508:. Not four, not two, but three. Christian doctrine is remarkably specific: not only with cut-and-dried answers to the deep problems of the universe and life, but about the divinity of Jesus, about sin and redemption, heaven and hell, prayer and absolute morality. And yet McGrath has the almighty gall to accuse me of a "glossy", "quick fix", naive faith that science has all the answers.
338:
that there be an external criterion for interpreting texts; but argues that
Dawkins appears unaware that religions and their texts possess internal means of reform and renewal, and that Dawkins seems unaware of the symbolism of several of the Bible passages which he quotes. McGrath cites the works of numerous authors, including
383:
remains the finest critique of
William Paley's naturalistic arguments for deism available ... he can no longer say that Tertullian praised Christian belief because of its absurdity or that religion necessarily makes one violent. The McGraths are frustrated, then, that Dawkins continues to write
446:
set out to tell
Dawkins how wrong he is. Now enter Alister McGrath ... extended essay covers some similar ground to the others, notably in analysing the extent of Dawkins's ignorance of theology. Of course, the point about that attack, from Dawkins's perspective at any rate, is that it is no
511:
Other theologies contradict his
Christian creed while matching it for brash over-confidence, based on zero evidence. McGrath presumably rejects the polytheism of the Hindus, Olympians and Vikings. He does not subscribe to voodoo, or to any of thousands of mutually contradictory tribal beliefs. Is
337:
commanded an ethic of 'out-group affirmation' and
Christians may certainly be accused of failing to live up to this command. But it is there, right at the heart of the Christian ethic". He believes that Dawkins is right when he argues that it is necessary to critique religion, and right to demand
463:
that
Dawkins is often more accurate than McGrath on historical theology. He gives an assessment of the debate between Dawkins and McGrath while arguing that both men fail to make the crucial distinction between belief in God and faith. He finds it hard to disagree with McGrath's conclusion that
512:
McGrath an "ideological fanatic" because he doesn't believe in Thor's hammer? Of course not. Why, then, does he suggest I am exactly that because I see no reason to believe in the particular God whose existence he, lacking both evidence and humility, positively asserts?
406: ... and make many justified criticisms." He adds that "Dawkins asserts that God is so improbable that he cannot exist, and that, if he did, he would need explaining ..." But Craddock believes that Dawkins contradicted himself by asserting that the
468:
is more harmful to science than to religion because "most people have a greater intellectual and emotional investment in religion than in science." If forced to choose between them, as
Dawkins insists they must, "it will be science that they will renounce".
212:, to which Dawkins devotes considerable attention, McGrath interprets the theologian's arguments as an affirmation of a set of internally consistent beliefs rather than as an attempt to formulate a set of irrefutable proofs.
858:
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on the a priori, nonscientific assumption that religious believers are either deluded or meretricious, never pausing to consider the evidence not in his favor or the complex beliefs and practices of actual
Christians.
323:
God as "a petty, unjust ... capriciously malevolent bully", McGrath counters that he does not believe in such a god and knows no one personally who does. Setting aside
Dawkins' remarks, McGrath instead points to
1021:
267:, but where both can occasionally intertwine. McGrath confirms his position by noting that some prominent scientists are also theists (or at least sympathetic to theism, in Davies' case), pointing specifically to
414:, upon which the universe as we know it depends) needs no such explanation. Craddock concludes, "I am sad that Dawkins, once my hero, has descended to unscientific nonsense. McGrath makes much more sense."
332:
as superior examples of the true nature of
Christianity. "Jesus", McGrath argues, "... was the object, not the agent, of violence". McGrath suggests that "far from endorsing 'out-group hostility',
483:, Dawkins writes that McGrath "has now published two books with my name in the title" and wonders whether the professor intended to build a career by "riding on back". McGrath also published
199:, remarking that the capacity of science to explain itself requires its own explanation – and that the most economical and reliable account of this explanatory capacity lies in the notion of
312:
as an authority on anthropology, as he considers the work to be more of "a highly impressionistic early work" than a serious text. McGrath also points to Dawkins' lack of training in
520:, which first aired in January 2006 but did not include the interview in the final cut. The interview was included in a DVD set offered for sale on Dawkins's website at one point.
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Responding to the charge that he is "dogmatic", Dawkins writes that scientists "...are humble enough to say we don't know". Of McGrath himself, Dawkins remarks,
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Appleyard goes on to commend the book as "a fine, dense, yet very clear account, from particular Christian perspective, of the full case against Dawkins."
