Knowledge (XXG)

The Lady of May

Source 📝

58:
shepherds (among them the suitors), the Lady of May herself, and a schoolmaster called Rombus. After a brief quarrel between Rombus and the May Lady, the two suitors, Therion and Espilus, begin a singing competition. With this finished a second debate starts between Rixus, a forester (like Therion) and Dorcas, a shepherd (like Espilus). This is moderated by Rombus. The Queen judges Espilus to have won the contest and Espilus sings to celebrate. Finally, the characters take their leave of the queen and the play ends.
57:
A woman approaches the queen whilst walking in Wanstead Garden as a supplicant, saying that her daughter - the Lady of May - has two suitors, and that she would like the queen to judge which of the two should win her hand. Having left, a crowd of people come into view. There are six foresters and six
78:
respectively. The etymologies of the names are used as evidence of this claim: Therion comes from the Greek meaning 'wild beast', which relates to Leicester's badge of a bear, and Espilus comes from the Greek meaning 'felt presser', which is a description of a hatter (from which occupation the
79:
surname of Hatton originates). Sidney's recommendation of Hatton for Elizabeth's hand would have been particularly edgy given that Wanstead, where the play is both set and presented, was owned by Leicester, who would presumably have been present at the performance.
91: 71: 147: 157: 162: 109: 67: 70:
has suggested that the figures of Therion and Espilus relate to two real life suitors of Queen Elizabeth, the
82:
Other interpretations of the allegory see the contest as relating to the French Catholic Prince Alençon.
75: 42: 152: 45:, for whom the first production was performed at the Earl of Leicester's country estate at 90:
This masque was first published (though without a title) in Sidney's 1598 folio of the
46: 141: 34: 28: 49:. Queen Elizabeth was asked to mediate the outcome of the masque itself. 38: 25: 120:
Cooper, H. (2004). Pastoral: Mediaeval into Renaissance. D.S. Brewer
31: 131:
The Cambridge Companion to English Literature, 1500-1600
37:. The play, which draws upon the literary tradition of 41:, is notable for its allegorical content relating to 8: 110:University of Oregon's etext and analysis 102: 129:'Poetry, patronage and the court' in 7: 14: 1: 179: 148:English Renaissance plays 24:is a one-act play by the 158:Works by Philip Sidney 76:Sir Christopher Hatton 16:Play by Philip Sidney 86:Publication history 62:Allegorical Content 163:16th-century plays 72:Earl of Leicester 43:Queen Elizabeth I 35:Sir Philip Sidney 170: 133: 127: 121: 118: 112: 107: 178: 177: 173: 172: 171: 169: 168: 167: 138: 137: 136: 128: 124: 119: 115: 108: 104: 100: 88: 64: 55: 21:The Lady of May 17: 12: 11: 5: 176: 174: 166: 165: 160: 155: 150: 140: 139: 135: 134: 122: 113: 101: 99: 96: 87: 84: 63: 60: 54: 51: 15: 13: 10: 9: 6: 4: 3: 2: 175: 164: 161: 159: 156: 154: 151: 149: 146: 145: 143: 132: 126: 123: 117: 114: 111: 106: 103: 97: 95: 93: 85: 83: 80: 77: 73: 69: 61: 59: 52: 50: 48: 44: 40: 36: 33: 30: 27: 23: 22: 130: 125: 116: 105: 89: 81: 68:Helen Cooper 65: 56: 53:Plot summary 20: 19: 18: 66:The critic 29:Renaissance 142:Categories 98:References 47:Wanstead 39:pastoral 153:Masques 92:Arcadia 26:English 74:and 32:poet 144:: 94:.

Index

English
Renaissance
poet
Sir Philip Sidney
pastoral
Queen Elizabeth I
Wanstead
Helen Cooper
Earl of Leicester
Sir Christopher Hatton
Arcadia
University of Oregon's etext and analysis
Categories
English Renaissance plays
Masques
Works by Philip Sidney
16th-century plays

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.