Talk:New Kadampa Tradition/Archive 12

618:: Its is not important in this context if Barrett gives a reason or not. Authoritative sources can state a fact which is commonly known, and it is a fact that NKT is controversial like for instance Scientology. NKT is mainly controversial with respect to how they acquire money (by urging members, housing benefit, merit claims etc.), the internal structure, proselyting, the self-referential system etc. Shugden plays a rather minor part—at least it is not the only basis for criticism–but got more into focus because NKT organized for 4 years (1996-98 and 2008-09) international protests against the Dalai Lama going along with a huge media campaign, which in turn challenged some media to see who is behind these protests. I wonder how you can claim NKT members are like you are able to contribute to a proper Knowledge entry, and at the same time you claim based on your own presumptions that a respected and often quoted research like Kay's would be "not that accurate in the first place and is now out of date) are accurate and representative." It only shows that you are not able to contribute because Kay's research is accepted, peer-reviewed, and it is also recommended, e.g. by 668:

check back, you can see that Kay is condemned as inaccurate by NKT editors because he is a 'disgruntled FORMER MEMBER'. So, he is not reliable because of his former membership of the group. And yet NKT editors remove conflict of interest banners, claiming their edits are valid DESPITE their membership of the group. TALK ABOUT DOUBLE STANDARDS!!! And this is how it has been for years with this page: anything critical is edited out, even if academically justifiable, and all that is left is the stuff that can be constured in their favour (as with the Barrett statement-actually, if you read Barrett, it identifies the NKT as an NRM which, in most peoples parlance is a CULT! (But lets not go there...) Well done Wiki eds for FINALLY waking up to this abuse of Knowledge, an abuse which threatens to undermine the credibility of the whole medium and indeed has already in academic circles-Even I, a lowly academic and Buddhist, now teach my students to BEWARE OF WIKIPEDIA because I have seen the extent of this immoral and seemingly incurable abuse by these fanatical religious zealots. PEACE!

312:

mention above, including myself, promote our own interests or the interests of the NKT. Almost every sentence is backed up with verifiable and third-party sources. Indeed, this article is very watertight and has been scrutinized so often that its standards are very high. The COI page also says: "Closeness to a subject does not mean you're incapable of being neutral, but it may incline you towards some bias. You may either submit proposed edits on the talkpage of the article, or, if deciding to directly edit, ensure you closely adhere to relevant policies and guidelines, especially neutral point of view, verifiability, and autobiography; and that you declare your interest on the talkpage." Again, the editors you mention do declare their interest and they do adhere to the relevant policies and guidelines, especially (WP:NPOV), verifiability and autobiography. Therefore, there is no justification for your adding of the flag as you cite no instances that warrant your accusation. (

1017:

INFORM, the Home Office financed body that provides independent and neutral academic advice on NRMs, received more inquiries about the activities of the NKT than they did about Scientology. And yet, the controversy surrounding the group, which as I say rates among the biggest controversies in Buddhism in the West, is added as an afterthought, as if it was just a tiny little hiccough in their history. Clearly, burying the controversy at the end of the article, gives this impression, an impression which the NKT have been keen to promote through this article for years. In fact, if you examine ANY critics talk page in relation to this issue you find the same NKT editors playing the same games (removing banners, twisting quotes meanings, deleting relevant academic data, using Wik etiquette to implicate critics and get them blocked) for years. See user talk pages for KT66, Chris Fynn or Yonteng and you can see all these tactics played out repeatedly FOR YEARS.

284:

WP:COI any more than you can accuse practically anyone on Knowledge (who writes about what they know and are interested in) of the same thing, including your good self. Accuracy and neutrality depends on what you do, not who you are -- it is discriminatory to simply say that anyone who might be in the NKT organization has a conflict of interest. I always do my best to maintain wiki principles, the five pillars. Point out any instances where you feel I actually fail in maintaining the five pillars and I can address them individually. However, if you are making a blanket generalization, this is a mistake. Your history of openly criticizing the NKT on other forums would similarly make you a suspect editor on this article about the NKT. In other words, you are not neutral toward the NKT. However, if the editing you do manages to be neutral, and you put your personal feelings aside, it doesn't matter. We all try to be professional on Knowledge.(

189:, etc.) almost reads like promotional material and certainly does not read like a good encyclopedia article. Bluntly put, if anything which might seem negative to dedicated followers of the New Kadampa Tradition gets added to one of these articles then, almost immediatly, it either gets deleted, modified so it no longer offends the perceptions of dedicated disciples, or paragraphs and paragraphs of counteracting "views" get added. Sometimes it is more subtle a few words are it added, changed or re-ordered with what seems to be the deliberate goal of putting a particualar "spin" or POV on things. Any single editor or even a few editors who try to improve the article cannot keep up with the dedicated disciples who monitor these articles and will almost immediatly jump in when anything is changed. Most have given up trying. 485:

twist the critical content. The whole article is riddled with bias as a result. User Fynn has been on this for years too but he has more patience than I. One of the main problems is the NKT dedicated editors have made it theri business to study Wiki law so that they can repeatedly hide behind it and appear to any neutral observers as squeaky clean. Hopefully the addition of the rating survey at the foot of the Wiki page will discourage their activities. But I wouldnt hold my breath. These are religious zealots, hell bent on establishing their religious orthodoxy, whereas in reality this is what many define as a cult. In fact, the organization has a long history of manipulating media and supressing critical information-They are well known for threatening critics with legal action for example

692:

NPOV. I can recognise at least one of you are being Tenzin Peljor, a well known critic of the NKT and previous editor of this page. You're all making lots of emotional and unfair claims about the organization because YOU are biased. There is nothing wrong with wanting one's tradition not to be misrepresented by people who are not neutral and who have something to gain through negative propaganda, which is exactly what will happen if you are allowed to edit this page. I suggest that if you have any proposed edits to this article that they be posted here first for discussion and that they be based on valid sources. If you attempt to insert anti-NKT propaganda that is not properly sourced I WILL move to have this article locked on the grounds of vandalism. Thanks for your consideration.

1103:). The academic material was removed in 2008 by a very strong effort of NKT editors who accused me to be a biased, disgruntled ex-member and even denounced one of the researchers themselves (David Kay) to be a biased person of emotional instability. They replaced it by self-published material or even self-published blogs or twisted the content of academic papers up to the opposite of what they were saying. The reason why the NKT editors tried and finally got successful control over this and all related articles was that they started at that time (April 2008) an international media campaign against the Dalai Lama under the guise of a 647:: I utter agree with you, there is nothing to add. It speaks for itself too if persons who are seen as having a COI remove the warning templates of others. This happened different times here also in the past, nice to have a witness of the present event. The same editors, who are seen by some to have a COI, also have also removed content taken from Scholarly publications or put a spin on the facts by misrepresenting the content of such publications. In the past they denounced even a researcher at the talk pages trying to portray him as "emotionally unstable". Presently 825:

youll see how long this has been going on and youll see why its pretty much too late-the deed is done, they frightened all interested parites off, or should I say, everybody just gave up because its totally useless-Try editing a page yourself for six months or so, only to find that EVERY TIME you edit, it gets reverted OR every time you raise an issue, Wiki law is bent and twisted to prevent your speaking out. Thats how it is here and thats how its been for years-Instant censorship by dedicated teams of NKT editors versed in the manipualtion of Wiki law

708:

majority of criticisms are not based on any factual analysis whatsoever but rather are overwhelmingly ad hominem attacks against individual editors(I believe it was stated above that one critic was deemed 'mentally unstable'- a well known Scientologist tactic BtW [see 'Attack the attacker' and 'fair game) indeed, in one case we have an 'outing' thoroughly unacceptable by Wiki standards) And the solution? threaten critics with Wiki principles (page locking), in other words censorship via silencing, a 'solution' which certainly has an ominous ring to it.

