321:"). In the second part of the story, the girl enters a garden and opens a locked gate that closes itself behind her. She discovers the petrified body of a prince and she decides to release him from this curse, by holding a vigil for three days, three nights and three weeks without sleeping. Nearing the end of the trial, and feing tired, she hires a slave woman to continue the vigil in her place, when the girl with reassume her position by the prince's side. The slave woman ends up replacing the princess as the man's saviour and marries him. The girl laments her fate to the "Stone of Patience" and the prince overhears her story.
105:
forgot them, and his ship would not move; an old man asked him if he had promised anything, so he bought them. He gave his wife the crown and the other things to the goose-girl. That evening, he went down to her room. She told her story to the things and asked them what she should do. The butcher's knife said to stab herself; the rope, to hang herself; the millstone, to have patience. She asked for the rope again and went to hang herself. The king broke in and saved her. He declared she was his wife and he would hang the other on the rope. She told him only to send her away. They went to her father for his blessing.
455:, across Iranian sources. In the Iranian tale, the heroine's destiny is predicted to be an unhappy one; she drifts away until she reaches a garden and enters a palace, where a youth is lying as if dead, his body prickled with several pins; the heroine helps the youth for almost 40 days, until she tires herself and buys a slavewoman to cover for her. This causes the youth, now awake, to mistake the slavewoman for his true saviour, and marries her, taking the heroine as their maidservant. At the end of the tale, the heroine asks the prince to bring a patience stone, which she tells her woes to.
419:('fate', 'destiny'). The situation repeats itself, to the mother's concern. She decides to let her daughter walk a bit with the neighbour's daughters to put her mind at ease. When walking with the girls, a huge wall rises out of the ground to isolate the poor woman's daughter from the other, who return to the village to inform the old woman of the occurrence. Back to the girl: she finds a door on the wall, opens it and is transported to a grand palace. The girl opens all doors, filled with treasures and gems, and behind the fortieth door, lies a
226:, a girl is broidering when a bird chirps that she is to marry a "lifeless man". One day, she enters a neighbouring house and sees the body of a prince holding a letter in his hand, telling for someone to hold a vigil for three nights, three days and three weeks. Nearing the end of the vigil, she takes in a gypsy as a companion, who takes the credit for the vigil. After the prince and the gypsy marry, she asks the prince to bring her the titular items: the Knife of Slaughter, the Whet-stone of Patience and the Unmelting Candle.
440:, with varied starting episodes: either a voice predicts the heroine's destiny lies with a dead man, or the heroine and her family are in a desert. Either way, the heroine enters a palace alone, the door locks her in, and she meets a prince lying on a slab, his body full of needles. She removes the needles for 40 days, but a Gypsy girl replaces her and marries the prince. At the end of the tale, the heroine tells her woes to a stone of patience and is overheard by the prince. Later, German scholar
246:
passes herself as his saviour. The despondent princess asks the prince to bring her two objects: a hard stone and the branch of bitterness. The king learns these are objects requested by people who are on the verge on taking their own lives. Scholars
Wolfram Eberhard and Pertev Naili Boratav considered this story so close to the Turkish tales that they believed it to be a version that developed locally.
94:, it came, and she asked; it brought her to a palace, where a prince slept like the dead, and a paper said that whoever had pity on him must watch for three months, three weeks, three days, three hours, and three half-hours without sleeping, and then, when he sneezed, she must bless him and identify herself as the one who watched. He and the whole castle would wake, and he would marry the woman.
470:, a king's daughter finds a castle with a sleeping prince inside, his body covered with needles. She begins a long and strenuous vigil, picking each needle for the next 40 days and 40 nights. After her slave girl replaces her as the prince's saviour, she asks for a marten-stone to pour out her woes to.
135:
The tale type may start with one of two opening episodes: a bird announces to the heroine she will marry a dead man, and she decides to look for him; or the heroine is with her family on a field or in the forest, goes astray and ends up in the dead prince's tomb, where she begins her long vigil over
423:
on a bed holding a note that says a damsel must stay by his side for 40 days to find her kismet. So she decides to follow the note. Time passes, the girl meets a black woman outside of the palace and brings her in to help her vigil. The Bey awakes, sees the black girl and thinks she is his saviour.
