870:"Al-Zaidis" are Sayyid descents directly from Zaid bin 'Ali bin Hussain bin 'Ali bin Abu Talib (as). Imam Ali Zainul Abudeen (as) had 11 sons and 4 daughters, from his son Zaid (as) became the family Al-Zaidi (derived from Zaid, Zaidi meaning "of Zaid" the "Al-" meaning "the" is for pointing out the word Zaidi as a family name.) The other 10 sons held the family name of Al-Abidi derived from Abid, Abidi meaning "of Abid" the "Al-" meaning "the" is for pointing out the word Abid as a family name. Abbud was Imam Ali Zainul Abudeen's title because of his extremely pious nature). It is very common for Al-Zaidis just as other Arabs, in western countries to drop the "Al-" in front of the last name. However most retain the "Al-" on their Arab documents. Al-Zaidis are mainly Ithna 'Asharis (Jafari Fiqh, Immamiyya, Twelvers Shi'is), however there are some Zaidi Al-Zaidis in Yemen. Al-Zaidis are found in Northern Yemen, Kufa and Najaf, Iraq and Al-Hijaz (western Saudi Arabia). In Yemen there are several classes:
830:
redress for the grievances of the Bani Hashim. As soon as Zaid (as) arrived, the caliph, instead of greeting him as a direct descendant of the Holy
Prophet, abused him with such abominable language that it can not be repeated. Because of this disgraceful treatment, Zaid (as) left Syria for Kufa, where he raised an army against the Bani Umayyad. The governor of Kufa, Yusuf bin 'Umar Thaqafi came out with a huge army to face him. Zaid (as) recited the following war poem: "Disgraceful life and honourable death: both are bitter morsels, but if one of them must be chosen, my choice is honourable death."
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it. However, the grave was discovered and, under Yusuf's orders, the body was exhumed, Zaid (as)'s head was cut off and sent to Hisham in Syria. In the month of Safar, 121 A.H., Hisham had the sacred body of this descendant of the
Prophet placed on the gallows entirely naked. For four years the sacred body remained on the gallows. Thereafter, when Walid Bin Yazid bin Abdu'l-Malik bin Marwan became caliph in 126 A.H., he ordered that the skeleton be taken down from the gallows, burnt, and the ashes scattered to the wind.
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1725:). If anyone has objections to any of these, please voice them here, as I am not connected to Yemen or Yemen-related scholarship in real life, and thus will happily consider other sources. With one of the books printed in late 2023, although apparently hastily put together (note the references to "this dissertation" inside), I see no reason to use any online sources, especially news (this article is not about the current events in Yemen, after all, and can easily be made non-controversial).
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sinful in failing to recognise Imam 'Ali (as). They also denied legitamacy to Abu Bakr, 'Umar and 'Uthman, they also denounce Talha, Zubair, and Aisha. This sect was active during the late
Umayyad and earky 'Abbasid period. Its views although predominated among the later Zaidis, became extinct due to similarities with the Ithna 'Ashari sect.
1072:
Zaid. To indo-pakis this poses a linguistic problem, for Arabs it doesn't when we say Zaidi we mean followers of the Fiqh when we are referring to the descendants we say either Sayyid Zaidi or Az-Zaidi. In Arabic and
English it is very clear and the page does not have to be moved. for indo-pakis who speak Urdu, its difficult to understand.
899:
al-Hussaini
Sayyids. this is because Zaid bin Imam Hassan (as) was very bountiful in his offsrping; his descedents spread throughout the Middle East and North Africa. Today the Ruler of Morocco is a Hassani Sayyid, he is a descendent of the Idrisids (descendents of Idris). Up until 1962 the ruler of Yemen was also an al-Hassani Sayyid.
943:
failing to recognise Imam 'Ali. They also denied legitamacy to Abu Bakr, 'Umar and 'Uthman, they also denounce Talha, Zubair, and Aisha. This sect was active during the late
Umayyad and earky 'Abbasid period. Its views although predominated among the later Zaidis, became extinct due to similarities with the Ithna 'Ashari sect.
1309:. Both salvartionark.com and shiachat.com are clearly non-verifiable sources that don't adhere to guidelines (they are both self-published and non-secondary sources). I will come back in a bit and completely delete that section (as those are the only citations given) if no one has any sources that adhere to WP standards.
