894:
this as evidence of the feasibility of an anarchist communist society. More than enough of the essentials are produced for all people, Kropotkin argues; if they were only distributed properly, nobody would have any unmet needs. Kropotkin further argues that with the level of production output being so high people should not have to work more than five hours a day and they should be able to reduce that as much as possible, giving them free time for leisure, socialization, and to work on innovations that would reduce their labor.
596:
608:
584:
29:
876:
asserts that every individual product is essentially the work of everyone since every individual relies on the intellectual and physical labor of those who came before them as well as those who built the world around them. Because of this, Kropotkin proclaims that every human deserves an essential right to well-being because every human contributes to the collective social product:
1442:
184:
884:
Kropotkin further contends that the central obstacle preventing humanity from claiming this right is the state's violent protection of private property. Kropotkin compares this relationship to feudalism, saying that even if the forms have changed, the essential relationship between the propertied and
875:
Throughout the first three chapters, Kropotkin constructs an argument for the common ownership of all intellectual and useful property due to the collective work that went into creating it. Kropotkin does not argue that the product of a worker's labor should belong to the worker. Instead, Kropotkin
918:
In the final chapters, Kropotkin lays out what he feels will be prominent objections to his theory as well as his responses to them. He figures that many critics will claim that people are naturally lazy and they would not work without a profit incentive, even if it is only for five hours and for
893:
Throughout the middle of the book, Kropotkin sketches a picture of what he feels an anarchist communist society could look like. He points to the huge levels of production that modern industrial society achieved in terms of food production, clothing production, and housing production, and he uses
805:
and anarchists—Kropotkin wished to formally explain anarchist communism in a way that would clearly differentiate the anarchists from the
Marxists, but also help to correct what he saw as flaws in Bakunin's ideology of collectivist anarchism. With this aim, Kropotkin spent a great deal of time in
926:
and claiming that any revolution must guarantee bread and freedom to the workers and revolutionaries. He ends with a long chapter on agriculture, marveling at the many ways in which humans have cultivated and advanced agricultural production, dreaming about the ways that it could be used to feed
897:
Near the end of this section, Kropotkin discusses luxury items, recognizing that they are a necessity for a good life and affirming that luxury items would still be produced, even if production was taken under the purview of common need. Kropotkin claims that luxury items would be produced on a
1445:
919:
basic necessities. Kropotkin counters by saying that people are willing to work in jobs they enjoy and given the necessary free time to work on their own, with the guarantee of material stability, people will work willingly on collective gardens or in collective garment factories.
885:
the landless is the same as the relationship between feudal lords and their serfs. Kropotkin calls for the destruction of the state and the expropriation of all property into the commons, where the right to well-being can be achieved for all people.
829:
The publication of the text was a watershed moment in anarchist history, being the first time that a completed and in-depth theoretical work of anarchist communist theory was available to the public. The publication of the text shifted the focus of
270:
977:, one of the intellectual leaders of the Occupy movement, cited Kropotkin directly as an inspiration for the world the Occupy protesters were attempting to create. In 2015, David Priestland, writing for
1061:
806:
London writing multiple books and pamphlets, in between his international speaking tours to the United States and Canada. It was during this time of rapid literary output that
Kropotkin wrote
1506:
910:. Kropotkin argues that this system of collective production could produce necessary luxury items—on top of the production of the necessities—for everybody to live a fulfilling life.
638:
880:
No more of such vague formulae as "The right to work", or "To each the whole result of his labour." What we proclaim is the Right to Well-Being; Well-Being for All!
1187:
820:
where he served as the primary editor. Following its publication in France, Kropotkin published a serialized version in
English in the London anarchist journal
793:
and wishing to focus more time on composing theory and arguing for his revolutionary ideals, Kropotkin moved to London in the same year. Following the death of
789:
In 1886, Kropotkin was released from French prison. Fearful of the anarchist scare that was gripping continental Europe following the assassination of
631:
1158:. Kropotkin, Peter (This edition, using the 1913 text, first published in Penguin Classics in 2015 ed.). London. pp. Introduction.