89:
A king had only his daughter, his wife having died, and had to go to war. The princess promised to stay with her nurse while he was gone. One day, an eagle came by and said she would have a dead man for a husband; it came again the next day. She told her nurse, and her nurse told her to tell the
486:
or "Горючий камень" ("The
Burning Stone"), a girl named Rose Bloom is fetching flowers, when she follows a trail deep into a mansion. Inside it, there lies the body of a man, all riddled with pins. The girl extracts each pin carefully, until she begins to get tired. She hires a servant girl from a
121:
described that the "essence" of the tale type involves the heroine being destined to marry "a dead man", which is not dead at all. The prince, in fact, is under a magical sleep in a room in a castle somewhere. The heroine finds him and stays by his side on a long vigil. The heroine hires a maid or
487:
passing caravan to continue the vigil on him. The man wakes up and mistakes the servant girl for Rose Bloom. At the end of the tale, Rose Bloom asks the prince to get her a burning stone: she plans to tell her sorrows to the stone until it bursts into a pyre, and intends to throw herself into it.
245:
located a
Spanish tale he numbered as type *445B (a number not added to the revision of the international index, at the time). In this story, the princess holds a vigil on a king that will only awake on St. John's Day. She buys a slave woman for company, who takes her place at the king's bed and
104:
The king had to go to war. He asked the queen what she wanted, and she asked for a golden crown. He asked the goose-girl, and she asked for the millstone of patiences, the hangman's rope, and the butcher's knife, and if he did not bring them, his ship would go neither backward nor forward. He
285:, during a pilgrimage to Jerusalem, a girl loses her way from her family and enters an abandoned house. Inside, a man under a cursed sleep, on whom she has to bear ten years on a vigil. She gets replaced by a gypsy girl, who marries the prince after the vigil. The heroine asks for the
424:
At the end of the tale, the girl asks the Bey to bring her a stone-of-patience of a yellow colour and a knife-of-patience with brown handle. She gets both items: she tells her woes to the stone, but chooses the knife. The Bey appears in the nick of time to stop her attempt.
765:
Schmitt, Annika (2016) . "Nadelprinz (AaTh 437)" [Needle Prince (ATU 894)]. In Rolf
Wilhelm Brednich; Heidrun Alzheimer; Hermann Bausinger; Wolfgang Brückner; Daniel Drascek; Helge Gerndt; Ines Köhler-Zülch; Klaus Roth; Hans-Jörg Uther (eds.).
644:
Correia, Paulo. "Notas e Recensões: Hans-Jörg Uther, The types of international folktales. A classification and bibliography, Helsinki, Academia
Scientiarum Fennica, 2004, 3 volumes: FFC 284 (619 pages) + FFC 285 (536 pages) + FFC (284 pages)". In:
313:, a queen prays to the Sun to give her one daughter, and the Sun agrees, with the condition that she relinquishes the girl to him when she is of age. It does happen and the girl is taken to the Sun. At the Sun's abode, there lives a Koutchedra (
293:, the trees and the river predict that a girl will marry a dead man. The girl enters a palace that locks behind her, then sees a man in a cursed-like sleep. Hoogasian-Villa noted that it follows very closely the outline of the first variant.
126:
and takes credit for awakening the prince. At the end of the tale, the prince, now back to life, is asked by a broken heroine to bring her ("almost always") three objects: a knife, a rope to hang herself with and a stone of patience.
634:
Avard
Jivanyan. Anthropomorphic Dolls as Otherworldly Helpers in the International Folk Tale. 8th International Toy Research Association World Conference, International Toy Research Association (ITRA), Jul 2018, Paris, France.
218:
According to scholars Anna Angélopoulos and
Marianthi Kaplanoglou, the tale type AaTh 425G (now included in the general subtype ATU 425A after 2004) is the "most widely disseminated subtype in Greece, with 118 versions".
65:
The tale type was also closely related to AaTh 437, "The
Supplanted Bride (The Needle Prince)". However, the last major revision of the International Folktale Classification Index, written in 2004 by German folklorist
163:
stated that it appears "sporadically in Europe", but it is "better known in India". Indian scholar A. K. Ramanujan states that the tale type is known in Europe as "The Needle Prince". In this regard, according to
969:
1581:
182:
and Sharif
Kanaana stated that "in European tradition" type AaTh 894 is found in association with the story of "The Sleeping Prince". Professor Jack V. Haney stated that type 437 is more common in
1972:
97:
She watched three months, three weeks, and three days. Then she heard someone offering to hire maids. She hired one for company. The maid persuaded her to sleep, the prince sneezed, and the
880:
Angelopoulou, Anna; Broskou, Aigle. "ΕΠΕΞΕΡΓΑΣΙΑ ΠΑΡΑΜΥΘΙΑΚΩΝ ΤΥΠΩΝ ΚΑΙ ΠΑΡΑΛΛΑΓΩΝ AT 300-499". Tome B: AT 400-499. Athens, Greece: ΚΕΝΤΡΟ ΝΕΟΕΛΛΗΝΙΚΩΝ ΕΡΕΥΝΩΝ Ε.Ι.Ε. 1999. pp. 775-776, 783.
