Knowledge (XXG)

Talk:O Ewigkeit, du Donnerwort, BWV 60/GA1

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section, as available and appropriate. The critical reception doesn't necessarily have to be English - I think Francis provided an example in German that can be used if it provides unique insight unavailable in English. While the article does have some critical reception, I think perhaps a little more information would be useful. It doesn't need to be much; a concise summary is what's needed.
463: 42: 905:) exists on paper with water marks from a later time, which suggests performance at that later time. The source says nothing about a change in the music. Perhaps the first sheet got last, or dirty. Different instruments were used anyway, continuo is a group: keybaord, cello, bass, bassoon if other wind instruments. -- 1330:
I don't see the need for a separate reception section unless a significant body of critique can be demonstrated to exist that currently isn't in the article (once again, if anybody has this information, add it yourself). As currently constructed, I would integrate reception throughout the "movements"
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After looking through the talk page and the tags, I'm concerned about the possibility that some of the issues haven't been resolved between these editors, and may continue even after the conclusion of the review. I'll take some time to think about this, and share my thoughts below. Update: My opinion
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This article is one in a series, and most don't have anything about reception, because when the work was first performed there wasn't much (only very few even mentioned), the centuries afterwards cared more about his secular works and the oratorios, and from the 20th century, it has been frequently
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As mentioned earlier, I think the use of the Gardiner liner notes is acceptable since he is an established expert in the field. If editors can provide reasonable evidence for why Gardiner is not reliable (for example, content that deviates significantly from other reliable sources), then they are
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I understand the concerns about using the Bach Cantatas website as a reliable source for analytical/potentially copyrighted material. Currently, it appears that the website is only being used at this point as a reference to the words and translation of the text. As far as I can tell, the website
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I agree. Based on the sources available, I think the article now contains a sufficient amount of analysis/reception. If more sources can be found, then perhaps this article could become more "comprehensive," but that is an FA requirement, not GA. Passing.
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recorded, as part of complete cycles, but I don't know of specific "reception" for this cantata. It stands out as using a highly unusual chorale, and as a model for the Berg concerto, but that's better covered in the hymn and concerto articles, I'd say. --
883:: I'm still confused by this part. Did the continuo part change? Or did the second performance only use basso continuo, without the other instrumental parts? Or is this a reference to the fact that different instruments were used in the continuo? 952:
Hmmm... yes, I plan on removing the tags after offering my thoughts (see below). If consensus can be built that the sourcing/reception is sufficient, then I see no problem in promoting this article. Go ahead and respond to any outstanding items.
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Thanks for looking again. I was out all day, and behind on many things, so it will take a day or two to respond. Francis who found lack of references is blocked for several weeks, so we can't work anything out. I think if
777:. I'll go now and look if Gardiner wrote something in his book. For me, he has to say something from the viewpoint of someone who conducted all Bach cantatas, - I wouldn't disqualify that as "liner notes". -- 47: 1319:
I decided to do a quick search myself for reliable book sources. The only ones in English I could find that aren't in the article already are Chafe (see above) and a book (2013) by Richard D.P. Jones
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I don't think he talks about it in his book. I don't have a problem with using the liner notes, as he is "an established expert on the subject matter." That should be sufficient for GA.
606:: I was confused a bit with this section as to whether the readings were part of the cantata. Some clarification that the readings take place before the cantata begins would be helpful. 712:
I haven't checked all of the sources in this section yet, because I think the prose needs to be cleaned up first. Let me know if you need any assistance in copy-editing. More to come.
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is that other editors' issues were addressed sufficiently as part of this review. If other involved editors see areas for improvement, they are welcome to contribute constructively.
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No, sorry, at least nothing that is availble online, and in my German village, I don't have access to printed sources in English easily. Grateful for whoever can check and add. --
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I remember having written replies, but probably forgot to save. I also chenged things in the article. Could you read it again, please, and see if it's clearer? --
1138:: this line only made sense after I read the sources. Could you phrase it differently so it's clear that the bass quotes a greater amount of the verse each time? 534: 1141:
I think it would be helpful to mention in this section how the biblical passage in this section convinces the alto part, in the end, to set aside its fear.
