1910:"This vision of the Home of the Parent is not one of a world of concepts and beliefs apart from the actual world. It is a place where living beings can lead their lives, and place where they will have everything that is required for their lives. Yet it is not an ordinary place for living. Centered on the Jiba, it is a place to which the children return out of their longing for their Parent. Here, embraced by the love of God the Parent, they seek and cultivate the mind that is single-hearted with God. Here, they savor the joy of Parent and children living together in peace and harmony."
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1740:) including a Tenrikyo representative (the three religions represented were Shinto, Buddhism, and Christianity, and Tenrikyo was categorized under Shinto). This conference initiated a program of national edification, and with the support of the government, Tenrikyo was able to hold lectures at 2,074 places through Japan, drawing nearly a quarter million listeners. Due to the relative relaxation of state control on Tenrikyo rituals, the performance of
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the headquarters and supervise the daughter and granddaughter churches under their pastoral care, called branch churches. Therefore, the majority of branch churches belong to a grand church, and the two form the ecclesiastical equivalent of a parent-child relationship. However, a small group of branch churches happen to be directly affiliated with the headquarters for historical or administrative reasons.
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818:(Place for the Service), an early worship hall. As part of a major construction effort during the Taisho era, a memorial was built in the middle of the corridor connecting the Main Sanctuary and the Foundress' Sanctuary. The current Memorial Hall structure was also built during this time, though it was conceived originally as the Foundress' Sanctuary. In 1914, memorial services (
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946:, Tenrikyo Chief of Architecture Onzō Okumura (奥村音造) was asked by Nakayama to design a large Besseki Lecture Hall to accommodate 10,000 people on the site of an old girls' school. However, considering the location of the school, several hundred meters to the west of the Residence. Okumura thought back to an old prophecy of Oyasama, as recorded in Tenrikyo's
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On April 1, 1900, Tenri
Seminary, Tenrikyo's first educational institution, was founded as a training school for ministers. In 1902, Tenrikyo arranged its mission administration system in Japan, which divided the country into ten dioceses and appointed superintendents to supervise regional missionary
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work. The membership rose sharply in the first decade of the
Headquarters' existence. In 1892, the number of Tenrikyo followers had allegedly reached over one million, a thirty-fold increase in membership in five years. By December 1896, Tenrikyo had 3,137,113 members belonging to 1,078 churches, and
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version of
Tenrikyo's doctrine). This edition of the doctrine differs significantly from the present edition because the teachings of State Shinto were incorporated in order to gain the Home Ministry's approval. Although Tenrikyo Church Headquarters complied with many of the state's requests, it did
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to draw up a blueprint for the area. Uchida arranged ten buildings around
Oyasama's Residence. A 50-meter boulevard would come out of the Residence on a north–south axis, along which six school buildings would be lined up. Classrooms and large auditoriums would be built at the end of this boulevard.
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Many of the current grand churches were established by missionaries around the turn of the twentieth century, and typically the head ministers of the grand churches are hereditary or adoptive successors of those first missionaries. The head ministers of the grand churches are closely affiliated with
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became popular throughout Japan. In the following decades, the most devoted followers coalesced around
Oyasama's residence in rural Nara, which she had perceived as the birthplace of the world, or Jiba. The six villages surrounding the Jiba slowly became filled with Tenrikyo ministers, mystics, and
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anywhere in the world. Commenting on Taro's article, the theologian Akio Inoue adds that the final interpretation, for the
Tenrikyo believers who funded and built the structure, cannot be to inspire individual faith alone, but to "bridge the Joyous Life of the individual which determines the inner
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in 1864. In the Taishō period, a major construction project was undertaken, and as a result what is currently the north section of the Main
Sanctuary was completed in December 1913. Another construction project took place during the Shōwa period, which led to the completion of the south section in
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square. But
Okumura began to consider the relationships between the planned buildings and the Residence. If other buildings were placed directly next to the Residence, he reasoned, they would put the Residence in shadow during the sunrise, and metaphorically crowd out the importance of the Jiba
1670:, which upheld State Shinto ideology). Tenrikyo leaders worked to systemize the Tenrikyo doctrine and institutionalize the organization so that the petition for independence would pass. Tenrikyo Church Headquarters made a total of five attempts before it finally achieved independence in 1908.
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doctrine. Tenrikyo Church
Headquarters' conformity with the state demands resulted in a dual structure of the Tenrikyo faith, where on the surface, Tenrikyo complied with the state demands, while adherents disregarded those changes and maintained the teachings and rites as initially taught by
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When part of the foundations for the complex were dug in 1977, an archaeological investigation uncovered prehistoric artifacts, as is typical during construction in Tenri. Although it was a sparsely inhabited village in
Oyasama's time, Tenri City lies on top of a confirmed cultural center of
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One day Oyasama was gazing out of the south window of Her room in the Nakaminami-Gatehouse and looking at the vast expanse of bamboo thickets and rice fields. Suddenly She said to the attendants: "Someday this neighborhood will be filled with houses. Houses will line the street for seven
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Information theorist Nomura Masaichi, noting Tenrikyo's description of the oyasato-yakata as a realization of the prophecy of Oyasama and the Tenrikyo saying that "in the construction of form lies the construction of hearts", refers to the ongoing construction as a "medium that combats
883:. The task of revitalizing the area around the Residence was informed by both religious prophecy and city planning, and construction began in 1954 on a project that continues today. The oyasato-yakata is a massive organizational undertaking that is understood by Tenrikyo adherents as a
1863:, begun in 1954. As of 1998, twenty four wings have been completed and are used for various purposes, such as educational facilities, medicinal facilities, institutes for doctrinal studies and religious training, and followers' dormitories. The construction continues to this day.