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In conclusion, we can say that Zaid bin 'Ali (as) was an outstanding Shi'a, a mujΓ£hid and a shahid who was loyal to the line of the Imams of Ahlul Bayt, including his own brother, Imam
Muhammad al-Baqir (as), and, his nephew, Imam Jafar as-Sadiq (a.s.). This leaves us with no choice but to reject the
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Even the way Imam Jafar as-Sadiq (a.s.) reacted to Zaid (as)'s martyrdom shows the uprightness of the latter in his faith in the Imams of Ahlul Bayt. When Imam as-Sadiq was informed about Zaid (as)'s martyrdom, "he was very sad...and he set apart a thousand dinars of his own money for the families of
837:
This accursed man committed a similar atrocity to the body of Yahya bin Zaid (as) of Gurgan. This noble man also opposed the oppression of the Bani
Umayyad. He too was martyred on the battlefield. His head was sent to Syria and, as in the case of his revered father, his body was hung on the gallows -
829:
Historians of both Shi'is and Sunnis recorded that when Hisham bin Abdu'l-Malik became the caliph, he committed many atrocities. With regard to the Bani Hashim, he was particularly cruel. At last, Zaid bin 'Ali (as), well known as a great scholar and a pious theologian, went to see the caliph to seek
815:
The
Prophet prophesied his martyrdom, as narrated by Imam Hussain (as): "The Holy Prophet put his sacred hand on my back and said: 'O Hussain, it will not be long until a man will be born among your descendants. He will be called Zaid; he will be killed as a martyr. On the day of resurrection, he and
1006:
Well i am Waqas Zaidi. I am also from the family lineage of Zaid bin Ali. Me and my whole family (clan) dont believe that Zaid was true Imam. We believe that his brother Imam Baqir was truer then him. Also we believe in infallibles. (the 14 infallibles).. We are part of Shia Itna Ashri (the twelver)
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Zaidis form the dominant religious group in Yemen, and the leader of the Zaidi community took the title of Caliph. As such, the ruler of Yemen was known as the Caliph, al-Hadi Yahya bin al-Hussain bin al-Qasim (a scion of Imam al-Hasan (as), grandson of the
Prophet) who, at Sa'da, in the last decade
954:
Zaidi beliefs are moderate compared to other Shi'i sects. The Zaidis do not believe in the infallibility of the Imams, nor that they receive divine guidance. Zaidis also do not believe that the Imamate must pass from father to son, but believe it can be held by any descendant of Imam 'Ali. They also
807:
Zaidis form the dominant religious group in Yemen, and the leader of the Zaidi community took the title of Caliph. As such, the ruler of Yemen was known as the Caliph, al-Hadi Yahya bin al-Hussain bin al-Qasim (a scion of Imam al-Hasan (as), grandson of the Prophet) who, at Sa'da, in the last decade
792:
Zaidi beliefs are moderate compared to other Shi'i sects. The Zaidis do not believe in the infallibility of the Imams, nor that they receive divine guidance. Zaidis also do not believe that the Imamate must pass from father to son, but believe it can be held by any descendant of Imam 'Ali (as). They
645:) 16:37, 9 November 2009 (UTC) I have removed the part with the different sects. there is no zaidi reference to show the truthfulness of this claim. please provide zaidi proof before posting such statements. It is also contradictory to zaidi beliefs of following the sons of Alhassan and Alhussain. --
1112:
Sunni-Shia sectarianism is a recent βimportβ to Yemeni society and many Zaidis there did not think of themselves as strictly Shia. It might also be worth noting that the Zaidi school of Shiism has a lot of overlap with Sunni Islam. So much so that the virulently anti-Shia ISIS/Daesh terrorist group
1071:
You are probably Indian or Pakistani, that would explain why you say Zaidiya. followers of the Zaidi Fiqh call themselves "Zaidi" this is from the Arabic of being from Zaid thus rendering Zaidi, which is the same derivative of the indo-pak family known as the Zaidis whom are Sayyid descendants of
859:
In Karak, Jordan is the shrine of Zaid bin 'Ali bin Al-Hussain (as). He was the great, great, grandson of Prophet Mohammad and a religious leader known for his righteous, majestic and knowledgeable ways. When describing Zaid (as), Imam Jafar Al-Sadiq (as) said: "Among us he was the best read in the
847:
The Ithna-'Ashari sources do not believe that Zaid (as) claimed imamate for himself. For example, Shaykh Mufid, one of the earliest Shi'a theologians says, "However that was not his intention because he knew of the right of his brother, peace be on him, to the Imamate before him, and of his bequest
