broad sense) from literature in an operatic (I mean "opus-like") sense. I think this needs to be said in a more transparent way than I have just articulated it in the
1435:
I like your theory and it accords precisely with a published line of argument regarding plausible influence from Sangam literature (or its antecedents) on the Song of Songs. That line of influence is not a thesis held very widely, and is not my own view. I think there is a good chance the Song is
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I feel that literature is literature, whether it is royal courtly literature or folk literature. Trying to give literature an institutional twist goes against the very fact that literature is a natural human phenomena, born out of socio-cultural process, to which people (kings, political leaders,
1114:
begins with, " the literature written in Kannada, which, like the other languages of South India, is of the Dravidian family. The earliest records in Kannada are inscriptions dating from the 6th century AD onward. The earliest literary work is the Kavirajamarga (c. AD 850), a treatise on poetics
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I agree that Halmidi has been an issue of contest and has not been touched, but information on other inscriptions can't be withheld. The fact that a book was written 60 years ago does not change its authenticity or the date of an inscription. So please dont make your own rules here. However, if
768:
If you are still watching this page, sir, I would very much care for your opinion on the first paragraph (which is pretty much all I have done so far). I can't promise to agree with any criticism you may offer, but I shall certainly be inclined to listen to it very carefully indeed. I have seen
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Friends, I hope you will forgive me daring to suggest that when this is over and the three of us agree, it will be a great triumph of what Wiki at its best can be: one editor motivated to establish a claim from reliable sources, another motivated to ensure that the sources are indeed the best
579:
For the record, I didn't make a false allegation against you: I presented evidence that you didn't explain at first. It was only when I saw that an explanation would not be forthcoming that I wondered if you had broken Knowledge rules by falsely citing a reference, a remark for which I later
1071:, based on its contents and otherwise. This is supported not only by the existance of poetic inscriptions from the 7th and 8th centuries written in native metres, but also by various references to these extinct literatures during the later medieval period. So the proposed existance of a pre-
2184:. An interesting comment and what seems to be a critic on the pre-existing Kannada composition forms, that may have well been banished from patronage from 9th century onward. As one reads along, Nagaraj (if I recall right), when describing the 12th century pure Kannada Vachana poetry says
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its oldest extant works are older) than any Indian vernacular, including Kannada. However, all this doesn't seem to faze Kannada nationalists, who would like to remedy this historical wrong, and recover for their beloved language, the antiquity that has long eluded it in the works of the
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Hi there! I just saw this. Finally, a man after my own heart who is interested in these issues. Well, let's see, off the top of my head, the original dating (1934) was done by one M. H. Krishna, who was somethingorother in the archeology department of Mysore State (Mysore was then a
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To Alastair: In the book edited by Pollock (Nagaraj, D.R. (2003) . "Critical Tensions in the History of Kannada Literary Culture, pp. 323ā383". in Sheldon I. Pollock. Literary Cultures in History: Reconstructions from South Asia. Berkeley and London: University of California Press.
961:
LOL, I understand you exactly. Yes, keep your promise to your family. I see now I have been rediscovering the wheel. We can talk again later. Meanwhile I'll be working out how to explain to hard-working, honest Dinesh that you are really on his side. You two need a translator!Ā ;)
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Karnataka? I have Flood's volume right here, and there is really no mention there of Kannada; what little mention there is of Karnataka is related to the Kalamukhi or Varasaiva/Lingayat traditions, which it mentions were inspired by the earlier Bhakti movement in Tamil Nadu.
1004:
I, the main author of this article, will add my points below later today to make it easier for the mediator. I will also add a few lines that give a gist of lessons learned from the previous RFc of this article, in case the mediator does not have the time to read through the
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of the nicest kind, bought at no one else's expense. And it may well be true! However, I very much admire your willingness to appear "stingy", when really it's only that maturity has taught you that intellectual discipline in scholarship is best for everyone in the long run.
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Siragunda, Tamatekallu inscriptions). More over, majority of the scholars and historians date Halmidi to 450 CE or more generally to 5th century. So, Only the 5th century dating should appear on the lead, with the rest of the details, giving fringe dates, in the footnotes.
512:
Having failed to prove your point in the previous Rfc, you cant resort to keeping an article locked up in controversy, just to wet you appetite. You have a choice, keep away from this article or go bring a neutral mediator who can putup with your lengthy and endless
2037:"One of the procedures of legitimation of kingship in the Sanskrit thought-world was to invoke the presence of a highly sophisticated literary culture. Codes of power such as one finds in inscriptions also had to be products of a highly developed literary culture."
