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are not permitted to be initiated by anyone other than the elder
Mashaik (the spiritual directors) of their own family. Khwaja Shams-ud_Din Ibrahim and his brother followed this tradition and obtained Khirqa-i-Wilayat-o-Khilafat (the patched authority and leadership) from their own father. They left
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Apart from his sons and grandsons he had other deputies too, nominated by him to continue the "work". One of his favorite Khlifa was Nizam-Ud-Din. He often said, "if someone comes to me with the request to pray for him, he should first go to Nizam-ud-Din". The
Khalifa's grave can be visited besides
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50Â km, away in the south of Quetta valley and selected a hillock called Safaid
Bulandi (White height) for his dwelling. He had numerous Khulafa and a vast number of murids. But he himself trained and directly bestowed Khilafat upon his two sons (Khwaja Kalan was sajjada nashin as being the eldest)
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Moudood. The three brothers completed their education and sufi training under the guidance and supervision of their father. It has been narrated that the descendents of Khwaja Sultan
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This is taken fom the front part of the page - some is relevant and should be merged in, some is not particularly relevant...
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or other tool because one or more other projects use this class. Please ensure the assessment is correct before removing the
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Ref Book: Khwaja
Ibrahim Yakpassi Chishti by Professor Syed Ahmed Saeed Hamdani, Page 56, Yakpassi Trust Mastung-Balochistan
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in 760 AH in a family of Sadaat-i-Maudoodiya. He had two brothers, Khwaja Nizam-ud_Din
Moudood and Khwaja Nuqr-ud-Din
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and four of his grandsons Khwaja Ahmed, Khwaja Ali, Khwaja Sultan
Mohammad, Khwaja Ibrahim Dopasi.
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Khwaja Mir Haibat Khan went to the area of
Sarlath and Shorawak (a place near Afghan border)
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the tomb of his
Murshid. Hadrat Syed Khawaja Ibrahim Yakpasi Chishti.
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their home at Chist with a mission to preach and teach the moral and
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Khwaja Sultan
Mohammad proceeded to Mangovher and remained there.
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Islamic rules. While his two brothers stayed at Pashin
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