1605:. Though Tenrikyo does not consider itself a Shinto tradition, early followers agreed to file under Shinto in order to obtain the protections from legal authorization. Several failed attempts were made; the first one was on April 29, 1885 to the governor of Osaka Prefecture.
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decontextualization", claiming that it gives renewed relevance to the teachings and introduces a physical context by giving them an active role in shaping the city, and that in time, the thoughts of Tenrikyo believers will come to embody the grand scale of the architecture.
927:, built by followers, were also attracting a variety of people to the area. It was around this time that Tenrikyo's Second Shinbashira (community leader) Shōzen Nakayama conceived of creating a grand construction project as a testament to the loyalty of Oyasama's followers.
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itself. Thus, with Nakayama's permission, he developed a new overarching plan for the school, library, and other Tenrikyo buildings surrounding the Residence. His new plan, which arranged the buildings in a great square with open space on the inside, was dubbed the
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was passed in 1938, Japan's wartime polity strengthened. In 1939, Tenrikyo Church Headquarters announced that it would reform its doctrine and ritual, under threat of forced disbanding of the organization by state authorities. Under the reformation, copies of the
1751:. The same year saw the establishment of a printing office, a department for researching of doctrinal and biographical materials, and a major expansion of the church's education system, including a new girls’ school, nursery, kindergarten, and elementary school.
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Headquarters and arrested the organization's leaders. One week later, on December 16, 1935, around four hundred policemen were sent to investigate Tenrikyo Church Headquarters on suspicion of tax evasion, even though there were no grounds for that accusation.
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The fifth petition for independence was submitted to the Home Ministry on March 20, 1908 and accepted later that year on November 27. Tenrikyo Church Headquarters set up its Administrative Headquarters, formally appointed Shinnosuke Nakayama as the first
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these prophecies are repeated, with the admonition that "it will not do to think of small things." The original idea was that the planned school buildings and classrooms would be the first part of an enormous central hub that would eventually fill eight
891:. As such a practice it has involved the entire Tenrikyo community, from the volunteers who assist in construction to professors who plan the scope of future wings. Archaeologists have also excavated ancient artifacts beneath its foundations.
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contained ten chapters: 'Revering God,' 'Respecting the Emperor,' 'Loving the Nation,' 'Morality,' 'Accumulating Virtues,' 'Cleansing of Impurities,' 'Founding of the Teachings,' 'Repayment to God,' 'the Kagura', and 'Peace of Mind.' See
1037:), but modernized with reinforced walls, multiple stories, and balconies for emergency access. The result is a fusion between Western and Japanese architecture. Gaps were purposefully left in the ground floors for pedestrians, making the
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As for the exact changes made in the prayer ritual: "Only the second and third sections of the Service were allowed to be performed; only male performers could perform the Service; only men's instruments could be played; and the
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In 1954 the Japanese government merged the six villages surrounding the Residence into a single city, which was dubbed Tenri City. In the same year, the Tenrikyo central church announced the construction of the first wing of the
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Masaaki Okita, "Outline of Academic Excavation Accompanying Construction in Furu-cho, Tenri-shi, Nara-ken #200, Oyasato-yakata East Right Wing 4" 「奈良県天理市布留町200番地おやさとやかた東右第四棟建設に伴う学術的発掘調査の概要」 (1977). As quoted in Gina Lee Barnes,
652:). Under the management of the main headquarters is a dual organizational structure, such that the grand churches and branch churches minister to adherents genealogically while the dioceses minister to adherents geographically.
2470:野村雅一 ”伝達媒体としての建築物—天理教の｢神殿｣｢おやさとやかた｣普請をめぐって” 「情報と日本人」 (現代日本文化における伝統と変容 8) 東京: ドメス出版, 1992.8, p.55-6 (Nomura Masaichi, "Communicating Architecture through Media: Concerning Tenrikyo's 'Oyasato-Yakata' 'Temple'." In
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In 1899 the Shinto Main Bureau advised the Tenrikyo Church Headquarters officials about the possibility of official recognition as an independent religion (independent meaning to be classified directly under the
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The international school and library were to be eventually integrated into this plan. In January 1937, a middle school (now Tenri High School) was built according to Uchida's plan, but as Japan mobilized for the
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there were 19,061 ministers. This growth invited negative reactions from Buddhist institutions, which were concerned about losing adherents, and from newspapers, who labeled the religion as "anti-social."
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Due to constant persecution from local government authorities and from members of established religions, the followers of Tenrikyo wanted to apply for legal authorization to establish a church. However,
1814:, and the Kagura Service, an important Tenrikyo ritual, was not allowed to be performed. All preaching, rites, and events were to follow the Meiji version of Tenrikyo's doctrine from 1903. The 1940
1732:, the spiritual and administrative leader of Tenrikyo, and established its constitution. On February 25, 1912, the Home Ministry invited representatives from seventy-three religious groups to the
822:) began to be conducted in the spring and fall of each year. In 1933, the current structure for the Foundress’ Sanctuary was constructed, and the previous structure was renamed the Memorial Hall.
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The Tenrikyo leaders complied to the state's demands in several ways. They changed several aspects of their prayer ritual, known to adherents as the "Service". The name of the Tenrikyo deity
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in 1949. In addition, the doctrine, which for decades had been colored by State Shinto ideology, was revised to reflect the teachings conveyed in the main scriptures and authorized in 1949.
