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368:(Braahmacharyam, Gaarhasthhyam, Vaanaprasthham and Samnyaasam), has received blessings and Manthram advice from Gurus and elders, is an expert in performing rites and rituals (Karmams), is capable of receiving spiritual powers through meditation and penance ("Thapas"). Future Aachaaryans of the temple must be descendants of this Guru or Thanthri.
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During the evolution and development of
Thanthric philosophy, two kinds of aachaaryas emerged - the theoreticians and the practitioners. While the former developed concepts and prescribed procedures, the latter perfected their performance through strict discipline, leading to the attainment of the
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The daily rituals in Kerala temples are traditionally performed by
Namboothiris, and often by Embranthiri migrants from the neighbouring Karnataka. Even among Namboothiris, only certain designated families become thanthris. Thanthris have to perform the task of transferring (skt.
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court. He consolidated and systematized the scattered literature which had then made its learning and practice quite cumbersome. Written in simple style and understandable by the common man, it covers topics like building of temples, consecration of
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The first step of a "Yajamaanan" (a person who has prepared himself mentally and financially) to build a temple, is to seek and accept ("Varikkal") an
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one of the 6 schools of thought in Hindu philosophy. Poorva mimamsa deals with the early parts of the
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in southern India. It is a position held hereditarily . It is the thantri who installs the
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There are treatises written by
Keraleeyans as well. The most popular among them is the
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is person who set rule in temples, they are the authority in the temples of
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Thantris have the sole right to conduct certain core rituals in temples of
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is the Vedic head who stands in a top room in religion of Hindu.
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The treatises may be divided into three categories -
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296:. Another famous school of philosophy is
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