544:

is no evidence to support it. Just because the contributors have a close connection with the organization that is the subject of an article shouldn't prevent them from making contributions as they are the best placed to contribute their knowledge. Academic researchers may be more neutral but they are not as knowledgeable. There is also no evidence to say that present academic studies of NKT (for example, Kay, which was not that accurate in the first place and is now out of date) are accurate and representative.

1051:

from either side of the debate would not go unnoticed. Of course, NKT editors may well argue that this is returning the article to a stage when it was biased against the group but, they would have the freedom to edit, and more importantly justify their edits in front of a responsible, knoweldgeable audience, rather than repeatedly and covertly inserting minor changes over a long period of time unnoticed until the aricle reads like NKT propaganda, as would appear to have happened in the past.

31: 2197:

movement describes itself as ‘an entirely independent Buddhist tradition’ inspired and guided by ‘the ancient Kadampa Buddhist Masters and their teachings, as presented by Geshe Kelsang Gyatso’." Bluck is a secondary source, quoting a primary source (GKG), which I had (faithfully) put into my own words; however, I do see it appropriate to add the words 'describes itself' to better capture the spirit of Bluck's writing.

519:

spin on the facts by slightly changing the phrasing or presentation of these sources' content. As an example just see the corrected passage with respect to what Barrett says and doesn't say, its a symptomatic example of an attempt by those editors to remove or bend all unwished statements which stretches all over the history of the article. Except Fynn all other non-NKT editors gave up. Just check the history and the

1021:

lost many reliable editors. It will therefore take years to rebuild it to something resembling an unbiased piece of academia that presents insider and outsider views equally (and once you get there, if former practice is anything to go by, it will be reverted). SO good luck but dont hold your breath. Finally, where did the CoI banner go? Is it back up?If not,w ho removed it and for what reason?

584:

advert for the group. Sound familiar? Most NKT followers are innocents, who know nothing of the politics rife within the upper echelons of the groups hierarchy. But these are not new members-these are internet stormtroopers, a dedicated of long serving NKT foot soldiers whose sole task is to paint a positive picture of the group and to hide any conflict as much as is humanly possible.

1131:… these users are deleting sourced information and have a clear POV that they’ve conspired to promote on Knowledge. They are pretty intransigent when it comes to talking about reverting and they show bad faith in editing. I don’t know the intricacies of this dispute, but you don’t need to in order to see how mass deletions of verifiable and reliable information are a bad idea… 1069:. Based on the comments above, I had a look at the early 2008 version of the page, which had what looks like a nice, well referenced background history of the formation of NKT. I've no idea why this was ever removed, but I suggest replacing it (it can go after the mission statement). After that we can discuss the best way of having a proper 'reception' section, in line with 989:, but Bluck did not make his statement in the context of the disagreement with the Dalai Lama, but rather in the context of accusations of fundamentalism. Bluck contains a detailed overview of the movement's history, including the roles of Lama Thubten Yeshe and the FPMT, and the movement's breaking away from the FPMT. If we follow the suggestions in 986: 993:, we should start with the movement's history, then cover its teachings, and finally its reception. The lack of historical background -- the movement's being a breakaway movement is only mentioned at the end of the article, and the presentation seems to somewhat obscure what happened -- is something we should fix, in my view. Thoughts? -- 2137:

The New Kadampa Tradition "offers standard Gelugpa teachings based on Kelsang Gyatso's books, which present a systematic path to enlightenment." However, others view the NKT as a breakaway sect or cult and argue it is not part of the ancient Kadampa Tradition but a split from the Gelug school of Tibetan Buddhism."

2211:

Thank you. I corrected your correction a bit by including what Bluck really says. He doesn’t say anything about Atisha or Tsongkhapa on page 129. By using the quote we avoid misrepresentations of academic papers which have become widespread in the Knowledge articles about NKT and Shugden etc. I agree

2136:

The NKT-IKBU is a Mahayana form of Buddhism, which has been developed from the Gelug school of Tibetan Buddhism. The NKT-IKBU follows the tradition of Kadampa Buddhism derived from the Buddhist meditators and scholars Atisha (AD 982–1054) and Je Tsongkhapa (1357–1419 AD), as taught by Kelsang Gyatso.

912:

I think it is difficult to make an objective case that NKT is a cult. However, NKT is indeed controversial and readers have a right to be aware of that controversy, particularly since it distinguishes NKT from other sects of Buddhism. I think the best thing that Knowledge can do is to offer a neutral

871:

Thanks a lot! After all those years some fresh air... I fear I have no time to go through the article in detail again. I tried in the past but gave up due to the strong persistence and effective collaboration of NKT editors like truthsayer, truthbody or emptymountains. I hope there will be reasonable

716:

The question is, is Knowledge here to propound only the viewpoint of insiders or is it intended to be an academically neutral source? Certainly, any piece of supposed academia that demonstrates bias is considered flawed in academic circles. Should that not be true of Knowledge too? Or is it merely an

691:

I think you all need to re-read the statements you have posted on this page. You are obviously hostile to the NKT (accusing it of double standards, being like Scientology, a cult,and the editors of this page as 'fanatical religious zealots' etc) and are therefore not likely to write anything that is

626:

template but you deleted the template again which they inserted shows that you might be the wrong person in working on this article because you remove what you don't like, and you ignore the opinions and reasons of others. If you delete this template again, I will send a notice to the Admin board and

559:

I'm not sure that someone accused of COI editing is the best person to remove the COI tag. Regarding the article content, everything in the article should be a summary of reliable sources. While insiders sometimes can help put things in perspective, we should only rely on published sources. Scholarly

311:

The COI page says: "Do not edit Knowledge to promote your own interests, or those of other individuals or of organizations, including employers, unless you are certain that a neutral editor would agree that your edits are in the best interest of Knowledge." I can see no examples where the editors you

252:

BTW Saying that a person has a conflict of interest does not mean that they have necessarily done anything impartial. Ministers for instance are often required to divest themselves of any commercial or financial interests they have related to their portfolio; judges are expected to exclude themselves

218:

I'm aware that there are also some other contributors to these articles who may be dissaffected former members of the NKT, or who for some other reason have an axe to grind regarding the NKT, Geshe Kelsang, DS, etc. and IMO they should likewise stay clear of editing these articles for pretty much the

208:

I don't doubt the sincerity or intentions of yourself and some other contributors. One presuades oneself of ones own neutrality and thinking that because of ones personal involvement and insider knowlege that you are particularly knowlegeable about the subject, it is hard not meddle when something is

2142:

