Talk:Meliti - Knowledge

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Macedonia has a common bond. But I've said that before and you simply ignored it. Because for you, any cultural or linguistic link means automatically an ethnic link. After all, you just said that if they feel Greek they have adopted "another group's ethnic consciousness". So you outrightly say that if you are Slavic speaking, Greek culture is something alien to you which you can only "adopt", which obviously shows your irredentist agenda. This is a fallacy. You also say, most people in Meliti feel ethnic Macedonian. This is patently false. I hardly believe you can find more than the handful of usual suspects who parade all over Greek and FYROM channels and say they are ethnic Macedonians from Greece. They are so few that I recognise them now by face. And of course the people at the Prophet Elias panigiri are not all from Meliti, they come from other places as well, including FYROM. And actually it was people from FYROM who staged the irredentist songs fiasco some years ago. This episode that happened only once as far as I know (and of course your channels were there to film it), has been discussed in Greek media many times. Basically people from FYROM got access to the sound system and, exploiting the fact that not many people have a native understanding of the language, put their own songs. You will clearly see that nobody is

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original statement as it was published by Devnik and a second "correctional" statement. By taking his original statement and applying his "correction" you are making a non-trivial assumption: that Anastasiadis is telling the truth when referring to the issue as being triggered by an honest mistake on behalf of the journalist and that calling Greek refugees Turks wasn't in his original intentions (btw, do we have any reaction from the newspaper itself ?). It's not like this characterization has fallen from the sky, i've seen it occasionally being used by journalists in the neighbouring country, "Christian Turks" to be precise, as well as an ethnic slur in forum discussions. And it's not like Anastasiadis doesn't carry a well established controversy as a figure either. The fair approach here would to mention both statements and the controversy surrounding them. But this raises a question: why should we even bother spending so much space for him in the Demographics section ? Why should his opinion be so important ?--

688:. In particular, he writes: "η δημοσιογράφος άθελά της έγραψε «έχουμε και Τούρκους στη Μελίτη» αντί της ορθής δήλωσης μου «έχουμε και πρόσφυγες από την Τουρκία στην Μελίτη» που εγκαταστάθηκαν στην κοινότητά μας, και ευρύτερα, μετά το 1922)" my translation: "The journalist involuntarily wrote: 'We have Turks in Meliti', instead of my correct statment: 'We have refugees from Turkey in Meliti', who settled in our community, and more commonly, after 1922". He then proceeds to complain about the negative impact of the failure of the Greek press to correctly transmit his statement. The full letter 545:

is also in his official documents. Moreover, she/he is obliged to use this name because is the name with which was elected. So, when we refer to this person with the title "Mayor of Meliti" we have to use the name Panagiotis Anastasiadis. He can use any name he wishes in his personal life but in the ballots of the elections was writen as Panagiotis Anastasiadis. If he changes his name legally on his official documents and then reelects the we can use the name Pando Aslakov. So,

358:, they just dance to the rhythm. This, when it was discovered, was the reason the community and the mayor have now strict control on who and what is put on the sound system. Actually the irredentist songs is the greatest proof of all that FYROM is trying to use a simple celebration to advance its political goals. Unless what you say is that people from Meliti are not only ethnic Macedonians, but they are also ethnic Macedonian ultra-nationalists who advocate a United Macedonia!-- 1257:

historical topics, i've only seen some of Lithoksoou's articles being published there. I was amazed to see that you actually consider (at least some of) his work a reliable source (reading the discussion in the Greek wiki). Maybe i'm missing something, but probably the best thing i can thing of him is that he just makes a bad impression of Elias Petropoulos. Petropoulos at least left us with some good and original works apart from his sensationalist

