1671:"During shmita, the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by halakha (Jewish religious law). Other cultivation techniques (such as watering, fertilizing, weeding, spraying, trimming and mowing) may be performed as a preventative measure only, not to improve the growth of trees or plants. Additionally, any fruits which grow of their own accord are deemed hefker (ownerless) and may be picked by anyone. A variety of laws also apply to the sale, consumption and disposal of shmita produce. All debts, except those of foreigners, were to be remitted."
1682:"According to the laws of shmita, land owned by Jews in the Land of Israel is left unfarmed." The verb used is a simple present tense IS. Does this sentence mean ALL the land owned by ALL Jews? There are no secular Jews who ignore the 7th Year Sabbath? I mean there are Jews practicing Sodomy & parading about it in the street. There is prostitution in Israel. Is it correct that absolutely every Jew who is a farmer leaves his land unfarmed on the 7th year??? Is this a law of Israel? Or should the verb be changed to from IS to OUGHT TO BE or MUST BE if this law is to be followed?
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expression Motza'ei
Shabbat means the Sabbath is the source of the first day of the week that follows it. We must understand the "going-out" of a sabbatical year to mean the source from which the next year arises. Thus Motza'ei Shabbat, "the going-out of the seventh," means "a post-sabbatical year." The Heinrich Guggenheimer translation of the Seder 'Olam is wrong here, as is the Ben Zion Wacholder pattern of sabbatical years it supports. Yes, Benedict Zuckermann was correct, as was his sabbatical year pattern.
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in his dictionary? I think you will find that reliable commentaries on
Leviticus 25:5-6 interpret that the passage allows owners to eat the spontaneous produce of the Sabbatical year. Thus I deleted the footnote part that followed Easton on an owner prohibition. Having looked at a number of commentaries and the text itself, I see a prohibition of a land owner from doing a formal harvest, not from simple small gathering of food to feed himself and his family. (
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itself during that year was not for the owner of the land, but for the poor and the stranger and the beasts of the field. All debts, except those of foreigners, were to be remitted (Deut. 15:1-11). There is little notice of the observance of this year in
Biblical history. It appears to have been much neglected (2 Chr. 36:20, 21). From Easton's Bible Dictionary (1897)
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1337:. This is particularly relevant for the "Biblical Criticism perspectives" section, which is intended to present the views of modern academic scholars who tend to take a very non-literal view of the Bible. Accordingly, material added to this section should be actual biblical criticism material, sourced and attributed to some modern academic scholar.--
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is the same reason as the one the Talmud gives for why Hillel introduced it. If Easton's information is simply a rehashing of
Talmudic sources and it is not providing an independent modern critical perspective, I'd suggest either removing the material or noting that Easton's agrees with the traditional Jewish perspective on this issue. --
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2163:"All debts, except those of foreigners, were to be remitted." Please clarify the last sentence. Is the implication that while the preceding is modern Israeli practice, the remission of debts on the Sabbatical year is not modern, but only a practice commanded in the Torah (whether or not it ever was actually obeyed)? (
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This article incorporates text from Easton's Bible
Dictionary (1897), a publication now in the public domain. Sabbatical year - every seventh year, during which the land, according to the law of Moses, had to remain uncultivated (Lev. 25:2-7; comp. Ex. 23:10, 11, 12; Lev. 26:34, 35). Whatever grew of
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It might be worthwhile to discuss a potential origin of this practice, namely that of allowing land to recover so that it might be used indefinitely. I know little about farming, but I understand that if land is used to cultivate the same type of produce year after year than it becomes deficient in a
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I'm wondering if this language is presenting an independent theory about pre-Rabbinic
Biblical society, or is simply retelling the previous discussion about the introduction of Prosbul. The reason I'm suspicious that the latter may be the case is that the presumed reason Easton's gives for the change
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and make the changes. No content has been lost, it's just been reorganized. The intro and other relevant sections are now in the present rather than the past tense, and are geared to the contrmporary rather than the