But the reference Bluck on page 129 which is claimed to be quoted doesn’t say at all "The NKT-IKBU follows the tradition of Kadampa Buddhism derived from the Buddhist meditators and scholars Atisha (AD 982–1054) and Je Tsongkhapa (1357–1419 AD), as taught by Kelsang Gyatso." Also the use of a travel

1050:

Please indcate the exact point you wish to return to. We can then revert the article and allow edit warring to ensue (Joke) No, seriously, this sounds like a fair idea. I agree with it and would welcome other opinions. The important point is that this page is now under observation and unfair tactics

1035:

as a starting point one could revert back to the point when NKT editors took over the article in a collaborative manner and when all the other editors gave up editing the article. This was something about 2008 and it can be recognized by seeing how 3rd party academic sources were deleted en masse, a

1020:

kT66 and Yonteng both seemed very knowledgeable about 'the other side of the story' but both retired as editors after persistent cyber bullying malpractice.Chris Fynn is stilll active but obviously busy, so the fact is the rebuilding of this article is a daunting, intimidating task which has already

1016:

Totally agree-This is probably THE most controversial of New Buddhist Movements in the West and certainly, in the eyes of many, is what could be termed a 'cult' (though the use of such a term is somewhat inflammatory, hence my use of New Buddhist Movement)According to statistics available from them,

824:

I agree, there now seem to be several editors watching. Problem is, this is closing the gate after the bull has bolted. NKT editors have repeatedly bullied people off this page for years to the point that everyone has given up!(Thats not ad hominem BTW Its a fact!) Check the history and comments and

739:

In short, editors from outside the NKT are ‘Hostile, biased. emotional and unfair and are not likely to write anything that is NPOV’. They are, ‘misrepresentative people who are not neutral and who have something to gain through negative propaganda’ Something to gain? How so? These suund to me just

707:

Need more be said? As soon as others begin to question the 'offical NKT version' they are condemned as non-neutral, open to bias, propagandists and are threatened with page locking (which BTW would mean the thoroughly sanitized version remains online, just as the NKT would wish.) Note also, that the

583:

I agree with the above where it states that membership of an organization does not necessarily meant a conflict of interest but take a look at the reasons for the Scientology ban: the same extremist editors repeatedly eradicating all critical content and turning the page into something resembling an

1141:

Due to a lack of informed editors and the NKT editors' concerted diligence to remove unwelcome material they were finally successful to remove all unwelcomed third party material which were in opposition to views they hold. At that time I decided to drop my engagement at WP … However, I fully agree

935:

Actually it is not "an internecine conflict between different sects of Tibetan Buddhists and their adherents" ~ if you read up on it, you'll find that this 'conflict' is almost entirely between two groups both claiming to be adherents of the Gelukpa sect. Other Tibetan Buddhist sects have little to

780:

Just for reference purposes, what normally happens when we reach this point is radio silence. Then, when someone does introduce a change to the page that might be construed by NKT editors as critical. its reverted. And so it goes on. You will also note that the CoI banner has been removed-is there

543:

I agree with your change regarding Barrett, although, to be fair, even though he uses the word 'controversial' he doesn't say why. It is implied that NKT is controversial because it has a dispute with the Dalai Lama and doesn't believe in mixing traditions! I have removed the COI template as there

518:

the best would be it gets re-written from the root by an academic expert. If you check the history of the article it is exactly as Chris Fynn has it pointed out above. The main editors of this and related articles were keen either to remove critical but reliable 3rd party sources or they have put a

242:

Meanwhile, rather than attempting more tinkering with, or even re-writing these articles - for which I have neither the time nor the energy - I've put a COI notice on this article just to flag to ordinary users that much of the content as it stands has been added or changed by contributors who have

198:

If you are a member of the NKT I'm afraid saying you are "neutral" regarding the subject is almost like saying you can be neutral about your husband, wife or children. I'd say the same thing to members of many other dedicated religous organisations or of similarly dedicated political movements when

484:

Please dont be so surprised. This has been going on for years. I edited the page myself for a while but invariably, the editors you list above, all of whom are NKT followers and all o f whom have been the subject of sanctions for misconduct such as sock puppetry etc previously, simply eradicate or

908:

I think that Westerners feel a great deal of sympathy for the Dalai Lama. I also think that the former political nature of this office creates a conflict of interest between his religious and political role. I do not see an easy way to illuminate these conflicts without stepping on people's toes.

523:

of those editors becomes evident. Recently they couldn't even accept the COI template which Fynn added, they just removed it, and this happened also with other templates which were added by concerned editors. A collective and successful attempt by NKT followers to change those article by removing

2196:

I restored the sentence (with a minor edit) "The NKT-IKBU describes itself as following the tradition of Kadampa Buddhism derived from the Buddhist meditators and scholars Atisha (AD 982–1054) and Je Tsongkhapa (1357–1419 AD), as taught by Kelsang Gyatso," which was based on Bluck (p. 129): "The

667:

Exactly, and this is how it has worked all along; any academic statement, if it can be construed as 'critical' is eradicated. here Kay was removed because it was 'inaccurate (read 'critical' and 'out of date'. And yet as you say, it is a valid reference from a wiki perspective. Moreover, if you

283:

Chris, welcome back. Looking at those sections you quote above, I find it hard to see how they are in any way and I propose we remove the flag as there seems to be no justification for it. As I always endeavour to be neutral and back up what I say with sources and so on, you cannot accuse me of

232:

re-write from the ground uprather than any more tinkering - it might even be best if someone with some experience of academic researchwriting but had no prior knowlege of the subject could be persuaded to read the available academic articles and books on the subject and write a new article soley

1094:

Thank you for seeing that! It was mainly my work to include this well referenced academic and partially peer reviewed material, and Kay is the only researcher with in-depth field research about the formation and history of NKT. His paper has been published in two different versions at Routledge

758:

to see how many times the editor in question has removed tags and CoI banners, what the persons involvement is with the organization in question,how many times the editor has been blocked for misconduct etc-the evidence speaks for itself. Similar examinations of regular NKT editors bear similar

1181:

I am a new Wikepidia user, I have signed up with an account because of my concern about the NKT. My girlfriend and her mother were expelled from the organisation years ago an what I know of it, it sounds like the controversies are very succesfully covered up. I am not in a position to edit the

904:

Fundamentally, this is an internecine conflict between different sects of Tibetan Buddhists and their adherents. The Dalai Lama has said things that seem to contradict basic tenets of Buddhism as expressed in the Pali Canonical Corpus. The "prayers" in traditional Buddhism are not a worshipper

711:

Sadly, this is exactly how someone who considers only their own viewpoint to be valid would react.Such inability to consider the viewpoint of ohters id not THAT unusual in the world, but it certainly IS more tangible amongst fundamntalists, extremists and cult members, which is what some might

2152:

The NKT-IKBU is a Mahayana form of Buddhism, which has been developed from the Gelug school of Tibetan Buddhism. The NKT-IKBU has expanded more rapidly than any other Buddhist tradition in Britain and "it has sometimes been portrayed as a controversial organization", a “breakaway order of the

500:

I haven't examined the situation in detail and I am prepared to believe that this article doesn't appropriately explain the relation between New Kadampa and the mainstream. However, to prevent problems in the future I feel compelled to point out that the technical definition of COI is rather

587:

Maybe someone with time could check back how many banners have been removed by the same editors for years by the same editors. I can think of dozens of instances of this; they are relentless. And these are banners that a re there to protect the public from bias-they are not THAT critical.