624:
966:
1511:
1242:
1163:
1130:
1050:
505:
739:
500:
299:
1368:
996:
1486:
1043:
988:
1501:
1496:
1415:
938:
has made an impact which exceeds
Kropotkin's own lifetime. It has played a prominent role in the anarchist militias of the
263:
1491:
314:
106:
1233:. Priestland, David (This edition, using the 1913 text, first published in Penguin Classics in 2015 ed.). London:
922:
Near the end of the work, Kropotkin cautions against the state centralization of industry, warning people against more
839:
711:
352:
797:
in 1876, anarchists desired a prominent and respected theorist to explain their ideas and—after the splitting of the
1272:
510:
167:
1393:
1456:
810:, which became his most well-known attempt to systematically explain the essential parts of anarchist communism.
462:
248:
1467:
70:
742:
and voluntary cooperation, asserting that the tendencies for this kind of organization already exist, both in
923:
835:
672:
520:
429:
394:
1338:
1397:
1019:
843:
790:
304:
253:
136:
1056:
563:
258:
243:
203:
947:
826:. The book would later be collected and published as a book in France in 1892 and in England in 1906.
855:
399:
238:
851:
798:
695:. Originally written in French, it first appeared as a series of articles in the anarchist journal
689:
477:
472:
334:
324:
309:
294:
218:
175:
153:
702:
1181:
329:
898:
collective basis by those most interested in their production. He uses an example of a group of
404:
384:
1434:
1280:
1248:
1238:
1169:
1159:
1136:
1126:
1037:
1015:
939:
822:
774:
553:
359:
319:
228:
1014:, inspired by the title of the book. The term "breadpilled" refers to the act of becoming an
1462:
1364:
1234:
943:
847:
600:
588:
568:
424:
233:
117:
60:
1323:
815:
697:
1420:
970:
794:
778:
719:
692:
657:
612:
419:
369:
364:
208:
42:
28:
1006:, it is known as "The Bread Book" colloquially.Since 2018, a loose group of left-leaning
705:, who also suggested the title. Between 1892 and 1894, it was serialized in part in the
558:
439:
409:
389:
379:
289:
279:
223:
607:
1480:
1369:"Marxist memes for TikTok teens: can the internet radicalize teenagers for the left?"
1305:
1084:
1003:
974:
548:
515:
434:
374:
992:
979:
959:
951:
414:
339:
284:
213:
813:
Kropotkin originally wrote the text in French and published in the French journal
1119:
854:
tendencies. This shift would prove to be one of the most enduring changes in the
1471:
467:
1024:
770:
727:
718:
In the work, Kropotkin identified what he considered to be the defects of the
543:
142:
1284:
1252:
1173:
1140:
1011:
907:
831:
767:
743:
723:
538:
1451:
955:
764:
735:
738:. He proceeded to propose a more decentralized economic system based on
1007:
899:
802:
760:
731:
198:
858:
as anarchism developed throughout the 20th century with
Kropotkin and
1429:
706:
1202:
183:
903:
747:
444:
927:
everybody and guarantee a healthy and happy life for all people.
1394:"The Extremist Medicine Cabinet: A Guide to Online "Pills""
118:
688:
in contemporary spelling) is an 1892 book by the
Russian
1010:
content creators have collectively been referred to as
962:
that would occur given the centralization of industry.
730:, and argued that these systems thrive on and maintain
677:
958:, with Kropotkin anticipating the many pitfalls and
946:
throughout the 20th century. Due to the problems of
701:. It was first published in Paris with a preface by
942:as well as inspiring anarchist history, theory and
148:
128:
116:
104:
94:
86:
76:
66:
56:
48:
38:
1345:(Podcast). Natalie Wynn. Vox Media Podcast Network
1118:
973:, Kropotkin's work took on increased prominence.
