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The Miller's Tale

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439:. The Ark of the Covenant is referenced due to the root of the word arc meaning both chest and hidden in Latin, making an ark a hiding place. The ark of the Covenant was made to hide the tablets of law, Aaron’s Rod and the pot of manna, in a similar way, the tubs in which Nicholas, John and Alisoun are made to hide the 3 of them to keep them safe. The more obvious reference is to that of Noah’s Ark, Both Nicholas and Noah make reference to “Astrologye” being a catalyst for the information they receive about the coming flood. The stars were said to be able to predict events at the time. They also reference Divine Intervention of God speaking to them and the stars showing that a great cataclysm is coming. Nicholas uses this mix of astrology and information from God to convince John that he is not crazy by rooting it in how Noah found out. Chaucer also manages to draw a parallel between 142: 255:) This door, carved with a linen-fold decoration, was probably a back or interior door of a middle-class home. It is remarkable for its cat hole. Few doors with cat holes have survived from this early period, but the 14th-century English writer Geoffrey Chaucer described one in the "Miller's Tale" from his Canterbury Tales. In the narrative, a servant whose knocks go unanswered, uses the hole to peek in: "An hole he foond, ful lowe upon a bord/ Ther as the cat was wont in for to crepe,/ And at the hole he looked in ful depe,/ And at the last he hadde of hym a sighte." 248: 270:". When she threatens to cry for help, he begins to cry and, after a few sweet words, she agrees to have sex with him when it is safe to do so. Their affair begins. Shortly afterward, Alisoun goes to church, where Absolon sees her and immediately is filled with "love-longing." He tries to woo Alisoun by singing love songs under her window during the full moon and sending her gifts. He also seeks her attention by taking a part in a local play. However, Alisoun rebuffs all his efforts because she is already involved with Nicholas. 1300: 220:, and the Host asks the Monk to "quite" with a tale of his own. Before the Monk can respond, however, the drunken Miller insists on going next. The Host tries to persuade the Miller to let some "bettre" man tell the next tale, but acquiesces when the Miller threatens to leave the company. The Miller claims that his tale is "noble", but reminds the other pilgrims that he is quite drunk and cannot be held accountable for what he says. He explains that his story is about a 282:'s time. God has told him they can save themselves by hanging three large tubs from the ceiling of the barn, each loaded with provisions and an axe. When the flood waters have risen, they can cut the ropes, hack through the roof, and float until the flood subsides. John believes him and, on Monday night, they ascend by ladders into the hanging tubs. As soon as John is asleep, Nicholas and Alisoun climb down, run back to the house, and sleep together in John's bed. 294:, with which he intends to burn Alisoun in revenge. He returns with it to the window and knocks again, promising Alisoun a gold ring in exchange for a kiss. This time, Nicholas, having gotten up to relieve himself anyway, sticks his buttocks out to get in on the joke and farts thunderously in Absolon's face. Absolon thrusts the coulter "amidst the ers" of Nicholas who cries out for "Water!" to assuage the pain. 43: 298:
noise, rush to the scene. Upon hearing Nicholas' and Alisoun's version of events, they laugh at poor John and consider him mad. The tale ends: "Thus, swyved was this carpenteris wyf, / For al his kepyng and his jalousye, / And Absolon hath kist hir nether ye, / And Nicholas is scalded in the towte. This tale is doon, and God save al the rowte!"
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That same night, Absolon comes to the house and begs Alisoun to kiss him. At first she refuses, but Absolon persists, so she offers him one quick kiss. Instead of presenting her lips to Absolon, though, she sticks her backside out the bedroom's "shot-window" (privy vent), and Absolon kisses her "ers"
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Again Nicholas is shown not as a brave knight but as a talented musician. He is shown to be very cultured as well as studied. Chaucer shows that Nicholas was skilled in the art of music, as he knew these certain songs which might have been quite popular at the time. What Nicholas wears could also be
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Nicholas is described not by his valor in battle or honour in the court. Instead, his many skills are described at great length, including the fact that he is studying one of the many scholarly arts that were popular at that time. Chaucer then goes on to describe what Nicholas is wearing and his
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The screams wake John who, hearing the cries of "water!", thinks "Nowel's flood" (the unlettered carpenter confuses "Noe" (Noah) with "Nowel" (Christmas)) is upon them and cuts the rope attaching his tub to the ceiling. He crashes to the floor, breaking his arm, and the townspeople, hearing the
259:"The Miller's Tale" is the story of a carpenter, his lovely wife, and two younger men who are eager to sleep with her. The carpenter, John, lives in Oxford with his much younger wife, Alisoun, who is a local beauty. In order to make extra money, John rents out a room in his house to a clever 447:
being pregnant with the son of God to her. Nicholas resembles Gabriel in the fact he is described somewhat effeminate and is eloquent with his words. The two diverge in the fact that Nicholas seduces John’s wife, and they commit adultery, which Gabriel did not do with Mary.