74: 53: 1029:Κι αυτό που θέλουν να υπονοήσουνε, ότι δεν αφήνουμε το πεδίο γιατί είμαστε εχθρικοί στην Ελλάδα, είναι ψέματα. Εμείς υπηρετήσαμε στο στρατό, η καρδιά μας χτυπάει στην ελληνική Βουλή, άλλο τα ήθη και τα έθιμα. Να το κόψουν όσοι λένε ότι εμείς δεν θέλουμε τον ελληνικό στρατό. Εμείς κάναμε παραχώρηση δυο μήνες για την Ολυμπιάδα με συμφωνία να μη γίνουν βολές και το πρόβλημά μας είναι μόνο το πεδίο βολής. 22: 84: 321:), not to mention all of the people in between these points. It just happens to be so that the groups of Macedonian speakers in Meliti, are generally of the first persuasion. What kind of information will make you realise that the 20th of July, for the majority of people in Meliti, means a different a different thing then just the celebration of the Prophet Elias? 1421:", in Bulgarian "Македонски преглед". The "Macedonian Review" is published quarterly. The "Macedonian Review" is concerned with Macedonia and all branches of the study of its history, culture and social life. Macedonian Scientific Institute, Pirotska Street, No 5, Sofia 1301, Bulgaria, © Macedonian Scientific Institute ISSN 0861. You can check here: 221:

video clearly mentions that fanatics from Skopje were coming to pose as locals for the FYROM channels. In any case I have followed this story very closely last July, even if your reporters came to stir things, the mayor hiself adamantly stated they're just celebrating Prophet Elias and nothing else. Also, please stop adding a link about the

644:“ the KKE recognised that the Slavophone population was ethnic minority of Slavomacedonians]. This was a term which the inhabitants of the region accepted with relief. Slavomacedonians = Slavs+Macedoninas. The first section of the term determined their origin and classified them in the great family of the Slavic peoples.” 1422: 1206:

Naselenite mesta vo Egejska Makedonija by Todor Simovski is probably the most informative/detailed work originating in the Republic of Macedonia regarding this issue. As for the Nova Zora article, I guess it depends on what it is referencing. "Referencing" opinion is different to references of widely

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him of pre-electoral deception regarding his ethnic nationalist priorities and membership of the Rainbow party. As far as his demographic analysis is concerned, I agree with Andreas that it is inaccurate and unreliable. How can there be 2,300 "Macedonians" in the village, when the last census counted

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Rather than blocking the disputants, I've reverted to the June version before this started and protected the article. If you are unable to work together as colleagues, then go to dispute resolution and have somebody babysit. Meanwhile, if there are non-contentious edits that need to be made, tell me

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There has been an undue overreaction over the contents on this page, which include holding the sources on this page to an unusually high (one can say unreasonable) standard, in order to have them discredited and removed. What I do find ironic, is that even on Greek wikipedia the link between ethnic

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If there is a proposed copyright violation, because some of the publication on ProMacedonia are probably unlicensed mirrors of book publications, then delete the link to this site - ProMacedonia or others, but not the source, i.e. the name of the book, author, publisher, page and so on. Their names

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Read my comment better, you understand that people often make comparisons in order to evaluate stuff, do you ? That was what Petropoulos and Rizospastis were all about. Well, the discussion was for the Slavic name but you gave the impression that you hold Lithoksoou's book in high regard. And since

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In the Greek wiki the discussion is about the name "Ovčareni". The name Ovčareni as far as I understood is used a lot in many references.. and the reference to Lithoksoou and Kostopoulos book are used to cite to the name Ovčareni. It is not used Lithoksoou reference for writing history in the greek

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As was repeatedly pointed out to you, most works on promacedonia are either (a) outdated material from the 19th century and therefore no longer useable as an academic secondary source for most purposes, (b) unreliable propaganda material, or (c) copyright violations. In particular, almost all works

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Regarding Meliti, this village is no more a municipality and therefore has no municipal government and no mayor. Mr Ašlakov-Anastiadisis is "πρόεδρος του Δημοτικού Διαμερίσματος", which translates as "President (or Chairman) of the Municipal Division". This is also an elected office. Mayor in Greek