149:
Greek scholars Anna
Angelopoulou and Aigle Broskou locate variants of type AaTh 425G in Greece, Turkey, Southern Italy, Sicily, Spain, North Africa (among the Berbers) and even in Poland.
698:
Angelopoulou, Anna; Broskou, Aigle. "ΕΠΕΞΕΡΓΑΣΙΑ ΠΑΡΑΜΥΘΙΑΚΩΝ ΤΥΠΩΝ ΚΑΙ ΠΑΡΑΛΛΑΓΩΝ AT 300-499". Tome B: AT 400-499. Athens, Greece: ΚΕΝΤΡΟ ΝΕΟΕΛΛΗΝΙΚΩΝ ΕΡΕΥΝΩΝ Ε.Ι.Ε. 1999. pp. 775-776.
689:
Angelopoulou, Anna; Broskou, Aigle. "ΕΠΕΞΕΡΓΑΣΙΑ ΠΑΡΑΜΥΘΙΑΚΩΝ ΤΥΠΩΝ ΚΑΙ ΠΑΡΑΛΛΑΓΩΝ AT 300-499". Tome B: AT 400-499. Athens, Greece: ΚΕΝΤΡΟ ΝΕΟΕΛΛΗΝΙΚΩΝ ΕΡΕΥΝΩΝ Ε.Ι.Ε. 1999. pp. 775-776.
680:
Angelopoulou, Anna; Broskou, Aigle. "ΕΠΕΞΕΡΓΑΣΙΑ ΠΑΡΑΜΥΘΙΑΚΩΝ ΤΥΠΩΝ ΚΑΙ ΠΑΡΑΛΛΑΓΩΝ AT 300-499". Tome B: AT 400-499. Athens, Greece: ΚΕΝΤΡΟ ΝΕΟΕΛΛΗΝΙΚΩΝ ΕΡΕΥΝΩΝ Ε.Ι.Ε. 1999. pp. 776-777.
1479:
340:, in his analysis of Lithuanian folktales (published in 1936), listed one variant of type *446 (a type not indexed in the international classification, at the time), under the banner
1998:
796:
254:
According to Armenian scholarship, Armenia also registers similar tales about the heroine's confession to the object of patience. In Armenian tales, the object is called
743:
156:
reported that the tale type 894 was "very popular in Oriental literature", with variants found in India, Iran, Egypt and regionally in Europe (southern and eastern).
1786:
1920:
1290:
1718:
1723:
1546:
101:
claimed him. She told him to let the princess sleep and when she woke, set to tend the geese. (The fairy tale starts to refer to the prince as the king.)
1879:
344:("The Sleeping Prince"). In the only recorded tale, the princess finds the coffin of the sleeping prince and a note to hold a vigil for three nights.
34:
2063:
1728:
516:
170:, type 437 is reported in Europe (South, Southeastern, Eastern and Northeast), in the Caucasus, Middle East, North Africa, Central Asia and India.
50:
425G: False Bride takes the heroine's place as she tries to stay awake; recognition when heroine tells her story. This is also found as part of
1791:
501:
1526:
1464:
1389:
1255:
826:
1946:
1910:
1889:
1516:
1414:
531:
2033:
1781:
1776:
1566:
1561:
278:) is a dowry gift, given to the newlywed bride and which acts as her confidante as she moves to an unknown household after marriage.
805:
752:
729:
587:
851:
Angelopoulos, Anna and Kaplanoglou, Marianthi. "Greek Magic Tales: aspects of research in Folklore Studies and Anthropology". In:
1869:
1649:
1556:
463:
71:
1394:
76:
1116:
768:
166:
1859:
1469:
1967:
1864:
1697:
1551:
1521:
1276:
1576:
1348:
1283:
118:
1602:
1459:
1449:
1419:
582:. Bibliographies and Indexes in World Literature, vol. 11. Westport, Connecticut: Greenwood Press, 1987. p. 90.
1135:
990:[The Survivals of the Tradition of Taciturnity in the “Sabri Khrdzik” (Doll of Patience) Fairy Tale Cycle].
937:[The Survivals of the Tradition of Taciturnity in the “Sabri Khrdzik” (Doll of Patience) Fairy Tale Cycle].
394:
2058:
2053:
1930:
1915:
1849:
1531:
1474:
2014:
1444:
1379:
1796:
1702:
1374:
792:
393:
registered 38 variants in the country. In their joint work, the Turkish tales were grouped under type TTV 185,
317:) that hungers to devour the maiden. She escapes with the help of a stag and returns home (tale type ATU 898, "
281:
Professor Susan Hoogasian-Villa collected two variants from Armenian tellers in Detroit. In the first, titled
360:
for the deed. The true heroine asks the prince to bring her a stone or a doll, to which she tells her story.