833:
Although he fought bravely, Zaid (as) was killed in battle on the 2nd of Safar in 120 A.H. at the age of forty-two by Yusuf bin 'Amr ath-Thaqafi (the Umayyad governor). His son, Yahya, took his body from the field and buried him away from the city near the river bank, causing the water to flow over
1285:
The US State Department report given does not specifically state the percentage of Zaidi-Shi'a in Yemen. In fact, it states clearly that there are no official statistics on how many Shi'a (of any kind) are in Yemen. It only states that "35 percent of the population is estimated to be Shia" without
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The second group, Sulaimaniyya (Sulayman ibn Jarir), held that the Imamate should be a matter to be decided by consultation. They felt that the companions, including Abu Bakr and 'Umar, had been in error in failing to follow Imam 'Ali (as) but did not amount to sin. Talha, Zubair, and Aisha became
780:
The earliest group called Jarudiyya (Abu'l Jarud Ziyad ibn Abi Ziyad), was opposed to the approval of the companions of the Prophet (saw). They held that there was sufficient description given by the Prophet (saw) so that all should recognised Imam 'Ali (as). They therefore consider the companions
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PLEASE NOTE: There is a very big difference between the Zaidis and Zaidiyas. The whole school of thought is different and the fundamental principles are quite the opposite. This article needs to be re-written, specifying Zaidiyas and the Zaidis and using correct names in its places as it is very
894:
People with the last name "Zaidi" whom are not Arab are known as Wasitis. They believe in the Twelve Imams and are part of the Shi'i Ithna 'Ashari sect. Most of them settled in India and Pakistan. The biggest group of Zaidis believing in Twelve Shi'i Imams is known as Saadat-e-Bara. Saadat means
1160:
Not only is no source given for this, it seems very unlikely -- I think it is most likely false propaganda spread by other Islamic sects. If Zaidis actually believed this, it would be a form of polytheism, so not something one would expect an Islamic sect to believe (or if they did, it would be
898:
NOTE* There are two types of Sayyids, al-Hassani Sayyids (descendents of Imam al-Hassan (as)) and al-Hussaini Sayyids (descendents of Imam Hussain (as)). In the Arab world al-Hassani Sayyids are known as Sherif in some instances and writings. Interestingly there are more al-Hassani Sayyids than
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The earliest group called Jarudiyya (Abu'l Jarud Ziyad ibn Abi Ziyad), was opposed to the approval of the companions of Muhammad. They held that there was sufficient description given by the Prophet (saw) so that all should recognised Imam 'Ali. They therefore consider the companions sinful in
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The second group, Sulaimaniyya (Sulayman ibn Jarir), held that the Imamate should be a matter to be decided by consultation. They felt that the companions, including Abu Bakr and 'Umar, had been in error in failing to follow Imam 'Ali but did not amount to sin. Talha, Zubair, and Aisha became
965:
The first Zaidi state was established in Tabaristan (northern Iran) in 864 (AD); it lasted until the death of its leader at the hand of the Samanids in 928 (AD). Forty years later the state was revived in Gilan (north-western Iran) and survived under Hasanid leaders until the 12th century.
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The first Zaidi state was established in Tabaristan (northern Iran) in 864 (AD); it lasted until the death of its leader at the hand of the Samanids in 928 (AD). Forty years later the state was revived in Gilan (north-western Iran) and survived under Hasanid leaders until the 12th century.
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The lead talks at length about the "obedience" without an explanation, using a (very rare outside of this article) term "imam of obedience". This terminology is not used in any long research treatment of the subject, there is no cite in our article either. Is this a "true imam" of the
1131:
Haider has excellent publications on the subject. I have added a couple of his works to the list of references in the article. His take: (1) Zaydism changes in time, occasionally coming pretty close to Sunni views and (2) generally still considered in the Shia territory at all times.
