Knowledge (XXG)

Thần Trụ Trời

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building a huge pillar that went up from the earth and tumed the sky into a great ceiling- bowl. Later, he pulled down the pillar. broke it up, and flung it all about. The pieces of pillar became familiar landscape elements. The ditches left by the giant's digging for pillar material became waterways. A giant turtle's breathing caused the tides. When a giant female figure came into being, the creator giant fell in love with her, but the female resisted him and was the larger and stronger of the two. Before she would agree to marry her suitor, she challenged him to several contests and always won. It was in the course of these frequently earth changing contests that much of the world as we know it-mountains, rivers, and so forth-were formed. Finally, the giantess accepted the giant and they were married. On the way to the wedding ceremony, the giant stretched his phallus across a river to serve as a bridge for his companions, When one of the friends dropped hot ashes on the penis, the giant jumped, and half of the men fell into the water, only to be rescued by the giantess, who hid them under her dress to dry.
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Long ago Sky and Earth were all mixed together in a general chaos and darkness. A giant, Khổng Lồ, somehow appeared At first the giant was creation itself, his breath the wind, his voice the thunder. Then he raised the sky from the earth by pushing up with his head and he maintained the separation by
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Since then, heaven and earth have split into two. The earth is flat like a square tray, the sky is round like an upside down bowl, where sky and earth meet is the horizon. When the sky was high and dry, the god of sky broke the pillar and threw the earth everywhere. Every stone that was thrown turned
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One day, the god stretched out his shoulders and stood up, raising his head to the sky. The god dug the earth, carried the stone, and built it into a large and tall pillar to support the sky. As high as the pillar is raised, the sky is like a vast curtain that is gradually raised. He alone dug,
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After the god Thần Trụ Trời divided heaven and earth, there were other gods who continued the work of building this world. There are many such gods, such as Thần Sao, Thần Sông, Thần Núi, Thần Biển... and other giant gods. Therefore, there is a folk song that is still handed down to this day:
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into a mountain or an island, and the earth scattered everywhere into mounds, piles, and high hills. Therefore, the ground today is no longer flat, but has concave and convex areas. the place where god dug deep to get soil and stone to build columns, today is the immense sea.
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At that time, there were no creatures on earth. Heaven and earth are merely a chaotic, dark area. Suddenly appeared a giant god, extremely tall and indescribably long legs. Every step he takes is ice from one area to another, from one mountain to another.
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The pillar of sky is now gone. It is said that traces of that column are in Thạch Môn mountain (or An Phụ mountain ), Hải Dương region. That mountain is also known as Kình Thiên Trụ, which means Cột Chống Trời (Sky-Supporting Pillar).
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Yên Phụ Mountain: According to Hải Hưng folk legend, Yên Phụ mountain is the father mountain, Yên Tử mountain is the son mountain.
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built, the stone pillars kept getting higher and higher and pushed the dome of the sky up to the blue clouds.
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The square tray, bowl upside down: Vietnamese people think that the sky is round and the earth is square