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Since Tenrikyo was at the time a tiny cult centered on a house in a farming village, the growth of Tenri into a city full of inns paralleling this prophecy was seen as miraculous. In the
1934:, an architectural form specifically designed to evoke and construct an egalitarian utopia. However, the use of Japanese roofs in a modern city is quite rare, and the sheer size of the
902:, Tenri Seminary, the Besseki Lecture Hall, the Shuyoka, dormitories, and Tenri High School. Currently 25 wings of the complex are complete. The complete structure calls for 68 wings.
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of Japan. Issues raised by authorities were the congregation of both men and women together, the obstruction of medical treatment and the alleged policy of enforced donations."
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space. The balconies and rooftops were also designed to please the eye at the ground level. At the same time, the roofs are visible from Oyasama's gravesite north of the city.
1621:). The legal authorization removed the threat of suppression and allowed followers could seek permission to establish branch churches and to gain official recognition for
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1637:) issued "Directive No. 12," which ordered strict and secretive surveillance over Tenrikyo Church Headquarters under the pretense of maintaining and strengthening the
1838:, or "restoration." One of the significant aspects of the "restoration" was the republishing and reissuing of the three scriptures of Tenrikyo in their entirety: the
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876:, that form an incomplete square 872 m (954 yd) on each side surrounding the Divine Residence (Oyasato), a structure sacred to the
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Oyasatoyakata aerial photo. Red is completed, yellow is not yet constructed. Of the total of 68 buildings conceived, 26 have been completed.
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1789:, state control of religious and secular thought intensified. For example, in December 1935, state authorities destroyed the buildings of
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Inside the Memorial Hall, there are three altars. The middle altar honors deceased members of the Nakayama family, including the late
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from March 9–11, 1998. Three years later, the universities cosponsored another symposium, "Tenrikyo-Christian Dialogue II," held at
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stipulated that legal authorization could only be granted if the church were classified under an established tradition, such as
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1064:. The corps still continues their work today. By 1956, one corner of the complex had been built at the cost of 23 billion
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2474:(Tradition and Change in Modern Japanese Culture, vol. 8). Tokyo: Domesu Shuppan, 1992), p.55-6. 「形の普請に心の普請」「脱文脈化を阻止する媒体」
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that honors deceased Tenrikyo adherents, located northwest of the Main Sanctuary and connected by a sanctuary corridor.
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673:. The diocese administrator approves church maintenance, fiscal budgets, and the hiring and dismissal of church staff.
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The first sanctuary was a temporary structure constructed in 1895. As part of a major construction effort during the
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School bureau, Ichiretsukai scholarship foundation, Tenri Youth Society bureau, student committee, student hall
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was completed, making the three main scriptures of Tenrikyo available to all followers for the first time.
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conducted at Tenrikyo Church Headquarters. The left altar honors deceased church ministers and followers.
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In 1925, a school of foreign languages was established for missionaries, including what would become
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As construction began, Tenrikyo followers founded the Oyasato Construction Young Men's Association
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evangelists, and the area was urbanized. A popular international school (now Tenri University) and
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The organization of Tenrikyo Church Headquarters consists primarily of the headquarters proper (本部
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Tenrikyo Church Headquarters was established in 1888 as a religious organization belonging to the
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On the occasion of the completion of the South Worship Hall of the Main Sanctuary in 1934, the
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who is defined as the "spiritual and administrative leader" of Tenrikyo Church Headquarters.
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was restored in 1916, after two decades of prohibition under the Home Ministry's directive.
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was changed to Tenri-no-Okami. Tenrikyo's doctrine was altered to conform with the official
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masks were to be placed in front of the Service performers instead of being worn by them" (
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See Yoshinori Moroi's "Critique on H. van Straelen's "The Religion of Divine Wisdom"" from
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596:, Japan. This establishment is significant to followers because it is built around the
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Tenrikyo, a Pilgrimage Faith: The Structure and Meanings of a Modern Japanese Religion
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Tadashi Yamamoto. "The northwest corner of Tenrikyo Oyasato-Yakata building complex".
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At the beginning of the 20th century, the teachings of Tenrikyo's foundress
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Inside Report in Honor of 50th Anniversary of Young Men's Assn. Hinokishin Corps
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substance of faith and the world of the Joyous Life as an organized community".
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Tenri University Sankokan Museum, an example of the oyasato-yakata architecture
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Igarashi Takayoshi, "City of the Joyous Life: Tenrikyo's Oyasato-Yakata." In
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Another view of the Sankokan Museum, showing the walkways on the ground floor
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In 1903, an edition of Tenrikyo's doctrine was compiled (known today as the
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is currently overseen by a committee with a small office in Tenri Seminary.
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The diocese is responsible for supervising the Tenrikyo churches in a given
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Tenrikyō Kiso Kōza, classrooms, exhibition space, movie theater, Yōki Hall
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In its own historical account, Tenrikyo refers to the years following the
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Around this time, Tenrikyo began to open its first churches overseas in
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square will be filled with inns. The divine Residence will become eight
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Kyōgi oyobi Shiryō Shūseibu, Tenri Ongaku Kenkyūkai, Tenri Kyōkō Honka
2141:"The Transition Process of Urban Area Surrounding the Oyasato-Yakata,"
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was restored for the first time since it had been prohibited in 1896.
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Taro Igarashi notes first and foremost its massive accomplishment in
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The earliest memorial dedicated to Tenrikyo followers was inside the
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Oyasato Institute for the Study of Religion (1997). Soreiden . In
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Oyasato Institute for the Study of Religion (1997). Kyōsoden . In
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was published. Three years later, in 1931, the publication of the
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1692:("The Songs for the Service"), one of Tenrikyo's main scriptures.