591:"We have an inscription of the 6th century, written in the Kannada language and the Kannada script. This is the famous Halmidi Record of the Kadambas (for long scholars were of the view that it belonged to c. 450 A.D. and opinion is still divided over its date.)"
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Perhaps, Mr or Mrs Fowler (or both)Ā ;) we are on the boundary of where Knowledge bumps between reliability and current scholarship (aka original research). That's a crude and ultimately incorrect oversimplification probably resolved by articulating multiple
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reading of the disagreement here. I think my attempt to render the language I encountered in the text in a fashion to promote precision may have helped a little to deflect the disagreement here. If it does do so, that is merely serendipitous, it was not my
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literature and a prior grammatical tradition in Kannada, and re-buttals to this theory should appear on the main article lead section itself. One has to weigh the number and quality of citations for either theory. If the number of scholars who claim that
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older, though dating doesn't seem to influence the elements of interpretation I am studying. However, simple fascination mixed with care not to exclude relevant evidence, however circumstantial, draws me to keep tinkering about with the possibilities.
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Although it may feel that you are opposing one another personally, you are actually representing the genuine arguments for and against, that must interact in order to present the facts as they are, no more and no less. Wiki is kind of cruel to us
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I would like to clarify that there are only three content issues that concern me; outside of these, I have little concern with the article. All have to do either with the antiquity of the literature or with the characterization of hypothesized
1802:"Inscribed with a date corresponding to 602 A.D., ... is sixty-nine inches round at the base, fourteen and a half feet tall with sixteen lines of inscription, which reads winding up from the base, in Sanskį¹it, written in old Kannada script."
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sources I can dredge up the more pressure is taken off both of you. Strangely, I almost feel more motivated by that thought than by the fascinating subject itself. Time for me to stick my nose in some sources instead of this thread. Cheers.
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This is an outstanding article imo, and a subject I want to know more about. Thanks Dinesh and other workers here. Although I expect I may be slow in working on this article, it is both a pleasure, and the least I can do to say thank you.
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instead, you picked a later sentence (p. 10), "The earliest lithic documents in Kannada are the Halmidi record of the Kadambas and the Badami cave record of Mangalesha which are of the fifth and sixth centuries respectively." You then
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hyping of antiquity (in the first part of the article) and of the specialness of Kannada and its literature (in the latter half) is a major underlying bias of this article. It is of a piece with the problems were are seeing at
1254:
The possible influence of Tamil love poetry on the Song of Songs is something I must consider as part of a dissertation in real life (and work on which precludes me making efficient progress at this article over the next month
532:, has not been on Knowledge in a number of monthsāI will be requesting mediation. I'd like to clarify, I am not making a threat, simply proceeding to the next step in the Knowledge dispute resolution process. Regards,
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works. Please do not argue with me here since we have already done that at great length in the RfC, but I'd like to have a clear statement of my discontents and of the compromises in wording that I am willing to make:
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Per Alastair's comment, I have removed the 300 AD citation for Halmidi. However, other attestations by Mugali (1500 years of literature, 5th century metrical passages etc.) are direct endorsements and have been
1461:
I believe it is best to use the original year of publication of a book that has been brought out in a facsimile reproduction (or xerox print). Otherwise, we'd all be citing, "... To thine own self be true ..."
1305:
I share too many words and I share too much of my heart to feel totally comfortable in polite Anglo-Saxon derived culture. If I cause any offense please forgive me, I feel very well guided by your words indeed.
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What you call exaggeration is the opinion of numerous scholars. The fact that there are very few scholars who support your theory does not make the opinion of majority scholars redundant or an exaggeration.
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1932:" is a treatise on poetics or a guide to poets indicating that Kannada was a fully developed literary language when was composed. It refers to earlier linguists and poets whose works are not forthcoming."
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It's a real pleasure to hear your politely expressed question regarding the relevance of the second quote above. Of course you are correct, it really has little to do with specifics of the current article.
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Language of Gods in the World of Men" book. Richard Salamon, in his book (see refs), dates it to the late 6th or early 7th century. There are, of course, other epigraphists, such as K. V. Ramesh, who
2067:"It will thus be seen that the literature of Kannaįøa is of far greater antiquity than that of any other South Indian, or for that matter, any other Indian, vernacular, except perhaps that of Tamil."