651:

just tried to put down one accepted Scholarly paper, claiming that Kay would be "not that accurate in the first place and is now out of date) are accurate and representative." However, his two papers are peer-reviewed, recommended and his second paper was published by Routledge Curzon.

579:

AND THERE YOU HAVE IT-exactly what people are talking about: as soon as anything vaguely critical appears or something that might cause the credulous to question the authenticity of the article appear, it is eradicated by the same NKT editors who have repeatedly done this for years

1222:. We do not refer to holders of Western academic titles as Dr. such-and-such or Professor so-and-so every time we mention them. This applies to the degrees and titles of Eastern countries as well. "Geshe" should not be placed before Kelsang Gyatso's name anywhere in the article 123:

According to the COI page, "This page in a nutshell: Do not edit Knowledge to promote your own interests, or those of other individuals or of organizations, including employers, unless you are certain that a neutral editor would agree that your edits are in the best interest of

799:

Ad-hominem arguments don't help either side here, so please disengage from them. Instead, please bring sources to the table. These can then be discussed here on the talk page. It seems there are several experienced editors watching this page, so I am sure progress can be made.

740:

like the writings of someone who is ‘Hostile, biased. emotional and unfair statements from someone not likely to write anything that is NPOV’. Such editors are, ‘misrepresentative people who are not neutral and who have something to gain through self supportive propaganda’

243:

direct involvement or a "close connection" with the subject of the article which, no matter how you spin it, appears to be a conflict of interest. This notice is also to put there to flag the article to encourage other uninvolved editors to improve or rewrite the article.

180:

Frankly it is not just in 2010 - the issues I'm concerned about go right back to the beginnings of the article, so it is almost impossible to disentangle them now. IMO much of the text of the article (and likewise that of other closely related articles such as

1182:

article having little personal knowledge of Buddhism myself, but I it seem clear to me that the source isn't a clear one. In particular why has the link to 'controversies' been dissabled? It seem like someone has taken a whole area of the article out.

984:

problems. For example the last sentence ("Again a balanced approach is needed here: the practitioner's confident belief may appear as dogmatism to an unsympathetic observer.") comes across as a comment on the Dalai Lama controversy. It quotes

952:. Of course NKT members themselves do not believe they are following an "Unorthodox or false religion" - quite the opposite, they believe they are the ones following the 'true' orthodox Geluk tradition of Tsongkhapa as defined by figures like 1091:

I had a look at the early 2008 version of the page, which had what looks like a nice, well referenced background history of the formation of NKT. I've no idea why this was ever removed, but I suggest replacing it (it can go after the mission

591:

Knowledge needs to sit up on this one. Certainly, among Buddhists, the credibility of the whole institution has been significantly diminished as a result of the unbridled manipulation that has taken place within this and related articles.

2230:

article instead, in which the first name mentioned is Atisha. Je Tsongkhapa (see Bluck, p. 130), founder of the new Kadampas, has a sub-section ('Later developments') in that article as well. What exactly is the misrepresentation here?

905:

beseeching a deity for relief, rather they are expressions of will or memorials. It violates my understanding of Buddhism to think that a prayer to a deity could shorten the Dalai Lama's life or destroy the Tibetan nation.

384:

article and I think this approach should be applied to NKT editors too. One has to check every sentence if it turns the facts upside down. I just glanced through the introduction and saw how Barrett has been misrepresented

464:

because Barrett does not say the second part of the sentence and the statement suggests wrongly to the reader this would be his opinion whereas he does neither explicitly nor implicitly say that the controversy would be

375:

are all NKT editors who have tried to change the Knowledge entries according to NKT needs, deleted 3rd party academic sources, who appeared on different blogs and internet forums to defend NKT, and of who have indeed a

501:

restrictive. Just being a member of an organisation does not create a COI for this organisation, except perhaps when it is really tiny. Working for an organisation is where the guideline draws the line. Of course

1421: 560:

publications are considered the best. If some editors think they are inaccurate then they should provide other, equally reliable sources which contain what they believe have more accurate information.

1123:

articles included views which were in contradiction to the message of their media campaign or could have undermined their effort of the message they wished to spread with respect to this campaign.

1668: 1261: 1274: 1167:

Okay, I have inserted the history section from Jan 2008 at the beginning. There will be some work involved in getting this page back up to scratch but hopefully this is the beginning. --

253:

from cases where they personally know one of the parties involved; and doctors are not allowed to practice medicine on their own family members - all this is due to conflict of interest.

1583: 1915: 2163: 2143:

book that took over claims by NKT without checking them is unsuitable for a reliable intro section. That’s why I removed the last unverified sentence and included quotes from

505:

applies regardless. As far as I can tell, this is a problem for most articles related to individual schools of Tibetan Buddhism, and it may be particularly obvious here.

345:

e.g. has removed in the past quotes from academic research and websites contrary to NKT's point of views but turned a blind eye when his NKT fellows violated WP rules. --

1414: 1841: 848:

Worse problems have been solved. :) If there are sources you feel are underrepresented, or misrepresented, please start a section below, and then we can look at it. --

1254: 901:

I agree that the NKT adherents are not impartial enough to create a neutral article. By the same token, I don't think the Dalai Lama's proponents are either.

944:

Since Shugden worshippers, including the NKT, have broken away from the main Gelukpa hierarchy who regard this practice as harmful they also seem to fit the

1874: 1598: 1247: 2074: 950:"a small religious group that is not part of a larger and more accepted religion and that has beliefs regarded by many people as extreme or dangerous" 1073:. The COI template is unfortunate but necessary at the moment - hopefully we can work on improving the article to a point that it can be removed. -- 980:

Scanning the article very superficially, I must say it seems inappropriate to begin the article with a mission statement. There also do seem to be

1869: 1608: 1350: 1198: 1889: 1675: 1544: 1147: 2164:

http://elibrary.ibc.ac.th/files/private/Tibetan%20and%20Zen%20Buddhism%20in%20Britain%20Transplantation,%20Development%20and%20Adaptation.pdf

72: 67: 2131:

I assume that most of the article is misleading because already a quick check into he intro section proved to be unreliable. There it said:

460:

It s incorrect to write: "David V. Barrett has characterized the NKT-IKBU as "one of the newest and most controversial Buddhist movements",

59: 2175: 486: 2272: 2182: 1972: 957: 653: 628: 529: 470: 444: 386: 346: 1862: 1052: 1037: 1022: 885: 826: 782: 769: 741: 718: 669: 599: 489: 1894: 1271: 1884: 1879: 920: 1899: 1836: 1345: 1340: 1613: 1573: 1514: 1431: 1359: 1335: 1005: 860: 812: 781:

an explanation for this? Well cynics such as myself might consider it draconian censorship. But I guess that maes me 'biased'

1509: 2104: 2051: 1925: 1603: 1578: 1524: 1226:

at the first mention of his name and in quotations which refer to him as such. Thanks for you attention to this matter.