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1934. The west and east sections were expanded from 1977 to 1984.
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Another aspect of the "restoration" was the construction of the
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Shinja Tsumesho Dormitory (Gakutō Daikyōkai, Kashima Daikyōkai)
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Shinja Tsumesho Dormitory (Kōriyama Daikyōkai, Chūka Daikyōkai)
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The "Tenrikyo-Christian Dialogue," a symposium cosponsored by
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further increased state surveillance and oppression in Japan.
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Protohistoric Yamato: Archaeology of the First Japanese State
1906:
One Tenrikyo elder has written the following on the subject:
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Kyōkaichō Ninmei Kōshūkai, Kyōkaichō Shikaku Kentei Kōshūkai
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The Organizing Committee of Tenrikyo-Christian Dialogue II.
1918:. The ground-level architecture can be compared somewhat to
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not compromise on the request to completely eliminate the
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Corps, which volunteered time and labor to help build the
2581:五十嵐敬喜 ”陽気ぐらしの都市—天理教とおやさとやかた” 「美しい都市と祈り」 京都: 学芸出版社, 2006.4
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The Organizing Committee of Tenrikyo-Christian Dialogue.
2118:. Tenri: Tenri Overseas Department, February 2001. p.24.
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The two wings completed in 1993 are together called the
997:, roughly meaning the "grounds of Oyasama's Residence".
887:, creating a model city that reflects their belief in a
772:) is a building dedicated to the foundress of Tenrikyo,
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Specifically, Yorozuyo, Song Three, and Song Five. See
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Tenrikyo Church Headquarters viewed from the south gate
2237:(Honolulu: University of Hawaii Press, 2007), 245, 261
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were recalled, certain chapters were deleted from the
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Michi no ugoki 2007: Tenrikyō nenkan 2007 no kiroku.
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930:In 1934, Nakayama commissioned the famed architect
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North section (Worship Hall) of the Main Sanctuary.
90:. Unsourced material may be challenged and removed.
2334:, 61). For more information on the "Service," see
864:(おやさとやかた) complex is a collection of buildings in
2222:(Detroit: University of Michigan, 1988), 421, 463
1781:As the war between Japan and China grew from the
1410:Shinja Tsumesho Dormitory (Shikishima Daikyōkai)
737:where adherents believe God conceived humankind.
1922:, a massive tenement complex in Vienna, and the
837:and their wives, as well as the early disciples
2164:Anecdotes of Oyasama, the Foundress of Tenrikyo
1908:
1461:Shinja Tsumesho Dormitory (Takayasu Daikyōkai)
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2234:Himiko and Japan's Elusive Chiefdom of Yamatai
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2634:
2022:『改訂天理教辞典』 Kaitei Tenrikyo jiten, pp. 434–435.
1427:Shinja Tsumesho Dormitory (Nankai Daikyōkai)
1167:Besseki-jō, Shūyōka, Tenrikyō Mikka Kōshūkai
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8:
2559:: CS1 maint: multiple names: authors list (
2196:"Reminiscences of Religion in Postwar Japan"
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1376:Shinja Tsumesho Dormitory (Kōchi Daikyōkai)
744:(Place for the Service), constructed by the
2461:Tenri University Press, 2005, Tenri, Japan.
2448:Tenri University Press, 1999, Tenri, Japan.
2094:"Learning from Tenri: 'The Heavenly City',"
602:, the spot where followers believe the god
53:Learn how and when to remove these messages
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2627:
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2288:The Life of Oyasama, Foundress of Tenrikyo
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655:At the top of the church hierarchy is the
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16:Main headquarters of the Tenrikyo religion
2062:(p. 500). Tenri, Japan: Tenrikyō Dōyūsha.
2044:(p. 277). Tenri, Japan: Tenrikyō Dōyūsha.
230:Learn how and when to remove this message
212:Learn how and when to remove this message
150:Learn how and when to remove this message
2487:, Tokyo: Doyusha 1990. As translated in
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2031:『改訂天理教辞典』 Kaitei Tenrikyo jiten, p. 667.
2000:『改訂天理教辞典』 Kaitei Tenrikyo jiten, p. 560.
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939:the plan had to be temporarily shelved.
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175:This article includes a list of general
2549:. Tenri, Japan: Tenri University Press.
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2139:Masahiro Yamaguchi and Kazuhiko Niwa,
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2116:The Path to the Joyous Life: Tenrikyo
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1540:five stories, two underground floors
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7:
2276:Tenrikyo: Its History and Teachings,
2253:Tenri, Tenrikyō Dōyūsha, 2009. p. 15
2185:. Tenrikyo newsletter, December 2004
1591:Japanese law during the Meiji period
1319:five stories, one underground floor
1161:five stories, one underground floor
1144:five stories, one underground floor
1127:five stories, one underground floor
1005:. The continuing development of the
88:adding citations to reliable sources
2578:, Tokyo: Gakugei Shuppansha, 2006.
1661:Drive toward sectarian independence
1110:six stories, one underground floor
799:The entrance to the Memorial Hall.
181:it lacks sufficient corresponding
14:
2382:Tenrikyo: The Path to Joyousness,
34:This article has multiple issues.