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Nicholas, meanwhile, longs to spend a whole night in Alisoun's arms rather than just the few moments they get during John's absences. With Alisoun, he hatches a scheme that will enable him to do that. Being a student of
232:, who had originally been a carpenter himself, shouts out his immediate objection to such ridicule, and protests that the tale will insult carpenters and wives, but the Miller insists on proceeding with his tale. 235:"The Miller's Tale" begins the trend in which succeeding tellers "quite" (or one-up) the previous story with their own. In a way, the Miller requites the "Knight's Tale" and is himself directly requited with " 1385: 1749: 463:
The Miller's name is intended as a pun on the phrase "rob 'em". As told in the Reeve's Tale the Miller is a not just a bully but a thief of grain he is supposed to grind for his customers.
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illustrates many of the themes in this story including a shot-window in use, a man with his backside on fire, a falling through a basket from a roof, pious hypocrisy, and cuckolding.
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portrays John the carpenter, Dan Thomas portrays Nicholas, Peter Cain portrays Absolom, Martin Philips portrays Martin and Alan McConnell portrays Gervase the blacksmith.
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The Distichs of Cato was one of the most common textbooks in schools throughout medieval Europe, and was familiar to almost anyone with a basic education in Latin.
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here to show that Nicholas wore clothes befitting his social class status This focus on what a person could wear based on status was also important to Richard II.
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The tale is replete with puns. Much is made of variations on "priv-" implying both secret things and private parts. Nicholas fondles Alisoun's "
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student named Nicholas, who has taken a liking to Alisoun. Another man in the town, Absolon, the parish clerk, also has his eye on Alisoun.
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A third theme, that of knowledge and science, appears in several marginal comments. Nicholas is an avid astrologer (as Chaucer himself
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who falls into a pit while studying the stars. The issue of whether learned or unlearned faith is better is also relevant to
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The action begins when John makes a day trip to a nearby town. While he is gone, Nicholas grabs Alisoun "by the
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the Angel and Nicholas by giving John the message about the flood, much like how Gabriel gave the message of
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Alisoun, however, does not return Absolom's affections, although she readily takes his gifts.
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when discussing the age difference between Alison and her husband with this passage:
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Chaucer's Pilgrims: An Historical Guide to the Pilgrims in The Canterbury Tales
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Counting stones similar to abacus beads, Penguin Canterbury Tales, 2005, p842
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The Miller’s Tale draws on a lot of biblical information, mainly that of the
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Door with Cat Hole (carved oak, Late Medieval period, 1450–1500, France,
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Illustration of Robin the Miller, from The Miller's Tale, playing a
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http://anthologydev.lib.virginia.edu/work/Chaucer/chaucer-miller
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The Miller's Tale is one of eight of Chaucer's tales adapted in
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A Commentary on the General Prologue to The Canterbury Tales
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Chaucer's influence on fifteenth-century Scottish literature
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The tale appears to combine the motifs of two separate
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Read "The Miller's Tale" with interlinear translation
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depicts the Miller trying and failing to explain the
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when Chaucer describes what is in Nicholas' bedroom.