2259: 1967: 1743: 1690: 1663: 1593: 1568: 1036:

lot of new editors popped up, and information unfavourable from the point of view of the organisation was deleted. --

913:

portrait of the controversy by stating the political and religious underpinnings that are creating the controversy.

1146:

as a starting point to improve the article. A full list of academic material with respect to NKT can be found here:

2089: 1539: 1534: 1504: 1409: 1365: 1293: 47: 38: 17: 1857: 1738: 1658: 1441: 1436: 1194: 1124: 525: 162:

Chris, would you mind pointing out which of these edits you do not agree are in the best interest of Knowledge?

92:

I have added the COI (Conflict of Interest) template to this page as several of the main contributors including

2236: 2202: 1920: 1826: 1781: 1733: 1728: 1446: 1404: 1370: 167: 2276: 2186: 657: 632: 533: 474: 448: 390: 350: 2169: 2046: 1814: 1399: 1330: 1190: 1108: 1041: 889: 199:

they get involved in meddling with articles whose subject is those groups that they are likwise involved in.

1148:

http://thedorjeshugdengroup.wordpress.com/2008/07/24/academic-researches-regarding-shugden-controversy-nkt/

1138: 1809: 1529: 1519: 1461: 1286: 1056: 1026: 924: 830: 786: 773: 745: 722: 697: 673: 603: 549: 493: 439:"is a student in the Teacher Training Program and teaches General Program classes in Hampton Roads." see: 1680: 1112: 567: 372: 105: 754:

If one is in need of conclusive evidence of this particular editors bias, one need only take a look at

2176:

http://buddhism-controversy-blog.com/2008/07/24/academic-researches-regarding-shugden-controversy-nkt/

1307: 487:

https://thedorjeshugdengroup.wordpress.com/2010/07/03/new-kadampa-tradition-threatened-to-sue-nbo-too/

2268: 2113: 1979: 1618: 1494: 1426: 1394: 1355: 1219: 1186: 1172: 1078: 1065:

I particularly agree that the lack of historical background is a problem, especially in the light of

916: 881: 836: 765: 728: 679: 595: 528:. Since them the NKT editors seem to dominate the article exactly as it has been said above by Fynn. 509: 506: 186: 2232: 2198: 1984: 1685: 1588: 1499: 1489: 436: 412: 408: 360: 342: 334: 317: 289: 163: 93: 1996: 1991: 1635: 1484: 1000: 855: 807: 1168: 1074: 2280: 2240: 2221: 2206: 2190: 1235: 1202: 1176: 1159: 1082: 1060: 1045: 1030: 1011: 969: 928: 893: 866: 840: 818: 790: 760: 749: 732: 701: 683: 661: 636: 607: 573: 553: 537: 512: 478: 452: 394: 354: 321: 293: 270: 171: 117: 2056: 1831: 1821: 953: 942:"A system of religious veneration and devotion directed towards a particular figure or object" 693: 648: 615: 545: 368: 101: 1239: 1070: 1066: 990: 937: 644: 562: 960:(1901–1981) and some of their followers - including the NKT's guru, Geshe Kelsang Gyatso. 2036: 1231: 965: 266: 113: 2217: 1155: 1120: 502: 364: 338: 313: 285: 97: 1095:

Curzon, and is widely accepted, quoted and recommended in the academic world (e.g. by

876:

would be a good person. The same problem occurred also with respect to these articles

1705: 1215: 1116: 995: 981: 877: 850: 802: 623: 622:. Also that you do not accept the reasoned actions of other editors who inserted the 520: 416: 404: 377: 182: 2013: 2144: 2041: 627:

I will ask them to give you a warning or to temporarily block you from editing. --

945: 1758: 1104: 381: 46:

If you wish to start a new discussion or revive an old one, please do so on the

440: 1227: 961: 873: 400: 262: 109: 1127:

were not happy about the removal of the sources and their content, see e.g.:

1099:

which do not have even the slightest reputation of being "anti-cultist", see

2213: 1151: 469:. That's why I corrected that sentence to make it according to what he says. 755: 411:. If this is done again, I file a record to the WP:Admin board. Especially 2170:

http://www.misterdanger.net/books/Buddhism%20Books/British%20Buddhism.pdf

428: 2227: 938:

first definition of the word 'cult' given at www.oxforddictionaries.com

2255:

I added the following link with a leaflet by an academic institution:

1139:

http://en.wikipedia.org/Category:Wikipedia_sockpuppets_of_Wisdombuddha

1100: 420: 2263: 1096: 619: 467:

mainly due to the Dorje Shugden controversy in the Tibetan community.

462:

mainly due to the Dorje Shugden controversy in the Tibetan community.

108:

appear to have very close connections to the subject of the article.

946:

first definition of the word 'cult' given at www.merriam-webster.com

341:

have clearly a COI not only because both are fully NKT supoorters.

432: 424: 403:

has pointed out correctly the main writers of the article have a

2147:. The section now reads as follows and is by far more correct: 1243: 1137:

Some of the editors were also proofed of Socket puppetry, e.g.

25: 1944: 524:

reliable 3rd party sources into favour of the organisation

1144:

the well-referenced article or history section from 2008

1143: 380:. Knowledge has banned Scientology editors to edit the 156: 149: 146: 143: 140: 133: 130: 228:

IMO at this point all these articles actually need a

2226:

So, what does Bluck "really say"? You linked to the

936:

sat on the matter. Shugden worship seems to fit the

2153:

Gelukpa” or a “controversial Tibetan Buddhist NRM”.