878:
1507:Literature critical of work and the work ethic
1339:"Contrapoints on taking the trolls seriously"
983:, called for a renewed look at Kropotkin and
683:
665:
632:
8:
134:
21:
1121:Peter Kropotkin : from prince to rebel
1117:Woodcock, George; Avakumovic, Ivan (1990).
954:, some thinkers came to regard the book as
1186:: CS1 maint: location missing publisher (
889:Chapters 4–11: Anarchist Communist Society
639:
625:
162:
27:
20:
914:Chapters 12–17: Objections and Conclusion
773:. It was heavily influential on both the
1273:"Anarchism could help to save the world"
1089:Australian Journal of Political Science
1075:
906:with the help of a group of collective
715:, of which Kropotkin was a co-founder.
174:
1179:
1085:"The Anarchism of the Occupy Movement"
871:Chapters 1–3: The Right to Well-Being
7:
1266:
1264:
1262:
1229:Kropotkin, Petr Alekseevich (2015).
1224:
1222:
1220:
1218:
1216:
1214:
1112:
1110:
1108:
1106:
1104:
1102:
1083:Rodgers Gibson, Morgan (Fall 2013).
902:dedicating time to building luxury
271:From each according to his ability,
1271:Priestland, David (July 3, 2015).
924:authoritarian strands of socialism
14:
1051:Mutual Aid: A Factor of Evolution
1002:Sometimes the subject of leftist
506:Mutual Aid: A Factor of Evolution
1440:
606:
594:
582:
501:Fields, Factories, and Workshops
182:
1044:Fields, Factories and Workshops
1125:. Montréal: Black Rose Books.
987:in the West, given the recent
273:to each according to his needs
1:
997:financial crisis of 2007–2008
315:Proletarian internationalism
16:1892 book by Peter Kropotkin
1450:public domain audiobook at
1337:Ezra Klein (May 13, 2019).
678:
1528:
1310:Debt: The First 5000 Years
1154:Priestland, David (2015).
967:2007–2008 financial crisis
862:as firm reference points.
511:Anarchism and Other Essays
684:
666:
463:Insurrectionary anarchism
249:Consensus decision-making
96:Published in English
26:
1512:Works by Peter Kropotkin
1324:"Beyond the Bread Book"
995:in 1991 and the global
682:, 'Bread and Freedom';
521:Post-Scarcity Anarchism
1487:1892 non-fiction books
1398:Anti-Defamation League
1367:(September 12, 2020).
1020:red pill and blue pill
882:
661:
305:Prefigurative politics
254:Co-operative economics
135:
22:The Conquest of Bread
1502:French-language books
1497:Books about anarchism
1468:The Conquest of Bread
1458:The Conquest of Bread
1447:The Conquest of Bread
1430:The Conquest of Bread
1416:The Conquest of Bread
1231:The Conquest of Bread
1204:The Conquest of Bread
1156:The Conquest of Bread
985:The Conquest of Bread
936:The Conquest of Bread
860:The Conquest of Bread
808:The Conquest of Bread
653:The Conquest of Bread
564:Libertarian socialism
496:The Conquest of Bread
473:Synthesis federations
259:Egalitarian community
204:Anti-authoritarianism
154:The Conquest of Bread
137:The Conquest of Bread
856:history of anarchism
601:Communism portal
589:Anarchism portal
457:Organizational forms
1492:Anarchist economics
1400:. November 6, 2019.
1343:The Ezra Klein Show
1326:. January 22, 2020.
1022:from the 1999 film
969:and the subsequent
960:human rights abuses
799:First International
690:anarchist communist
662:La ConquĂŞte du Pain
613:Politics portal
478:Anarcho-syndicalism
310:Primitive communism
295:Market abolitionism
219:Class consciousness
176:Anarchist communism
23:
1201:Kropotkin, Peter.