1386:, which usually refers to reign over extensive areas and lands and many distinct peoples (and often, many distinct cultures)? None of the "dynasties" mentioned here seem to have ever held sway over large territories. If, in fact, the "dynasties" mentioned in this section
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per nom, and also the important point about consistency in naming conventions. Zaydism has been the commonname for a long time. Zaidiyyah may be overrepresented in some older scholarly sources, but only because it is the orthodox transliteration of the Arabic.
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Zaid bin 'Ali (as) was known as Imam Zaid bin 'Ali ash-Shahid (The Martyr). His official name is Zaid bin 'Ali bin Hussain bin 'Ali bin Abu Talib (as). He was the Son of the fourth Imam and half brother of the fifth Imam Muhammad al-Baqir (as).
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defining specific sects of Shi'a. I've marked it as not in citation, and will completely remove, rewrite if someone doesn't have a better citation soon. If I've done this by the time you read this, please rewrite with appropriate citation.
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for six years. Friend and foe alike wept at the sight. Waliu'd-din Abu Muslim Khorasani, who had risen against the Bani Umayyad on behalf of Bani 'Abbas, took his body down and buried it in Gurgan, where it is a place of pilgrimage.
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I am sorry to sound out of the subject. But when I clicked on Zaidi to learn about them, I got to a page that seemed like it was written by the defence minister of Yemen. This place is to share info not to carry propaganda warfare.
958:
In matters of theology, they adhere to the Mu'tazalia (as the other Shi'i sects). In matters of law or fiqh, the Zaidis are actually closest to the Sunni Shafi'i school, with elements of the Sunni Hanafi and Shi'i schools.
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In matters of theology, they adhere to the Mu'tazalia (as the other Shi'i sects). In matters of law or fiqh, the Zaidis are actually closest to the Sunni Shafi'i school, with elements of the Sunni Hanafi and Shi'i schools.
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has several subsections, each named for and briefly describing a "dynasty". The usual connotation of the term "dynasty" is of a ruling family, successive rulers being blood relations. However, in some contexts, a
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There are literally two history sections in the article. I did not create any of these, and am simply (slowly) doing a rewrite of the first one using the sources at the bottom of the article that look solid to me
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Maybe the meaning of Fivers should be explained - where the term comes from. Recognition of the same four caliphs as Shias but the fifth is different if I'm not mistaken? Kats98712411:04, 29 September 2020 (UTC)
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The third group is Tabiriyya, Butriyya or Salihiyya (Kathir an-Nawa Al-Abtar and Hasan ibn Salih). They are identical with the Sulaimaniyya. The only difference is that this group do not revile 'Uthman.
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The third group is Tabiriyya, Butriyya or Salihiyya (Kathir an-Nawa Al-Abtar and Hasan ibn Salih). They are identical with the Sulaimaniyya. The only difference is that this group do not revile 'Uthman.
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Zaid (as) was the most outstanding and the most learned of the scholars of his time. Shaykh Mufid describes him as "a devout worshipper, pious, a jurist, God-fearing and brave." (al-Irshad, p. 403)
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and we did not convert our selve to it. we were twelver since Hazrat Zaid. because according to us Zaid never claimed himself as Imam, only some people accepted him. hope this clear of confusions..
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dynasty refers to a sequence of leaders chosen for their spiritual or religious merit, rather than by common descent. So it seems clear that, in either connotation, this section could be labelled
623:
I am not twelver or Zaidi. Yet, I respect Imam Zaid as the Imam before Jafar Sadiq. As for the edits, if you can find sources for your claims then post them if not, don't delete sourced material
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1666:? If yes, this appears to be a wrong statement: Zaydis seem to allow imam selection based on merit, not predestination. If cite is not found, I will remove the sentences form the lead.
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YOu bring twelevers sources to write an article about Zaidi sect. Ofcourse you will not get a true picture of the sect. give me zaidi sources for the claims you post on this article.--
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Because of his jihad and his claim for the Ahlul Bayt, some Shi'as, however, thought that Zaid was claiming imamate for himself and therefore started believing in him as the Imam.