2021: 2009: 1952: 1942: 1908: 1850: 1790: 1766: 1756: 1713: 1703: 1643: 1633: 1553: 1469: 1459: 1379: 1315: 1305: 419:, among other pro NKT-blogs he runs for instance 1422:Do not include copies of lengthy primary sources 717:advertising medium for those who shout loudest? 1584:Do not disrupt Knowledge to illustrate a point 756:http://en.wikipedia.org/User_talk:Truthsayer62 1255: 526:had been noticed years ago on the admin board 209:written that doesn't agree with your own POV. 8: 2010: 1125:Even neutral WP observers at the Admin Board 441:http://www.meditation-dc.org/branch-teachers 407:the removal of the COI template he added is 129:Emptymountains' edits on this page in 2010: 1916:Categories, lists, and navigation templates 1218:to prefix every occurence of a name with a 155:Atisha's Cook's edit on this page in 2010: 2018: 1949: 1802: 1763: 1710: 1640: 1466: 1312: 1262: 1248: 1240: 1071:Knowledge:NRMMOS#Article_content_structure 1067:Knowledge:NRMMOS#Article_content_structure 991:Knowledge:NRMMOS#Article_content_structure 139:Truthbody's edits on this page in 2010: 44:Do not edit the contents of this page. 712:consider to be what is going on here 429:http://dharmaprotector.wordpress.com/ 7: 872:editors who can do the work. Actual 2075:List of all policies and guidelines 1101:http://www.cesnur.org/testi/NKT.htm 421:http://www.understandingthemind.org 2114:Summaries of values and principles 1955: 1793: 1556: 1382: 24: 2260:Extremism on University Campuses 2174:a full list of academic papers: 2158:Academic research is available: 2024: 1769: 1716: 1646: 1599:Please do not bite the newcomers 1472: 1318: 29: 433:http://www.dharmaprotector.org/ 425:http://www.treasuryofwisdom.org 1061:11:09, 28 September 2011 (UTC) 1046:11:00, 26 September 2011 (UTC) 1031:17:11, 20 September 2011 (UTC) 1012:16:39, 20 September 2011 (UTC) 894:12:42, 20 September 2011 (UTC) 867:19:57, 19 September 2011 (UTC) 841:14:52, 19 September 2011 (UTC) 819:14:29, 19 September 2011 (UTC) 791:11:36, 19 September 2011 (UTC) 761:19:34, 18 September 2011 (UTC) 750:17:29, 18 September 2011 (UTC) 733:16:58, 18 September 2011 (UTC) 702:16:29, 18 September 2011 (UTC) 684:13:32, 18 September 2011 (UTC) 662:10:43, 18 September 2011 (UTC) 637:10:33, 18 September 2011 (UTC) 608:09:49, 18 September 2011 (UTC) 574:00:47, 18 September 2011 (UTC) 554:00:17, 18 September 2011 (UTC) 538:15:29, 17 September 2011 (UTC) 513:14:46, 17 September 2011 (UTC) 479:12:25, 17 September 2011 (UTC) 453:13:27, 17 September 2011 (UTC) 395:12:33, 17 September 2011 (UTC) 355:13:09, 23 September 2010 (UTC) 1: 2281:23:25, 19 February 2014 (UTC) 2191:23:11, 19 February 2014 (UTC) 1609:Responding to threats of harm 1351:Biographies of living persons 1083:15:21, 27 November 2011 (UTC) 322:20:30, 1 September 2010 (UTC) 294:20:23, 1 September 2010 (UTC) 1676:Criteria for speedy deletion 1545:Paid-contribution disclosure 1236:23:20, 2 November 2012 (UTC) 1160:00:02, 6 February 2012 (UTC) 271:16:50, 29 August 2010 (UTC) 172:15:14, 29 August 2010 (UTC) 118:14:39, 29 August 2010 (UTC) 2298: 2241:15:17, 11 March 2014 (UTC) 2222:13:01, 11 March 2014 (UTC) 1214:It is against Knowledge's 435:which he linked here too. 233:based on that information. 18:Talk:New Kadampa Tradition 2212:with 'describes itself'. 2207:14:27, 7 March 2014 (UTC) 2069: 1805: 1281: 1177:15:44, 19 June 2012 (UTC) 929:23:21, 12 June 2012 (UTC) 2127:Misleading Intro Section 1203:12:25, 27 May 2013 (UTC) 2052:Licensing and copyright 1272:policies and guidelines 1210:Repeated use of "Geshe" 1109:Western Shugden Society 976:Improvement suggestions 970:12:30, 3 May 2014 (UTC) 2047:Friendly space policy 1837:Broad-concept article 1346:What Knowledge is not 1341:Neutral point of view 1113:New Kadampa Tradition 42:of past discussions. 1614:Talk page guidelines 1574:Conflict of interest 1515:Ownership of content 1360:Copyright violations 1336:No original research 882:Geshe Kelsang Gyatso 187:Geshe Kelsang Gyatso 1510:No personal attacks 1432:Don't create hoaxes 94:User:Emptymountains 2105:List of guidelines 1926:Template namespace 1604:Courtesy vanishing 1579:Disruptive editing 1525:Dispute resolution 373:User:Atisha's cook 106:User:Atisha's cook 2271:comment added by 2123: 2122: 2065: 2064: 2005: 2004: 1968:Project namespace 1938: 1937: 1934: 1933: 1875:Dates and numbers 1842:Understandability 1752: 1751: 1699: 1698: 1691:Revision deletion 1664:Proposed deletion 1629: 1628: 1594:Gaming the system 1569:Assume good faith 1455: 1454: 1206: 1191:Historian concern 1189:comment added by 919:comment added by 768:comment added by 598:comment added by 369:User:Truthsayer62 102:User:Truthsayer62 85: 84: 54: 53: 48:current talk page 2289: 2283: 2100: 2099: 2090:List of policies 2085: 2084: 2042:List of policies 2029: 2028: 2027: 2019: 2015: 2012: 1960: 1959: 1958: 1950: 1946: 1943:Project content 1803: 1798: 1797: 1796: 1774: 1773: 1772: 1764: 1760: 1721: 1720: 1719: 1711: 1707: 1651: 1650: 1649: 1641: 1637: 1561: 1560: 1559: 1540:Child protection 1535:No legal threats 1505:Ignore all rules 1477: 1476: 1475: 1467: 1463: 1410:Reliable sources 1387: 1386: 1385: 1323: 1322: 1321: 1313: 1309: 1294:Ignore all rules 1276: 1264: 1257: 1250: 1241: 1205: 1183: 1111:. The Knowledge 1008: 1003: 998: 958:Trijang Rinpoche 931: 863: 858: 853: 844: 815: 810: 805: 777: 736: 687: 