2968:
2958:
2657:
2649:
2433:Tenrikyo: The Path to Joyousness
2421:Tenrikyo: The Path to Joyousness
2394:Tenrikyo: The Path to Joyousness
2350:Tenrikyo: The Path to Joyousness
2332:Tenrikyo: The Path to Joyousness
2312:Tenrikyo: The Path to Joyousness
2300:Tenrikyo: The Path to Joyousness
2263:Tenrikyo: The Path to Joyousness
2166:(Tenri: Tenri Jihosha, 1976), 78
1584:Obtaining government recognition
1068:, an enormous expense given the
1029:was designed along the lines of
829:Altars inside the Memorial Hall.
269:
166:
64:
23:
2206:Contemporary Religions in Japan
1872:Pontifical Gregorian University
1742:section one of the Mikagura-uta
1512:Tenri Kyōkō Gakuen High School
1495:Tenri Kyōkō Gakuen High School
914:Uchida's plan for the Residence
740:The earliest sanctuary was the
75:needs additional citations for
42:or discuss these issues on the
2162:Tenrikyo Church Headquarters.
768:The Foundress' Sanctuary (教祖殿
99:"Tenrikyo Church Headquarters"
1:
2912:Tenri Health Care University
2902:Tenri University Corporation
2867:Tenrikyo Church Headquarters
2516:"Oyasato-yakata and Utopia."
2459:Tenrikyo Christian Dialogue.
2446:Tenrikyo Christian Dialogue.
2364:A Glossary of Tenrikyo Terms
1886:from September 28–30, 2002.
1444:Tenri Hospital (Ikoi no Ie)
1257:Tenri Hospital (Ikoi no Ie)
563:Tenrikyo Church Headquarters
463:Tenrikyo Church Headquarters
2576:Beautiful Cities and Wishes
2249:Tenrikyō Kyōkai Honbu, ed.
1816:Religious Organizations Law
1364:Nishi Sa Dai-santō (西左第三棟)
1296:Nishi Sa Dai-yontō (西左第四棟)
942:In 1952, after the war and
574:
3006:
1938:makes it perhaps a unique
1734:Three Religions Conference
1576:
1500:Kita Sa Dai-hattō (北左第八棟)
1483:Nishi U Dai-hattō (西右第八棟)
1432:Nishi U Dai-yontō (西右第四棟)
1398:Nishi Sa Dai-gotō (西左第五棟)
1347:Kita Sa Dai-yontō (北左第四棟)
1245:Nishi U Dai-santō (西右第三棟)
691:
680:
2956:
2150:日本建築学会研究報告 48 (2009), 709
1799:National Mobilization Law
1415:Nishi U Dai-gotō (西右第五棟)
1262:Nan Sa Dai-santō (南左第三棟)
1225:Nishi U Dai-nitō (西右第二棟)
1206:Nan Sa Dai-yontō (南左第四棟)
764:The Foundress' Sanctuary.
731:the stand that marks the
568:
2751:The Doctrine of Tenrikyo
2231:Jonathan Edward Kidder.
1787:Second Sino-Japanese War
1609:Under Shinto Main Bureau
1566:乾隅棟 or Northwest Corner.
1449:Nan U Dai-santō (南右第三棟)
1330:Nan Sa Dai-ittō (南左第一棟)
1291:Tenri Elementary School
1279:Nan Sa Dai-nitō (南左第二棟)
1274:Tenri Elementary School
1172:Tō Sa Dai-yontō (東左第四棟)
1155:Tō Sa Dai-santō (東左第三棟)
1080:Timeline of construction
755:
644:), branch churches (分教会
349:The Doctrine of Tenrikyo
1534:Nan U Dai-nitō (南右第二棟)
1517:Nan U Dai-ittō (南右第一棟)
1381:Tō U Dai-yontō (東右第四棟)
1189:Tō Sa Dai-gotō (東左第五棟)
1138:Tō Sa Dai-nitō (東左第二棟)
1121:Tō Sa Dai-ittō (東左第一棟)
803:The Memorial Hall (祖霊殿
720:The Main Sanctuary (神殿
640:), grand churches (大教会
196:more precise citations.
2939:Tenrin-Ō Meisei Kyōdan
2605:34.60139°N 135.84306°E
2060:Kaitei Tenrikyo jiten.
2042:Kaitei Tenrikyo jiten.
2011:Kaitei Tenrikyo jiten,
1912:
1899:
1830:and the conclusion of
1629:On April 6, 1896, the
1529:Tenri Sankōkan Museum
1313:Tō U Dai-ittō (東右第一棟)
1053:
1022:
979:
915:
857:
830:
800:
765:
717:
633:
515:Tenrin-Ō Meisei Kyōdan
247:
2887:Tenri Central Library
2472:News and the Japanese
2106:vol. 4 (1995), 90–109
2073:Process: Architecture
1897:
1890:Influence on the city
1749:Tenri Central Library
1051:
1020:
925:Tenri Central Library
913:
894:The complex includes
878:Japanese new religion
856:
828:
798:
763:
715:
622:
606:conceived humankind.
588:religion, located in
575:Tenrikyo Kyokai Honbu
483:Tenri Central Library
245:
2765:Anecdotes of Oyasama
2528:Vol. 10, No. 6, p. 1
2208:7.2 (June 1966), 265
1184:Besseki-jō, Shūyōka
756:Foundress' Sanctuary
648:), and dioceses (教区
363:Anecdotes of Oyasama
84:improve this article
2758:The Life of Oyasama
2689:Nakayama Shinnosuke
2610:34.60139; 135.84306
2601: /
2543:Ellwood, Robert, S.
1579:History of Tenrikyo
1537:South Right Wing 2
1520:South Right Wing 1
1452:South Right Wing 3
1096:Date of completion
1076:prehistoric Japan.