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I will write only regarding the name of the Mayor of Meliti. The Mayor (in each community of the world) is the local representative of the central goverment of each state. So when she/he is refered as a "Mayor of something.." she/he is obliged to use the official name that is known to the state and

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speakers identify as Aegean Macedonians. Some celebrate the Ilinden uprising, some celebrate the Prophet Elias. Just as is the case across the Greek region of Macedonia, however it just happens to be so that the majority of the pepole from Meliti identify ethnically as non-Greeks. In other villages

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If they have nothing to do with the Republic of Macedonia (and the predominant ethnicity there) then why invite the national dance troupe to perform at the village panagjur? Yes, they are New Calendarists, after all they are adherants to the Greek Orthodox Church. But where are these "other people"

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If there were a medal for excuse making I would give it to you, twice! The village is ethnically divided a large part of the Macedonian-speaking population in fact has the same ethnic conscienceness as their brothers north of the border. They celebrate it on the 20th of August becuase it is in line

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Lunch for Two, it's funny that you consider Andreas' comment a "bit OR" when the content representation of Anastasiadis statements that you added is exactly that. Andreas just pointed out that there are multiple interpretations of his reported behaviour as a whole. What we have in our hands is his

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No, that is not what I am suggesting. He is, by all accounts, the new president of the council of the local community. He is not the mayor, since Meliti now falls under the jurisdiction of the mayor of Florina. There is, however, some degree of controversy about the manner in which he was elected,

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Can't we find a better source for the election of the president of Meliti? It appears that there is no official document on the Web that corroborates the information that he is indeed elected as president of this local community. All we have are indirect sources. Neither the website of the city of

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Are you saying that Tanec perform only in front of ethnic Macedonians? Please realise the absurdity of what you say. They have toured so many countries in the world. Of course some of the people feel an affinity to the culture and this is logical, since the Slavic speaking element in the region of

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What you deny is that people with a Slavic ancestry in the region of Macedonia, whether they feel Greek or ethnic Macedonian, have some common customs and traditions. What you are doing is saying that if they invite or even like Tanec they must be ethnic Macedonians. Do I really have to comment on

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In 2010 in the magazine's editorial board were included Prof. Trendafil Mitev (editor) - University of National and World Economy in Sofia, Prof. Dimitar Gotsev - Sofia University, Prof. Dr. Stoyan Germanov - Macedonian Scientific Institute, prof Svetlozar Eldarov - Bulgarian Academy of Sciences,

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The 99% of the Greek article is written by me and part of it is a translation of this english version. Mentioning the ethnic macedonian (slavomacedonians as it is mentioned in the greek article) is due to the sources.. I don't like Greek or Macedonian nationalist bias (I am greek).. but when we

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A good reference is the book of Kostopoulos "Η απαγορευμένη γλώσσα - Κρατική Καταστολή των Σλαβικών Διαλέκτων στην Ελληνική Μακεδονία." (the title of the book can be translated as "The forbitten language: State suppression of the Slavic dialects in Greek Macedonia" (unfortunately the source is in

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I agree, however, the Facebook group you linked may not even be the Macedonian group it could just as easily be the Pontic group (I guess someone would have to read the comments on the page to find out which one it is). A google search of "КУД „Овчарани“ од Овчарани" with a few slight permeations

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I will say it again. It is my impression that Lunch for Two is a sock puppet or has edited before and extensively under a different name. I think I even pointed out dishonest edits. His accusations of 'word must have spread quickly' is also opportunistic, dishonest and indicative of comments that

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This is appalling. Are you trying to monopolise Prophet Elias day now? 20th of July is Prophet Elias day everywhere in Greece, it is not 2nd of August which is your holiday. And Meliti has a population of Slavophones so it is natural to have Slavic songs. I saw your links and it is funny that the

