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takes the form of an astronaut wearing a spacesuit. The form factor along with the spiritual values associated with space exploration makes ASIMO an embodiment of techno-animism. In addition, ASIMO can also communicate with humans through language and gestures. Communication is a defining factor of
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Japanese culture and legislation are generally supportive of the techno-animism trend. Considering that Japan's modernization took place in a relatively short period of time in comparison to western nations, techno-animism is seen as a major reason why Japan has been one of the world's centers of
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Techno-animism builds upon the practices of the Shinto religion by instilling human and spiritual characteristics into technology. As for representation, techno-animism is often embodied in the engineering design of objects and the way that people interact with those objects. In a larger social
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is imbued with human and spiritual characteristics. It assumes that technology, humanity and religion can be integrated into one entity. As an anthropology theory, techno-animism examines the interactions between the material and the spiritual aspects of technology in relation to humans.
139:. Conversation and sexual relationships used to be concepts that only belonged to humans. However, technological advancements and techno-animism are breaking down that barrier with engineering designs that embodies human and spiritual characteristics.
67:, the interaction between humans and non-human objects is critical to the harmonious coexistence of humans and nature. A prime example of this type of interaction is that before meals, Japanese people always say "
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in the Shinto religion often symbolizes objects of the physical world and their statues often take human forms. With these practices, people form tighter bonds with physical objects. In
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Kaplan, F. (2004) âWho is afraid of the humanoid? Investigating cultural differences in the acceptance of robotsâ, International
Journal of Humanoid Robotics. 1(3): 1â16.
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context, Techno-animism provides a means for technology to be integrated into the human society because new technology can always be instilled with traditional values.
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98:" with recent academic studies suggesting that a form of Techno-animism can be observed in the highly developed practices of material engagement present in certain
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2017. Maker
Culture and DiY technologies: re-functioning as a Techno-Animist practice. Continuum: Journal of Media and Cultural Studies, Australia. "
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technological innovations. As a result, acceptance of techno-animism is the current attitude in Japan both culturally and legislatively.
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2018. Animism and
Artefact: The entangled Agencies of a DIY Maker. Visual Ethnography, Vol. 7, N. 2, University of Basilicata, Italy "
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Tsurumi, K. (1992) Animism and
Science. Research Papers series A-58, Institute of International Relations, Sophia University, Tokyo.
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The practice of instilling human and spiritual characteristics into physical objects has always been part of the Shinto religion.
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The design of certain objects can have human-related traits that illustrate techno-animism. A robot designed by Honda called
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Beyond the design of objects, the way that people choose to interact with objects could also demonstrate techno-animism. In
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201:"Techno-animism in Japan: Shinto Cosmograms, Actor-network Theory, and the Enabling Powers of Non-human Agencies"
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Techno-animism has been studied in the context of Japan, since techno-animism traces most of its roots to the
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Bird-David, Nurit (1999). ""Animism" Revisited: Personhood, Environment, and
Relational Epistemology".
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determining whether something is an individual being or not. In Japan, the
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sub-cultures recorded in contemporary ethnographic studies of technology.
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Japanese history : essays in memory of
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and non-human agencies have been labeled as techno-animist practices.
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industry offers a wide range of functions from talking robots to
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Examples of Techno-animism also exist within the context of the
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A Japanese view of nature : the world of living things
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The deity of roads and borders represented in a human form.
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