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Talk:Yoga and cultural appropriation/GA2

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665: 640: 607: 555: 526: 505: 474: 438: 417: 378: 357: 293: 266: 68: 741:'She identifies yoga studios, yoga teachers and yoga-related businesses as among those misusing yoga, stating that sacred symbols like idols of Buddha, Ganesha, Patanjali, and Shiva need to be treated with "reverence", just as the Om â€Œà„ symbol, yoga sutras, and mandalas are not "dĂ©cor" and that they should not be added "casually" to beautify a yoga space.' 731:"She comments that she is now ashamed" no, she doesn't. She says "If I could have it undone would I? Yes." I'm guessing multiple rounds of editing turned "would have undone" to "regrets" to "ashamed". Did this occur elsewhere? Check anything about people, especially where the wording implies/says how they feel or think. 748:
The word "décor" is quoted to indicate it is not in Knowledge's voice but a direct quotation; I've cited it directly to confirm this. The use of quotations, including of distinctive single words, is to indicate the tone and approach of the person whose opinions are being presented. I've removed the
744:
Which parts of this are actually quotes? Either expand the quoted section (perhaps "are not décor and casually adding them to a yoga space does not make that space more authentic.") or rewrite to remove ambiguity, because currently they could be mistaken for scare quotes.
719:
is a good example: some quotes are cited immediately after the closing quote mark, some sentences without quotes are cited, and some quotes aren’t cited at all. Or at least not beyond it looking like that paragraph is sourced entirely from Jain's book.
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It's so close but I can't comfortably pass it until it's clear what's an actual direct quote. I'll give it another look over tomorrow (it's 3am here!) and make sure I didn't miss anything, but you can probably safely assume that's the only real issue.
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My approach, which is standard, is to cite once at end of paragraph unless there is a long quotation or something likely to be challenged, in which case I repeat the ref. Since you ask I am now repeating refs all
73: 398:, except for plot summaries and that which summarizes cited content elsewhere in the article, must be cited no later than the end of the paragraph (or line if the content is not in prose). 152: 395: 148: 133: 78: 275: 125: 318: 106: 758:
Everything else looks really good! Nice choice of images, especially for the lede, and in general. I'd float the chart, but that's entirely personal preference.
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quote marks from "relevance" and "casually" as these words are too ordinary (not distinctive) to need them and too few to worry about on copyright grounds.
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Odd use of wikilinks. Some things are linked repeatedly, in close secession, while "person of colour" not only isn't linked, but might be in scare quotes.
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Review the citations and the quotations. For single word quotes either expand the quoted bit, or just drop the quotes. Carefully review the
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Many thanks. I'll be away from my desk for some days so will respond only intermittently during that time. Please be patient.
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Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
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Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
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Concise and to the point. Seems to cover everything important without getting sidetracked. After a week of taming
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Could do with a through copy edit to make it great, but nothing major is standing out and it's good as is.
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There are/were no scare quotes. Quote marks indicate(d) direct quotations. All now removed or cited.
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I have absolutely no idea what is going on with some of the citations. The first paragraph in
365:. it contains a list of all references (sources of information), presented in accordance with 593: 589: 597: 540:: it represents viewpoints fairly and without editorial bias, giving due weight to each. 543:
Does a good job of presenting both sides without trying to answer the bigger questions.
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That's a direct quotation. Added link and repeated ref, per discussion below.
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I plan to review this article as part of the GAn backlog elimination drive.
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Noted; I've clarified all the direct quotations. Thank you for the review.
513:. it stays focused on the topic without going into unnecessary detail (see 567:: it does not change significantly from day to day because of an ongoing 684:
section. It isn't one of the requirements, but this might be helpful
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section. For now I'm marking this as a failure, but it is fixable!
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None of the quotes are/were "scare quotes". For fixes see 2b.