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1833:, Madhya Pradesh) usually dated second or first century BC (Sircar 1942:90). Its Prakrit text relates the setting up of a Garuįøa pillar in honor of VÄsudeva by a Greek ambassador Heliodora (=
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pages 6 and 10 only mention the sixth century. I will be happy to challenge your selective citation in the mediation as well if you insist on using Kamath as a reference for the 450 AD date.
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Anyway, enough said here for the time being. I ask you to "burst my bubble" in the Miscellaneous references section below. I'm quite serious, I could be drifting in the wrong direction.
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volunteering yourself for said job, I shall be happy to nominate you whenever such need arises.Ā ;) Speaking of translators, your userboxes suggest innate ability in that direction.
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https://web.archive.org/web/20130624002227/http://www.classicalkannada.org/DataBase/KannwordHTMLS/CLASSICAL%20KANNADA%20INSCRIPTIONS%20HTML/SHRAVANABELAGOLA%20INSCRIPTION%20HTML.htm
2180:), D.R. Nagaraj dwells on the criticism by Srivijaya, the theorist in Nrupatunga Amoghavarsha's court, that the "multiplicity of Kannada forms" are like the thousand headed snake
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I'd be certain this point was not lost on the later scholars who revised the date upwards, and in time I may attempt to locate their work, should that not prove too time consuming.
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summary; your being the "main author" doesn't give you any special privileges either with regard to the veracity of your summary or to the content dispute in question. Regards,
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Alastair feels the info I added is unnecessary, he can remove it. However, the Badami cave inscriptions are very well-known inscriptions, whose photos I have uploaded into wiki.
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and signature also). As I start in on copyedit work, I am largely trusting faithful representation of sources. It is good that others have considered verifying this information.
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Most interestingly (to me), Nį¹ipatuį¹ga comments that Old Kannada forms are fine in truly ancient poetry (I 50), but insipid if affected in contemporary metrical composition.
686:(850 AD) and that the article should not make any claims of an earlier provenance in the main text (it can in a footnote cite a few scholars on each side of the controversy).
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1344:, the northernmost living one. Consequently, the coastal areas from tip of peninsular India to the border with Iran would have been Dravidian speaking. The possibility of
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Just so that you know, though, this article has been (and still is) the subject of a dispute. The dispute has to do with the antiquity of the Kannada language. Kannada, a
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Is this irritating Mr Fowler? Or are you content that I'm doing what someone should do? If I have the time I can try to find the paleographic reports. There will be an
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frequently refers to a genre that often does not extend to inscriptions. That is a point very well made. However, I think it is a point that can also be challenged.
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I feel that the date of the Halmidi inscription in the main text or image captions should be "fifth or sixth century AD" with other details going into the footnote.
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I know that it is not just nationalists, but possibly English language scholars out to make a reputation that may have vested interests in demonstrating antiquity.
453:, until the issues of consistent exaggeration of the antiquity of the early works as well as the false characterization of the extinct works is settled. Regards,
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had had sufficient contact with Dravidian speakers to be able to mimic them, and his audience had sufficient awareness of these speakers to respond to the humor.
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Speaking of reprints, I just noticed that Mugali (2006) has been added to the list of references. This too is a facsimile reprint. It should be, Mugali (1946):
799:"The earliest documented inscription is from Halmidi inscription dated 450 AD.... (KavirÄjamÄrga of the ninth century, is the first literary work available)."
817:"Sanskrit words have been borrowed into Kannada from the earliest timesāthe very first document in Kannada, the Halmidi inscription of c. 450 CE, contains..."
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Since the rest of the household is still asleep, I better get this in before they catch me breaking my promise to stay off-Wiki during Christmas. Here is a
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I am, consequently, returning the "disputed" tag until the dispute resolution has been completed. I will, however, not be editing any of the three articles.
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Kannada. Nį¹ipatuį¹ga inadvertently provides his (astute) perception of distinctions between language forms that meshes with concerns of modern linguistics.
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PS I did have some article-related thoughts, which, if I can stretch my current window of surreptitious time, I will say something below in a section.
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I just thought I'd document references I've found online while fact checking, especially date checking the article. I'll add references consulted at
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What do you make of Kamat's comment here, Fowler? I expect I'll find the same idea in plenty of print works, but just stumbled on it online today.
1228:. It is my view of course, but even if I am wrong, no harm is done if a copy-editor is aware of the distinct possibility of such bias. Regards,
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To AH, Hi there! Just noticed these. Will reply later in the day, once my blood serum levels of caffeine have risen to their normal values.
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Hi Alastair, What I'm about to say, is not meant in the least to discourage you. I'm very glad that you copy editing the article. So, welcome!