1812:
1755:
1409:
91:
1152:
1384:
1369:
1828:
1771:
1541:
1495:
1434:
1399:
235:
29:
891:
2073:
2068:
1633:
1597:
1353:
1300:
441:
390:
955:
Avard Jivanyan. "Anthropomorphic Dolls as Otherworldly Helpers in the International Folk Tale". In:
356:("The False Bride"), the heroine helps break the curse on the whole kingdom, until a girl comes and
2078:
1607:
1404:
1156:. Beirut: Orient-Inst. der Deutschen Morgenländischen Ges.; Wiesbaden: Steiner , 1984. pp. 164-166.
521:
1140:. Publications of Tehran University. Vol. 1241. Tehran: University of Tehran. pp. 43–44.
1612:
1439:
1121:
1036:
959:. International Toy Research Association (ITRA), Jul 2018, Paris, France. pp. 2-4. ffhal-02114234
330:
654:
67:
580:
A Guide to Folktales in the English Language: Based on the Aarne-Thompson Classification System
1884:
1854:
1500:
1429:
1251:
822:
801:
748:
725:
650:
583:
433:
408:
267:
1223:
Les Contes indiens et l'occident: petites monographies folkloriques à propos de contes Maures
1206:
Cardigos, Isabel (2007). "Em Busca Do Belo Adormecido No Mundo Dos Contos Tradicionais". In:
240:
1988:
1505:
1315:
1218:
773:
386:
203:
1268:
1962:
1628:
1260:
Katrinaki, Emmanouela. "Le secret du maitre d'ecole. A propos du conte type ATU 894". In:
1248:
Le cannibalisme dans le conte merveilleux grec. Questions d’interprétation et de typologie
988:"Չխոսկանության սովորույթի վերապրուկները «Սաբրի Խրծիգ» (Համբերության տիկնիկ) հեքիաթախմբում"
935:"Չխոսկանության սովորույթի վերապրուկները «Սաբրի Խրծիգ» (Համբերության տիկնիկ) հեքիաթախմբում"
526:
511:
1343:
907:
Index of Spanish folktales, classified according to Antti Aarne's "Types of the folktale"
1066:. Tautosakos darbai Vol. II. Kaunas: Lietuvių tautosakos archyvo leidinys, 1936. p. 41.
1844:
1424:
576:
506:
446:
187:
179:
160:
47:
2047:
1905:
970:
Combinaisons archétipales dans les epopees orales et les contes merveilleux armeniens
459:
399:
1211:
1993:
1874:
1654:
306:
52:
1571:
1510:
1338:
496:
123:
58:
864:
Angélopoulos, Anna. "Le conte d'Eros et Psyché dans la littérature orale". In:
415:, a poor woman's daughter stays at home when a bird chirps that "death" is her
335:
1925:
1454:
479:
357:
98:
25:
1040:. Vol. 2: The Jewish and Moslem Women. London: David Nutt. 1891. pp. 314-319.
314:
224:
The Knife of Slaughter, the Whet-stone of Patience and the Unmelting Candle
1536:
906:
2032:
indicates a previous tale type extant until 2004. "AaTh" refers to the
869:
374:
318:
302:
183:
153:
777:
1236:
657:
199:
1191:(in German). Berlin: Kultur und Fortschritt. 1959. pp. 208–211.
987:
934:
604:(in French). Helsinki: Suomalainen Tiedeakatemia. pp. 126–127.
1178:"Узбекские народные сказки" . Tom 2. Tashkent: 1972. Tale nr. 8.
1272:
724:. Chicago; London: University of Chicago Press. 1978. p. 238.
567:, p 227, University of Chicago Press, Chicago and London, 1970
554:, p 70, University of Chicago Press, Chicago and London, 1970.
420:
56:, and a literary variant forms part of the frame story of the
1973:
The Tale of the Queen Who Sought a Drink From a Certain Well
1582:
The Padisah's Youngest Daughter and Her Donkey-Skull Husband
1232:, 60:4, pp. 363–374. DOI: 10.1080/0015587X.1949.9717955
1165:
Lorimer, David Lockhart Robertson; Lorimer, Emily Overend.
957:
8th International Toy Research Association World Conference
895:. London: W. Swan Sonnenschein & Co., 1884. pp. 62-65.
800:. Berkeley: University of California Press. 1989. p. 365.
352:
According to the Latvian Folktale Catalogue, in type 437,
624:), which is practically the same as subtype 425G...]