260: 252: 666:: Are both hymns present at the beginning and end? Rephrase so that it is clear that Rist's hymn is at the beginning, while Burmeister's is at the end. 244: 664:
the first stanza of Johann Rist's "O Ewigkeit, du Donnerwort", expressing fear, and the last stanza of Franz Joachim Burmeister's "Es ist genug"
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with the same information - until the website was reorganised, and I don't know where it went. It's available from the Bach Cantatas Website,
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Some disagreement between editors in this section as well. My thoughts coming soon. Update: more analysis added. Should be sufficient for GA.
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This appears to be the main disagreement between editors. I'll have more thoughts about this soon. Update: sources are now sufficient for GA.
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appears to be reliable in this regard. I don't see a reason for a blanket prohibition of any sourcing from this site, but caution is advised.
767:, look for Gardiner, click on the lower liner notes, but Francis Schonken doesn't think that site should appear even as an external link, so 564: 1229:
The Chafe quote is sourced to Gardiner's quoting of Chafe. Why not source Chafe directly? What about using Chafe as a source in general?
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is interpreted by the unknown librettist of the cantata as a foreshadowing the resurrection, expected with an attitude of fear and hope
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In "structure and scoring," the first movement is described as an aria, but in "movements" it is described as a chorale fantasia.
676:"Herr, ich warte auf dein Heil" (Genesis 49:18), spoken by Jacob on his deathbed, expresses hope against the fear of the chorale 526: 1033:
I will be going out of town for a week, and may not be able to log in during that time. I'll continue reviewing when I return.
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Was Bach the only performer? I assume not, considering it was written for choir and Baroque orchestra. Rephrase/clarify.
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Greetings! I'll review this article. General comments/progress will be in the table, with specific action items below.
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Looks like this issue has been resolved, since Chafe is now listed in the article (and has his own now, too).
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I thought it was clear from the context (109: one singer, 60: two singers) but wrote it explicitly now. --
993: 943: 935: 910: 867: 824: 796: 782: 732: 700: 632: 662:: Meaning is unclear. Does the cantata begin and end with the same hymn, or two different hymns? Also, 1374: 1359: 1340: 1308: 1294: 1277: 1259: 1245: 1206: 1192: 1174: 1150: 1123: 1108: 1091: 1042: 1025: 997: 962: 947: 914: 892: 871: 853: 828: 814: 800: 786: 736: 721: 704: 636: 622: 175: 160: 1321:
The Creative Development of Johann Sebastian Bach, Volume II: 1717-1750: Music to Delight the Spirit
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Selig sind die Toten (Blessed are the dead, Revelation 14:13) is the answer to a recitative of Fear
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Doing a quick check, I can't find an ISBN, so the citation as it is now should be sufficient.
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Thanks for taking up the review. I am out today, but hope to get to it in the evening. --
454:: it represents viewpoints fairly and without editorial bias, giving due weight to each. 1323:. Editors are welcome to add more reliable sources themselves if/when they find them. 1074:
It's both, aria says that it is sung by solo voice(s), chorale fantasia says that a
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Whitaker cite: does it have an ISBN? What pages does it mention the Berg Concerto?
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More to come. I'm very busy this week, but I'll work on it some more when I can.
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Rephrased (only one date sure, otherwise time range), with dupl of a citation. --
650:: Is this info included in Dürr & Jones 2005? I can't read pages 630 and 631. 1366: 1332: 1300: 1264:
When I wanted to look again, it wasn't included in the preview any more, and in
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They are recitatives, keys come and go, some give first and last, but for whom?
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Found it, and will probably use it more, but give me some time, please. --
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I copied that from the concerto article, without access to the sources. --
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Some unclear passages that need copy-editing. Update: prose has improved.
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welcome to replace Gardiner themselves with a higher quality source.
