846:
authors had been influenced by writers who were prejudiced towards Islam. Moreover, these authors themselves knew little if any Arabic thus lacking access to the larger, more reliable commentaries and relying instead on the minor and more popular ones. Likewise, European translators and commentators seem not to have made a close study of the Quran itself, a necessary step in comprehending it by gaining an insight into its terminology, idiom and fundamentals from which its content derives its significance.
943:, which also runs through the verses of each Chapter. At the beginning of each Chapter, an introduction has been given, explaining the main subject of the Chapter, the Chronology of Revelation and the questions of how every Chapter is linked to the previous one. It is claimed the Quran forms a thoroughly coherent and consistent reading. The verses of the various Chapters, and the specific position of each Chapter itself is governed by an intelligent order. The
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947:, it is claimed, have been placed to refute the principal objections raised against Islam by non-Muslim critics. It is claimed that such objections were based upon ignorance or deliberate misinterpretation of the teachings of Islam. Such objections have been refuted with the intent to remove the bias and prejudice against Islam, and make a better understanding of its teachings possible. The
860:
A commentary dealing with such practical teachings of the Quran was therefore necessary. Fourthly, according to
Mahmood Ahmad, the Quran contained prophecies and those prophecies which had been fulfilled up until the time of this commentary, constituted an important part of the evidence that the Quran was the revealed word of God. Fifthly, the Quran dealt with beliefs and teachings found in
22:
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924:. It is claimed these notes derive their authority from the spirit and tenor of the Quran. A concordance has been created to enable search for the same or similar expressions/concepts at other places of the Quran. In transliterating Arabic words, the system adopted by the Royal Asiatic Society has been followed.
859:
had been made available. Thirdly, he stated that inter-religious controversies had hitherto largely revolved around matters of belief and ritual rather than those of moral and socio-political ideas or economic relations and that the contemporary world thought more in terms of these practical matters.
854:
had not been translated into Arabic, therefore when discussing parts of the Quran containing references to
Biblical narratives, the commentators often relied on what they had heard from Jewish and Christian scholars, or on their own speculations, with later European writers on Islam attributing their
873:
The authors explain to have adopted a three-fold scheme for translating and interpreting the Arabic words and expressions. First, interpreting an expression in the light of a corroborative testimony of the
Quranic idiom itself. Secondly, the ‘context’ of a word or expression, which determines the
845:
In the introduction to the work, stating the need for a modern
English commentary, Mirza Mahmood Ahmad explained that all the large and systematic commentaries were in Arabic and thus of little use to those who cannot read the Quran in Arabic. Explanatory notes to their translations by non-Muslim
864:
other religions and ideologies, incorporating their best parts and pointing to their weaknesses and deficiencies. Earlier commentators were unaware of the teachings of these religions and ideologies and therefore unable to fully appreciate
Quranic teachings regarding them. Now that all the most
836:
by
Mahmood Ahmad, has been published as an independent work as well. In 1968, a single Volume abridged Edition was also published. The Arabic Text of the book has been given side by side with the English Translation, followed by a system of Cross-references and Notes.
849:
He also explained that the emergence of new sciences – which expose any book that professes to give a teaching to new criticism – merited a commentary of the Quran in light of new knowledge. Secondly, when the earliest commentaries of the Quran were written, the
855:
mistakes to the Quran. Now when knowledge of the Bible had become common and with Arabic, Latin and Greek works being accessible to Muslim scholars, new avenues for understanding the parts of the Quran which contain references to the Bible or the
865:
obscure teachings have become easily accessible and better known, a more comparative approach to the Quran vis-a-vis other religions and ideologies is possible which also demanded a new commentary.
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has a system of cross-references, placed below the Text and the
Translation. These give, at a glance, the various places where the subject of a particular verse has been dealt with in the Quran.
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beliefs, have adopted an order of precedence: Quran having precedence over
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Please help to demonstrate the notability of the topic by citing
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is a 5 volume commentary of the Quran published in 1963 by the
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Mirza
Bashirud-Din Mahmud Ahmad in Malik Ghulam Farid, et al.
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Mirza
Bashirud-Din Mahmud Ahmad in Malik Ghulam Farid, et al.