1070:economic depression
356:The Life of Oyasama
301:Nakayama Shinnosuke
2797:Creation narrative
2743:Supplemental texts
2521:2011-10-05 at the
2514:Akio Inoue. 2009.
2494:2011-07-22 at the
2483:Yoshikazu Fukaya,
2375:For instance, the
2201:2011-06-26 at the
2181:2011-07-22 at the
2146:2010-01-05 at the
2099:2010-05-16 at the
1900:
1828:surrender of Japan
1822:After World War II
1615:Shinto Main Bureau
1503:North Left Wing 8
1486:West Right Wing 8
1469:South Center Wing
1466:Shin Nan Tō (真南棟)
1435:West Right Wing 4
1418:West Right Wing 5
1384:East Right Wing 4
1356:29 September 1975
1350:North Left Wing 4
1333:South Left Wing 1
1316:East Right Wing 1
1282:South Left Wing 2
1265:South Left Wing 3
1248:West Right Wing 3
1228:West Right Wing 2
1215:13 September 1965
1209:South Left Wing 4
1054:
1033:tenement housing (
1023:
916:
885:spiritual practice
858:
831:
801:
766:
718:
694:Service (Tenrikyo)
688:Liturgy and prayer
634:
340:Supplemental texts
248:
2977:
2976:
2947:Daehan Cheolligyo
2502:, September 1990.
1850:in 1948, and the
1646:Tenri-O-no-Mikoto
1550:
1549:
1526:30 November 2000
1401:West Left Wing 5
1367:West Left Wing 3
1322:30 December 1972
1299:West Left Wing 4
1288:1 September 1969
1271:25 November 1967
1254:25 November 1965
1234:25 November 1965
1192:East Left Wing 5
1175:East Left Wing 4
1158:East Left Wing 3
1141:East Left Wing 2
1124:East Left Wing 1
1107:East Center Wing
1104:Shin Tō Tō (真東棟)
683:Tenrikyo theology
604:Tenri-O-no-Mikoto
560:
559:
523:Daehan Cheolligyo
240:
239:
232:
222:
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2877:Tenri University
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2489:"Oyasato-yakata"
2485:Omichi-no-Kotoba
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2075:123 (1995), 38–9
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1868:Tenri University
1668:Meiji government
1567:
1560:
1543:25 October 2005
1509:25 October 1993
1492:25 October 1993
1424:1 December 1981
1373:15 October 1975
1342:Tenrikyō Kyōchō
1305:25 October 1970
1219:Tenri University
1198:25 October 1962
1181:26 October 1955
1164:26 October 1955
1147:26 October 1955
1130:26 October 1955
1113:26 October 1955
1084:
932:Yoshikazu Uchida
896:Tenri University
579:
577:
571:
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473:Tenri University
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192:this article by
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2694:Nakayama Shōzen
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1783:Mukden Incident
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1611:
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1458:31 August 1985
1325:Tenri Seminary
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692:Main articles:
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478:Sankōkan Museum
306:Nakayama Shōzen
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2252:
2247:(in Japanese)
2243:
2240:
2236:
2235:
2228:
2225:
2221:
2214:
2211:
2207:
2204:
2200:
2197:
2191:
2188:
2184:
2180:
2177:
2172:
2169:
2165:
2159:
2157:
2153:
2149:
2145:
2142:
2137:(in Japanese)
2133:
2131:
2129:
2127:
2125:
2121:
2117:
2112:
2109:
2105:
2102:
2098:
2095:
2090:(in Japanese)
2086:
2084:
2082:
2078:
2074:
2068:
2065:
2061:
2055:
2053:
2051:
2047:
2043:
2037:
2034:
2028:
2025:
2019:
2016:
2012:
2006:
2003:
1997:
1994:
1991:, p. 95.
1990:
1985:
1982:
1978:
1973:
1970:
1967:, p. 94.
1966:
1961:
1958:
1951:
1946:
1944:
1941:
1940:megastructure
1937:
1933:
1929:
1925:
1921:
1920:Karl Marx-Hof
1917:
1916:city planning
1911:
1907:
1904:
1896:
1889:
1887:
1885:
1881:
1877:
1873:
1869:
1864:
1862:
1857:
1855:
1854:
1849:
1848:
1844:in 1946, the
1843:
1842:
1837:
1833:
1829:
1821:
1819:
1817:
1813:
1809:
1805:
1800:
1795:
1792:
1788:
1784:
1777:Wartime Japan
1776:
1774:
1772:
1767:
1765:
1764:
1759:
1758:
1754:In 1928, the
1752:
1750:
1745:
1743:
1739:
1735:
1731:
1722:
1720:
1718:
1714:
1710:
1706:
1702:
1698:
1693:
1691:
1690:
1684:
1680:
1675:
1671:
1669:
1660:
1658:
1656:
1655:Miki Nakayama
1651:
1647:
1642:
1640:
1636:
1632:
1631:Home Ministry
1627:
1624:
1620:
1616:
1608:
1606:
1604:
1600:
1596:
1592:
1583:
1580:
1572:
1565:
1559:
1557:
1553:
1545:
1542:
1539:
1536:
1533:
1532:
1528:
1525:
1522:
1519:
1516:
1515:
1511:
1508:
1505:
1502:
1499:
1498:
1494:
1491:
1488:
1485:
1482:
1481:
1477:
1474:
1471:
1468:
1465:
1464:
1460:
1457:
1454:
1451:
1448:
1447:
1443:
1441:1 April 1983
1440:
1437:
1434:
1431:
1430:
1426:
1423:
1420:
1417:
1414:
1413:
1409:
1406:
1403:
1400:
1397:
1396:
1392:
1390:2 April 1979
1389:
1386:
1383:
1380:
1379:
1375:
1372:
1369:
1366:
1363:
1362:
1358:
1355:
1352:
1349:
1346:
1345:
1341:
1339:29 June 1975
1338:
1335:
1332:
1329:
1328:
1324:
1321:
1318:
1315:
1312:
1311:
1307:
1304:
1301:
1298:
1295:
1294:
1290:
1287:
1284:
1281:
1278:
1277:
1273:
1270:
1267:
1264:
1261:
1260:
1256:
1253:
1250:
1247:
1244:
1243:
1240:(Ikoi no Ie)
1239:
1236:
1233:
1230:
1227:
1224:
1223:
1220:
1217:
1214:
1211:
1208:
1205:
1204:
1200:
1197:
1194:
1191:
1188:
1187:
1183:
1180:
1177:
1174:
1171:
1170:
1166:
1163:
1160:
1157:
1154:
1153:
1149:
1146:
1143:
1140:
1137:
1136:
1132:
1129:
1126:
1123:
1120:
1119:
1115:
1112:
1109:
1106:
1103:
1102:
1098:
1095:
1092:
1089:
1086:
1085:
1079:
1077:
1073:
1072:of the time.