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excellent comments from you in other places at Wiki and recognise one who knows a good deal more than I, on a wide range of important matters.
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Here's my current question: "Why would a style guide warn would-be poets not to imitate Old Kannada poetic forms, unless not just imitations,
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dispute. I'm sure the Knowledge mediation committee will factor in whatever they think is important to the content issue at hand. Regards,
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2096:(Narasimhacharya compares Kannada not only with Tamil but also Telugu and Malayalam, in both epigraphic evidence and manuscript traditions.)
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I'm not having a go at Mr Salomon here. I'm sure he's perfectly decent, but he illustrates a western openness to the ideas we're discussing.
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http://www.classicalkannada.org/DataBase/KannwordHTMLS/CLASSICAL%20KANNADA%20INSCRIPTIONS%20HTML/SHRAVANABELAGOLA%20INSCRIPTION%20HTML.htm
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abstract here on the talk page. I also think that is precisely what is currently done in the article. I copyedited the relevant sentences
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Each of you has so much to teach me, but my pleasure in your company is laced with grief as I sense the genuine difficulties between you.
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the mediation. You will need to provide all your evidence in the mediation which will be opened elsewhere. You are welcome to provide
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existed is significant and this vastly outnumbers those who claim it did not, then clearly the "against" view should go in a footnote.
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These are good publishers. 450 AD is all over Google Scholar. I'm not convinced they are correct, none of these scholars appear to be
33:. Please view the links under Article milestones below to see why the nomination was archived. For older candidates, please check the
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When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
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When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
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I feel rather awful getting back to your posts here so very late, given the generosity of your "surreptitious time" at Christmas.
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proposed by some of those who attended the previous RFc. Further, the number and quality of citations should be considered here.
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or something to that effect. I am purely recalling from memory. All this points in one direction alone.... BTW, Nemichandra's
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The number of spelling and other errors above suggest that I am tired or in need of coffee. Will check in later in the day.
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I am simply stating my position above, in case other editors want to suggest compromises (as I have stated above). Regards,
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I feel that the "extinct literature" should not be mentioned in the main text, only in a footnote (as suggested in 1. above.)
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I probably shouldn't poke my nose in here, but I'm hopelessly nosey when I see two awesome Wikipedians irking one another.
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He notes the distinction between "poetry as a 'natural' activity and its formalization as a component of courtly culture."
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I very much admire your controlled assertiveness in protecting the reliability of the text of the article (and both your
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mentioned the second reference to Halmidi, not the first; furthermore, you didn't say "fifth century," but rather 450 AD.
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expected. Also, any mediator you bring forward and is acceptable to me will fully read the contents of the previous Rfc.
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I'm a little confused. What does the second reference have to do with Kannada, its literature, or its region of use,
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or some other proto-Dravidian language making its way to Old Testament Holy Land would then not be so far fetched.
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At some point I'll look harder for any images at Oxford's site, and any record of the Greek text in transcription.
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Thank you for the correction re Salomon, I've corrected the link so it points to his official uni staff bio page.
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I have much to learn about issues related to ANE interaction with proposed Dravidian influence, but learn I must.
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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form of a literary tradition sufficiently established to tempt pretentious imitation of its earliest sourcesāin
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the only edition that is available in the Library of Congress, World Cat, or British COPAC academic catalogs,
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820:āSN Sridhar, "Language modernization in Kannada", in Braj B. Kachru, Yamuna Kachru, S. N. Sridhar (eds),
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If you have discovered URLs which were erroneously considered dead by the bot, you can report them with
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Perhaps you would like to heed your own injunctions? Besides why are inscriptions that are very much
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with the 450 date; the others in this camp, however, are not as prominent as the ones who disagree.
893:, who is a literary scholar, and who now favors early 6th century date, talks about all this in his
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If you feel my behavior was less than stellar, you can file an RfC against me. This, however, is a
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https://web.archive.org/web/20081216143254/http://www.iconofindia.com/sahitya-akademi/awa10307.htm
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on Knowledge. If you would like to participate, please visit the project page, where you can join
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before doing mass systematic removals. This message is updated dynamically through the template
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before doing mass systematic removals. This message is updated dynamically through the template
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before doing mass systematic removals. This message is updated dynamically through the template
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802:ā P. Prakash and R. Malatesha, "Kannada orthography", in Insup Taylor and David R. Olson (eds),
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Great work Fowler, if no-one else does it, I'll correct the refs when I get back to work here.