Biblical practice. A small amount of additional content has been added explaining the
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The first footnote refers to Easton's
Dictionary, to its article on Sabbatical Year, though the citation did not mention what dictionary article it was following. Easton is way out of date now as a Bible Dictionary. I don't know who wrote the Easton article or if old Easton wrote all the articles
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a century ago represents a classic and very notable example of how Jewish law develops in ways that both remain faithful to and nonetheless alleviate the dificulties of a problematic
Biblical injuction. The underlying thought process may be relevant to various contemporary Jewish-law discussions as
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Isn't it said that in the 6th year before the
Sabbatical year there will be THREE times the produce grown, which will be more than enough grain for the Sabbatical year? I have also heard that there is backed up by empirical evidence today. I've done some brief searches with no results. If anyone
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is an integral part of Jewish vocabulary. Motza'ei Shabbat always refers unambiguously to the part of Saturday evening after the close of Shabbat. There are specific prayers for this period and these prayers have been continuously recited in Jewish households since time immemorial. To interpret
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I agree. It is too long on pure Halakha, too short when it comes to its practical application in Israel, like, how the permit thing is mentioned on packaging, how many Haredim "boycott" the permit etc. The Hebrew article is better written, and I've added an {{Expand Hebrew}} template not really
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As the above discussion notes, this article concerns a contemporary Jewish practice which has evolved substantially since Biblical days. Why not, as with other contemporary Jewish practices, focus on the contemporary practice and then explain its biblical roots and the history of how it changed
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Re. "cancellation of debts is a practice incompatible with modern finance": Of course it is. There's no evidence for the idea that it was compatible with any finance system ever, and one could argue that this very incompatibility might appear to be the reason for shmita's existence. None of the
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I tagged the current article for consensus because of the argument going on about the when the last Shmita occurred in the biblical references section. The controversy could be discussed in a neutral fashion. At the moment it appears as though two editors having an argument on the wiki page.
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The above observations about Motza'ei Shmita are correct. Apart from modern idiomatic Hebrew, the Theological Wordbook of the Old Testament (#893) notes that motza'ei refers to the "act or place of going out; hence, issue, source, such as a spring of water or mine (for silver)." Therefore the
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According to the 1897 Easton's Bible Dictionary, debts were to be suspended for the year rather than remitted entirely. This practice was, presumably, instituted to prevent the resources of the debtor, already stretched thin due to the land lying fallow, being exhausted by the discharging of
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This section reads like an advert for the opinion of an American Evangelical, Rodger C. Young, with no idiomatic knowledge of Hebrew and no relevant higher scholarly degree. It specifically cites an article that Young wrote fourteen years ago. The whole argument revolves about the correct
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variety of nutrients. Allowing the land to farrow would give microorganisms in the topsoil a chance to regenerate these nutrients. It seems reasonable to me that persons writing this law may have been aware of the usefulness of allowing land to run to seed every once in a while.
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The Sabbatical year is still enforced in Israel and the seven year cycle has not been lost. The time of the occurence of the Jubilee Year though, has been 'lost'. Observance of the Sabbatical year is of high accord and one who doesn't, may not allowed to be a witness in a Jewish
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Motza'ei Shabbat as the later part of Shabbat is inconceivable, and it is equally inconceivable to interpret Motza'ei Shmita as the later part of a Sabbatical year. The way Benedict Zuckermann interpreted this phrase is correct and this section is just plain wrong.
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That is an interesting claim to be investigated. Are there not statements in the Torah regarding gentiles who move into Israel that there is one law for them and for the descendants of Jacob? Does this statement refer to gentiles living in foreign countries?
