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particularly a
Saivite ascetic, though etymologically it may be applied to all Hindu monks. Historically, sannyas has not been a part of Vaishnavism until fairly recently. There are certain distinctions to be observed between Saivite and Vaishnavite sannyasins. Firstly, Saiva sannyasins generally share a common philosophical ground, often described as Monistic Vedanta or Suddha Saiva Siddhanta, while their Vaishnavite counterparts embrace at least four distinct philosophies. Secondly, Saiva sannyasins throughout the Hindu world worship the same Deity and wear the tilaka or sect mark on their foreheads, consisting of holy ash in three horizontal lines called tripundra, with little variation. Vaishnavite sannyasins, on the other hand, never make their tilaka with holy ash, but use various forms, often consisting of sandalpaste in three vertical lines, called urdhvapundra. Worshipping Vishnu’s divine incarnations, Vaishnavite renunciates are often termed “vairagis,” and may further distinguish themselves from the Saiva sannyasins by using a rosary of tulsa instead of the Saivite’s rudraksha and by wearing white robes instead of the traditional saffron or ochre robes. This has brought about the terms Lal Padris or “red-devotees” to describe the Saivites and Sita Padris or “white-devotees” to describe the Vaishna vites. Finally, while sannyasins place great emphasis on asceticism and the disciplines of meditation or raja yoga, vairagis for the most part follow the path of devotion or bhakti yoga. Despite these historical differences, modern Hinduism accepts all devout Hindus into sannyas, and devotees of any of the sects of the Sanatana Dharma—whether Saiva, Vaishnava, Sakta or Smarta—may enter into sannyas.
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Orthodox Hindus do not generally accept the claims of the followers of
Bhagwan Shree Rajneesh / Osho to be sannyasins, and often even find this claim insulting. Though Rajneesh took pains to distinguish his sannyasins from the traditionals, and called them neo-sannyasins, in practice that prefix is
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Saint is a term used to refer to someone who is a holy person. The term comes from the New
Testament, where it is used to refer to all Christian believers. Over the years the term has grown to be used and accepted in other Christian, religious, and even secular contexts, to refer to those who are
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Renunciation and asceticism have been an integral component of
Saivite culture from the earliest days, the most highly honored facet of the Hindu dharma. Until around the ninth century, renunciation as a way of life was a uniquely Saivite phenomenon, and even today the word sannyasin denotes
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The Sacred Paths of the East: Third
Edition by Theodore M. Ludwig calls this term Samnyasin, and I have seen it spelled this way in other sources; maybe this should be added to the redirection page? Being new to Knowledge, I'm not sure how to use it, or I would do it myself.
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Can the Gaudia
Vaishnava renunciates be properly called sannyasins? I thought Sannyasa was a ritual renouncing along Shankara's lines, an advaitic process. If there is a vaishnava sannyasa, perhaps that needs to be differentiated from dashanami sampradaya.
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considered to be exceptionally virtuous or glorified in heaven. Hence a "saint" (cont. with sinner) is a (usually deceased) person whose life is regarded by a community as a good example, and their life story is remembered for sake of inspiring others.
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Rajneesh is not a hindu in the first place - he follows a mix of hindu, zen buddhist and jain views and traditions coupled with his own. Therefore it is not just "orthodox hindus" but technically they do not fall into the category of hindu sanyasa
595:(similar spelling) already redirects to this article. I havn't come across Samnyasin as a popular spelling and get only 500 hits in Google, but will add it as another redirect page just in case. Thanks for pointing it out. Regards,
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I can't add anything about this topic, as I know nothing about it, but want to point out discrepancies between this entry, which says that
Sannyasa is "traditionally taken by men or women over fifty," and the entry for
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Because just like natives and most other cultures. Taking a picture of them they feel would trap that part of there soul
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This section reads like a religious pamphlet, can it be reworked into a less editorializing form?
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The soul, or spirit is not to be taken by any body, it's a gift not to be taken for granted.
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The following
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rarely used. The result is more like the co-optation of the name than a claim.
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was around a long time before Rajneesh brought it to the west. The
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A Commons file used on this page has been nominated for deletion
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Can anyone xplain to me why there are no pics of the budda here
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for additional information. I made the following changes:
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