1041:
This page is in desperate need of a revert. Not sure how to do it myself, and I'm a little pressed for time at this moment, but it would be great if someone could do the honours.
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descendents of the Prophet Muhammad (saw) and Bara means twelve in Hindi and Urdu languages. Saadat-e-Bara's biggest gathering is in Karachi, Pakistan and Muzaffarnagar, India.
711:
The second needs copyediting no matter what, but I'm too ignorant to touch it. If the boundaries of the sect are really so fluid, it should be at the top, not at the bottom. --
1010:
Given what you said, I can say that neither you nor your family are Zaidis, rather, you are Jarowdis. Al-Jarowdiyah are those who have the same beliefs as the Shite of Iran.
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The Zaidi sect was started by the Sahaba of Zaid bin 'Ali (as) companions Abu'l Jarud Ziyad ibn Abi Ziyad, Sulayman ibn Jarir, Kathir an-Nawa Al-Abtar and Hasan ibn Salih.
774:
The Zaidi sect was started by the Sahaba of Zaid bin 'Ali (as) companions Abu'l Jarud Ziyad ibn Abi Ziyad, Sulayman ibn Jarir, Kathir an-Nawa Al-Abtar and Hasan ibn Salih.
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The Zaidi has a unique theological perspective on deities in which the 99 names of Allah as followed by other Muslims correspond to 99 separate deities in the Zaidi Sect.
1266:
AbΕ« KhΔlid βUmar b. KhΔlid WΔsiαΉΔ«, who was a companion of Zayd b. Ali and died in second half of the second century β wrote the book Majmuβ Al-Fiqh. Not Zaid ibn Ali.
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not all zaidis are Shiite ...i am a Sunni Zaidi ...pleas provide the percentage of zaidi people according to the sect or some comparison of Sunni and Shiite zaidis
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considers Zaidis as Sunni heretics, who they give the option of converting, whereas they sentence Twelvers and members of other Shia sects immediately to death.
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statement made by the late 'Allamah TabΓ£tabΓ£'i that Zaid (as) himself "considered the first two caliphs, Abu Bakr and Umar, as their Imams." (Shi'a Islam, p. 77)
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significant populations (at least that is how it is used in the articles I've checked). As the text you quote suggests, Zaidism in Iran is long extinct. The
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Northern iran should be in the infobox + the Houthis, although they're the largest practicers of this sect-thingy, aren't the only group that practices it
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those of (Zaid (as)'s) followers who were killed with him." (al-Irshad, p. 405) For other such narrations by Shaykh as-Saduq, see Muntahal AmΓ£l, p. 36.
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Is there a way we can break that section apart and scavenge the sources for other sections in the article? Or can we just move it into the lead?
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period, see Haider (2021) on p.214, these names are not on the list in our article. A full list of 67 imams of Yemen until 1962 can be found in
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of the 9th century, founded the Zaidi Imamate and this system continued until the middle of the 20th century, due to the revolution of 1962.
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of the 9th century, founded the Zaidi Imamate and this system continued until the middle of the 20th century, due to the revolution of 1962.
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Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a
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873:- "Sayyid" (plu. Saddah): Descendents of the Prophet through his only daughter Fatima and her Husband Imam 'Ali bin Abu Talib (as),
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This is false. Your words do not echo sourced material and Zaidism follows the Shia mode of thinking up until The 4th Shia Imam.
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his companions will enter heaven, setting their feet on the necks of the people.'" (Peshawar Nights by Sultanu'l-Wa'izin Shirazi)
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It is worth mentioning that he is also the first narrator of the famous as-Sahifah as-SajjΓ£diyya of Imam Zainul 'Abidin (a.s.).
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copied from these sources then the text may be reinserted; however the sources should be moved to another section of their own (
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Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
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of trusteeship (wasiyya) at his death to Abu 'Abd AllΓ£h (i.e., Jafar as-Sadiq), peace be on him." (al-Irshad, p. 404).