15:
994:
Introduction to the Study of the Holy Qur'an by
Mahmood Ahmad
795:. It was prepared by a board of translators consisting of
2169:
The Qur'an with Annotated Interpretation in Modern English
1671:
The Qur'an with Annotated Interpretation in Modern English
2162:
The Majestic Quran: An English Rendition of Its Meanings
1656:
The Majestic Quran: An English Rendition of Its Meanings
131:
The Holy Quran with English translation and commentary
1036:
The Holy Quran with English Translation and Commentary
1021:
The Holy Quran with English Translation and Commentary
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is largely based upon the earlier volumes of the Urdu
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The Holy Quran with English translation and commentary
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2015:
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920:to them which are serially numbered throughout the
818:, the Second Caliph of the Ahmadiyya movement. The
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814:covers about 3,000 pages with an Introduction by
2148:The Holy Qur'an: Text, Translation and Commentary
1584:The Holy Qur'an: Text, Translation and Commentary
489:Revelation, Rationality, Knowledge & Truth
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834:Introduction to the Study of the Holy Qur'an
832:and unpublished notes of Mahmood Ahmad. The
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67:"The English Commentary of the Holy Quran"
981:Long English Commentary of the Holy Quran
118:Learn how and when to remove this message
2227:The English Commentary of the Holy Quran
1231:The Philosophy of the Teachings of Islam
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1006:English Commentary of the Holy Quran
869:System of translation and commentary
734:Ahmadiyya translations of the Quran
2131:English translations of the Qur'an
816:Mirza Basheer-ud-Din Mahmood Ahmad
148:Mirza Basheer-ud-Din Mahmood Ahmad
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2344:English translations of the Quran
2155:The Meaning of the Glorious Koran
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31:may not meet Knowledge (XXG)'s
33:notability guideline for books
1:
1952:Al Kauthar fi Tafsir Al Quran
1760:Al-Tibbyan Fi Tafsir al-Quran
1752:Al-Burhan Fi Tafsir al-Quran
1052:Full commentary 1968 version
1928:Al-Bayan Fi Tafsir al-Quran
1319:(International Aid Charity)
2380:
1423:Tafsīr (Qur'anic exegesis)
1344:Ahmadiyya and other faiths
1272:Successors of the Messiah:
1265:Ahmadiyya Muslim Community
793:Ahmadiyya Muslim Community
713:Ahmadiyya and other faiths
40:reliable secondary sources
29:The topic of this article
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2285:The Message of The Qur'an
2084:
2026:The Message of The Qur'an
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1354:Lahore Ahmadiyya Movement
729:Lahore Ahmadiyya Movement
1832:Tafsir Noor al-Thaqalayn
503:Organizational structure
2074:Tafsir Ishraq Al-Ma'ani
2005:The 5 Volume Commentary
1008:(Abridged Edition )1968
939:) in the Quran, have a
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899:Arabic English Lexicon