1238:)for loan remittance) has been added. The Biblical criticism material questioning whether the practice was actually carried out as described in Biblical times has been moved to a separate section. The way rabbinical authorities handled Shmita at the dawn of
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with Sabbatical Year redirecting to it, and restructuring the article to describe the contemporary Jewish practice, giving the biblical roots of the practice and explaining how it was affected by subsequent rabbinic rulings and historical events. Best,
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is too large to survive without continuous land cultivation (don't know how much food they import, but still). It's possible that a heavily modified version of the custom is practiced, though. Could someone give evidence/citations?
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Orthodox Judaism tackles contemporary social issues. This is important to have on Knowledge (XXG) which is, after all, for a contemporary rather than a Biblical audience. I believe the article approach is a change for the better. --
1615:? And if so, should it be added to the Bible section? Perhaps, but perhaps not. If no, then why not? Because that would not have been considered authoritative by the Jews who observed the Shmita? If yes, then why? --
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I hope the New York Times articles on the religious/political controversies in Israel the current (2007-8) shmita is generating should remove all doubt that Shmita really exists as a current and notable phenomenon. Best,
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Never heard this theory. I'm sure there are folks in the ages who may have come up with various theories I've never heard of. But it's not in any way a basic Jewish belief. I added unsourced tags to the section in the
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because I think the article should be longer, but because I think it should be more similar to the Hebrew one, and have sub-articles like it. (In terms of content depth, the Hebrew one is more expansive of course.)
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that mentions as an afterthought that Jews still follow them. This article is as misleading as such an article would be. It fails to take into account that many of the rules Modern Jews follow are based on
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The reason for this is that Knowledge (XXG) generally cannot accept an editor's personal interpretation of the Bible. Statements about history based on inferences from Biblical passages need to be be
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You have never heard of the septimillennial theory, one version of it would be thatonthe POV that the earth was created c. 4000 BC, we are now c 2000 AD, thus about to enter the millennium??? (
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translation of Motza'ei Shmita. He argues that this is correctly understood as the latter part of the Sabbatical year. The problem with this is that Motza'ei in the related phrase
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Because a thief could be sentenced to a six-year bond at any time, not just at the beginning of the shmita cycle. Therefore his sentence would not expire in the shmita year. --
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still believe in this promise and tell anecdotal stories of its fulfillment in modern times, they also caution against demanding or relying on miracles. Best, --
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What Biblical practice is being referred to here? The bonded servitude is limited by 6 years from the sentence, but is not related to the the Shmita year. --
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Looked up the Sabbatical Year entry in Easton's and the entry does not contain most of the information in this section. This section is therefore
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original sources (to my very limited knowledge) say anything about any exceptions to the cancellation of debts, whether for business or otherwise.
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I find this difficult to believe, because cancellation of debts is a practice incompatible with modern finance, and the population of the present
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The Biblical practice of bonded servitude until the Shmita year e.g. as punishment for crime is not currently practiced in contemporary Judaism.
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Hi! I've provided a source and a section on the current status of the Biblical promise of bounty. The source notes that while many
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Yet, although there is mention in the bible that the temple was destroyed it does say afterwards the land layed in remission for
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How common is it to find "an independent modern critical perspective," as opposed to a modern politically-correct perspective? (
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The intro paragraph launches out & maintains the present tense. But suddenly the last sentence changes to past tense:
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388:-related articles on Knowledge (XXG). If you would like to participate, please visit the project page, where you can join
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The article says "IS . . . IS . . . MAY BE . . . MAY BE . . . APPLY . . . WERE TO BE." Should this read "ARE TO BE"?
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No. The statement you allude to refers to converts, not to foreigners who settle in Israel but remain gentile. --
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I'm wondering why this observance is written up in this article, and not in an article of its own, since it occurs
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What leads you to suppose that there will be consensus on Bible interpretation. Better to just list the POV's. (
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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This article is far, far too long for the subject matter. It is distractingly repetitive and over inclusive.