1071:
1067:
1063:
1059:
1050:
1046:
1044:
1040:
1036:
1032:
1028:
1019:
1012:
1010:
1008:
1004:
998:
996:
991:
986:
985:
978:
976:
972:
968:
964:
960:
959:
951:
949:
945:
940:
938:
933:
928:
926:
921:
912:
905:
903:
901:
897:
892:
890:
886:
882:
879:
875:
871:
867:
863:
855:
848:
846:
844:
840:
836:
827:
823:
821:
817:
816:Tsutome basho
812:
810:
806:
797:
791:Memorial Hall
790:
788:
786:
782:
781:Taishō period
777:
775:
774:Nakayama Miki
771:
762:
753:
750:
747:
743:
742:Tsutome basho
738:
736:
735:
730:
728:
724:) houses the
723:
714:
707:
702:
699:
695:
687:
684:
676:
674:
672:
667:
663:
661:
659:
653:
651:
647:
643:
639:
631:
630:
626:, the second
625:
621:
614:
609:
607:
605:
601:
600:
595:
591:
587:
583:
576:
564:
553:
548:
546:
541:
539:
534:
533:
531:
530:
524:
520:
516:
513:Separations (
512:
510:
507:
506:
505:
504:
499:
494:
491:
489:
486:
484:
481:
479:
476:
474:
471:
469:
466:
464:
461:
460:
459:
458:
453:
448:
445:
443:
440:
439:
438:
437:
432:
427:
424:
422:
419:
418:
417:
416:
411:
406:
403:
401:
400:Jiba-Kanrodai
398:
396:
395:Creation myth
393:
391:
388:
386:
383:
381:
378:
377:
376:
375:
370:
365:
364:
360:
358:
357:
353:
351:
350:
346:
345:
344:
343:
338:
333:
330:
328:
325:
323:
320:
319:
318:
317:
312:
307:
304:
302:
299:
297:
294:
292:
289:
287:
286:Nakayama Miki
284:
283:
282:
281:
276:
272:
268:
267:
264:
260:
256:
252:
251:
244:
234:
231:
216:
213:
205:
195:
191:
185:
184:
178:
173:
164:
163:
154:
151:
143:
132:
129:
125:
122:
118:
115:
111:
108:
104:
101: –
100:
96:
95:Find sources:
89:
85:
79:
78:
73:This article
71:
67:
62:
61:
56:
54:
47:
46:
41:
40:
35:
30:
21:
20:
2963:
2928:Bibliography
2866:
2860:Institutions
2801:
2792:Anthropology
2763:
2756:
2749:
2731:
2726:Mikagura-uta
2724:
2717:
2586:
2575:
2546:
2536:Bibliography
2526:Glocal Tenri
2525:
2507:
2499:
2484:
2479:
2471:
2466:
2458:
2453:
2445:
2440:
2432:
2428:
2420:
2416:
2408:Mikagura-uta
2406:
2401:
2393:
2389:
2381:
2377:Meiji kyoten
2376:
2371:
2363:
2359:
2353:
2349:
2345:
2337:Mikagura-uta
2335:
2331:
2325:
2319:
2311:
2307:
2299:
2295:
2287:
2283:
2275:
2270:
2262:
2258:
2250:
2242:
2232:
2227:
2219:
2213:
2205:
2190:
2171:
2163:
2115:
2111:
2103:
2072:
2067:
2059:
2041:
2036:
2027:
2018:
2013:pp. 506–507.
2010:
2005:
1996:
1989:Ellwood 1982
1984:
1977:Ellwood 1982
1972:
1965:Ellwood 1982
1960:
1935:
1913:
1909:
1905:
1901:
1884:Tenri, Japan
1865:
1858:
1851:
1845:
1841:Mikagura-uta
1839:
1835:
1832:World War II
1825:
1812:Mikagura-uta
1811:
1807:
1803:
1796:
1780:
1768:
1761:
1755:
1753:
1746:
1737:
1729:
1726:
1707:(1911), the
1694:
1689:Mikagura-uta
1687:
1679:Meiji kyoten
1678:
1676:
1674:activities.