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I didn't make the rules. It was you who proclaimed them in your churlish edit summaries in
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GĆ©rard Colas, 'History of Vaiį¹£į¹ava traditions: an esquisse', chapter 11 in Gavin D. Flood,
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by Suryanath U. Kamath, by not mentioning a crucial sentence in the introduction (p.6) in
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I think I will do a little more work, watch attentively and remain as neutral as possible.
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Since we have already had an RfC, which was inconclusiveāin part because the arbitrator,
2751:, "External links modified" talk page sections are no longer generated or monitored by
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1829:"The most famous of these epigraphs is the Garuįøa pillar inscription of Besnagar (near
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would have been in this swath, and would have provided geographical continuity between
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If you found an error with any archives or the URLs themselves, you can fix them with
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If you found an error with any archives or the URLs themselves, you can fix them with
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If you found an error with any archives or the URLs themselves, you can fix them with
1633:"The valuable find of the oldest Kannada inscription at Halmidi (in Mysore State), of
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years of literary history is widely attested, by versified inscriptions or otherwise.
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https://web.archive.org/web/20071013122739/http://jnanpith.net/laureates/index.html
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Burst my bubble quickly please, Fowler, because I'm drifting into dangerous waters.
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My apologies for posting it, I should have simply filed it in my own mental notes.
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Sorry about the revert. Start the mediation, we will talk there. Good Bye for now.
2196:(Shiva Prakash (1997), p. 203 , Rice E. P. (1921), p. 43; Sastri (1955), p. 358)
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and the previous one, of someoneorother's hagiographic biography of Govind Pai.
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2757:. No special action is required regarding these talk page notices, other than
2647:. No special action is required regarding these talk page notices, other than
2537:. No special action is required regarding these talk page notices, other than
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Knowledge:Today's featured article/requests/Vijayanagara literature in Kannada
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apologized. However, at the very least you quoted selectively from the book,
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That doesn't sound, at least to me, to be a ringing endorsement of 300 AD.
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Mysore: A Gazetteer Compiled for the Government, Volume I, Mysore In General
1474:. Here are a few for this article (since I already have them elsewhere).
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Dont make rules. My points will be provided here and later in the mediation.
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there are no suitable inscriptions of similar date with which to compare it
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I think I'm fairly impartial here. I think it is correct, as you say, that
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I would like to suggest that no edits be made to related pages such as
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2000:. Mysore: The Director (Epigraphy) on behalf of the Director General,
1579:. Fort, Bangalore City: Satyasodhana Publishing House. Pp. xiv, 232.
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I notice that someone provided an external link to a translation of
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vernacular, didn't manage to step out from under the shadow of both
212:-related topics. If you would like to participate, please visit the
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I think both are unlikely, but one never knows unless one tries.Ā ;)
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1492:(Facsimile Reprint, New Delhi: Asian Educational Services, 1988.
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1540:. Westminster: Archibald Constable and Company. Pp. xix, 834.
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2330:) consensus reached on main article Kannada literature," see
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PS This looks like a reliable (though not definitive) source:
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common sense is indeed that, as frustrating as it might feel.
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Symbolic and Pragmatic Semantics: a Kannada System of Address
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When you have finished reviewing my changes, please set the
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harv error: no target: CITEREFShakespeareforthcoming,_2009 (
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for the inscription, any serious later work will cite that.
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Vijayanagara literature in Kannada considered for Main Page
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I found these general comments from Pollock quite helpful.
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for additional information. I made the following changes:
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for additional information. I made the following changes:
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for additional information. I made the following changes:
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There is an ongoing discussion on whether to feature the
2125:: Mixing Kannada with some forms of Sanskrit sounds bad.
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http://www.iconofindia.com/sahitya-akademi/awa10307.htm
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1989:
Shamasastry, Rudrapatna Mahamahopadhyaya (ed.) (1986).
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summary of the previous RfC, but it will be treated as
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1980:
Kannada Literary and Colloquial: A Study of Two Styles
1972:
Some books that have caught my eye at Fisher Library:
1950:, uploaded 23 May 2000, last revised 10 February 2009.
881:, however, had disagreed with the 450 date early on (
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when I get around to that, probably later this week.
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A Concise History of Karnataka from Prehistoric Times
2898:
B-Class Indian literature articles of Low-importance
363:, a collaborative effort to improve the coverage of
2761:using the archive tool instructions below. Editors
2651:using the archive tool instructions below. Editors
2541:using the archive tool instructions below. Editors
1340:, the western-most living Dravidian language, and
976:That sounds good to me, and, just in case you are
2192:is from around 1170. He was a court poet of King
2186:The ghosts of the dead were to come back to haunt
1601:otherwise, could someone please verify? Thanks.