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Lots of either unattributed short quotes or scare quotes in
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(It's in British English) 56: 236: 224:Will be updated as I review the article 87: 59: 705:Checked duplicate links, removed one. 7: 278:; spelling and grammar are correct. 48:The following discussion is closed. 18:Talk:Yoga and cultural appropriation 274:. the prose is clear, concise, and 24: 808:The discussion above is closed. 663: 638: 605: 553: 524: 503: 472: 436: 415: 376: 355: 291: 264: 690:See 2b above and replies below. 396:could reasonably be challenged 328:Possible scare quotes, see 2b 1: 625:valid non-free use rationales 664: 639: 606: 554: 525: 504: 473: 437: 416: 377: 356: 292: 265: 827: 801:10:43, 2 August 2023 (UTC) 790:08:52, 2 August 2023 (UTC) 775:07:03, 2 August 2023 (UTC) 367:the layout style guideline 233:10:43, 2 August 2023 (UTC) 214:02:24, 2 August 2023 (UTC) 199:00:26, 2 August 2023 (UTC) 187:00:26, 2 August 2023 (UTC) 41:10:46, 2 August 2023 (UTC) 577: 460: 337: 252: 242: 810:Please do not modify it. 239: 50:Please do not modify it. 652:to the topic, and have 301:. it complies with the 465:Broad in its coverage 231:It is current as of: 220:Current review status 686:Knowledge:Quotations 571:or content dispute. 496:Thank you very much! 448:copyright violations 427:no original research 348:no original research 482:. it addresses the 394:. All content that 797:~ Argenti Aertheri 771:~ Argenti Aertheri 717:Appropriating yoga 682:Appropriating yoga 675:Overall assessment 621:copyright statuses 584:, if possible, by 403:Appropriating yoga 323:list incorporation 227:~ Argenti Aertheri 195:~ Argenti Aertheri 51: 37:~ Argenti Aertheri 696: 695: 654:suitable captions 627:are provided for 446:. it contains no 115: 114: 49: 818: 798: 772: 667: 666: 642: 641: 629:non-free content 609: 608: 557: 556: 528: 527: 507: 506: 476: 475: 440: 439: 419: 418: 388:reliable sources 380: 379: 359: 358: 295: 294: 268: 267: 237: 228: 196: 173:Argenti Aertheri 165: 156: 137: 69:Copyvio detector 57: 38: 826: 825: 821: 820: 819: 817: 816: 815: 814: 813: 796: 770: 698:General notes: 305:guidelines for 303:Manual of Style 248:Review Comment 226: 222: 194: 146: 123: 117: 111: 83: 54: 45: 44: 43: 36: 29: 22: 21: 20: 12: 11: 5: 824: 822: 807: 806: 805: 804: 803: 765: 764: 763: 762: 755: 754: 753: 752: 751: 750: 738: 737: 736: 735: 728: 727: 726: 725: 712: 711: 710: 709: 706: 694: 693: 692: 691: 678: 668: 660: 659: 657: 643: 635: 634: 632: 610: 602: 601: 575: 574: 572: 558: 550: 549: 548: 547: 541: 529: 521: 520: 518: 508: 500: 499: 498: 497: 493:I'm thrilled! 487: 486:of the topic. 