1672:
1664:
1650:State Shinto
1643:
1639:state polity
1634:
1628:
1618:
1612:
1603:Christianity
1587:
1564:Inui-sumi-tō
1563:
1475:25 May 1992
1472:six stories
1090:Translation
1074:
1061:
1057:
1055:
1038:
1026:
1024:
1013:Construction
1006:
1002:
999:
994:
989:
982:
980:
974:
970:
956:
953:
947:
941:
929:
920:Oyasama Miki
917:
893:
861:
859:
835:Shinbashiras
832:
819:
815:
813:
804:
802:
785:Shōwa period
778:
769:
767:
741:
739:
732:
725:
721:
719:
668:
664:
656:
654:
649:
645:
641:
637:
635:
627:
610:Organization
597:
582:headquarters
580:is the main
562:
561:
509:Bibliography
462:
455:Institutions
390:Anthropology
361:
354:
347:
327:Mikagura-uta
226:
208:
199:
180:
146:
137:
127:
120:
113:
106:
94:
82:Please help
77:verification
74:
50:
43:
37:
36:Please help
33:
2933:Tenri, Nara
2782:Joyous Life
2684:Shinbashira
2608: /
2596:135°50′35″E
1932:phalanstère
1738:Sankyokaido
1730:shinbashira
1723:Sect Shinto
1719:countries.
1150:Besseki-jō
1133:Besseki-jō
1099:Facilities
937:Pacific War
889:Joyous Life
703:Sanctuaries
658:Shinbashira
629:Shinbashira
493:Tenri, Nara
380:Joyous Life
296:Shinbashira
202:August 2017
194:introducing
140:August 2017
2711:Scriptures
2593:34°36′05″N
2278:p.260-262.
2009:『改訂天理教辞典』
1947:References
1797:After the
1623:missionary
1058:Hinokishin
1031:Edo period
944:Occupation
866:Tenri City
671:prefecture
177:references
110:newspapers
39:improve it
2775:Teachings
2719:Ofudesaki
2679:Iburi Izō
2555:cite book
2290:, p. 202.
1952:Citations
1847:Ofudesaki
1804:Ofudesaki
1757:Ofudesaki
1705:Manchuria
1681:, or the
1635:Naimu-shō
948:Anecdotes
839:Izo Iburi
820:mitamasai
749:Iburi Izo
746:carpenter
646:bunkyōkai
642:daikyōkai
615:Hierarchy
413:Practices
322:Ofudesaki
314:Scripture
291:Iburi Izō
45:talk page
2990:Tenrikyo
2984:Category
2965:Tenrikyo
2943:Honmichi
2851:Timeline
2809:Theology
2733:Osashizu
2655:Tenrikyo
2545:(1982).
2519:Archived
2500:TENRIKYO
2492:Archived
2352:, 61-63.
2314:, 59-60.
2302:, 56-58.
2199:Archived
2179:Archived
2144:Archived
2097:Archived
1853:Osashizu
1808:Osashizu
1791:Omotokyo
1763:Osashizu
1711:(1927),
1703:(1904),
1699:(1897),
1599:Buddhism
1201:Shūyōka
1043:walkable
984:Osashizu
977:square."
961:between
881:Tenrikyo
809:memorial
805:Soreiden
770:Kyōsoden
727:Kanrodai
677:Doctrine
586:Tenrikyo
519:Honmichi
447:Timeline
405:Theology
332:Osashizu
263:Tenrikyo
255:a series
253:Part of
2846:History
2839:History
2825:Service
2818:Prayers
2366:, p. 4.
1924:pilotis
1836:fukugen
1785:to the
1573:History
906:Origins
843:Service
807:) is a
722:Shinden
584:of the
569:天理教教会本部
442:History
434:History
421:Service
372:Beliefs
190:improve
124:scholar
2830:Sazuke
2667:People
2396:, 64-7
2327:kagura
1936:yakata
1926:evoke
1736:(三教会同
1715:, and
1713:Brazil
1697:Taiwan
1617:(神道本局
1595:Shinto
1093:Scale
1062:yakata
1039:yakata
1027:yakata
1003:yakata
969:. One
698:Sazuke
426:Sazuke
278:People
179:, but
126:
119:
112:
105:
97:
2921:Other
2435:, 78.
2423:, 77.
2384:p. 64
2265:, 59.
1880:Italy
1701:Korea
1683:Meiji
1633:(内務省
1601:, or
1087:Name
874:Japan
650:kyōku
638:honbu
590:Tenri
501:Other
131:JSTOR
117:books
2561:link
2104:10+1
1876:Rome
1870:and
1806:and
1709:U.S.
1025:The
967:Hase
965:and
963:Nara
870:Nara
860:The
734:Jiba
696:and
599:Jiba
594:Nara
103:news
2787:God
1930:'s
1834:as
1066:yen
990:cho
975:cho
385:God
86:by
2986::
2945:,
2941:,
2557:}}
2553:{{
2498:,
2155:^
2123:^
2080:^
2049:^
1878:,
1657:.
1597:,
1555:^
1041:a
1035:長屋
971:ri
958:ri
950::
898:,
872:,
868:,
776:.
592:,
572:,
521:,
517:,
257:on
48:.
2949:)
2642:e
2635:t
2628:v
2563:)
2411:.
2340:.
729:,
660:,
632:.
578:)
566:(
551:e
544:t
537:v
525:)
233:)
227:(
215:)
209:(
204:)
200:(
186:.
153:)
147:(
142:)
138:(
128:·
121:·
114:·
107:·
80:.
55:)
51:(
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