973:(The Encyclopaedia of Islam, second edition) (Religious Trends in Early Islamic Iran, Wilferd Madelung, Albany 1988)
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254:-related articles on Knowledge. If you would like to participate, please visit the project page, where you can join
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A cite is badly needed. The list is clearly incomplete and pretty useless without territory/years. I have added a
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to be a straight lift from the cited sources. You're welcome to show this appearance is mistaken. If the text is
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also reject the Twelver notion of a hidden Imam, and like the Ismailis believe in a living imam, or even imams.
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reject the Twelver notion of a hidden Imam, and like the Ismailis believe in a living imam, or even imams.
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Holy Qur'an, and the most knowledgeable about religion, and the most caring towards family and relatives."
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comparing all of Zaydism,Zaidism,Zaidiyyah,Zaidiyya,Zaydiyya,Zaydiyyah. Google scholar also comes up with
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This is sourced from books I own and if I have time I will try adding these points to the article.
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after discussing it on the closer's talk page. No further edits should be made to this discussion.
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on Knowledge. If you would like to participate, please visit the project page, where you can join
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on Knowledge. If you would like to participate, please visit the project page, where you can join
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on Knowledge. If you would like to participate, please visit the project page, where you can join
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on pp. 104-107, it does not seem to correlate much with the list in this article (is does with
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gets somewhat more (1020) results, though perhaps slightly less reliable ones here and there.
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841:(al-Mufid, al-Irshad, p. 404; al-Mas'udi, Muruj adh-Dhahab; al-Qummi, Muntahal AmΓ£l, p. 36).
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would be even less ambiguous and therefore preferable. But in any case, the present title
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Zaidi Wasitis should be in another Article. this article should discuss Zaidiyyah Sect. --
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1248:"Zaydis follow Zayd ibn βAli's teachings which are documented in his book Majmuβ al-Fiqh"
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23:00, DECEMBER 12, 2005 This section of the page has been edited. By: S. A. Al-Zaidi
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It is my understanding that the section "Regions with significant populations" means
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1611:- not only based on the Ngram, but also for consistency of naming conventions, since
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After the section on the imams, there is another section titled "Summary." But per
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I've tagged the only two citations for this section as verification needed as per
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Seconded. Is there someone with knowledge here to do a proper summary section?
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1165:). I can't find anything about this, so I am assuming it is just made up. --
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The Zaidi believe that Mohammed, the prophet will come back to earth as the
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Not All Zaidis believe that Zaid is the true Imam but believe a fighter of
1421:, this section needs a coherent source, not just links to other articles.
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131:-related subjects. Please participate by editing the article, and help us
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Somehow the "low importance" of the topic for Yemen sounds unconvincing.
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and sources that look reliable. Do note, however, that on Google Scholar
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888:- "Anadil": Public Servants, barbers, bouchers, nurses, etc...
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Knowledge level-5 vital articles in Philosophy and religion
1056:
misleading. Please refer elsewhere for details as well. --
1349:). Unfortunately, pp. 104-107 are not freely available.
962:(Momen, p.50, 51. and S.S. Akhtar Rizvi, "Shi'a Sects")
800:(Momen, p.50, 51. and S.S. Akhtar Rizvi, "Shi'a Sects")
1748:, it says in the history section of the article that:
1681:
Removed. If someone finds a cite, please let me know.
1245:"Imam Zayd ibn Ali did not themselves write any books"
1752:
The Zaydis formed the states in what is now known as
1334:. Imams of Yemen are well-documented (see sources in
562:, a collaborative effort to improve the coverage of
352:, a collaborative effort to improve the coverage of
250:, a collaborative effort to improve the coverage of
1884:
Knowledge vital articles in Philosophy and religion
1241:There are 2 conflicting statements in the article:
691:and Zaydiyah is a sect of the followers of Zayd as
1899:C-Class vital articles in Philosophy and religion
1382:. Surely that would be preferable to the label
939:The Zaidi sect then divided into three groups:
777:The Zaidi sect then divided into three groups:
125:, a project to improve Knowledge's articles on
915:This may be true but I see no support for it.
879:- "Qabili": Sheikhs, Landowners and farmers.
8:
1475:per source already provided (Britannica). --
1498:The following is a closed discussion of a
1443:
1204:, isn't the lead supposed to be a summary?
508:
403:
314:
190:
69:
891:- "Akhadan": People of Africain origin.
1829:appears to have no documentation, alas.