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Are you suggesting that he is not the president of the community/mayor (leader, etc...)?? Furthermore, Andreas, dont you think thats its a bit OR to be telling everyone what Mr Anastiasidis said? To claim that his comments are also unreliable is also flawed. Does his assertion that the village

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Okay, that still doesn't answer whether it's a reputable academic outlet. An "institute" with an extremely narrow focus, connected with a very obvious political agenda, and apparently no affiliation with any recognized academic body? What stops me from thinking this is just some self-serving

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be when covering a clash of PAME with the authorities or a historical subject relating to the civil war for instance ? My personal conclusion is that we should not use anything from this publication unless it's signed/attributed by/to an established authority on the given subject. Regarding

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Macedonians and the village is mentioned. Surely if it acceptable there (which like all of the Balkan Wiki's is prone to nationalist bias) then at least some parts are usable here. Overanalysis of source to the point where statements are being made out of context inevitably leads to WP:OR.

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If you're trying to convince him that not all people that were born in the region are not ethnic Macedonians, you're wasting your time. Self-identification is something I figured PMK just doesn't like. All who don't think they're ethnic Macedonians are brainwashed or confused at the least.

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celebrate Prophet Elias day. In this very celebration they were Pontic dance groups, did your channels show this? Now about the date, if some people were celebrating your uprising they would keep it in line with what the ethnic Macedonians do all over the world, where they celebrate in

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I concur with the above, except for the fact that the δημοτικά διαμερίσματα were renamed τοπικά διαμερίσματα in 2006, and further redefined as τοπικές κοινότητες on 1 January 2011. Hence, his actual title is πρόεδρος του συμβουλίου της τοπικής κοινότητας, per the relevant

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If they were, they would be celebrating in August, along with the ethnic Macedonian world, but they are celebrating in July, along with the Greek world. In the village my family comes from they do celebrate Prophet Elias and, well, trust me, noone is ethnic

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Are you suggesting that the cultural group does not exist? (Despite the fact that as recently as August 2011 they were performing. Besides WP:NNC clearly distinguishes between notability for a whole article and notability re: the content of an article.

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comprises of ethnic Macedonians, Pontic Greeks and Albanians not back up the "findings" from the EU study in 1993? (Except for the Albanians who had not yet immigrated to Greece). I think its quite clear to everyone who exactly lives in the village.

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Ph.D. Margarita Vassileva - Bulgarian Academy of Sciences, Associated member Dr. Alexander Grebenarov, Prof. Jordan Constantin (Romania), Prof. Dr. Anna Choleva - Bulgarian Academy of Sciences, Ph.D. Dr. Liliana Vassileva, Dr. Georgi Georgiev.

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is not "the local representative of the central goverment", as the anonymous editor above wants us to believe, but rather the highest ranking officer in the municipal government. In a democracy, the mayor is generall elected by the people.

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I have never said that all of the people in Meliti identify ethnically as Macedonians, they dont. They Pontic Greeks clearly identify as Greeks while so do some of the people with a Slavic Macedonian background. However the majority of the

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I did not understand what is unreliable in this statement of сп. Македонски преглед, or maybe it is not in accordance with the ideas of some editors? Maybe propagandist websites are more reliable from the Macedonian Scientific Institute?

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But this book of Todor Simovski is mentioning also Meliti village? About Nova Zora - is it a news-portal by Rainbow party or a anonymous origin portal? Can articles by Nova Zora considered reliable sources for using them in the article?

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Note: I urge people to make sure they have strong virus protection before clicking on the www.florinacity.gr/news article linked to above by Teodoros (I got a trojan virus after clicking on it, which has rendered my computer unusable).