614:) qui est pratiquement le même que le sous-type 425G...
1189:
Die Märchenkarawane, aus dem usbekischen Märchenschatz
1053:. Detroit: Wayne State University Press. 1966. p. 443.
1025:. Detroit: Wayne State University Press. 1966. p. 444.
1012:. Detroit: Wayne State University Press. 1966. p. 444.
210:("The Evil Schoolmaster and the Wandering Princess").
1999:
The Hedgehog, the Merchant, the King and the Poor Man
208:
Der böse Schulmeister und die wandernde Königstochter
1228:
Dawkins, R. M. (1949). "The Story of Griselda". In:
1034:
Garnett, Lucy Mary Jane and Stuart-Glennie, John S.
70:, subsumed tale type AaTh 437 as new type ATU 894, "
2007:
1981:
1955:
1939:
1898:
1837:
1821:
1805:
1764:
1748:
1741:
1711:
1690:
1674:
1667:
1642:
1621:
1590:
1488:
1362:
1331:
1324:
1308:
1064:
Lietuvių pasakojamosios tautosakos motyvų katalogas
1051:
100 Armenian Tales and Their Folkloristic Relevance
1023:
100 Armenian Tales and Their Folkloristic Relevance
1010:
100 Armenian Tales and Their Folkloristic Relevance
892:
Folk-lore of modern Greece: the tales of the people
1169:. London: Macmillan and Co., Ltd. 1919. pp. 19-24.
910:. Chicago: University of Chicago. 1930. pp. 61-62.
602:Sommeils et veilles dans le conte merveilleux grec
289:and pours out her story to it. In a second story,
1225:. Paris: Édouard Champion. 1922. pp. 95–190.
1212:https://doi.org/10.34632/povoseculturas.2007.8780
266:("The Sleeping Prince"). The "Doll of Patience" (
1250:. Helsinki: Academia Scientiarum Fennica. 2008.
821:. London and New York: Routledge. 2015 . p. 74.
747:. University of California Press, 1997. p. 218.
744:A Flowering Tree and Other Oral Tales from India
2036:pre-2004; "ATU" refers to the system post-2004.
1787:The Man and the Girl at the Underground Mansion
1120:. Translated from the Hungarian version by R.
1719:The Story of Princess Zeineb and King Leopard
1284:
436:, the tale type appears in Iran as type 437,
407:In a Turkish variant collected by folklorist
8:
1547:The Tale of the Woodcutter and his Daughters
1237:The Knife of Death and the Stone of Patience
1134:Minovi, Mojtaba; Afshar, Iraj, eds. (1969).
1092:. University of Chicago Press. 1963. p. 117.
772:. Berlin, Boston: De Gruyter. p. 1142.
711:. University of Chicago Press. 1963. p. 117.
72:The Ogre Schoolmaster and the Stone of Pity
1745:
1671:
1328:
1291:
1277:
1269:
1124:. London: A. H. Bullen, 1901. pp. 188-196.
1101:Eberhard, Wolfram; Boratav, Pertev Nailî.
919:Eberhard, Wolfram; Boratav, Pertev Nailî.
262:, related to the cycle of stories called
122:slave to help her in the long vigil, but
1105:. Wiesbaden: Steiner, 1953. pp. 212-213.
671:. Oxford: Clarendon Press. 1953. p. 175.
517:The Maiden with the Rose on her Forehead
432:According to a study by Russian scholar
1037:The Women of Turkey and Their Folk-lore
543:
451:reported 22 variants of tale type 894,
1153:Typologie des persischen Volksmärchens
972:". Traduction par Léon Ketcheyan. In:
842:. Leipzig: Engelmann. 1870. pp. 59-64.
502:The Lord of Lorn and the False Steward
311:The Maiden who was Promised to the Sun
790:Muhawi, Ibrahim, and Sharif Kanaana.
7:
1947:The Dead Prince and the Talking Doll
1911:The Dragon-Prince and the Stepmother
1415:East of the Sun and West of the Moon
870:https://doi.org/10.3917/top.075.0155
600:Papachristophorou, Marilena (2002).
532:The Dead Prince and the Talking Doll
1777:The Little Girl Sold with the Pears
1567:The Story of the Abandoned Princess
923:. Wiesbaden: Steiner, 1953. p. 213.
1527:Tulisa, the Wood-Cutter's Daughter
1480:About the astonishing husband Horu
1390:The Three Daughters of King O'Hara
1241:E.L.O.: Estudos de Literatura Oral
1117:Turkish fairy tales and folk tales
377:, the Turkish Folktale Catalogue (
14:
1264:n. 57-58. 2005. pp. 139–164.
