370:, p.156) was three-fold: vedanta, yoga, and sectarian (Saiva or Vaishnava). Deussen made it five: vedanta, yoga, samnyasa, saiva and vaishnava. I'm guessing the researchers at Adyar are responsible for the generalization out of the Atharvanic class and the "integration" with the Muktika, and thus the additional mukhya and shakta categories. So it boils down to identifying the specific Adyar Library publication that has the actual data.
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It seems that the enumeration is a modern one, traceable to the Adyar
Library (Theosophical Society) of Chennai (Madras) -- which has published editions of all 108 upanishads -- and thence to some anonymous researcher. The idea of the classification itself is not much older. Bloomfield in his book
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what is our source for this? It is not in accord with the classification as given by the list. Which is accurate? I will assume that somebody just did a lousy job of counting the list entries, and adapt the numbers to correspond to the list.
310:"The first 10 are grouped as mukhya "principal", and are identical to those listed above. 24 are grouped as Sāmānya Vedānta "common Vedanta", 17 as Sannyāsa, 8 as Shākta, 14 as Vaishnava, 15 as Shaiva and 20 as Yoga Upanishads."
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I introduced these counts myself, but I cannot for the life of me remember where I got them from. I certainly didn't do the count myself. Strange. Let's just ignore these numbers for now then.
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has an identical list, spelling peculiarities included, so presumably copied. However, this third one offers a link at the bottom to
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I have found the following sources for the Mukhya/Samanya/Sannyasa/Yoga/Shakta/Shaiva/Vaishna classification of the canon:
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