502:. A testament to this is the fact that Macedonian langauge newspapers and dictionaries are sold in the village, the Mayor publically declares himself to be ethnic Macedonian and Macedonian singers/performers including Suzana Spasovska, 198:. These people proudly saying they are ethnically Macedonian in the Macedonian language, well they must be pure Greeks. But i am not interested in youtube warring. And celebration the Prophet Elias, is not always with connection to 426:

type of songs, (presumably from their own media device CD etc.). Especially when a band is clearly playing the music in front the crowd! It is also amusing how the Tanec perfomance was a coincedence which just coincided with the

292:, even if they are New Calendarists, like they do in Canada, Australia and everywhere you have communities. The reason people from Meliti celebrate in July is obvious, they celebrate the Prophet Elias and nothing else.-- 1077:

has written numerous articles about Greece's minorities, and expressly contradicted the official government position on this and many other issues. If the protests were an expression of ethnic activism, as you suggest,

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and especially the orthography issue ? It's all about love for the fringe. I'm not sure if he even falls under wikipedia's technical criteria as well, academic credentials, number of well regarded works that cite him

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There have been issues regarding Meliti. The issues largely revolve around the name of the mayor of the village, who calls himself (and is widely called) Pando Ašlakov, however is also called Panagiotis

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Alethos Anesti! I'm in a good mood today, after the Easter lamb feast and all so I'll leave this for now. Just think how many things we have in common, isn't it a shame to lose our lives disputing petty

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The source says the linguistic group is Slavophones, while the language they speak is Macedonian. I think the fact that it's Macedonian is noteworthy. I would prefer the second one of your suggestions.

1549:"Slavic-speaking Slavophones" is a pleonasm. I would suggest either "Slavic speakers", "Macedonian Slavic speakers", or "slavophones". What is meant by this is amply explained in the artile linked on 977:

Of course the group exists, but I suspect its only web presence is the Facbook group. My concern was that we should find an independent or at least more informative source about the group (I didn't).

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attempt of damage control by the Party, the statement as published in the press cannot appear here because it cointentious and is not a reliable source for the actual demographic situation in Meliti.

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Nova Zora is used as a source in the history section here and Lithoksoou often publishes articles regarding history in this newspaper... you understand the connection in my reply above now, i hope.--

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have all been invited to sing at the annual village fair. To anyone with knowledge of the socio-linguistic situation in Greece, this phenomenon does not occur where people consider themselves to be

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A native of Greek Macedonia and a former exile, teacher and local historian, Pavlos Koufis / Pavle Koufov, wrote in 'Laografika Florinas kai Kastorias' (Folklore of Florina and Kastoria) that,

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The statement about 'Turks' in Meliti has been refuted by Anastasiadis, who in a letter to the Municipal Council of Florina explained that this was a mistake of a journalist at

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were Rûm and not Greek (simply because at that time some people called them that). The same goes for Albanians and Arnauts, we don't call 19th century Albanians "Arnauts".

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Whats your point? Knowledge uses the term ethnic Macedonians. Not too long ago Greeks were being called Romioi/Rûm; Does this mean that we should write that people such as

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Knowledge uses the most common name. There is nothing wrong with having a compromise with both, because he is likely to be known by either name as frequently as the other.

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to another country and to top it all of they call the worlds most famous ethnic Macedonian dance group to perform, they must be loyal slavophone Greeks. Please wake up.

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that? There is no "ethnic" divide. There is no "divide" at all as you're trying to prove. There are simply Slavic-speaking and Greek-speaking inhabitants. And they

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This page has been a hive of activity these couple of days, "word" must have spread quickly. God forbid there is a place in Greece where ethnic Macedonians exist.

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hosted on that site that would fulfil our reliability criteria in terms of content fall into group (c), because they are unlicensed mirrors of book publications.

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I am trying to contribute in the greek version of the article. My question is how reliable according to the policy of wikipedia are the references to the website

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Brancoff. "La Macedoine et sa Population Chretienne". Paris, 1905 / This is a primary source.. And a secondary source (maybe) citing to this source is needed

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article. The discussion about Rizospastis or Petropoulos is out of the context in this discussion here since none of the citations are used as sources here.