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Chaucer, Geoffrey. "The Miller's Tale and Prologue"
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Accessed: 2024-01-05T20:39:48.605Z 556:Geoffrey Chaucer, "General Prologue" 396:, and bookes grete and smale, / His 342:So swetely that al the chambre song, 325:Hise augrym stones layen faire apart 323:His astrelabie longynge for his art, 65:adding citations to reliable sources 338:And al above ther lay a gay sautrie 174:(1380s–1390s), told by the drunken 18:The Miller's Prologue and Tale 1689:The Canterbury Pilgrims (De Koven) 718:O'Connor, John J. (January 1956). 340:On which he made a nyghtes melodie 25: 1232:The Complaint of the Black Knight 479:windows of Canterbury cathedral. 406:Ye, blessed be alwey a lewed man 1298: 344:And Angelus ad virginem he song, 41: 925:and Other Resources at eChaucer 782:The Yearbook of English Studies 679:Walls, Kathryn (1 March 1995). 52:needs additional citations for 1225:The Cuckoo and the Nightingale 1: 1239:The equatorie of the planetis 204:, Robin, as a stout and evil 30:For the 1996 rock album, see 1253:Pierce the Ploughman's Crede 27:Part of the Canterbury Tales 1200:A Treatise on the Astrolabe 1911: 1645:Prologue and Tale of Beryn 1276:Prologue and Tale of Beryn 921:Modern Translation of the 864:, Clarendon Press, 1900 . 815:Rowland, Beryl B. (1970). 776:Friedman, John B. (1992). 580:Lambdin, Laura C. (1999). 309:wrote during the reign of 29: 1602:The Canon's Yeoman's Tale 1296: 1112:The Canon's Yeoman's Tale 1895:Fiction about infidelity 1246:The Floure and the Leafe 1193:The Legend of Good Women 499:Pieter Breugel the Elder 375:(censer) on the haliday, 224:and his wife, and how a 216:", a classical story of 194:The general prologue to 1784:The Book of the Dun Cow 1777:Chanticleer and the Fox 1592:The Nun's Priest's Tale 1522:The Wife of Bath's Tale 1172:The Parliament of Fowls 1151:The Book of the Duchess 1144:The Romaunt of the Rose 1102:The Nun's Priest's Tale 1032:The Wife of Bath's Tale 930:22 October 2019 at the 392:), equipped with, "His 161: 1743:The Canterbury Puzzles 909:De Montfort University 697:10.1093/notesj/42.1.24 629:Benson, Larry (1987). 614:Benson, Larry (1987). 495:Netherlandish Proverbs 482:Chaucer refers to the 410: 383: 350: 332:skills as a musician. 329: 256: 149: 1836:Descriptive Catalogue 1681:The Two Noble Kinsmen 1597:The Second Nun's Tale 1517:The Man of Law's Tale 1207:The Complaint of Mars 1107:The Second Nun's Tale 1027:The Man of Law's Tale 631:The Riverside Chaucer 616:The Riverside Chaucer 402: 367: 334: 319: 250: 144: 1880:The Canterbury Tales 1830:Chaucer's Retraction 1806:God Spede the Plough 1662:The Canterbury Tales 1557:The Physician's Tale 1334:The Canterbury Tales 1328:Manuscript tradition 1186:Troilus and Criseyde 1127:Chaucer's Retraction 1067:The Physician's Tale 907:'s editions), via a 897:The Canterbury Tales 516:The Canterbury Tales 197:The Canterbury Tales 61:improve this article 1890:Works about millers 1633:The Tale of Gamelyn 1607:The Manciple's Tale 1582:The Tale of Melibee 1572:The Prioress's Tale 1562:The Pardoner's Tale 1552:The Franklin's Tale 1542:The Merchant's Tale 1532:The Summoner's Tale 1271:The Tale of Gamelyn 1117:The Manciple's Tale 1092:The Tale of Melibee 1082:The Prioress's Tale 1072:The Pardoner's Tale 1062:The Franklin's Tale 1052:The Merchant's Tale 1042:The Summoner's Tale 537:Angelus ad virginem 433:Ark of the Covenant 422:The Prioress's Tale 164:) is the second of 76:"The Miller's Tale" 1813:The Pilgrim's Tale 1799:Palamon and Arcite 1791:Palamon and Arcite 1628:The Plowman's Tale 1567:The Shipman's Tale 1402:Katherine Swynford 1286:The Pilgrim's Tale 1281:The Plowman's Tale 1165:Anelida and Arcite 1077:The Shipman's Tale 891:Harvard University 821:The Chaucer Review 665:Geoffrey Chaucer, 652:Geoffrey Chaucer, 570:, lines 3109–3186. 257: 253:Walters Art Museum 150: 1867: 1866: 1842:Ellesmere Chaucer 1612:The Parson's Tale 1547:The Squire's Tale 1502:The Miller's Tale 1497:The Knight's Tale 1431: 1430: 1370:Geoffrey Spirleng 1345:Ellesmere Chaucer 1294: 1293: 1158:The House of Fame 1122:The Parson's Tale 1057:The Squire's Tale 1012:The Miller's Tale 1007:The Knight's Tale 685:Notes and Queries 523:portrays Alison, 471:The 15th-century 426:The Parson's Tale 315:The Miller's Tale 261:Oxford University 214:The Knight's Tale 184:The Knight's Tale 162:The Milleres Tale 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Index

The Miller's Prologue and Tale
The Miller's Tale: A Tom Verlaine Anthology

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bagpipe
Middle English
Geoffrey Chaucer
Canterbury Tales
miller
quite
The Knight's Tale
The Canterbury Tales
Miller
churl
wrestling
The Knight's Tale
courtly love
carpenter
clerk
Reeve

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