1588:(Facsimile reprint: 2006. New Delhi: Read Books.
1576:The heritage of Karnataka (In relation to India)
1520:, 1982, New Delhi: Asian Educational Services.
1226:Talk:Kannada literature in the Kingdom of Mysore
441:I would like to request editors to not edit the
208:, which aims to improve Knowledge's coverage of
2119:were poetic forms recognized by earlier poets.
2099:Nį¹ipatuį¹ga makes some interesting comments in
2047:. "Introduction". Pages 1ā38, in Pollock (ed.)
1716:I've added this artifact to the slowly growing
2747:This message was posted before February 2018.
2637:This message was posted before February 2018.
2527:This message was posted before February 2018.
1291:as the earliest example of something, because
2878:B-Class Karnataka articles of High-importance
1269:Epigraphic Remains of Indian Traders in Egypt
755:The sense in which the article uses the word
8:
682:I feel that Kannada literature begins with
2717:I have just modified one external link on
2607:I have just modified one external link on
2477:I have just modified one external link on
1106:Perhaps you would like to explain why the
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144:
42:
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2893:Low-importance Indian literature articles
1703:I agree with your reading of Mugali also.
1507:. Calcutta: Association Press. Pp. 128.
1248:You're talking my language! Thank you.Ā :)
1120:the inscriptions an earlier provenance.
935:more complete version of the Halmidi page
885:in the 60s). In the late 80s/early 90s,
627:21:52, 13 September 2008 (UTC) (Updated:
437:Request no edits until dispute resolution
2863:B-Class India articles of Mid-importance
2499:http://jnanpith.net/laureates/index.html
1274:Journal of the American Oriental Society
431:Archive 2 - RfC and follow-up April 2008
311:
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2903:WikiProject Indian literature articles
889:disagreed with the 450 date as well.
2516:to let others know (documentation at
1991:Miscellaneous Inscriptions in Kannada
1942:History of the Kannada Literature - I
1483:. Mysore: Government Press. Pp. 85.
1115:based on a Sanskrit model." This is
484:Please see my reply below. Regards,
7:
1320:By "Tamil love poetry," do you mean
712:PS. I should like to point out that
357:This article is within the scope of
202:This article is within the scope of
2918:High-importance Literature articles
1851:The Blackwell Companion to Hinduism
1811:The MahÄkuį¹a Pillar and Its Temples
1464:Shakespeare & forthcoming, 2009
135:It is of interest to the following
2888:B-Class Indian literature articles
2873:High-importance Karnataka articles
2441:Vijayanagara literature in Kannada
2252:by individual editors (other than
14:
2721:. Please take a moment to review
2611:. Please take a moment to review
2481:. Please take a moment to review
2258:this one by user:Dineshkannambadi
2015:. {Fisher call number 494.8142 2}
2004:. {Fisher call number 494.814 3}
106:Former featured article candidate
2824:Pls give me answer with picture
1986:. {Fisher call number 494.814 2}
1505:A History of Kanarese Literature
588:edition of the book which said:
377:Knowledge:WikiProject Literature
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2349:being mentioned in the section
1545:(1897 Revised Edition) 01019053
810:Springer Science+Business Media
397:This article has been rated as
380:Template:WikiProject Literature
293:the Indian literature workgroup
244:This article has been rated as
2883:WikiProject Karnataka articles
2055:University of California Press
2002:Archaeological Survey of India
1512:(1921 second edition) 23008180
1488:(1940 second edition) 42002096
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508:to keep away from this article
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465:03:23, 13 September 2008 (UTC)
426:Archive 1 - 2006 to April 2008
1:
2858:Mid-importance India articles
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2315:) is reached on main artile (
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1518:History of Kannada Literature
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1020:As I have stated above, this
992:19:35, 26 December 2008 (UTC)
972:12:03, 24 December 2008 (UTC)
949:11:45, 24 December 2008 (UTC)
929:11:25, 24 December 2008 (UTC)
912:11:22, 24 December 2008 (UTC)
860:10:19, 24 December 2008 (UTC)
795:Archeological Survey of India
779:06:28, 24 December 2008 (UTC)
371:and see a list of open tasks.