819:An Anthology of Russian Folktales
413:Stone-Patience and Knife-Patience
1870:The Feather of Finist the Falcon
769:Enzyklopädie des Märchens Online
464:David Lockhart Robertson Lorimer
2064:Sleep in mythology and folklore
1395:The White Hound of the Mountain
1243:. Spring 1995. pp. 103–117
992:Historical-Philological Journal
939:Historical-Philological Journal
722:Folktales told around the world
458:In a Persian tale collected by
90:eagle to take her to him. The
667:Dawkins, Richard McGillivray.
1:
1552:Yasmin and the Serpent Prince
1522:The Horse-Devil and the Witch
1137:Yād-nāme-ye īrānī-ye Minorsky
1103:Typen türkischer Volksmärchen
1077:Latviešu pasaku tipu rādītājs
921:Typen türkischer Volksmärchen
868:2001/2 (no 75), pp. 155-169.
468:The Story of the Marten-Stone
379:Typen türkischer Volksmärchen
1577:The Snake-Prince Sleepy-Head
1344:Master Semolina/Mr Simigdáli
1262:Cahiers de litterature orale
1217:"L'épingle qui endort". In:
976:tome 39 (2020). pp. 547-565.
974:Revue des etudes Arméniennes
319:The Girl Promised to the Sun
119:Richard MacGillivray Dawkins
1968:The Well of the World's End
1603:The Singing, Springing Lark
1460:Again, The Snake Bridegroom
1420:Prince Hat Under the Ground
986:Hayrapetyan, Tamar (2016).
933:Hayrapetyan, Tamar (2016).
2095:
2034:Aarne–Thompson–Uther Index
1931:The Story of the Hamadryad
1921:Dragon-Child and Sun-Child
1916:The Girl with Two Husbands
1698:Eglė the Queen of Serpents
1532:Khastakhumar and Bibinagar
1475:The Tale of the Little Dog
1210:, n. 11 (Janeiro), 11-31.
797:Palestinian Arab Folktales
606:... mais aussi au AT 437 (
222:In another Greek variant,
2027:
2015:The Old Woman in the Wood
1380:The Daughter of the Skies
1075:Arājs, Kārlis; Medne, A.
202:variant was collected by
167:Enzyklopädie des Märchens
1797:The Tale About Baba-Yaga
1703:The Lake Beetle as Groom
1375:The Brown Bear of Norway
1049:Hoogasian-Villa, Susie.
1021:Hoogasian-Villa, Susie.
1008:Hoogasian-Villa, Susie.
889:Geldart, Edmund Martin.
793:Speak, Bird, Speak Again
124:she replaces the heroine
1756:Snow-White and Rose-Red
1410:White-Bear-King-Valemon
1246:Katrinaki, Emmanouela.
1079:. Zinātne, 1977. p. 67.
855:. 2013; Vol. 43. p. 15.
1445:Sigurd, the King's Son
1385:The Tale of the Hoodie
1370:Black Bull of Norroway
1235:Goldberg, Christine. "
669:Modern Greek folktales
649:n. 1314 2007. p. 325.
329:Lithuanian folklorist
1829:The Hut in the Forest
1542:The Son of the Ogress
1496:Graciosa and Percinet
1435:Whitebear Whittington
1400:The Sprig of Rosemary
904:Boggs, Ralph Steele.
840:Sicilianische Märchen
1890:The Falcon Pipiristi
1724:María, manos blancas
1598:Beauty and the Beast
1301:Animal as Bridegroom
968:Hayrapetyan Tamar. "
618:The Supplanted Bride
608:The Supplanted Bride
395:"Der Geduldstein II"
391:Pertev Naili Boratav
186:, but "uncommon" in
1880:The Fan of Patience
1792:The Girl as Soldier
1682:The Sleeping Prince
1608:The Small-tooth Dog
1405:The Enchanted Snake
1349:Fairer-than-a-Fairy
1090:Folktales of Israel
838:Gonzenbach, Laura.
720:Dorson, Richard M.
709:Folktales of Israel
565:Folktales of Greece
563:Georgias A. Megas,
552:Folktales of Greece
550:Georgios A. Megas,
522:The Bay-Tree Maiden
484:Der brennende Stein
291:The Dead Bridegroom
41:Folktales of Greece
21:The Sleeping Prince
1845:The Prince as Bird
1729:Feather O' My Wing
1613:The Scarlet Flower
1440:The Serpent Prince
1150:Marzolph, Ulrich.