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Add a page range to the Popl cite and double check the formatting.
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I decided to be bold and added a clarifying passage here.
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Gardiner cite could not be found. Is it web archived?
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Francis found and inserted the liner notes back. --
1053:Is there a key signature(s) for movements 2 and 4? 682:: Is this all in movement 4? Clarify in the text. 219:understandable to an appropriately broad audience 1282:The musicologist should probably get an article 842:there is only evidence for the first performance 1136:each time expanded, following a scheme a ab abc 934:can remove the tag. You may want to chaeck out 901:I can only say what I read: a continuo part ( 8: 660:The cantata is opened and closed by a hymn 654:expected with an attitude of fear and hope 30: 672:: Should this be "two biblical phrases"? 179: 678:: Is this all in movement 1? Likewise, 61: 33: 1135: 1006: 978: 880: 841: 765:http://www.bach-cantatas.com/BWV60.htm 685: 679: 675: 669: 663: 659: 653: 647: 603: 591:Article meets all of the GA criteria. 18:Talk:O Ewigkeit, du Donnerwort, BWV 60 1268:, I have no search function. Help? -- 7: 757:this (Bach Cantata Pilgrimage diary) 755:Sigh. The gardiner source was first 221:; spelling and grammar are correct. 217:. the prose is clear, concise, and 1217:Thoughts on sourcing and reception 24: 881:by a continuo part from that time 604:The first reading for this Sunday 930:find the references sufficient, 686:Bach first performed the cantata 574: 549: 515: 461: 438: 417: 395: 359: 338: 308: 287: 229: 207: 1009:: Which one: BWV 60 or BWV 109? 979:sometimes called a solo cantata 656:: Meaning is unclear. Rephrase. 462: 1375:23:49, 22 September 2018 (UTC) 1309:23:49, 22 September 2018 (UTC) 1207:23:49, 22 September 2018 (UTC) 544:All images are public domain. 328:could reasonably be challenged 1: 1360:11:04, 5 September 2018 (UTC) 1341:06:54, 3 September 2018 (UTC) 1295:12:04, 5 September 2018 (UTC) 1278:12:02, 5 September 2018 (UTC) 1260:11:32, 5 September 2018 (UTC) 1246:11:04, 5 September 2018 (UTC) 1236:Will see if I can find it. -- 1193:10:53, 5 September 2018 (UTC) 1078:tune is a theme treated to a 963:06:54, 3 September 2018 (UTC) 829:10:51, 5 September 2018 (UTC) 535:valid non-free use rationales 575: 550: 516: 439: 418: 396: 360: 339: 309: 288: 230: 208: 1175:17:42, 26 August 2018 (UTC) 1151:16:34, 26 August 2018 (UTC) 1124:08:24, 11 August 2018 (UTC) 1109:23:26, 10 August 2018 (UTC) 1092:08:24, 11 August 2018 (UTC) 1026:08:30, 11 August 2018 (UTC) 998:08:30, 11 August 2018 (UTC) 948:19:34, 26 August 2018 (UTC) 705:08:34, 11 August 2018 (UTC) 1395: 759:, then the booklet of the 299:the layout style guideline 1043:00:00, 30 July 2018 (UTC) 915:21:14, 31 July 2018 (UTC) 893:00:00, 30 July 2018 (UTC) 872:10:18, 26 July 2018 (UTC) 854:23:02, 25 July 2018 (UTC) 815:00:00, 30 July 2018 (UTC) 801:09:54, 26 July 2018 (UTC) 787:09:43, 26 July 2018 (UTC) 737:06:27, 25 July 2018 (UTC) 722:00:49, 25 July 2018 (UTC) 637:09:54, 26 July 2018 (UTC) 623:23:02, 25 July 2018 (UTC) 487: 383: 269: 195: 185: 176:23:01, 24 July 2018 (UTC) 161:23:01, 24 July 2018 (UTC) 775:de:Vorlage:Bach Cantatas 182: 563:to the topic, and have 239:. it complies with the 936:User talk:Softlavender 988:worded differently -- 973:Structure and scoring 388:Broad in its coverage 479:or content dispute. 