1934:Unknown-importance Shi'a Islam articles
1365:Empires, ruling families, or dynasties?
876:- "Ulema": Religious representatives.
510:
405:
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71:
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1202:Knowledge:Manual of Style/Lead section
913:, and many believe he is already here.
863:The difference between the last names
1924:Low-importance Islam-related articles
7:
1517:The result of the move request was:
556:This article is within the scope of
451:This article is within the scope of
346:This article is within the scope of
244:This article is within the scope of
117:This article is within the scope of
1615:also uses the -ism in its title. --
1311:2601:C:AB80:3D1:BE5F:F4FF:FE35:1B41
1288:2601:C:AB80:3D1:BE5F:F4FF:FE35:1B41
1223:2601:C:AB80:3D1:BE5F:F4FF:FE35:1B41
1148:Removed claim about 99 names of God
60:It is of interest to the following
1281:Percentage of Zaidi-Shi'a in Yemen
933:By: Sayyid 'Ali ibn 'Ali Al-Zaidi
25:
1572:- Also strongly supported by the
1954:Low-importance Theology articles
1909:Low-importance Religion articles
1879:Knowledge level-5 vital articles
1648:The discussion above is closed.
1466:
1413:
1152:The article said the following:
1098:Zaidiβs are a branch of Shiism.
707:. (fight against corrupt rulers)
687:) Zaidis are the descendants of
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1939:Shi'a Islam task force articles
596:This article has been rated as
491:This article has been rated as
386:This article has been rated as
284:This article has been rated as
173:This article has been rated as
1919:C-Class Islam-related articles
1889:C-Class level-5 vital articles
1525:closed by non-admin page mover
1408:09:09, 15 September 2019 (UTC)
1190:11:59, 23 September 2010 (UTC)
366:Knowledge:WikiProject Theology
153:Knowledge:WikiProject Religion
1:
1984:Low-importance Yemen articles
1959:WikiProject Theology articles
1914:WikiProject Religion articles
1788:were forcefully converted to
746:11:12, 13 December 2005 (UTC)
570:and see a list of open tasks.
471:Knowledge:WikiProject History
465:and see a list of open tasks.
369:Template:WikiProject Theology
360:and see a list of open tasks.
299:This article is supported by
258:and see a list of open tasks.
156:Template:WikiProject Religion
1974:WikiProject History articles
1929:C-Class Shi'a Islam articles
1735:09:03, 14 January 2024 (UTC)
1711:06:43, 14 January 2024 (UTC)
1691:09:05, 14 January 2024 (UTC)
1676:20:24, 12 January 2024 (UTC)
1485:08:38, 12 January 2024 (UTC)
1431:08:13, 12 January 2024 (UTC)
1359:08:11, 12 January 2024 (UTC)
1319:04:44, 22 January 2015 (UTC)
1296:03:54, 22 January 2015 (UTC)
1262:11:24, 19 October 2014 (UTC)
1231:03:57, 23 January 2015 (UTC)
1142:07:54, 12 January 2024 (UTC)
1126:22:55, 5 February 2021 (UTC)
812:Who was Zaid bin 'Ali (as)?
716:19:32, 1 December 2005 (UTC)
655:01:54, 5 November 2010 (UTC)
474:Template:WikiProject History
1643:11:29, 8 January 2022 (UTC)
1625:03:51, 4 January 2022 (UTC)
1604:13:48, 2 January 2022 (UTC)
1564:10:55, 2 January 2022 (UTC)
1538:16:19, 9 January 2022 (UTC)
1390:blood relations, the title
1180:Your assumption is correct.
633:05:05, 10 August 2009 (UTC)
576:Knowledge:WikiProject Yemen
264:Knowledge:WikiProject Islam
2005:
1989:WikiProject Yemen articles
1944:WikiProject Islam articles
1216:06:00, 14 March 2014 (UTC)
1017:21:00, 26 March 2006 (UTC)
994:03:32, 12 March 2006 (UTC)
929:I rm this block of text:
920:03:26, 12 March 2006 (UTC)
766:01:07, 8 August 2009 (UTC)
602:project's importance scale
579:Template:WikiProject Yemen
497:project's importance scale
392:project's importance scale
302:the Shi'a Islam task force
290:project's importance scale
267:Template:WikiProject Islam
179:project's importance scale
1949:C-Class Theology articles
1904:C-Class Religion articles
1276:01:06, 24 June 2020 (UTC)
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1839:19:32, 20 May 2024 (UTC)
1810:10:59, 20 May 2024 (UTC)
1782:al-Hadi ila'l-Haqq Yahya
1650:Please do not modify it.