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is basically the partisan newsletter of Rainbow, we cannot say it is a mainstream/established newspaper. Regardless of this, how factual do you think could

727: 140: 1021:, no mention whatsoever is made of the villagers' purported ethnic affiliation. On the contrary, it quotes the president of the local council of 1836: 1158:

As per promacedonia.org, these copies are of original published books, whose reliability depends on their authors and their publishers. Regs.

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As per Future's comment to give proper bibliographic info to check reliability of this title. This is the name of the magazine issued by the

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I really would like to see a reliable source for the claim that the protests against the local firing range were by "ethnic Macedonians". In

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write about these "sensitive" to bias issues only good and reliable sources should be used... otherwise the information should be deleted.

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should ban this user for a while. Before his (re) appearance the Macedonian related articles flowed nicely and were relatively unvisited.

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https://web.archive.org/web/20141025120934/http://www.novamakedonija.com.mk/NewsDetal.asp?vest=7219956223&id=9&setIzdanie=21743

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I look forward to the discussion, and hopefully we may arrive at some form of mutually acceptable formula to apply to similar cases.

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When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.

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When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.

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in the diaspora etc. celebrating it on the other day? Actually there is a divide; People with their own ethnic conscienceness (

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of Florina only mentions the local communities that lie within the Florina municipal unit, i.e. the old municipal boundaries.

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Furthermore, what minority language is used by the people living in the village? Is is "a local slavic dialect" or is it the

264:! Very funny though, nice try. Despite the fact that they are singing along to non-Greek songs calling for the secession of 256:

dance group to put on a good show? Yes, "Slavophone" songs, if you were able to understand you would realise that these are

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I don't see why a Greek source would mention ethnic affiliation given that they consider everyone to be ethnically Greek.

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If these people are infact Slavophone Greeks, then why would hundreds or people sing and dance to songs calling for a

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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the

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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the

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http://www.vreme.com.mk/DesktopDefault.aspx?tabindex=1&tabid=1&EditionID=1525&ArticleID=100338

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If you have discovered URLs which were erroneously considered dead by the bot, you can report them with

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By the way, there is no older scientific institution in the world specialized in the Macedonian issue.

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There are issues regarding the nature of the population of the village. The village is inhabited by

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No. We can't speculate what Ios "would have" done. If it's such a big deal, we could include that,

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on Knowledge. If you would like to participate, please visit the project page, where you can join

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before doing mass systematic removals. This message is updated dynamically through the template

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http://www.novamakedonija.com.mk/NewsDetal.asp?vest=7219956223&id=9&setIzdanie=21743

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would certainly have reported the fact. If they were not, then ethnicity is irrelevant, no?

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who specifically says that the protests were not aimed against Greece or the Hellenic Army:

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https://archive.is/20120917174253/http://www.time.mk/read/1677e0676d/bed5da1479/index.html

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https://archive.is/20120917174253/http://www.time.mk/read/1677e0676d/bed5da1479/index.html

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stop reverting and editing this point about the name of the Mayor because you are wrong.

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If you found an error with any archives or the URLs themselves, you can fix them with

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If you found an error with any archives or the URLs themselves, you can fix them with

916: 1825: 692: 454: 363: 297: 234: 168: 89: 1140:? Are these copies of original published and reliable books? Also the web reference 1531: 1516: 1472: 1442: 1428: 1333: 1159: 948: 645: 511: 1041:

for their own political gain, but do we really need to report it on their terms?

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but suspect it is not notable enough, but maybe a start to get better sources.

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It is amusing that you claim the FYROMians took over the sound system to play

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gives numerous sources re: the Macedonian folkloric group from the village.

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Anastiasidis's words weren't being presenting as fact but, simply, as what

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with the Greek orthodox calendar. You really believe that they called the

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I was trying to find something about it. Is it affiliated in any way to

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Yes, you're right. I've had a tough time finding anything myself. The

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This translates to "president of the council of the local community".