371:copyright violations 350:no original research 280:no original research 844:: citation needed. 405:. it addresses the 326:. All content that 981:: citation needed. 743:More History/words 670:two biblical words 586:Overall assessment 531:copyright statuses 494:, if possible, by 261:list incorporation 598:History and words 595: 594: 565:suitable captions 537:are provided for 369:. it contains no 89: 88: 1386: 772: 761:Monteverdi Choir 578: 577: 553: 552: 539:non-free content 519: 518: 465: 464: 442: 441: 421: 420: 399: 398: 363: 362: 342: 341: 320:reliable sources 312: 311: 291: 290: 233: 232: 211: 210: 180: 139: 130: 111: 43:Copyvio detector 31: 1394: 1393: 1389: 1388: 1387: 1385: 1384: 1383: 1219: 1159: 1132: 1050: 1007:In this cantata 975: 768: 745: 600: 243:guidelines for 241:Manual of Style 191:Review Comment 120: 97: 91: 85: 57: 29: 22: 21: 20: 12: 11: 5: 1392: 1390: 1382: 1381: 1380: 1379: 1378: 1377: 1344: 1343: 1328: 1324: 1316: 1315: 1314: 1313: 1312: 1311: 1280: 1262: 1248: 1231: 1230: 1227: 1218: 1215: 1214: 1213: 1212: 1211: 1210: 1209: 1178: 1177: 1163: 1158: 1155: 1154: 1153: 1139: 1131: 1128: 1127: 1126: 1097: 1096: 1095: 1094: 1069: 1068: 1064: 1063: 1062: 1061: 1055: 1054: 1049: 1046: 1031: 1030: 1029: 1028: 1011: 1010: 1003: 1002: 1001: 1000: 983: 982: 974: 971: 970: 969: 968: 967: 966: 965: 920: 919: 918: 917: 896: 895: 877: 876: 875: 874: 857: 856: 838: 837: 836: 835: 834: 833: 832: 831: 789: 750: 749: 744: 741: 740: 739: 710: 709: 708: 707: 690: 689: 683: 673: 667: 657: 651: 644: 643: 642: 641: 640: 639: 608: 607: 599: 596: 593: 592: 589: 579: 571: 570: 568: 554: 546: 545: 542: 520: 512: 511: 485: 484: 480: 466: 458: 457: 455: 443: 435: 434: 432: 422: 414: 413: 410: 409:of the topic. 400: 392: 391: 381: 380: 378: 364: 356: 355: 353: 348:. it contains 343: 335: 334: 331: 313: 305: 304: 302: 292: 284: 283: 267: 266: 264: 253:words to watch 234: 226: 225: 222: 212: 204: 203: 193: 192: 189: 184: 165: 140: 87: 86: 84: 83: 78: 73: 67: 64: 63: 59: 58: 56: 55: 53:External links 50: 45: 39: 36: 35: 28: 25: 23: 15: 14: 13: 10: 9: 6: 4: 3: 2: 1391: 1376: 1372: 1368: 1363: 1362: 1361: 1357: 1353: 1348: 1347: 1346: 1345: 1342: 1338: 1334: 1329: 1325: 1322: 1318: 1317: 1310: 1306: 1302: 1298: 1297: 1296: 1292: 1288: 1284: 1281: 1279: 1275: 1271: 1267: 1263: 1261: 1257: 1253: 1249: 1247: 1243: 1239: 1235: 1234: 1233: 1232: 1228: 1226: 1221: 1220: 1216: 1208: 1204: 1200: 1196: 1195: 1194: 1190: 1186: 1182: 1181: 1180: 1179: 1176: 1172: 1168: 1164: 1161: 1160: 1156: 1152: 1148: 1144: 1140: 1137: 1134: 1133: 1129: 1125: 1121: 1117: 1114:Thank you! 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Talk:O Ewigkeit, du Donnerwort, BWV 60
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