477: 469: 468: 458: 457: 455: 441: 433: 432: 430: 425:. it contains 420: 412: 411: 410: 409: 399: 381: 373: 372: 370: 360: 352: 351: 335: 334: 333: 332: 326: 315:words to watch 296: 288: 287: 286: 285: 279: 269: 261: 260: 250: 249: 246: 241: 230: 221: 218: 217: 216: 191: 166: 113: 112: 110: 109: 104: 99: 93: 90: 89: 85: 84: 82: 81: 79:External links 76: 71: 65: 62: 61: 55: 46: 33: 32: 31: 30: 28: 25: 23: 15: 14: 13: 10: 9: 6: 4: 3: 2: 823: 811: 802: 799: 793: 792: 791: 787: 783: 782:Chiswick Chap 779: 778: 777: 776: 773: 760: 759: 757: 756: 747: 746: 743: 742: 740: 739: 733: 732: 730: 729: 722: 721: 718: 714: 713: 707: 704: 703: 701: 700: 699: 689: 688: 687: 683: 679: 676: 672: 669: 662: 661: 658: 655: 651: 647: 644: 637: 636: 633: 630: 626: 622: 618: 614: 611: 604: 603: 599: 595: 591: 587: 583: 580: 576: 573: 570: 566: 562: 559: 552: 551: 545: 544: 542: 539: 538: 533: 530: 523: 522: 519: 516: 515:summary style 512: 509: 502: 501: 495: 494: 492: 488: 485: 481: 478: 471: 470: 466: 463: 459: 456: 453: 449: 445: 442: 435: 434: 431: 428: 424: 421: 414: 413: 407: 406: 404: 400: 397: 393: 389: 385: 382: 375: 374: 371: 368: 364: 361: 354: 353: 349: 345: 344: 340: 336: 330: 329: 327: 324: 320: 316: 312: 308: 307:lead sections 304: 300: 297: 290: 289: 283: 282: 280: 277: 273: 270: 263: 262: 258: 255: 251: 247: 245: 238: 235: 234: 229: 219: 215: 211: 207: 206:Chiswick Chap 203: 202: 201: 200: 197: 189: 188: 184: 181: 178: 174: 171: 167: 164: 163: 159: 154: 150: 145: 144: 140: 135: 131: 127: 122: 121: 108: 105: 103: 100: 98: 95: 94: 92: 91: 86: 80: 77: 75: 72: 70: 67: 66: 64: 63: 58: 53: 42: 39: 26: 19: 809: 794:Looks good! 766: 716: 697: 681: 674: 670: 648:. media are 645: 615:. media are 612: 585: 581: 578: 564: 560: 535: 531: 510: 484:main aspects 479: 464: 461: 443: 422: 402: 392:cited inline 383: 362: 347: 341: 338: 298: 271: 257:Well-written 256: 253: 223: 190: 179: 169: 168: 161: 157: 143:Article talk 142: 138: 119: 116: 107:Instructions 47: 619:with their 582:Illustrated 130:visual edit 546:Thank you. 452:plagiarism 343:Verifiable 74:Authorship 60:GA toolbox 491:coatracks 244:Attribute 170:Reviewer: 97:Templates 88:Reviewing 27:GA Review 650:relevant 588:such as 569:edit war 183:contribs 102:Criteria 34:Passed. 734:Edited. 537:Neutral 319:fiction 153:history 134:history 120:Article 761:Noted. 623:, and 617:tagged 590:images 565:Stable 321:, and 311:layout 724:over. 598:audio 596:, or 594:video 586:media 346:with 240:Rate 162:Watch 16:< 786:talk 390:are 210:talk 177:talk 149:edit 126:edit 517:). 450:or 788:) 677:. 673:. 656:. 646:6b 631:. 613:6a 600:: 592:, 579:6. 563:. 534:. 511:3b 480:3a 467:: 462:3. 454:. 444:2d 429:. 423:2c 386:. 384:2b 369:. 363:2a 350:: 339:2. 325:. 317:, 313:, 309:, 299:1b 272:1a 259:: 254:1. 212:) 185:) 151:| 132:| 128:| 784:( 671:7 561:5 532:4 208:( 180:· 175:( 158:· 155:) 147:( 139:· 136:) 124:(

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Talk:Yoga and cultural appropriation
~ Argenti Aertheri
10:46, 2 August 2023 (UTC)
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Argenti Aertheri
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00:26, 2 August 2023 (UTC)
~ Argenti Aertheri
00:26, 2 August 2023 (UTC)
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02:24, 2 August 2023 (UTC)
~ Argenti Aertheri
10:43, 2 August 2023 (UTC)
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understandable to an appropriately broad audience

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