841:Background and purpose
2267:The Koran Interpreted
1144:Six articles of faith
1139:Five Pillars of Islam
1132:Beliefs and practices
1056:In 5 volumes (1963):
332:Promised Reformer Day
251:Six articles of faith
246:Five Pillars of Islam
234:Beliefs and practices
2354:Ahmadiyya literature
2089:List of tafsir works
1792:Tafsīr Abū al- Futūḥ
1720:Tafsir Imam al-Sadiq
1339:Ahmadiyya by country
708:Ahmadiyya by country
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1576:Tafsir Zia ul Quran
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467:Review of Religions
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1512:Tafsir al-Nisaburi
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1456:Tafsir al-Maturidi
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1038:Vol. I, pp. ii-iii
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801:Mirza Bashir Ahmad
745:Mai Mari da Ashtan
482:The Muslim Sunrise
345:Foundational texts
274:Mirza Ghulam Ahmad
174:Malik Ghulam Farid
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2221:
2219:
2215:
2209:
2208:
2204:
2202:
2201:
2197:
2196:
2194:
2192:
2188:
2184:
2178:
2177:
2173:
2171:
2170:
2166:
2164:
2163:
2159:
2157:
2156:
2152:
2150:
2149:
2145:
2144:
2142:
2140:
2136:
2132:
2125:
2120:
2118:
2113:
2111:
2106:
2105:
2102:
2090:
2087:
2086:
2083:
2076:
2075:
2071:
2068:
2067:
2063:
2060:
2059:
2055:
2052:
2051:
2047:
2044:
2043:
2039:
2036:
2035:
2031:
2028:
2027:
2023:
2022:
2020:
2018:
2014:
2007:
2006:
2002:
1999:
1998:
1994:
1991:
1990:
1986:
1983:
1982:
1978:
1977:
1975:
1973:
1969:
1962:
1961:
1957:
1954:
1953:
1949:
1946:
1945:
1944:Tafsir Roshan
1941:
1938:
1937:
1933:
1930:
1929:
1925:
1922:
1921:
1917:
1914:
1913:
1909:
1906:
1905:
1901:
1898:
1897:
1893:
1890:
1889:
1885:
1882:
1881:
1877:
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1873:
1869:
1866:
1865:
1861:
1858:
1857:
1853:
1850:
1849:
1845:
1842:
1841:
1840:Tafsir Shobar
1837:
1834:
1833:
1829:
1826:
1825:
1821:
1818:
1817:
1813:
1810:
1809:
1805:
1802:
1801:
1797:
1794:
1793:
1789:
1786:
1785:
1781:
1778:
1777:
1776:Tafsir Numani
1773:
1770:
1769:
1765:
1762:
1761:
1757:
1754:
1753:
1749:
1746:
1745:
1741:
1738:
1737:
1733:
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1729:
1725:
1722:
1721:
1717:
1716:
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1700:
1696:
1695:
1693:
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1687:
1680:
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1675:
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1669:
1666:
1665:
1661:
1658:
1657:
1653:
1650:
1649:
1645:
1642:
1641:
1637:
1634:
1633:
1629:
1626:
1625:
1621:
1618:
1617:
1616:Noor ul-Irfan
1613:
1610:
1609:
1608:Tafsir Naeemi
1605:
1602:
1601:
1597:
1594:
1593:
1589:
1586:
1585:
1581:
1578:
1577:
1573:
1570:
1569:
1565:
1562:
1561:
1557:
1554:
1553:
1549:
1546:
1545:
1541:
1538:
1537:
1533:
1530:
1529:
1525:
1522:
1521:
1517:
1514:
1513:
1509:
1506:
1505:
1501:
1498:
1497:
1493:
1490:
1489:
1485:
1482:
1481:
1477:
1474:
1473:
1469:
1466:
1465:
1461:
1458:
1457:
1453:
1450:
1449:
1445:
1442:
1441:
1437:
1436:
1434:
1432:
1428:
1424:
1417:
1412:
1410:
1405:
1403:
1398:
1397:
1394:
1382:
1381:
1370:
1369:
1366:
1360:
1357:
1355:
1352:
1350:
1347:
1345:
1342:
1340:
1337:
1335:
1332:
1331:
1329:
1327:Miscellaneous
1325:
1318:
1315:
1313:
1310:
1308:
1305:
1303:
1300:
1298:
1295:
1293:
1290:
1288:
1285:
1283:
1280:
1278:
1275:
1273:
1270:
1269:
1267:
1263:
1257:
1254:
1252:
1249:
1247:
1244:
1242:
1239:
1237:
1234:
1232:
1229:
1227:
1224:
1223:
1221:
1217:
1211:
1208:
1207:
1205:
1203:
1197:
1191:
1188:
1186:
1183:
1181:
1178:
1176:
1173:
1172:
1170:
1166:
1160:
1157:
1155:
1152:
1150:
1147:
1145:
1142:
1140:
1137:
1136:
1134:
1130:
1125:
1119:
1111:
1106:
1104:
1099:
1097:
1092:
1091:
1088:
1082:
1079:
1077:
1074:
1072:
1069:
1067:
1064:
1062:
1059:
1058:
1057:
1054:
1053:
1046:
1039:
1037:
1030:
1027:
1024:
1022:
1015:
1012:
1009:
1007:
1001:
998:
995:
990:
987:
984:
982:
976:
973:
966:
962:
959:
958:
954:
952:
950:
946:
942:
941:natural order
938:
934:
930:
925:
923:
919:
915:
911:
910:
905:
901:
900:
895:
891:
890:
885:
884:
879:
878:
877:Lisan al-Arab
868:
866:
863:
858:
853:
847:
840:
838:
835:
831:
830:
829:Tafsir Kabeer
825:
824:Tafsir Saghir
821:
817:
813:
808:
806:
802:
798:
794:
790:
789:
777:
772:
770:
765:
763:
758:
757:
755:
754:
746:
743:
740:
737:
735:
732:
730:
727:
725:(NGO Charity)
724:
721:
719:
716:
714:
711:
709:
706:
704:
701:
700:
697:Miscellaneous
694:
693:
686:
683:
681:
678:
677:
675:
674:
667:
664:
662:
659:
657:
654:
653:
651:
650:
643:
640:
638:
635:
633:
630:
629:
627:
626:
619:
616:
614:
611:
609:
606:
605:
603:
602:
592:
591:
584:
581:
579:
576:
574:
571:
569:
566:
565:
562:
559:
557:
554:
552:
549:
548:
545:
542:
541:
536:
533:
531:
528:
526:
523:
521:
518:
516:
513:
512:
511:
508:
507:
504:
499:
498:
491:
490:
486:
484:
483:
479:
477:
475:
471:
469:
468:
464:
462:
461:
457:
455:
454:
450:
448:
447:
443:
441:
440:
436:
435:
429:
428:
421:
417:
413:
411:
407:
403:
402:
399:
395:
391:
389:
385:
381:
378:
377:
372:
371:
366:
365:
361:
359:
358:
354:
353:
350:
346:
341:
340:
333:
330:
328:
325:
323:
320:
318:
315:
313:
312:Caliphate Day
310:
309:
303:
302:
295:
292:
290:
287:
285:
282:
280:
277:
275:
272:
271:
265:
264:
257:
254:
252:
249:
247:
244:
242:
239:
238:
235:
230:
229:
225:
221:
220:
216:
208:
201:
193:
189:
185:
181:
175:
172:
170:
167:
165:
162:
161:
159:
155:
149:
146:
144:
141:
140:
138:
134:
122:
119:
111:
100:
97:
93:
90:
86:
83:
79:
76:
72:
69: –
68:
64:
63:Find sources:
57:
53:
49:
45:
41:
34:
27:
18:
17:
2290:
2283:
2265:
2258:Orientalists
2245:
2226:
2225:
2205:
2198:
2174:
2167:
2160:
2153:
2146:
2072:
2064:
2056:
2048:
2040:
2032:
2024:
2004:
2003:
1995:
1987:
1979:
1958:
1950:
1942:
1934:
1926:
1918:
1910:
1902:
1894:
1886:
1878:
1870:
1862:
1856:Tafsir Novin
1854:
1846:
1838:
1830:
1822:
1814:
1806:
1800:Tafsir Gazur
1798:
1790:
1782:
1774:
1766:
1758:
1750:
1742:
1734:
1726:
1718:
1699:Al-Kashshaaf
1697:
1676:
1662:
1654:
1648:Risale-i Nur
1646:
1638:
1630:
1622:
1614:
1606:
1598:
1590:
1582:
1574:
1566:
1558:
1550:
1542:
1534:
1526:
1518:
1510:
1502:
1494:
1486:
1478:
1470:
1462:
1454:
1446:
1438:
1376:
1359:Ordinance XX
1302:Jalsa Salana
1055:
1050:
1035:
1029:
1020:
1014:
1005:
1000:
989:
980:
975:
948:
944:
940:
936:
926:
921:
917:
913:
907:
897:
887:
883:Taj al-'Arus
881:
875:
872:
861:
848:
844:
833:
828:
823:
819:
811:
809:
787:
786:
785:
671:
647:
623:
599:
568:Jalsa Salana
487:
480:
473:
465:
459:
452:
444:
438:
415:
405:
393:
383:
374:
368:
362:
355:
114:
108:January 2016
105:
95:
88:
81:
74:
62:
2247:Kanzul Iman
2069:(1904-1997)
2053:(1942-1972)
2045:(1865-1935)
2037:(1951-1965)
1936:Tafsir Noor
1907:(1892–1981)
1899:(1877–1983)
1859:(1907~1987)
1824:Tafsir Safi
1811:(1375~1376)
1803:(1377~1341)
1744:Tafsir Qomi
1651:(1910-1950)
1611:(1941-1971)
1587:(1934-1938)
1579:(1918–1998)
1539:(1460–1505)
1334:Persecution
1241:Noor-ul-Haq
1175:Prophethood
983:(5 Volumes)
894:Imam Raghib
703:Persecution
680:Aqsa Mosque
656:Aqsa Mosque
632:Fazl Mosque
476:(newspaper)
322:Eid al-Fitr
317:Eid al-Adha
279:Prophethood
157:Translators
44:independent
2338:Categories
1219:Literature
967:References
949:Commentary
922:Commentary
904:E. W. Lane
820:Commentary
812:Commentary
397:(exegesis)
78:newspapers
52:redirected
1768:Al-Burhan
1723:(662~727)
1690:Mu'tazili
1190:Evolution
1123:Ahmadiyya
929:Ahmadiyya
595:Key sites
294:Evolution
215:Ahmadiyya
194:Religious
42:that are
2323:Category
1379:Category
1251:Malfūzāt
1210:Writings
1081:Volume 5
1076:Volume 4
1071:Volume 3
1066:Volume 2
1061:Volume 1
955:See also
906:and the
889:Mufradat
739:Roza Bal
510:Caliphs:
446:Malfūzāt
349:sciences
207:a series
205:Part of
183:Language
2238:Barelvi
2191:Wahhabi
2077:(1944~)
2000:(1940~)
1947:(~1999)
1915:(1976~)
1891:(~1979)
1875:(1933~)
1867:(1926~)
1851:(~1899)
1843:(~1826)
1835:(~1680)
1827:(~1680)
1819:(~1499)
1795:(~1199)
1787:(~1150)
1779:(~1099)
1771:(~1099)
1763:(~1067)
1755:(~1067)
1702:(~1144)
1681:(~2009)
1673:(~2006)
1643:(~1984)
1635:(~1982)
1627:(~1976)
1595:(~1930)
1571:(~1854)
1563:(~1810)
1555:(~1809)
1547:(~1505)
1531:(~1370)
1523:(~1357]
1515:(~1328)
1507:(~1286)
1499:(~1273)
1491:(~1209)
1483:(~1147)
1475:(~1122)
1467:(~1035)
1307:Mosques
914:italics
573:Mosques
556:Khuddām
474:Al Fazl
387:(creed)
136:Authors
92:scholar
56:deleted
2277:Others
2218:Ahmadi
2187:Salafi
2061:(1983)
2029:(1980)
2017:Others
2008:(1963)
1992:(1940)
1984:(1914)
1972:Ahmadi
1955:(2014)
1939:(1997)
1931:(1992)
1923:(1984)
1883:(1973)
1747:(~920)
1739:(~920)
1731:(~900)
1667:(2001)
1659:(1992)
1619:(1957)
1603:(1941)
1459:(~944)
1451:(~922)
1159:Sunnah
1154:Hadith
1126:topics
937:Surahs
933:Hadith
896:, the
886:, the
880:, the
673:Rabwah
649:Qadian
416:Sharia
394:Tafsir
384:Aqidah
370:Hadith
364:Sunnah
256:Bay'ah
241:Tawhid
94:
87:
80:
73:
65:
48:merged
2139:Sunni
1711:Shi'a
1443:(647)
1431:Sunni
1185:Jihad
1180:Jesus
1149:Quran
945:Notes
918:notes
852:Bible
803:and
685:Jamia
608:Kaaba
601:Hijaz
578:Jamia
561:Ansār
551:Lajna
419:(law)
376:Sirah
357:Quran
289:Jihad
284:Jesus
191:Genre
99:JSTOR
85:books
54:, or
406:Fiqh
347:and
71:news
1963:(?)
1287:III
902:by
892:of
862:all
799:,
583:MTA
525:III
2340::
1292:IV
1282:II
807:.
530:IV
520:II
373:,
209:on
50:,
2189:/
2123:e
2116:t
2109:v
1415:e
1408:t
1401:v
1297:V
1277:I
1109:e
1102:t
1095:v
775:e
768:t
761:v
535:V
515:I
379:)
367:(
121:)
115:(
110:)
106:(
96:·
89:·
82:·
75:·
58:.
36:.
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