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and the psychologist Joanna Collicutt McGrath. It is written from a Christian perspective as a response to arguments put forth in
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concludes with the suggestions that belief in God has "rebounded", that Dawkins' work is more theatre than scholarship, and that
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explanations for two partially overlapping spheres of existence, where the former concerns itself primarily with the
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that the McGraths "attend rationally to evidence, and present their findings unemotionally to answer
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may have achieved, it has inspired very grand refutations. Impressive essays by ...
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683:"Review: The Dawkins Delusion, by Alister McGrath, with Joanna Collicutt McGrath"
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He objects to Dawkins' assertion that faith is a juvenile delusion, arguing that
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as indicative of an inability to address the most important questions of faith.
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The Dawkins Delusion? Atheist Fundamentalism and the Denial of the Divine
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410:(the seemingly arbitrary values for such constants as the masses of the
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153:. The work was published in the United Kingdom in February 2007 by the
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Article from Sheffield Humanist Society, compiling criticisms of
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which refuses to allow its ideas to be examined or challenged."
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denotes little more than "panic" on the part of non-believers.
881:
282:
McGrath criticizes Dawkins' portrayal of religion as both an
632:. Society for Promoting Christian Knowledge. pp. 57–87.
614:. Society for Promoting Christian Knowledge. pp. 33–37.
516:
Dawkins interviewed McGrath for his television documentary,
191:
as specious. To express his true feelings on the subject of
574:. Society for Promoting Christian Knowledge. pp. 1–12.
165:
McGrath criticizes Dawkins for what he perceives to be "a
861:
by Nigel Bovey. Two-part Alister McGrath interview about
750:"My Critics Are Wrong to Call Me Dogmatic, Says Dawkins"
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as two specific examples. Like Dawkins, McGrath rejects
780:"Richard Dawkins and Alister McGrath-Uncut Interviews"
263:, and the latter concerns itself primarily with the
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1122:Richard Dawkins Foundation for Reason and Science
180:chose to convert as adults. He cites himself and
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500:. The universe was created by a very particular
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302:. McGrath criticizes Dawkins for referencing
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298:as well as the basics of Dawkins' theory of
275:, and (atheist but critical of new atheism)
239:. With additional reference to the works of
217:religion specifically conflicts with science
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851:by Judith Cole. Alister McGrath interview.
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594:Society for Promoting Christian Knowledge
530:Relationship between religion and science
155:Society for Promoting Christian Knowledge
81:Society for Promoting Christian Knowledge
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157:and in the United States in July 2007.
820:, 20 Oct 2017, retrieved 20 July 2020
7:
319:Quoting Dawkins' description of the
215:McGrath proceeds to address whether
201:the monotheistic God of Christianity
195:, McGrath instead cites the work of
859:"In the beginning... there was God"
290:. McGrath examines Dawkins' use of
1030:Manifesto of Evolutionary Humanism
719:. Times Newspapers. Archived from
657:Craddock, Jeremy (16 March 2007).
203:. When considering the subject of
27:Book by theologian Alister McGrath
25:
868:3 Dec 2006; retrieved 23 Feb 2007
855:6 Feb 2007; retrieved 20 Feb 2007
680:Appleyard, Bryan (3 March 2007).
472:
842:summarising his criticisms of
1:
713:"The Irrevocability of Faith"
504:intelligence who is actually
1054:Letter to a Christian Nation
549:SPCK publication information
139:is a book by the theologian
816:" A critical bookreview by
408:fine tuning of the universe
178:numerous reasonable persons
1307:
1078:God: The Failed Hypothesis
872:"Deluding Who About What?"
473:Dawkins' personal response
388:Jeremy Craddock, a former
225:non-overlapping magisteria
717:Times Literary Supplement
460:Times Literary Supplement
37:
1286:Books by Alister McGrath
1271:Criticism of New Atheism
1230:Flying Spaghetti Monster
1202:The Evolution of Atheism
834:14 February 2007 at the
824:Alister McGrath homepage
756:. London. Archived from
227:(NOMA) as evidence that
171:religious fundamentalism
54:Joanna Collicutt McGrath
997:Michael Schmidt-Salomon
878:. Retrieved 7 May 2007.
430:Whatever else ...
284:evolutionary by-product
1291:2007 non-fiction books
1162:The Irrational Atheist
849:"Religious persuasion"
829:"The Dawkins Delusion"
784:old.richarddawkins.net
659:"Personal incredulity"
514:
496:He's signed up to the
449:
386:
231:is as compatible with
193:irreducible complexity
33:The Dawkins Delusion?