212: 101: 198:, a primeval giant whose body parts were also used to create the world in the Norse creation myth 290:[Mythology of Thần Trụ Trời - Vietnamese Mythology] (in Vietnamese). TruyệnXưaTíchCũ.com 389: 363: 201: 158:
Some other versions call this god Khổng Lồ and some more details. This version says that:
287: 104:, being the one who created the world by building pillars to separate heaven and earth. 93: 85: 409: 222: 277:
There are places to continue:...Ông cời cua, Ông lùa chim, Ông tìm sâu, Ông xâu cá
175: 206: 217: 190: 185: 96:: 翁柱𡗶) (lit. "Pillar of Heaven"), with some versions calling him 195: 180: 100:(孔路, lit. "The Giant"), is the first god in some traditions of 209:, meteoritic mineral named after Pangu, discovered in 2012 330:. Nhà xuất bản Văn hóa-thông tin. 2006. pp. 7–25. 71: 63: 55: 47: 42: 34: 26: 21: 314:. Nhà xuất bản Giáo dục. 2006. pp. 720–724. 288:"Thần thoại Thần Trụ Trời - Thần thoại Việt Nam" 160: 362:. Oxford University Press. 2009. p. 394. 8: 385:Creation Myths of the World: An Encyclopedia 346:. Nhà xuất bản Hà Nội. 2002. p. 143. 234: 18: 7: 359:Oxford Companion to World Mythology 14: 388:. ABC-CLIO. 2009. p. 270. 1: 327:Kho tàng thần thoại Việt Nam 442: 16:Vietnamese mythical figure 343:Việt Nam tinh hoa đạo đức 311:Một đời dạy văn, viết văn 167: 30:Ông Trụ Trời, Khổng Lồ 213:Protoplast (religion) 421:Vietnamese mythology 102:Vietnamese mythology 51:None; self-generated 416:Vietnamese deities 135:Ông tát bể (biển) 150:Ông trụ trời..." 79: 78: 433: 400: 399: 380: 374: 373: 354: 348: 347: 338: 332: 331: 322: 316: 315: 306: 300: 299: 297: 295: 284: 278: 275: 269: 266: 260: 257: 251: 248: 242: 239: 19: 441: 440: 436: 435: 434: 432: 431: 430: 426:Vietnamese gods 406: 405: 404: 403: 396: 382: 381: 377: 370: 356: 355: 351: 340: 339: 335: 324: 323: 319: 308: 307: 303: 293: 291: 286: 285: 281: 276: 272: 267: 263: 258: 254: 249: 245: 240: 236: 231: 172: 156: 154:Another version 110: 17: 12: 11: 5: 439: 437: 429: 428: 423: 418: 408: 407: 402: 401: 395:978-1598841749 394: 375: 369:978-0195387087 368: 349: 333: 317: 301: 279: 270: 261: 252: 243: 233: 232: 230: 227: 226: 225: 220: 215: 210: 204: 199: 193: 188: 183: 178: 171: 168: 155: 152: 144:Ông trồng cây 109: 106: 77: 76: 73: 69: 68: 65: 61: 60: 57: 53: 52: 49: 45: 44: 40: 39: 38:神柱𡗶, 翁柱𡗶, 孔路 36: 32: 31: 28: 24: 23: 15: 13: 10: 9: 6: 4: 3: 2: 438: 427: 424: 422: 419: 417: 414: 413: 411: 397: 391: 387: 386: 379: 376: 371: 365: 361: 360: 353: 350: 345: 344: 337: 334: 329: 328: 321: 318: 313: 312: 305: 302: 289: 283: 280: 274: 271: 265: 262: 256: 253: 247: 244: 238: 235: 228: 224: 221: 219: 216: 214: 211: 208: 205: 203: 200: 197: 194: 192: 189: 187: 184: 182: 179: 177: 174: 173: 169: 166: 165: 159: 153: 151: 148: 145: 142: 141:Ông đào sông 139: 136: 133: 132:"Ông đếm cát 130: 126: 122: 118: 114: 107: 105: 103: 99: 95: 91: 87: 83: 82:Thần Trụ Trời 74: 70: 66: 62: 58: 54: 50: 46: 41: 37: 33: 29: 25: 22:Thần Trụ Trời 20: 384: 378: 358: 352: 342: 336: 326: 320: 310: 304: 292:. Retrieved 282: 273: 264: 255: 246: 237: 223:Tlaltecuhtli 162: 161: 157: 149: 147:Ông xây rú 146: 143: 140: 137: 134: 131: 127: 123: 119: 115: 111: 97: 90:Ông Trụ Trời 89: 81: 80: 138:Ông kể sao 88:: 神柱𡗶) or 27:Other names 410:Categories 268:Rú: Jungle 229:References 176:Cosmic Man 35:Vietnamese 108:Mythology 43:Genealogy 207:Panguite 170:See also 98:Khổng Lồ 72:Children 56:Siblings 294:31 July 259:Bể: Sea 218:Purusha 94:Chữ Nôm 86:Chữ Nôm 64:Consort 48:Parents 392:  366:  191:Pangu 186:Kingu 390:ISBN 364:ISBN 296:2022 202:Manu 196:Ymir 181:Gaia 75:None 67:None 59:None 412:: 398:. 372:. 298:. 92:( 84:(

Index

Chữ Nôm
Chữ Nôm
Vietnamese mythology
Cosmic Man
Gaia
Kingu
Pangu
Ymir
Manu
Panguite
Protoplast (religion)
Purusha
Tlaltecuhtli
"Thần thoại Thần Trụ Trời - Thần thoại Việt Nam"
Một đời dạy văn, viết văn
Kho tàng thần thoại Việt Nam
Việt Nam tinh hoa đạo đức
Oxford Companion to World Mythology
ISBN
978-0195387087
Creation Myths of the World: An Encyclopedia
ISBN
978-1598841749
Categories
Vietnamese deities
Vietnamese mythology
Vietnamese gods

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