1057:Conqueror of Bread
1018:, alluding to the
330:Worker cooperative
1472:Anarchist Library
1435:Project Gutenberg
1365:Citarella, Joshua
1312:. Melville House.
1038:Bread and Freedom
1016:anarcho-socialist
940:Spanish Civil War
775:Spanish Civil War
757:Conquest of Bread
676:
649:
648:
554:Council communism
490:Theoretical works
320:Stateless society
229:Classless society
161:
160:
87:Publication place
1519:
1463:Anarchy Archives
1444:
1443:
1437:
1402:
1401:
1390:
1384:
1383:
1381:
1379:
1361:
1355:
1354:
1352:
1350:
1334:
1328:
1327:
1320:
1314:
1313:
1302:
1296:
1295:
1293:
1291:
1268:
1257:
1256:
1235:Penguin Classics
1226:
1209:
1208:
1198:
1192:
1191:
1185:
1177:
1151:
1145:
1144:
1124:
1114:
1097:
1096:
1080:
1065:
948:Marxism–Leninism
720:economic systems
687:
686:
681:
671:
669:
668:
641:
634:
627:
611:
610:
599:
598:
597:
587:
586:
585:
569:Social anarchism
335:Workers' council
325:Workers' control
264:Free association
239:Common resources
234:Common ownership
186:
163:
140:
120:
78:Publication date
61:Political theory
33:1892 Print Cover
31:
24:
1527:
1526:
1522:
1521:
1520:
1518:
1517:
1516:
1477:
1476:
1441:
1427:
1421:Standard Ebooks
1411:
1406:
1405:
1392:
1391:
1387:
1377:
1375:
1363:
1362:
1358:
1348:
1346:
1336:
1335:
1331:
1322:
1321:
1317:
1304:
1303:
1299:
1289:
1287:
1270:
1269:
1260:
1245:
1228:
1227:
1212:
1200:
1199:
1195:
1178:
1166:
1153:
1152:
1148:
1133:
1116:
1115:
1100:
1082:
1081:
1077:
1072:
1059:
1034:
971:Occupy movement
933:
916:
891:
873:
868:
795:Mikhail Bakunin
787:
779:Occupy movement
693:Peter Kropotkin
664:; Russian:
645:
605:
595:
593:
583:
581:
574:
573:
534:
526:
525:
491:
483:
482:
458:
450:
449:
355:
345:
344:
276:
272:
209:Anti-capitalism
194:
131:
109:
97:
79:
71:Tresse et Stock
43:Peter Kropotkin
34:
17:
12:
11:
5:
1525:
1523:
1515:
1514:
1509:
1504:
1499:
1494:
1489:
1479:
1478:
1475:
1474:
1465:
1454:
1438:
1425:
1423:
1410:
1409:External links
1407:
1404:
1403:
1385:
1356:
1329:
1315:
1306:Graeber, David
1297:
1258:
1243:
1210:
1193:
1164:
1146:
1131:
1098:
1074:
1073:
1071:
1068:
1067:
1066:
1054:
1047:
1040:
1033:
1030:
932:
929:
915:
912:
890:
887:
872:
869:
867:
864:
786:
783:
647:
646:
644:
643:
636:
629:
621:
618:
617:
616:
615:
603:
591:
576:
575:
572:
571:
566:
561:
559:Left communism
556:
551:
546:
541:
535:
533:Related topics
532:
531:
528:
527:
524:
523:
518:
513:
508:
503:
498:
492:
489:
488:
485:
484:
481:
480:
475:
470:
465:
459:
456:
455:
452:
451:
448:
447:
442:
437:
432:
427:
422:
417:
412:
407:
402:
397:
392:
387:
382:
377:
372:
367:
362:
356:
351:
350:
347:
346:
343:
342:
337:
332:
327:
322:
317:
312:
307:
302:
297:
292:
290:Give-away shop
287:
282:
280:General strike
277:
268:
266:
261:
256:
251:
246:
241:
236:
231:
226:
224:Class conflict
221:
216:
211:
206:
201:
195:
192:
191:
188:
187:
179:
178:
172:
171:
159:
158:
150:
146:
145:
132:
129:
126:
125:
122:
114:
113:
110:
105:
102:
101:
98:
95:
92:
91:
88:
84:
83:
80:
77:
74:
73:
68:
64:
63:
58:
54:
53:
50:
46:
45:
40:
36:
35:
32:
15:
13:
10:
9:
6:
4:
3:
2:
1524:
1513:
1510:
1508:
1505:
1503:
1500:
1498:
1495:
1493:
1490:
1488:
1485:
1484:
1482:
1473:
1470:entry at the
1469:
1466:
1464:
1461:entry at the
1460:
1459:
1455:
1453:
1449:
1448:
1439:
1436:
1432:
1431:
1426:
1424:
1422:
1418:
1417:
1413:
1412:
1408:
1399:
1395:
1389:
1386:
1374:
1370:
1366:
1360:
1357:
1344:
1340:
1333:
1330:
1325:
1319:
1316:
1311:
1307:
1301:
1298:
1290:September 27,
1286:
1282:
1278:
1274:
1267:
1265:
1263:
1259:
1254:
1250:
1246:
1244:9780141396118
1240:
1236:
1232:
1225:
1223:
1221:
1219:
1217:
1215:
1211:
1206:
1205:
1197:
1194:
1189:
1183:
1175:
1171:
1167:
1165:9780141396118
1161:
1157:
1150:
1147:
1142:
1138:
1134:
1132:9780921689607
1128:
1123:
1122:
1113:
1111:
1109:
1107:
1105:
1103:
1099:
1094:
1090:
1086:
1079:
1076:
1069:
1063:
1058:
1055:
1053:
1052:
1048:
1046:
1045:
1041:
1039:
1036:
1035:
1031:
1029:
1027:
1026:
1021:
1017:
1013:
1009:
1005:
1000:
998:
994:
990:
986:
982:
981:
976:
975:David Graeber
972:
968:
963:
961:
957:
953:
949:
945:
941:
937:
930:
928:
925:
920:
913:
911:
909:
905:
901:
895:
888:
886:
881:
877:
870:
865:
863:
861:
857:
853:
849:
845:
841:
837:
836:individualist
833:
827:
825:
824:
819:
817:
811:
809:
804:
800:
796:
792:
784:
782:
780:
776:
772:
769:
766:
762:
759:has become a
758:
755:
751:
749:
745:
741:
737:
733:
729:
725:
721:
716:
714:
713:
708:
704:
703:Élisée Reclus
700:
699:
694:
691:
680:
679:Khleb i volja
674:
663:
659:
655:
654:
642:
637:
635:
630:
628:
623:
622:
620:
619:
614:
609:
604:
602:
592:
590:
580:
579:
578:
577:
570:
567:
565:
562:
560:
557:
555:
552:
550:
549:Communization
547:
545:
542:
540:
537:
536:
530:
529:
522:
519:
517:
516:Now and After
514:
512:
509:
507:
504:
502:
499:
497:
494:
493:
487:
486:
479:
476:
474:
471:
469:
466:
464:
461:
460:
454:
453:
446:
443:
441:
438:
436:
433:
431:
428:
426:
423:
421:
418:
416:
413:
411:
408:
406:
403:
401:
398:
396:
393:
391:
388:
386:
383:
381:
378:
376:
373:
371:
368:
366:
363:
361:
358:
357:
354:
349:
348:
341:
338:
336:
333:
331:
328:
326:
323:
321:
318:
316:
313:
311:
308:
306:
303:
301:
298:
296:
293:
291:
288:
286:
283:
281:
278:
274:
267:
265:
262:
260:
257:
255:
252:
250:
247:
245:
242:
240:
237:
235:
232:
230:
227:
225:
222:
220:
217:
215:
212:
210:
207:
205:
202:
200:
197:
196:
190:
189:
185:
181:
180:
177:
173:
169:
165:
164:
157:at Wikisource
156:
155:
151:
147:
144:
139:
138:
133:
130:Original text
127:
123:
121:
119:LC Class
115:
111:
108:
107:Dewey Decimal
103:
99:
93:
89:
85:
81:
75:
72:
69:
65:
62:
59:
55:
51:
47:
44:
41:
37:
30:
25:
19:
1457:
1446:
1428:
1414:
1388:
1376:. Retrieved
1373:the Guardian
1372:
1359:
1347:. Retrieved
1342:
1332:
1318:
1309:
1300:
1288:. Retrieved
1277:The Guardian
1276:
1230:
1203:
1196:
1155:
1149:
1120:
1092:
1088:
1078:
1049:
1042:
1023:
1001:
993:Soviet Union
984:
980:The Guardian
978:
964:
952:Soviet Union
935:
934:
921:
917:
896:
892:
883:
879:
874:
859:
844:collectivist
828:
821:
814:
812:
807:
791:Alexander II
788:
756:
753:
752:
717:
710:
696:
667:Хлѣбъ и воля
652:
651:
650:
495:
340:Wage slavery
285:Gift economy
214:Anti-statism
152:
124:HX632 .K7613
18:
1378:January 29,
1060: [
846:strains to
685:Хлеб и воля
468:Platformism
395:Dumartheray
149:Translation
1481:Categories
1070:References
1025:The Matrix
965:After the
908:carpenters
816:Le Révolté
785:Background
771:literature
740:mutual aid
728:capitalism
698:Le Révolté
544:Autonomism
300:Mutual aid
143:Wikisource
141:at French
1285:0261-3077
1253:913790063
1182:cite book
1174:913790063
1012:BreadTube
956:prophetic
852:communist
840:mutualist
832:anarchism
768:anarchist
765:political
750:society.
744:evolution
724:feudalism
673:romanized
539:Anarchism
425:Malatesta
420:Kropotkin
365:Bleikhman
67:Publisher
1452:LibriVox
1349:June 18,
1308:(2014).
1141:21156316
1032:See also
989:collapse
900:pianists
803:Marxists
801:between
777:and the
736:scarcity
709:journal
410:Galleani
385:DĂ©jacque
370:Bookchin
193:Concepts
168:a series
166:Part of
49:Language
1008:YouTube
991:of the
950:in the
866:Summary
823:Freedom
761:classic
746:and in
732:poverty
712:Freedom
440:Meltzer
415:Goldman
400:Durruti
380:Covelli
375:Cafiero
360:Berkman
244:Commune
199:Anarchy
1283:
1251:
1241:
1172:
1162:
1139:
1129:
944:praxis
931:Legacy
904:pianos
848:social
707:London
658:French
435:Makhno
353:People
112:335.83
90:France
52:French
39:Author
1064:]
1004:memes
834:from
748:human
445:Volin
430:MagĂłn
405:Faure
390:Dixon
57:Genre
1380:2021
1351:2019
1292:2017
1281:ISSN
1249:OCLC
1239:ISBN
1188:link
1170:OCLC
1160:ISBN
1137:OCLC
1127:ISBN
850:and
842:and
734:and
726:and
100:1907
82:1892
1433:at
1419:at
763:of
754:The
722:of
1483::
1396:.
1371:.
1341:.
1279:.
1275:.
1261:^
1247:.
1237:.
1213:^
1184:}}
1180:{{
1168:.
1135:.
1101:^
1093:48
1091:.
1087:.
1062:ru
1028:.
999:.
838:,
781:.
670:,
660::
170:on
1382:.
1353:.
1294:.
1255:.
1207:.
1190:)
1176:.
1143:.
1095:.
818:,
675::
656:(
640:e
633:t
626:v
275:"
269:"
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.