645:User:Will Beback 610: 570: 565: 81: 56: 55: 33: 32: 26: 2297: 2296: 2292: 2291: 2290: 2288: 2287: 2286: 2266: 2253: 2129: 2124: 2119: 2097: 2096: 2082: 2081: 2061: 2025: 2023: 2001: 1956: 1954: 1930: 1904: 1858:Manual of Style 1846: 1794: 1792: 1786: 1770: 1768: 1748: 1744:Page protection 1717: 1715: 1695: 1659:Deletion policy 1647: 1645: 1625: 1557: 1555: 1549: 1473: 1471: 1451: 1442:Patent nonsense 1437:Fringe theories 1383: 1381: 1375: 1319: 1317: 1301: 1277: 1268: 1216:Manual of Style 1212: 1184: 1006: 1001: 996: 978: 914: 861: 856: 851: 834: 813: 808: 803: 763: 726: 677: 593: 568: 563: 90: 77: 30: 22: 21: 20: 12: 11: 5: 2295: 2293: 2285: 2284: 2252: 2251:External Links 2249: 2248: 2247: 2246: 2245: 2244: 2243: 2233:Emptymountains 2199:Emptymountains 2179: 2178: 2172: 2166: 2156: 2155: 2140: 2139: 2128: 2125: 2121: 2120: 2118: 2117: 2110: 2109: 2108: 2093: 2070: 2067: 2066: 2063: 2062: 2060: 2059: 2057:Privacy policy 2054: 2049: 2044: 2039: 2033: 2031: 2016: 2007: 2006: 2003: 2002: 2000: 1999: 1994: 1989: 1988: 1987: 1977: 1976: 1975: 1964: 1962: 1947: 1940: 1939: 1936: 1935: 1932: 1931: 1929: 1928: 1923: 1921:Categorization 1918: 1912: 1910: 1909:Classification 1906: 1905: 1903: 1902: 1897: 1892: 1887: 1882: 1877: 1872: 1867: 1866: 1865: 1854: 1852: 1848: 1847: 1845: 1844: 1839: 1834: 1829: 1827:Disambiguation 1824: 1819: 1818: 1817: 1806: 1800: 1788: 1787: 1785: 1784: 1782:Editing policy 1778: 1776: 1761: 1754: 1753: 1750: 1749: 1747: 1746: 1741: 1736: 1731: 1729:Administrators 1725: 1723: 1708: 1701: 1700: 1697: 1696: 1694: 1693: 1688: 1683: 1678: 1673: 1672: 1671: 1661: 1655: 1653: 1638: 1631: 1630: 1627: 1626: 1624: 1623: 1622: 1621: 1611: 1606: 1601: 1596: 1591: 1586: 1581: 1576: 1571: 1565: 1563: 1551: 1550: 1548: 1547: 1542: 1537: 1532: 1527: 1522: 1517: 1512: 1507: 1502: 1497: 1492: 1487: 1481: 1479: 1464: 1457: 1456: 1453: 1452: 1450: 1449: 1447:External links 1444: 1439: 1434: 1429: 1424: 1419: 1418: 1417: 1407: 1405:Citing sources 1402: 1397: 1391: 1389: 1377: 1376: 1374: 1373: 1371:Article titles 1368: 1363: 1353: 1348: 1343: 1338: 1333: 1327: 1325: 1310: 1303: 1302: 1300: 1299: 1298: 1297: 1282: 1279: 1278: 1270:Knowledge key 1269: 1267: 1266: 1259: 1252: 1244: 1211: 1208: 1165: 1164: 1163: 1162: 1135: 1134: 1133: 1121:Kelsang Gyatso 977: 974: 973: 972: 899: 898: 897: 896: 839:comment added 822: 821: 731:comment added 715: 705: 704: 682:comment added 665: 664: 640: 639: 577: 576: 541: 540: 498: 497: 458: 457: 456: 455: 437:Emptymountains 413:Emptymountains 361:Emptymountains 343:Emptymountains 335:Emptymountains 332: 331: 330: 329: 328: 327: 326: 325: 302: 301: 300: 299: 298: 297: 276: 275: 274: 273: 257: 256: 255: 254: 247: 246: 245: 244: 237: 236: 235: 234: 223: 222: 221: 220: 213: 212: 211: 210: 203: 202: 201: 200: 193: 192: 191: 190: 175: 174: 164:Emptymountains 159: 158: 152: 151: 136: 135: 126: 125: 98:User:Truthbody 89: 86: 83: 82: 75: 70: 65: 62: 52: 51: 34: 23: 15: 14: 13: 10: 9: 6: 4: 3: 2: 2294: 2282: 2278: 2274: 2273:87.185.128.69 2270: 2265: 2261: 2258: 2257: 2256: 2250: 2242: 2238: 2234: 2229: 2225: 2224: 2223: 2219: 2215: 2210: 2209: 2208: 2204: 2200: 2195: 2194: 2193: 2192: 2188: 2184: 2183:87.185.128.69 2177: 2173: 2171: 2167: 2165: 2161: 2160: 2159: 2154: 2150: 2149: 2148: 2146: 2138: 2134: 2133: 2132: 2126: 2116: 2115: 2111: 2107: 2106: 2101: 2094: 2092: 2091: 2086: 2079: 2078: 2077: 2076: 2072: 2071: 2068: 2058: 2055: 2053: 2050: 2048: 2045: 2043: 2040: 2038: 2035: 2034: 2032: 2030: 2020: 2017: 2008: 1998: 1995: 1993: 1990: 1986: 1983: 1982: 1981: 1978: 1974: 1971: 1970: 1969: 1966: 1965: 1963: 1961: 1951: 1948: 1941: 1927: 1924: 1922: 1919: 1917: 1914: 1913: 1911: 1907: 1901: 1898: 1896: 1893: 1891: 1888: 1886: 1883: 1881: 1878: 1876: 1873: 1871: 1870:Accessibility 1868: 1864: 1861: 1860: 1859: 1856: 1855: 1853: 1849: 1843: 1840: 1838: 1835: 1833: 1830: 1828: 1825: 1823: 1820: 1816: 1815:Summary style 1813: 1812: 1811: 1808: 1807: 1804: 1801: 1799: 1789: 1783: 1780: 1779: 1777: 1775: 1765: 1762: 1755: 1745: 1742: 1740: 1737: 1735: 1732: 1730: 1727: 1726: 1724: 1722: 1712: 1709: 1702: 1692: 1689: 1687: 1684: 1682: 1679: 1677: 1674: 1670: 1667: 1666: 1665: 1662: 1660: 1657: 1656: 1654: 1652: 1642: 1639: 1632: 1620: 1617: 1616: 1615: 1612: 1610: 1607: 1605: 1602: 1600: 1597: 1595: 1592: 1590: 1587: 1585: 1582: 1580: 1577: 1575: 1572: 1570: 1567: 1566: 1564: 1562: 1552: 1546: 1543: 1541: 1538: 1536: 1533: 1531: 1528: 1526: 1523: 1521: 1518: 1516: 1513: 1511: 1508: 1506: 1503: 1501: 1498: 1496: 1493: 1491: 1488: 1486: 1483: 1482: 1480: 1478: 1468: 1465: 1458: 1448: 1445: 1443: 1440: 1438: 1435: 1433: 1430: 1428: 1425: 1423: 1420: 1416: 1413: 1412: 1411: 1408: 1406: 1403: 1401: 1400:Autobiography 1398: 1396: 1393: 1392: 1390: 1388: 1378: 1372: 1369: 1367: 1364: 1361: 1357: 1354: 1352: 1349: 1347: 1344: 1342: 1339: 1337: 1334: 1332: 1331:Verifiability 1329: 1328: 1326: 1324: 1314: 1311: 1304: 1296: 1295: 1291: 1290: 1289: 1288: 1284: 1283: 1280: 1273: 1265: 1260: 1258: 1253: 1251: 1246: 1245: 1242: 1238: 1237: 1233: 1229: 1225: 1221: 1217: 1209: 1207: 1204: 1200: 1196: 1192: 1188: 1179: 1178: 1174: 1170: 1161: 1157: 1153: 1149: 1145: 1140: 1136: 1132: 1129: 1128: 1126: 1122: 1118: 1117:Dorje Shugden 1114: 1110: 1106: 1102: 1098: 1093: 1089: 1088: 1087: 1086: 1085: 1084: 1080: 1076: 1072: 1068: 