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of the former Meliti municipality is no longer being updated, while

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is reliable? novazora.gr site is belonging the the Rainbow party?

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Brancoff. "La Macedoine et sa Population Chretienne". Paris, 1905

1261:, what about this guy ? I mean, have you seen his stance on the 1141: 1033:

Now we know the incident was subsequently hijacked by both the

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Macedonians celebration of St.Elijah Day in Aegean Macedonia

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for additional information. I made the following changes:

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for additional information. I made the following changes:

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the opposite occurs. Avg, is is that so hard to realise?

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http://www.time.mk/read/1677e0676d/bed5da1479/index.html

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http://www.time.mk/read/1677e0676d/bed5da1479/index.html

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article by the decidedly left-wing and anti-nationalist

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believes is the demographic situation in the village. --

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People of Meliti do not celebrate the Ilinden uprising

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with the leader of his own PASOK ticket effectively

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from Meliti? Here are a few videos from the events,

101:, a collaborative effort to improve the coverage of 1764:using the archive tool instructions below. Editors 1630:using the archive tool instructions below. Editors 313:), people without a defined ethnic conscienceness ( 1128:reliable sources promacedonia.org and novazora.gr? 917:Πνευματικός Μορφωτικός Σύλλογος Μελίτης (Π.Μ.Σ.Μ.) 732:report election results for local communities. 1750:This message was posted before February 2018. 1616:This message was posted before February 2018. 188:Grckite mediumi za Ovcarani ANT 1 TV 18-07-08 8: 1134:http://www.promacedonia.org/mpr/ohrana.html 1109:according to Republic of Macedonia sources, 19: 1586:I have just modified one external link on 1138:http://www.promacedonia.org/vk/vk_2_38.htm 1111:the protesters were ethnic Macedonians. -- 47: 1696:I have just modified 2 external links on 697:Even if it can be argued that this is an 1332:are not copyright violation. Thank you. 1188:Greek).. I add some info from that book 789:only around 1,500 inhabitants in total? 225:composition to falsely claim a supposed 49: 1689:External links modified (January 2018) 1545:Macedonian Slavic-speaking Slavophones 1842:WikiProject Greece geography articles 729:nor the protal of the Greek elections 7: 95:This article is within the scope of 691:can be found at the website of the 178:Are you really that sure? Avg, are 38:It is of interest to the following 1551:Slavic speakers of Greek Macedonia 14: 1700:. Please take a moment to review 1590:. Please take a moment to review 339:. It doesnt make sense, does it? 82: 72: 51: 20: 1415:Macedonian Scientific Institute 135:This article has been rated as 1573:02:44, 15 September 2011 (UTC) 1560:02:19, 15 September 2011 (UTC) 1540:18:44, 12 September 2011 (UTC) 1525:18:25, 12 September 2011 (UTC) 1510:18:11, 12 September 2011 (UTC) 1481:18:02, 12 September 2011 (UTC) 1465:16:20, 12 