206:"I have practised all religionsâHinduism, Islam, Christianityâand I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religionâHindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as wellâthe same Rama with a thousand names..."
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377:, how many times did you remember me in the course of your walk round the city?" "Not once, my Lord," said Narada, "and how could I, when I had to watch this cup brimming over with oil?" The Lord then said, "This one cup of oil did so divert your attention that even you did forget me altogether. But look at that rustic, who, though carrying the heavy burden of a family, still remembers me twice every day."
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230:, pm on maintenance of orphanages, opening of training centers, educational institutions, dispensaries and the likeâ"Where should you go to seek for God? Are not all the poor, the miserable, the weak, god? Why not worship them first?...Let these people be your God..." Ramakrishna did not directly participate in social service, but entrusted the task to his chief disciple Vivekananda.
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226:) stemmed from his Advaitic perception of Reality. This taught his disciples, "Jive daya noy, Shiv gyane jiv seba" (not kindness to living beings, but serving the living being as Shiva Himself). According to scholars, Vivekananda derived his inspiration from this message and took initiative in social activities like
430:
whatsoever?' 'No, revered sir.' The pandit was talking in this vain way and the passenger sitting in silence, when a great storm arose and the boat was about to sink. The passenger said to the pandit, 'Sir, can you swim?' 'No', replied the pundit. The passenger said, 'I don't know the
Samkhya or the
82:
says. By practice one acquires uncommon power of mind. Then one doesn't find it difficult to subdue the sense-organs and to bring anger, lust, and the like under control. Such a man behaves like a tortoise, which, once it has tucked in its limbs, never puts them out. You cannot make the tortoise put
102:
has uttered this note of warning, against gold and sensuality, against a life of enjoyment, but surely not against women. Just as he advised the ascetic-minded men to guard themselves against women's charms, so also did he caution pious women against men's company. The Master's whole life abounds
55:
Ramakrishna noted that God-realisation is the supreme goal of all living beings. Ramakrishna's mystical experiences through different religions led him to teach that various religions are different means to reach absolute knowledge and blissâand that the different religions cannot express the
31:(1836â1886) is a famous nineteenth-century Bengali mystic. Ramakrishna was a teacher of popular appeal, speaking in rustic Bengali with stories and parables. Ramakrishna's main teachings included God realization as the supreme goal of life, renunciation of
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went back to the Lord, and spoke what he thought of his new acquaintance. There upon the Lord said, "Narada, take this cup of oil and go round this city and come back with it. But take care that you do not spill even a single drop of it."
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Ramakrishna recognised differences among religions but realised that in spite of these differences, all religions lead to the same ultimate goal, and hence they are all valid and true. Amiya P. Sen writes that the deep foundations in
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and he thought there was no greater devotee than himself. Reading his heart, the Lord said, "Narada, go to such and such a place, a great devotee of mine is living there. Cultivate his acquaintance; for he is truly devoted to me."
195:âs principle of non-violence and Sri Ramakrishnaâs testimony to the harmony of religions: here we have the attitude and the spirit that can make it possible for the human race to grow together into a single familyâand in the
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or devotion and faith in God makes
Ramakrishna's teachings look universalistic and not his culturally determined forms. The distinguished British historian
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said to himself "How can this rustic be a lover of God? I see him busily engaged in worldly duties and he has no signs of a pious man about him." Then
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with proofs to show that he had not the slightest contempt or aversion for women; rather he had intense sympathy and profound regard for them.
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had done more than a thousand years earlier, Ramakrishna
Paramahamsa revitalised Hinduism which had been fraught with excessive
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78:"Through the discipline of constant practice one is able to give up attachment to 'woman and gold'. That is what the
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152:), which keep people on lower planes of consciousness. These forces are responsible for human entrapment in
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160:, on the other hand, represents higher forces of creation (e.g. spiritual virtues, enlightening qualities,
872:. Ramakrishna Mission Institute of Culture (Original from the University of Michigan). 1988. p. 109.
601:
Cohen, Martin (2008). "Spiritual
Improvisations: Ramakrishna, Aurobindo, and the Freedom of Tradition".
356:, went out and tilled the ground all day long. At night,. he went to bed after pronouncing the name of
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Ramakrishna was a teacher with some popular appeal, speaking in vivid images and stories and parables.
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Das, Prafulla Kumar, "Samasamayik
Banglar adhymatmik jibongothone Sri Ramakrishner probhab", in
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in the nineteenth century and helped it become better-equipped to respond to challenges from
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went there and found a farmer who rose early in the morning, pronounced the name of
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172:, and devotion), which elevate human beings to the higher planes of consciousness.
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formed a very important part of
Ramakrishna's teachings. Ramakrishna conveyed his
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represents dark forces of creation (e.g. sensual desire, evil passions, greed,
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descent of consciousness into the phenomenal world, which he went on to term "
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is another famous parable of
Ramakrishna, a story akin to the fable of
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70:(lust and gold). When speaking to men, Ramakrishna warned them against
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did as he was told, and on his return the Lord asked him, "Well,
86:"The renunciation of 'woman and gold' is the true renunciation."
1049:
843:
The World's
Religions: old traditions and modern transformations
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and the
Calcutta middle classes: an old problematic revisited".
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its limbs out again, though you chop it to pieces with an axe."
901:
806:, (Kolkata: Udbodhon Karyaloy, 1987,1997â 6th rep.), pp.299â311
897:
571:. St. Louis: Vedanta Society of St. Louis. pp. 146â147.
98:, one of Ramakrishna's prominent women disciples, said that:
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66:
Ramakrishna taught that the primal bondage in human life is
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totality of absolute truth, but can express aspects of it.