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I did a key word search on the Protestant New Testament and could find no mention of the sabbatical year.--
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If you have discovered URLs which were erroneously considered dead by the bot, you can report them with
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on Knowledge (XXG). If you would like to participate, please visit the project page, where you can join
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on Knowledge (XXG). If you would like to participate, please visit the project page, where you can join
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on Knowledge (XXG). If you would like to participate, please visit the project page, where you can join
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on 17 March 2019. For the contribution history and old versions of the redirected page, please see
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And its certainly grown since then. But there's still a reliance on primary sources, rather than
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What leads you to suppose that the indentured servitude has no relation to the Sabbatical Year? (
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before doing mass systematic removals. This message is updated dynamically through the template
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before doing mass systematic removals. This message is updated dynamically through the template
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https://web.archive.org/20070630035119/http://www.youngisraelrabbis.org.il/assets/shmitta.doc
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https://web.archive.org/20071012213906/http://shemittah.com:80/short-guide-to-shmita.html
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https://web.archive.org/20071012213906/http://shemittah.com:80/short-guide-to-shmita.html
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https://web.archive.org/20071012213906/http://shemittah.com:80/short-guide-to-shmita.html
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reasoning behind the approach taken in modern Israel. Material on the Talmudic device of
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I am not sure that Easton's Dictionary is an altogether reliable source for this topic
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If you found an error with any archives or the URLs themselves, you can fix them with
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If you found an error with any archives or the URLs themselves, you can fix them with
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If you found an error with any archives or the URLs themselves, you can fix them with
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https://web.archive.org/20100426211334/http://www.jewishexponent.com:80/article/14388
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Seder Olam and the Sabbaticals Associated With the Two Destructions of Jerusalem
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Day to Mark the Departure and Expulsion of Jews from the Arab Countries and Iran
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https://web.archive.org/20071221024228/http://www.seattlevaad.org/Shmita.pdf
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This is one of the reasons for shmitta, and should be part of the article.--
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1325:. Suggesting that as order was restored the practice of sabbatical resumed.
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after the link to keep me from modifying it. Alternatively, you can add
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after the link to keep me from modifying it. Alternatively, you can add
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after the link to keep me from modifying it. Alternatively, you can add
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An editor has reviewed this edit and fixed any errors that were found.
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Is there any mention of the Sabbatical Year in Christian Scripture (
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Any validity to the unsourced thousand year sabbatical mentioned in
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and rabbinical decrees, not the Bible itself. I propose renaming to
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Basic Law proposal: Israel as the Nation-State of the Jewish People
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to keep me off the page altogether. I made the following changes:
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to keep me off the page altogether. I made the following changes:
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to keep me off the page altogether. I made the following changes:
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Comments from this user should be excluded from assessments of
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There isn't any such thing as "the Protestant New Testament." (
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The cancellation of debt only applies to outstanding loans.
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When you have finished reviewing my changes, please set the
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Verbs & Tense Shift in Opening Paragraph & Elsewhere
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I have just added archive links to one external link on
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Hello, moved the following recently added content here:
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Articles needing translation from Hebrew Knowledge (XXG)
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I have just added archive links to 2 external links on
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I have just added archive links to 3 external links on
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http://www.youngisraelrabbis.org.il/assets/shmitta.doc
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Timeline of the Israeli–Palestinian conflict in 2005
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http://www.shemittah.com/short-guide-to-shmita.html
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http://www.shemittah.com/short-guide-to-shmita.html
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http://www.shemittah.com/short-guide-to-shmita.html
1428:. Perhaps we should start a new article called
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1860:21:53, 7 January 2016 (UTC) Edits checked -
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1205:, and since. It would be like an article on
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1475:Does this idea make sense to anyone else?