290:This article is supported by
266:This article is supported by
2848:Old requests for peer review
2834:12:01, 1 February 2024 (UTC)
2465:17:29, 31 October 2014 (UTC)
2323:for edit summary, and again:
2050:Literary Cultures in History
1874:09:18, 9 February 2009 (UTC)
1189:(from which it borrowed its
1112:page on "Kannada Literature"
791:Language of the Inscriptions
2913:B-Class Literature articles
2326:"revert. no edits untill (
2256:of course). Edits such as
2013:University of Chicago Press
1516:(Facsimile Reprint, titled
1479:Narasimhacharya, R (1934).
445:page and the related pages
224:Knowledge:WikiProject India
2934:
2908:WikiProject India articles
2868:B-Class Karnataka articles
2778:(last update: 5 June 2024)
2714:Hello fellow Wikipedians,
2668:(last update: 5 June 2024)
2604:Hello fellow Wikipedians,
2558:(last update: 5 June 2024)
2474:Hello fellow Wikipedians,
2298:Extinct Kannada literature
2246:Extinct Kannada literature
828:Cambridge University Press
714:this is not the mediation.
451:Extinct Kannada literature
403:project's importance scale
250:project's importance scale
227:Template:WikiProject India
90:Featured article candidate
31:featured article candidate
1995:South Indian Inscriptions
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2820:Flora fauna of Karnataka
1976:Nayak, Harogadde Manappa
1809:Carol Radcliffe Bolon, '
1790:Miscellaneous references
1222:WP:FAR#Kingdom of Mysore
1110:Encyclopaedia Britannica
1078:Kavirajamarga literature
2710:External links modified
2705:02:29, 2 May 2017 (UTC)
2600:External links modified
2470:External links modified
2446:You may participate at
736:Dear Mr and Mrs Fowler,
2853:B-Class India articles
2240:Edits on related pages
2081:(1988): 11. Quoted by
2064:More controversially,
2007:Bean, Susan S (1978).
1573:Mugali, R. S. (1946).
823:Language in South Asia
668:My main content issues
593:
506:user:Fowler&fowler
360:WikiProject Literature
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125:This article is rated
2372:Corrected the format.
830:, 2008), pp. 327ā342.
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2759:regular verification
2649:regular verification
2539:regular verification
2254:user:Alastair Haines
1856:Blackwell Publishing
1503:Rice, E. P. (1921).
1193:vocabulary, much as
805:Scripts and Literacy
443:Karnataka literature
2749:After February 2018
2639:After February 2018
2529:After February 2018
2508:parameter below to
2307:) nonsense untill (
2250:Halmidi inscription
2137:but their exemplars
1397:PPS Here's info on
1000:Main content issues
447:Halmidi inscription
383:Literature articles
2803:InternetArchiveBot
2754:InternetArchiveBot
2719:Kannada literature
2693:InternetArchiveBot
2644:InternetArchiveBot
2609:Kannada literature
2583:InternetArchiveBot
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2479:Kannada literature
2443:on the Main Page.
2354:writings and forms
2045:Pollock, Sheldon I
1841:), the BhÄgavata."
1718:Oxyrhynchus papyri
1457:Facsimile reprints
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131:content assessment
46:Article milestones
27:Kannada literature
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2410:Anyway, the more
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2334:for edit summary.
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1947:Kamat's Potpourri
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129:on Knowledge's
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875:princely state
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530:user:Abecedare
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389:
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369:the discussion
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298:Low-importance
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246:Mid-importance
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236:
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230:India articles
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169:Midāimportance
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109:
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2453:Thank you, ā
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2102:KavirÄjamÄrga
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2019:
2014:
2010:
2006:
2003:
1999:
1996:
1993:. 2 volumes.
1992:
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1981:
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1816:Artibus Asiae
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1399:the gentleman
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1073:Kavirajamarga
1070:
1069:Kavirajamarga
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841:paleographers
838:
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684:Kavirajamarga
681:
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328:
322:
319:
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299:
296:(assessed as
295:
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284:
280:
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272:(assessed as
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94:
92:
91:
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83:April 6, 2008
80:
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73:
72:
68:
65:
64:March 2, 2008
61:
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56:
53:
50:
49:
44:
40:
36:
32:
28:
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22:
18:
17:
2823:
2801:
2798:
2773:source check
2752:
2746:
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2716:
2713:
2691:
2688:
2663:source check
2642:
2636:
2633:
2606:
2603:
2581:
2578:
2553:source check
2532:
2526:
2513:
2509:
2505:
2503:
2476:
2473:
2454:
2452:
2445:
2434:
2411:
2351:
2346:
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2243:
2189:
2185:
2181:
2144:
2140:
2136:
2123:I 52, 54, 57
2122:
2116:
2112:
2109:I 32, 34, 35
2108:
2100:
2089:(2006): 176.