1063: 1062: 1058: 1054: 1048: 1047: 1043: 1039: 1033: 1032: 1028: 1024: 1018: 1014: 1013: 1010: 1009: 1004: 999: 992: 988: 983: 975: 971: 967: 963: 959: 956:(1878–1941), 955: 951: 947: 943: 939: 934: 933: 932: 930: 926: 922: 918: 910: 906: 902: 895: 891: 887: 883: 879: 878:Dorje Shugden 875: 870: 869: 868: 865: 864: 859: 854: 847: 846: 845: 842: 838: 832: 828: 820: 817: 816: 811: 806: 798: 795: 794: 793: 792: 788: 784: 778: 775: 771: 767: 762: 757: 752: 751: 747: 743: 737: 734: 730: 724: 720: 713: 709: 703: 699: 695: 690: 689: 688: 685: 681: 675: 671: 663: 659: 655: 654:91.22.177.236 650: 646: 642: 641: 638: 634: 630: 629:91.22.177.236 625: 621: 617: 613: 612: 611: 609: 605: 601: 597: 589: 585: 581: 575: 572: 571: 566: 558: 557: 556: 555: 551: 547: 539: 535: 531: 530:91.22.188.204 527: 522: 517: 516: 515: 514: 511: 508: 504: 495: 491: 488: 483: 482: 481: 480: 476: 472: 471:91.22.188.204 468: 463: 454: 450: 446: 445:91.22.188.204 442: 438: 434: 430: 426: 422: 418: 414: 410: 406: 402: 398: 397: 396: 392: 388: 387:91.22.188.204 383: 379: 374: 370: 366: 362: 359: 358: 357: 356: 352: 348: 347:82.89.211.157 344: 340: 336: 323: 319: 315: 310: 309: 308: 307: 306: 305: 304: 303: 295: 291: 287: 282: 281: 280: 279: 278: 277: 272: 268: 264: 261: 260: 259: 258: 251: 250: 249: 248: 241: 240: 239: 238: 231: 227: 226: 225: 224: 219:same reasons. 217: 216: 215: 214: 207: 206: 205: 204: 197: 196: 195: 194: 188: 184: 183:Dorje Shugden 179: 178: 177: 176: 173: 169: 165: 161: 160: 157: 154: 153: 150: 147: 144: 141: 138: 137: 134: 131: 128: 127: 122: 121: 120: 119: 115: 111: 107: 103: 99: 95: 87: 80: 76: 74: 71: 69: 66: 63: 61: 58: 57: 49: 45: 41: 40: 35: 28: 27: 19: 2267:— Preceding 2254: 2180: 2168:Bluck 2006: 2157: 2151: 2141: 2135: 2130: 2112: 2103: 2095: 2088: 2080: 2073: 2037:Terms of Use 2022: 1973:WikiProjects 1953: 1890:Lead section 1810:Article size 1791: 1767: 1714: 1704:Enforcement 1644: 1554: 1530:Sockpuppetry 1520:Edit warring 1470: 1380: 1316: 1292: 1287:Five pillars 1285: 1223: 1213: 1185:— Preceding 1180: 1166: 1130: 1090: 1064: 1053:46.64.92.141 1049: 1038:91.22.153.89 1034: 1023:46.64.92.141 1019: 1015: 994: 979: 949: 941: 915:— Preceding 911: 907: 903: 900: 886:91.22.186.70 849: 827:46.64.92.141 823: 801: 796: 783:46.64.92.141 779: 770:46.64.92.141 764:— Preceding 753: 742:46.64.92.141 738: 719:46.64.92.141 714: 710: 706: 694:Truthsayer62 670:46.64.92.141 666: 649:Truthsayer62 616:Truthsayer62 600:46.64.92.141 594:— Preceding 590: 586: 582: 578: 561: 546:Truthsayer62 542: 499: 490:46.64.92.141 466: 461: 459: 409:WP:Vandalism 333: 229: 91: 78: 43: 37: 1681:Attack page 1669:Biographies 1105:front group 1092:statement). 835:—Preceding 727:—Preceding 678:—Preceding 564:Will Beback 382:Scientology 124:Knowledge." 36:This is an 2162:Kay 2004: 1985:User boxes 1980:User pages 1619:Signatures 1495:Harassment 1427:Plagiarism 1395:Notability 1220:credential 962:Chris Fynn 954:Phabongkha 921:67.0.91.81 874:Chris Fynn 401:Chris Fynn 263:Chris Fynn 110:Chris Fynn 79:Archive 12 73:Archive 11 68:Archive 10 1992:Shortcuts 1686:Oversight 1634:Deletion 1589:Etiquette 1500:Vandalism 1490:Consensus 1366:Image use 1356:Copyright 365:Truthbody 339:Truthbody 314:Truthbody 286:Truthbody 60:Archive 5 2269:unsigned 1997:Subpages 1863:Contents 1832:Hatnotes 1757:Editing 1739:Blocking 1485:Civility 1460:Conduct 1415:Medicine 1306:Content 1199:contribs 1187:unsigned 917:unsigned 766:unsigned 596:unsigned 230:complete 2228:Kadampa 1895:Linking 1822:Be bold 1734:Banning 1142:to use 1107:called 884:etc. -- 837:undated 797:Comment 729:undated 680:undated 503:WP:NPOV 39:archive 2264:INFORM 1885:Layout 1880:Images 1224:except 1119:, and 1097:CESNUR 982:WP:SYN 759:fruits 624:WP:COI 620:CESNUR 521:WP:COI 417:WP:COI 415:has a 405:WP:COI 378:WP:COI 2145:WP:RS 1900:Lists 1851:Style 1228:Yworo 1169:Sdp80 1075:Sdp80 987:Bluck 510:Adler 385:...-- 16:< 2277:talk 2237:talk 2218:talk 2214:Kt66 2203:talk 2187:talk 1232:talk 1195:talk 1173:talk 1156:talk 1152:Kt66 1079:talk 1057:talk 1042:talk 1027:talk 966:talk 925:talk 890:talk 831:talk 787:talk 774:talk 746:talk 723:talk 698:talk 674:talk 658:talk 633:talk 604:talk 569:talk 550:talk 534:talk 507:Hans 494:talk 475:talk 449:talk 391:talk 371:and 351:talk 337:and 318:talk 290:talk 267:talk 168:talk 114:talk 104:and 2262:by 2014:(?) 2011:WMF 1945:(?) 1759:(?) 1706:(?) 1636:(?) 1462:(?) 1308:(?) 1275:(?) 1150:-- 1007:466 862:466 833:) 814:466 725:) 676:) 431:or 399:as 88:COI 2279:) 2239:) 2220:) 2205:) 2189:) 2181:-- 2102:: 2087:: 1234:) 1201:) 1197:• 1175:) 1158:) 1115:, 1081:) 1059:) 1044:) 1029:) 968:) 948:: 940:: 927:) 892:) 880:, 800:-- 789:) 776:) 748:) 700:) 660:) 652:-- 635:) 606:) 552:) 536:) 477:) 451:) 443:-- 427:, 423:, 393:) 367:, 363:, 353:) 320:) 292:) 269:) 185:, 170:) 148:, 145:, 142:, 132:, 116:) 100:, 96:, 64:← 2275:( 2235:( 2216:( 2201:( 2185:( 2098:G 2083:P 2026:P 1957:G 1795:G 1771:P 1718:P 1648:P 1558:G 1474:P 1384:G 1362:) 1358:( 1320:P 1263:e 1256:t 1249:v 1230:( 1193:( 1171:( 1154:( 1077:( 1055:( 1040:( 1025:( 1002:N 997:J 964:( 923:( 888:( 857:N 852:J 843:. 829:( 809:N 804:J 785:( 772:( 744:( 735:. 721:( 696:( 686:. 672:( 656:( 643:@ 631:( 614:@ 602:( 548:( 532:( 496:) 492:( 473:( 447:( 389:( 349:( 324:) 316:( 296:) 288:( 265:( 166:( 112:( 50:.

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

Index