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More generally about pi'el verbs, and po'el omed vs. po'el yotzei: I think that something should be added about the "pa'al/pi'el/hitpa'el triangle". The details can be phrased differently, but the point that pi'el often takes the place of hif'il should be mentioned. --Judah
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Could someone capable check this please?! These forms don't look like Arabic broken plurals at all, but rather like Arabic regular plurals: Those Arabic words ending in -ât take the regular ("sound") plural -ayât, e.g.
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About piel verbs such as "diber" I half-concede your point. You're right that words like diber or izen don't have direct objects. On the other hand, they do have implicit objects--one is speaking or listening
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Some forms, like אחות ← אחיות (sister) or חמות ← חמיות (mother-in-law) reflect the historical broken plurals of Proto-Semitic, which have been preserved in other
Semitic languages (most notably Arabic).
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something. You cannot be m'daber to the empty air. I believe that this is, in fact, related to the relative "strength" of pi'el verbs. Still, I'll accept that that is too vague to put in a short aside.
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strange that-he said thus", is also possible.)", which is made redundant by changes I have made. I have corrected examples which did not represent well-structured Hebrew sentences.
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seems to be exactly the same pattern, since Arabic â = Hebrew ô. So I'm positive that these forms have nothing to do with Arabic broken plurals!
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I don't think I've seen a construction like "Hatkhil ata" ever used in
Biblical/classical Hebrew, but I believe you that it's used.
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I expected a section on personal pronouns here, either inside "nouns" or next to it. --
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I have removed: "(A more
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have a gerund (שם פעולה--shem pe'ulah). For example:
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your recent rv; and a more general subject: Piel Verbs
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442:נִכְנַע = surrender הִכָּנְעוּת = surrendering
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