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Patriarch. A closer look at this baseless claim reveals the sad desire to establish that even before the infamous Synod of
Diamper in 1599, the St. Thomas Christians were under the jurisdiction of the Pope of Rome. An examination of historical facts clearly show otherwise. So I have removed those claims from this article.
680:
As I have clarified in another section on this Talk page, this article spans the entire relationship between
Malankara Church and the Church of the East from a historical perspective, and is not limited to a specific time period. Generalizing this as "Indo-Persian" instead of "Malankara-Persian" goes
930:
The previous move completely ignored the Talk section "Scope and Title", so I have reverted it. The scope of this article is limited to the historical relationship between the ecclesiastical administrational province (or See) of
Malankara belonging to India's St. Thomas Christians with the Church of
705:
originated only in 1552 AD following a schism in the Church of the East. Considering that almost all of the
Persian Bishops who visited Malankara did so before the origin of Chaldean Catholic Church, this invalidates the recent claims that the Persian Bishops were sent by the Chaldean Catholic
610:
No, this article is not limited to that specific time period. It spans the entire relationship between
Malankara Church and the Church of the East. Thank you for bringing that up; I have added this explicitly in the introduction so that any future confusion is avoided. In that regard,
594:
Is this article about the period when the Indian church was a province of the Church of the East, i.e. from the beginning until the 16th century? If that's the idea (as it seems to be), then I don't think "Malankara–Persia relations" is the best title.
700:
Recent claims have surfaced (primarily from sources affiliated to Syro-Malabar
Catholic Church) that the Persian Bishops who arrived in India before 1599 AD were actually sent by the Chaldean Catholic Patriarch. This claim is baseless because the
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the East. Any relationship of any community outside the
Malankara See, whether inside/outside India, with the Church of the East is beyond the scope. Anyone who wants a broader scope is welcome to create a new article for that.
668:
The scope of this article is limited to the historical relationship between the St. Thomas
Christians of Malankara (in India) with the Church of the East. The following subjects are not within the scope of this article:
611:"Malankara–Persia relations" was the shortest title that I could think of. It precisely captures what this article is about. Anyone who reads the article in its entirety and refers the references given can confirm this.
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beyond the scope of this article. Let us please stick to the actual scope of this article and keep its title accordingly. Anyone who feels that a broader scope is needed is welcome to create dedicated articles for that.
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It is better to keep these articles separate as both are in different contexts. A lot of historical references in the current article (eg. Persian crosses) are completely outside the purview of
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You may be right—I'm not familiar with the subject. All I'm saying is when an article has already been moved multiple times, we have to start a
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Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a
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This article has been moved several times and the current title appears to be the most stable one, so a full discussion is needed.
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Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
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It is better to merge this article with the article about India-Eccesiastical
Province of the Church of the East:
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Christianity in India. The existence of two separate articles in this common subject is superfluous.
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Any relationship of the Malankara Church with any community other than the Church of the East
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in the banner shell. Please resolve this conflict if possible.
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