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2048:
2025:
2020:I note that
2008:
1997:
1990:
1979:
1945:
1880:
1863:
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1793:
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1575:
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1480:
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1292:
1277:
1272:
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899:
894:
882:
879:D. C. Sircar
821:
803:
761:
756:
749:
742:nom de plume
740:
713:
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671:
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606:
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590:
585:
581:
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398:
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291:
267:
245:
215:project page
213:
203:
197:India portal
137:WikiProjects
105:
95:Not promoted
88:
69:
29:is a former
26:
2520:Sourcecheck
2022:Nemichandra
1532:Rice, Lewis
1326:Maharashtra
837:epigraphers
71:Peer review
2842:Categories
2810:Report bug
2700:Report bug
2590:Report bug
2399:available.
2303:"reveted (
2178:0520228219
1982:. Mysore:
1835:HÄliodÅros
1720:series as
1593:1406702323
1525:8120600630
1497:8120603036
765:intention.
757:literature
750:literature
374:Literature
365:Literature
321:Literature
165:Literature
2793:this tool
2786:this tool
2683:this tool
2676:this tool
2573:this tool
2566:this tool
1772:retained.
1709:Charition
1676:this page
1346:Old Tamil
1197:did with
1183:Dravidian
887:G. S. Gai
161:Karnataka
2799:Cheers.ā
2689:Cheers.ā
2579:Cheers.ā
2412:on topic
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2190:Lilavati
2117:chattÄna
2087:op. cit.
2079:op. cit.
2026:Lilavati
1978:(1967).
1722:POxy 413
1584:63003345
1534:(1897).
1255:anyway).
1212:eggheads
1187:Sanskrit
513:debates.
420:Untitled
76:Reviewed
2723:my edit
2613:my edit
2506:checked
2483:my edit
2352:Extinct
2113:Bedanįøa
1342:Kannada
1330:Gujarat
1195:English
675:extinct
614:content
401:on the
248:on the
127:B-class
54:Process
35:archive
2514:failed
2364:Ā«TalkĀ»
2347:extant
2268:Ā«TalkĀ»
2226:Ā«TalkĀ»
2182:Vasuki
2083:Mugali
1892:Ā«TalkĀ»
1839:Taxila
1831:Sanchi
1711:(play)
1686:Ā«TalkĀ»
1658:Ā«TalkĀ»
1609:Ā«TalkĀ»
1557:Ā«TalkĀ»
1409:Ā«TalkĀ»
1389:Ā«TalkĀ»
1373:Ā«TalkĀ»
1356:Ā«TalkĀ»
1338:Brahui
1332:, and
1236:Ā«TalkĀ»
1201:) and
1128:Ā«TalkĀ»
1040:Ā«TalkĀ»
988:Ā«TalkĀ»
945:Ā«TalkĀ»
925:Ā«TalkĀ»
908:Ā«TalkĀ»
762:before
724:Ā«TalkĀ»
703:Ā«TalkĀ»
635:Ā«TalkĀ»
624:Ā«TalkĀ»
556:Ā«TalkĀ»
540:Ā«TalkĀ»
492:Ā«TalkĀ»
461:Ā«TalkĀ»
133:scale.
57:Result
2437:WP:FA
2407:here.
1287:PsOV.
1203:Tamil
1199:Latin
1191:haute
1108:2008
898:agree
644:Cool.
504:Urge
221:India
210:India
156:India
2830:talk
2510:true
2461:talk
2456:Cirt
2421:talk
2378:talk
2332:here
2321:here
2284:talk
2202:talk
2175:ISBN
2158:talk
2141:late
2115:and
1960:talk
1917:talk
1881:viz.
1870:talk
1778:talk
1757:talk
1738:talk
1590:ISBN
1581:LCCN
1542:LCCN
1522:ISBN
1509:LCCN
1494:ISBN
1485:LCCN
1470:help
1447:talk
1334:Sind
1312:talk
1224:and
1207:i.e.
1167:talk
1142:talk
1094:talk
1076:pre-
1054:talk
1030:your
1026:your
1011:talk
1005:Rfc.
968:talk
883:i.e.
856:talk
775:talk
650:talk
607:both
599:only
586:your
571:talk
519:talk
476:talk
449:and
393:High
51:Date
2767:RfC
2737:to
2657:RfC
2627:to
2547:RfC
2524:).
2512:or
2497:to
2356:??
2328:sic
2317:sic
2313:sic
2309:sic
2305:sic
2145:Old
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1022:not
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