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1307:unless sources are provided. Thank you. --
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1603:Bible - Christian Scripture
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726:Trial of Benjamin Netanyahu
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2413:WikiProject Bible articles
2148:22:47, 20 March 2016 (UTC)
2113:(last update: 5 June 2024)
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2017:Hello fellow Wikipedians,
1973:(last update: 5 June 2024)
1904:|deny=InternetArchiveBot}}
1879:Hello fellow Wikipedians,
1770:|deny=InternetArchiveBot}}
1745:Hello fellow Wikipedians,
1704:Except Those of Foreigners
1513:06:40, 5 August 2008 (UTC)
1495:00:46, 5 August 2008 (UTC)
809:. Add maps to articles in
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296:Template:WikiProject Bible
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2028:. If necessary, add
1954:regular verification
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1207:Dietary Laws (Bible)
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2153:Inconsistent Tense?
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1944:After February 2018
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1573:, or are there any
889:Translate to Hebrew
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1611:) or in the
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1382:23rd century
1355:23rd century
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979:— Preceding
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1862:BobKilcoyne
1477:—Preceding
1359:—Preceding
1086:Haredi Jews
958:its history
633:Collaborate
2372:Categories
2189:PeacePeace
2165:PeacePeace
1617:Adamgold33
1590:Adamgold33
1579:Dati Leumi
1483:Chansebout
1335:attributed
947:page were
902:Guy Oseary
694:Edna Arbel
2261:consensus
2245:block log
2128:this tool
2121:this tool
1988:this tool
1981:this tool
1841:this tool
1834:this tool
1613:Apocrypha
1581:, and/or
1505:Gilabrand
1301:unsourced
1127:Skinnyj83
898:Guy Bavli
737:See also
593:Rate the
2320:Yodapops
2307:contribs
2295:unsigned
2241:contribs
2134:Cheers.—
2032:cbignore
1994:Cheers.—
1894:cbignore
1847:Cheers.—
1760:cbignore
1491:contribs
1479:unsigned
1361:unsigned
1212:Oral Law
981:unsigned
783:Maintain
650:Copyedit
2355:Synotia
2144::Online
2061:checked
2026:my edit
2004::Online
1933:checked
1888:my edit
1857::Online
1809:checked
1754:my edit
1583:Chardal
1542:WP:PSTS
1434:Yoninah
1331:sourced
1240:Zionism
1236:Prosbul
1231:WP:BOLD
1216:Shemita
766:Infobox
611:Cleanup
554:history
527:on the
422:on the
395:Judaism
386:Judaism
342:Judaism
317:on the
212:on the
123:on the
30:B-class
2333:Length
2278:Toroid
2069:failed
2040:nobots
2022:Shmita
1902:nobots
1884:Shmita
1768:nobots
1750:Shmita
1571:chumra
1567:Haredi
1467:Origin
1430:Hakhel
1426:Sukkot
1416:Hakhel
1263:debts.
1203:Talmud
1199:Mishna
1067:Jon513
1029:court.
953:Shmita
949:merged
900:, and
868:Update
680:Expand
588:Assess
500:Israel
491:Israel
447:Israel
36:scale.
2225:, or
1422:after
1049:Torah
951:into
880:Other
851:Stubs
834:Photo
564:purge
559:watch
290:Bible
281:Bible
237:Bible
2359:talk
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2324:talk
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2237:talk
2193:talk
2169:talk
2065:true
1937:true
1866:talk
1813:true
1731:talk
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1694:talk
1654:talk
1636:talk
1632:Nowa
1621:talk
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1550:talk
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1451:! --
1449:bold
1438:talk
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1369:talk
1333:and
1305:WP:V
1286:talk
1201:and
1183:talk
1165:talk
1146:talk
1131:talk
1094:talk
1057:IZAK
1042:Zack
1007:talk
989:talk
856:See
821:NPOV
788:See
623:and
599:and
549:edit
519:High
414:High
115:High
96:Time
87:Time
59:Time
2253:lta
2249:spi
2102:RfC
2079:).
2067:or
2052:to
1962:RfC
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1914:to
1800:to
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800:Map
309:Mid
204:Mid
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