199:, this is the only alternative to destroying ourselves.â
683:, pp. 3â12, University of Science and Philosophy, 1981
39:. Key concepts in Ramakrishna's teachings included the
779:, (New Delhi: Motilal Banarsidass, 1992, 2002), p. xvi
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also led him to an understanding of the two sides of
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339:Once upon a time conceit entered into the heart of
124:Devotees believe that Ramakrishna's realisation of
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202:Regarding Harmony of Religions, Ramakrishna said,
667:Contributions of Sri Ramakrishna to World Culture
628:Sen, Amiya P. (June 2006). "Sri Ramakrishna, the
537:"Chapter 7 â The Master and Vijay Goswami".
1002:Relationship between Ramakrishna and Vivekananda
414:. He asked a fellow passenger, 'Do you know the
274:and the dawn of the modern era. However, unlike
818:A Vision for Hinduism: Beyond Hindu Nationalism
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337:
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90:When speaking to women, he warned them against
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233:Ramakrishna, though not formally trained as a
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701:Rolland, Romain (1929). "The Return to Man".
288:". While he asserted the supreme validity of
278:, Ramakrishna developed ideas about the post-
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382:The Parable of the Pandit who could not swim
222:(wherever there is a living being, there is
845:. Cambridge University Press. p. 410.
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156:, and they must be fought and vanquished.
47:and the unity and truth of all religions.
292:, he also stated that "I accept both the
1306:Ramakrishna Mission Institute of Culture
426:?' 'No, revered sir.' 'Have you read no
482:. Cambridge University Press. pp.
453:
302:, both the Absolute and the Relative."
134:, or illusion, to which he referred as
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681:God Will Work With You But Not For You
552:"Chapter 9 â Advice to Brahmos".
777:Great Swan: Meetings with Ramakrishna
7:
1361:
755:. Motilal Banarsidass. p. 207.
730:. Motilal Banarsidass. p. 203.
705:. Advaita Ashrama. pp. 49â62.
394:Once several men were crossing the
333:The Parable of the Greatest Devotee
841:Smart, Ninian (25 February 1989).
14:
1328:Sri Ramakrishna, the Great Master
335:, is one of his famous parablesâ
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1372:
1360:
884:"The Master and his Injured Arm"
753:A Comparative Study of Religions
728:A Comparative Study of Religions
352:(God) only once, and taking his
1082:Sri Sri Ramakrishna Kathamrita
218:Ramakrishna's proclamation of
1:
1089:The Gospel of Sri Ramakrishna
888:The Gospel of Sri Ramakrishna
554:The Gospel of Sri Ramakrishna
539:The Gospel of Sri Ramakrishna
567:Chetanananda, Swami (1989).
442:Sri-Sri-Ramakrisna-kathamrta
154:the cycle of birth and death
1322:Bibliography of Ramakrishna
820:. I.B.Tauris. p. 126.
478:An Introduction to Hinduism
431:Patanjala, but I can swim.'
418:?' 'No, revered sir.' 'The
35:, Harmony of Religions and
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870:Studies on Sri Ramakrishna
398:in a boat. One of them, a
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816:Long, Jeffrey D. (2007).
804:Biswachetanay Ramakrishna
646:10.1080/13688790600657835
1076:Teachings of Ramakrishna
966:Dakshineswar Kali Temple
615:10.1163/156852908X271079
137:Avidyamaya and vidyamaya
120:Avidyamaya and vidyamaya
1095:Ramakrishna's influence
703:The Life of Ramakrishna
609:(1â3). BRILL: 277â293.
464:(1998) p.409, Cambridge
247:, the supreme ocean of
74:, or "women and gold",
29:Ramakrishna Paramahamsa
1242:Devendra Nath Majumdar
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25:
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997:Ramakrishna's samadhi
789:Gospel of Ramakrishna
603:Religion and the Arts
474:Flood, Gavin (1996).
462:The Worldâs Religions
410:, the six systems of
94:, or "man and gold."
19:
1348:Views on Ramakrishna
1251:Girish Chandra Ghosh
634:Postcolonial Studies
220:jatra jiv tatra Shiv
176:Harmony of religions
140:. He explained that
1418:Ramakrishna Mission
1301:Ramakrishna Mission
1276:Surendra Nath Mitra
569:They Lived with God
527:Jackson, pp. 20â21.
387:the Fox and the Cat
214:and other teachings
1266:Mahendranath Gupta
1261:Keshab Chandra Sen
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251:and intelligence.
191:has written: â...
126:nirvikalpa samadhi
26:
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1271:Ram Chandra Datta
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751:Y. Masih (2000).
726:Y. Masih (2000).
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321:messages through
189:Arnold J. Toynbee
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929:Ramakrishna
678:Lao Russell
360:once more.
276:Adi Sankara
256:Adi Sankara
235:philosopher
24:, Calcutta)
1407:Categories
1256:Gopaler Ma
1183:Shivananda
1168:Premananda
1033:Philosophy
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976:Jayrambati
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630:Kathamrita
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197:Atomic Age
142:avidyamaya
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109:Avidyamaya
1379:Wikiquote
1289:Memorials
1228:Adhar Sen
1220:disciples
1208:Yogananda
1120:disciples
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1069:Teachings
654:144046925
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158:Vidyamaya
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791:, vol. 4
509:, 1/10/6
436:See also
422:and the
327:parables
311:Parables
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296:and the
162:kindness
96:Gauri Ma
1367:Commons
1315:Studies
1060:Vedanta
484:256â257
420:Samkhya
416:Vedanta
408:Vedanta
285:VijñÄna
280:samadhi
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354:plough
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184:bhakti
166:purity
650:S2CID
448:Notes
404:Vedas
323:tales
319:moral
299:Leela
294:Nitya
268:Islam
254:Like
224:Shiva
1050:Kali
1045:Gita
936:Life
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358:Hari
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