1154:The Dawkins Delusion?
1117:Pitchstone Publishing
1062:The Root of All Evil?
876:The Dawkins Delusion?
863:The Dawkins Delusion?
814:The Dawkins Delusion?
630:The Dawkins Delusion?
612:The Dawkins Delusion?
590:The Dawkins Delusion?
572:The Dawkins Delusion?
494:
354:The Dawkins Delusion?
1194:The Rage Against God
1186:Unscientific America
1086:The Portable Atheist
972:Christopher Hitchens
748:(12 February 2007).
554:3 March 2007 at the
412:elementary particles
380:The Blind Watchmaker
18:The Dawkins Delusion
1281:Books about atheism
711:(27 October 2007).
377:... Dawkins's
34:
1112:The Clergy Project
1038:Breaking the Spell
790:on 29 October 2013
436:Marilynne Robinson
390:forensic biologist
364:Critical reception
223:'s supposition of
189:watchmaker analogy
169:conviction" to "a
1258:
1257:
1170:Atheist Delusions
1022:Atheist Manifesto
992:Victor J. Stenger
957:Rebecca Goldstein
853:Belfast Telegraph
643:Publishers Weekly
596:. pp. 21–26.
518:Root of All Evil?
370:Publishers Weekly
340:Kenneth Pargament
221:Stephen Jay Gould
197:Richard Swinburne
132:
131:
127:978-0-281-05927-0
97:Publication place
16:(Redirected from
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1178:The Case for God
1070:God Is Not Great
1046:The God Delusion
1014:The End of Faith
932:Peter Boghossian
906:
899:
892:
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844:The God Delusion
818:Alex J. O'Connor
800:
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786:. Archived from
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568:McGrath, Alister
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466:The God Delusion
432:The God Delusion
404:The God Delusion
396:, writes in the
358:The God Delusion
344:Harold G. Koenig
309:The Golden Bough
304:Sir James Frazer
292:Bertrand Russell
146:The God Delusion
92:15 February 2007
88:Publication date
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967:Ayaan Hirsi Ali
947:Richard Dawkins
937:Greta Christina
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840:Alister McGrath
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477:In a letter to
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418:Bryan Appleyard
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273:Francis Collins
241:Sir Martin Rees
219:. He points to
186:William Paley's
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151:Richard Dawkins
141:Alister McGrath
105:Media type
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288:memetic virus
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1240:RationalWiki
1235:Out Campaign
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758:the original
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721:the original
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688:NewScientist
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663:. Retrieved
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645:14-May-2007
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502:supernatural
498:Nicene Creed
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29:
1006:Major works
942:Jerry Coyne
913:New Atheism
838:Article by
794:18 December
764:18 February
438:, ...
277:Paul Davies
245:Denis Noble
182:Antony Flew
1265:Categories
1225:Ex-Muslims
1131:Opposition
962:Sam Harris
927:Dan Barker
920:Key people
536:References
373:remarked,
314:psychology
1139:Go God Go
754:The Times
480:The Times
286:and as a
265:spiritual
229:Darwinism
77:Publisher
1141:" (2006)
982:PZ Myers
832:Archived
727:21 April
552:Archived
524:See also
328:and the
300:Memetics
261:temporal
253:religion
205:Aquinas'
167:dogmatic
161:Synopsis
71:Religion
59:Language
1213:Related
1094:Godless
977:TJ Kirk
866:War Cry
693:2 March
420:in the
249:science
237:atheism
67:Subject
62:English
47:Authors
1205:(2015)
1197:(2010)
1189:(2009)
1181:(2009)
1173:(2009)
1165:(2008)
1157:(2007)
1149:(2007)
1097:(2008)
1089:(2007)
1081:(2007)
1073:(2007)
1065:(2006)
1057:(2006)
1049:(2006)
1041:(2006)
1033:(2005)
1025:(2005)
1017:(2004)
665:12 May
346:, and
233:theism
426:says
394:vicar
335:Jesus
326:Jesus
113:Pages
108:Print
796:2022
766:2007
729:2008
695:2007
667:2008
251:and
122:ISBN
306:'s
294:'s
149:by
1267::
782:.
752:.
737:^
715:.
686:.
628:.
610:.
592:.
588:.
570:.
489:.
342:,
271:,
243:,
116:75
1137:"
905:e
898:t
891:v
812:"
798:.
768:.
731:.
697:.
669:.
20:)
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