September 2011 (UTC) 1451:14:39, 12 September 2011 (UTC) 1437:14:00, 12 September 2011 (UTC) 1342:16:27, 11 September 2011 (UTC) 876:05:24, 10 September 2011 (UTC) 472:here and I can add them in. — 1: 1837:Low-importance Greek articles 1404:15:15, 9 September 2011 (UTC) 1378:18:16, 8 September 2011 (UTC) 1362:13:04, 8 September 2011 (UTC) 1318:13:53, 9 September 2011 (UTC) 1303:06:24, 9 September 2011 (UTC) 1276:22:40, 8 September 2011 (UTC) 1236:18:26, 8 September 2011 (UTC) 1217:13:07, 8 September 2011 (UTC) 1201:13:01, 8 September 2011 (UTC) 1182:12:56, 8 September 2011 (UTC) 1168:12:47, 8 September 2011 (UTC) 1154:12:36, 8 September 2011 (UTC) 1142:http://novazora.gr/arhivi/524 1118:16:32, 8 September 2011 (UTC) 1095:13:04, 8 September 2011 (UTC) 1069:10:37, 8 September 2011 (UTC) 1054:15:31, 7 September 2011 (UTC) 999:03:23, 9 September 2011 (UTC) 984:14:44, 8 September 2011 (UTC) 973:10:41, 8 September 2011 (UTC) 957:18:33, 7 September 2011 (UTC) 941:14:18, 7 September 2011 (UTC) 926:13:18, 7 September 2011 (UTC) 905:03:27, 9 September 2011 (UTC) 837:16:24, 8 September 2011 (UTC) 802:12:56, 8 September 2011 (UTC) 779:10:55, 8 September 2011 (UTC) 764:04:38, 8 September 2011 (UTC) 739:22:10, 7 September 2011 (UTC) 721:13:01, 7 September 2011 (UTC) 708:12:43, 7 September 2011 (UTC) 674:14:18, 6 September 2011 (UTC) 654:10:52, 6 September 2011 (UTC) 630:21:26, 4 September 2011 (UTC) 607:15:35, 4 September 2011 (UTC) 192:Meliti - Florina - 20/07/2008 109:and see a list of open tasks. 1847:All WikiProject Greece pages 1818:08:55, 25 January 2018 (UTC) 115:Knowledge:WikiProject Greece 581:13:34, 24 August 2011 (UTC) 565:21:16, 23 August 2011 (UTC) 540:13:56, 13 August 2011 (UTC) 482:10:23, 13 August 2011 (UTC) 196:Ovcaranec-Jas sum makedonec 118:Template:WikiProject Greece 1863: 1832:Start-Class Greek articles 1781:(last update: 5 June 2024) 1693:Hello fellow Wikipedians, 1647:(last update: 5 June 2024) 1583:Hello fellow Wikipedians, 1009:Anti-firing range protests 459:22:26, 19 April 2009 (UTC) 444:12:12, 19 April 2009 (UTC) 393:16:48, 18 April 2009 (UTC) 368:13:24, 18 April 2009 (UTC) 349:12:43, 18 April 2009 (UTC) 331:12:41, 18 April 2009 (UTC) 302:11:21, 18 April 2009 (UTC) 278:11:11, 18 April 2009 (UTC) 239:10:37, 18 April 2009 (UTC) 212:04:50, 18 April 2009 (UTC) 173:01:32, 18 April 2009 (UTC) 141:project's importance scale 134: 67: 46: 1684:04:41, 8 June 2017 (UTC) 679: 1579:External links modified 680:Anastasiadis' statement 1409:сп. 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(In 28:This article is rated 1027: 522:Prilep-Bitola dialect 1762:regular verification 1628:regular verification 713:Thanks, good point. 591:In a democracy, the 1752:After February 2018 1618:After February 2018 1441:Thank you, Future. 496:Macedonian speakers 260:songs, calling for 1806:InternetArchiveBot 1757:InternetArchiveBot 1672:InternetArchiveBot 1623:InternetArchiveBot 1207:known occurances. 662:Leonardos Philaras 500:ethnic Macedonians 311:Aegean Macedonians 98:WikiProject Greece 34:content assessment 1782: 1648: 1457:propaganda club? 1419:Macedonian Review 1089: 1048: 796: 758: 624: 555:comment added by 516:Slavophone Greeks 415:Macedonian Slavic 319:Slavophone Greeks 155: 154: 151: 150: 147: 146: 1854: 1816: 1807: 1780: 1779: 1758: 1719: 1682: 1673: 1646: 1645: 1624: 1570: 1557: 1506: 1505: 1503: 1501: 1115: 1092: 1091: 1087: 1051: 1050: 1046: 981: 923: 834: 799: 798: 794: 761: 760: 756: 736: 705: 627: 626: 622: 604: 567: 389: 388: 386: 384: 337:United Macedonia 200:Ilinden 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