1505:Please do not modify it.
1280:
1082:02:55, 23 May 2008 (UTC)
1066:11:12, 16 May 2008 (UTC)
664:In the first paragraph:
143:standards, or visit the
1824:infobox religious group
1723:Zaydism#Further reading
1252:Did he or did he not??
1046:12:31, 1 May 2007 (UTC)
867:"Al-Zaidi" and "Zaidi"
1979:C-Class Yemen articles
1874:C-Class vital articles
1196:Why a summary section?
709:
697:
270:Islam-related articles
1784:). The Zaydis on the
701:
666:
47:level-5 vital article
1792:in the 16th century.
1161:widely condemned as
349:WikiProject Theology
121:WikiProject Religion
737:as per Knowledge's
454:WikiProject History
1051:Moved from article
133:assess and improve
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1437:Meaning of Fivers
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207:Shi'a Islam
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1758:Tabaristan
1613:Isma'ilism
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1074:Al-Zaidi
1043:Blythe49
727:reverted
713:Mgreenbe
681:Zaydiyah
625:Al-Zaidi
363:Theology
354:Theology
326:Theology
150:Religion
128:Religion
81:Religion
1831:ΠΠΈΠΊΠΈΠ΄ΠΈΠΌ
1817:current
1746:ΠΠΈΠΊΠΈΠ΄ΠΈΠΌ
1740:Regions
1727:ΠΠΈΠΊΠΈΠ΄ΠΈΠΌ
1703:ΠΠΈΠΊΠΈΠ΄ΠΈΠΌ
1683:ΠΠΈΠΊΠΈΠ΄ΠΈΠΌ
1668:ΠΠΈΠΊΠΈΠ΄ΠΈΠΌ
1630:Support
1609:Support
1570:Support
1548:Zaydism
1477:ΠΠΈΠΊΠΈΠ΄ΠΈΠΌ
1423:ΠΠΈΠΊΠΈΠ΄ΠΈΠΌ
1396:Empires
1384:Empires
1351:ΠΠΈΠΊΠΈΠ΄ΠΈΠΌ
1134:ΠΠΈΠΊΠΈΠ΄ΠΈΠΌ
979:appears
925:Copyvio
758:Zabarah
731:sources
671:(also:
647:Zabarah
639:Zabarah
619:Zabarah
600:on the
495:on the
468:History
459:History
415:History
390:on the
288:on the
177:on the
52:C-class
1843:aight
1770:Daylam
1760:, 864
1340:Qasimi
1254:Kipala
1163:ghulat
1037:Revert
1028:Moslem
729:until
685:Fivers
58:scale.
1778:Yemen
1774:Gilan
1764:, by
1556:PZMir
1419:Agree
1014:Zaidi
1002:Zaidi
977:This
911:Mahdi
907:I rm
735:cited
677:Zaydi
673:Zaidi
573:Yemen
564:Yemen
520:Yemen
261:Islam
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202:Islam
39:This
1835:talk
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1707:talk
1687:talk
1672:talk
1639:talk
1621:talk
1595:talk
1560:talk
1534:talk
1530:Jerm
1481:talk
1472:Done
1454:talk
1427:talk
1404:talk
1400:yoyo
1388:were
1355:talk
1315:talk
1292:talk
1272:talk
1258:talk
1227:talk
1212:talk
1186:talk
1171:talk
1138:talk
1122:talk
1104:talk
1078:talk
1062:talk
762:talk
743:El_C
733:are
705:ture
693:imam
651:talk
643:talk
629:talk
139:and
137:good
1167:SJK
989:).
983:not
592:Low
487:Low
382:Low
280:Low
169:Low
141:1.0
1870::
1837:)
1827:}}
1821:{{
1762:CE
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1329:cn
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725:I
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675:,
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