616:[... AT 437 (
305:tale published by
236:Ralph Steele Boggs
152:Israeli professor
2059:Fictional princes
2054:Greek fairy tales
2041:
2040:
2023:
2022:
1885:The Greenish Bird
1860:The Three Sisters
1855:The Canary Prince
1737:
1736:
1663:
1662:
1634:The Donkey's Head
1501:The Green Serpent
1430:The Enchanted Pig
1256:978-951-41-1025-2
1219:Cosquin, Emmanuel
1214:. (In Portuguese)
827:978-0-7656-2305-8
778:10.1515/emo.9.228
741:Ramanujan, A. K.
622:The Needle Prince
612:The Needle Prince
434:Vladimir Minorsky
342:Miegas karalaitis
264:Le Prince endormi
159:As for type 437,
30:Georgios A. Megas
2086:
1989:Hans My Hedgehog
1865:The Green Knight
1746:
1672:
1668:Other tale types
1506:The King of Love
1329:
1316:Cupid and Psyche
1293:
1286:
1279:
1270:
1208:Povos E Culturas
1193:
1192:
1185:
1179:
1176:
1170:
1163:
1157:
1148:
1142:
1141:
1131:
1125:
1112:
1106:
1099:
1093:
1086:
1080:
1073:
1067:
1060:
1054:
1047:
1041:
1032:
1026:
1019:
1013:
1006:
1000:
999:
983:
977:
966:
960:
953:
947:
946:
930:
924:
917:
911:
902:
896:
887:
881:
878:
872:
862:
856:
849:
843:
836:
830:
817:Haney, Jack, V.
815:
809:
788:
782:
781:
762:
756:
739:
733:
718:
712:
705:
699:
696:
690:
687:
681:
678:
672:
665:
659:
642:
636:
632:
626:
625:
597:
591:
574:
568:
561:
555:
548:
466:, from Kermani,
450:
403:
387:Wolfram Eberhard
358:takes the credit
339:
260:Doll of Patience
244:
204:Laura Gonzenbach
80:
38:
16:Greek fairy tale
2094:
2093:
2089:
2088:
2087:
2085:
2084:
2083:
2044:
2043:
2042:
2037:
2019:
2003:
1977:
1963:The Frog Prince
1951:
1935:
1894:
1833:
1817:
1801:
1782:La Fada Morgana
1760:
1733:
1707:
1686:
1659:
1638:
1629:The Golden Crab
1617:
1586:
1557:The Little Crab
1517:The Golden Root
1484:
1465:Prince Crawfish
1358:
1325:Main tale types
1320:
1304:
1297:
1267:
1202:
1200:Further reading
1197:
1196:
1187:
1186:
1182:
1177:
1173:
1164:
1160:
1149:
1145:
1133:
1132:
1128:
1113:
1109:
1100:
1096:
1087:
1083:
1074:
1070:
1061:
1057:
1048:
1044:
1033:
1029:
1020:
1016:
1007:
1003:
994:(in Armenian).
985:
984:
980:
967:
963:
954:
950:
941:(in Armenian).
932:
931:
927:
918:
914:
903:
899:
888:
884:
879:
875:
863:
859:
850:
846:
837:
833:
816:
812:
789:
785:
764:
763:
759:
740:
736:
719:
715:
706:
702:
697:
693:
688:
684:
679:
675:
666:
662:
643:
639:
635:ffhal-02114234f
633:
629:
599:
598:
594:
577:Ashliman, D. L.
575:
571:
562:
558:
549:
545:
540:
527:Sleeping Beauty
512:The Young Slave
493:
476:
453:Der Geduldstein
444:
442:Ulrich Marzolph
430:
411:with the title
397:
371:
366:
350:
333:
327:
309:with the title
299:
252:
238:
232:
216:
206:with the title
196:
176:
147:
142:
133:
116:
111:
87:
74:
68:Hans-Jörg Uther
32:
17:
12:
11:
5:
2092:
2090:
2082:
2081:
2076:
2071:
2066:
2061:
2056:
2046:
2045:
2039:
2038:
2028:
2025:
2024:
2021:
2020:
2018:
2017:
2011:
2009:
2005:
2004:
2002:
2001:
1996:
1991:
1985:
1983:
1979:
1978:
1976:
1975:
1970:
1965:
1959:
1957:
1953:
1952:
1950:
1949:
1943:
1941:
1937:
1936:
1934:
1933:
1928:
1923:
1918:
1913:
1908:
1902:
1900:
1896:
1895:
1893:
1892:
1887:
1882:
1877:
1872:
1867:
1862:
1857:
1852:
1847:
1841:
1839:
1835:
1834:
1832:
1831:
1825:
1823:
1819:
1818:
1816:
1815:
1809:
1807:
1803:
1802:
1800:
1799:
1794:
1789:
1784:
1779:
1774:
1768:
1766:
1762:
1761:
1759:
1758:
1752:
1750:
1743:
1739:
1738:
1735:
1734:
1732:
1731:
1726:
1721:
1715:
1713:
1709:
1708:
1706:
1705:
1700:
1694:
1692:
1688:
1687:
1685:
1684:
1678:
1676:
1669:
1665:
1664:
1661:
1660:
1658:
1657:
1652:
1646:
1644:
1640:
1639:
1637:
1636:
1631:
1625:
1623:
1619:
1618:
1616:
1615:
1610:
1605:
1600:
1594:
1592:
1588:
1587:
1585:
1584:
1579:
1574:
1569:
1564:
1559:
1554:
1549:
1544:
1539:
1534:
1529:
1524:
1519:
1514:
1513:(Ulv Kongesøn)
1508:
1503:
1498:
1492:
1490:
1486:
1485:
1483:
1482:
1477:
1472:
1467:
1462:
1457:
1452:
1450:The White Wolf
1447:
1442:
1437:
1432:
1427:
1425:The Iron Stove
1422:
1417:
1412:
1407:
1402:
1397:
1392:
1387:
1382:
1377:
1372:
1366:
1364:
1360:
1359:
1357:
1356:
1351:
1346:
1341:
1335:
1333:
1326:
1322:
1321:
1319:
1318:
1312:
1310:
1309:Literary tales
1306:
1305:
1298:
1296:
1295:
1288:
1281:
1273:
1266:
1265:
1258:
1244:
1233:
1226:
1215:
1203:
1201:
1198:
1195:
1194:
1180:
1171:
1158:
1143:
1126:
1114:Kúnos, Ignaz.
1107:
1094:
1081:
1068:
1062:Balys, Jonas.
1055:
1042:
1027:
1014:
1001:
978:
961:
948:
925:
912:
897:
882:
873:
857:
844:
831:
810:
783:
757:
734:
713:
700:
691:
682:
673:
660:
637:
627:
592:
569:
556:
542:
541:
539:
536:
535:
534:
529:
524:
519:
514:
509:
507:The Goose Girl
504:
499:
492:
489:
475:
472:
429:
426:
370:
367:
365:
362:
349:
346:
326:
323:
298:
295:
251:
248:
231:
228:
215:
212:
195:
192:
188:Western Europe
180:Ibrahim Muhawi
175:
172:
161:Richard Dorson
146:
143:
141:
138:
132:
129:
115:
112:
110:
107:
86:
83:
48:Aarne-Thompson
15:
13:
10:
9:
6:
4:
3:
2:
2091:
2080:
2077:
2075:
2072:
2070:
2067:
2065:
2062:
2060:
2057:
2055:
2052:
2051:
2049:
2035:
2031:
2026:
2016:
2013:
2012:
2010:
2006:
2000:
1997:
1995:
1992:
1990:
1987:
1986:
1984:
1980:
1974:
1971:
1969:
1966:
1964:
1961:
1960:
1958:
1954:
1948:
1945:
1944:
1942:
1938:
1932:
1929:
1927:
1924:
1922:
1919:
1917:
1914:
1912:
1909:
1907:
1906:King Lindworm
1904:
1903:
1901:
1897:
1891:
1888:
1886:
1883:
1881:
1878:
1876:
1873:
1871:
1868:
1866:
1863:
1861:
1858:
1856:
1853:
1851:
1850:The Blue Bird
1848:
1846:
1843:
1842:
1840:
1836:
1830:
1827:
1826:
1824:
1820:
1814:
1811:
1810:
1808:
1804:
1798:
1795:
1793:
1790:
1788:
1785:
1783:
1780:
1778:
1775:
1773:
1770:
1769:
1767:
1763:
1757:
1754:
1753:
1751:
1747:
1744:
1742:Related tales
1740:
1730:
1727:
1725:
1722:
1720:
1717:
1716:
1714:
1710:
1704:
1701:
1699:
1696:
1695:
1693:
1689:
1683:
1680:
1679:
1677:
1673:
1670:
1666:
1656:
1653:
1651:
1648:
1647:
1645:
1641:
1635:
1632:
1630:
1627:
1626:
1624:
1620:
1614:
1611:
1609:
1606:
1604:
1601:
1599:
1596:
1595:
1593:
1589:
1583:
1580:
1578:
1575:
1573:
1570:
1568:
1565:
1563:
1560:
1558:
1555:
1553:
1550:
1548:
1545:
1543:
1540:
1538:
1535:
1533:
1530:
1528:
1525:
1523:
1520:
1518:
1515:
1512:
1509:
1507:
1504:
1502:
1499:
1497:
1494:
1493:
1491:
1487:
1481:
1478:
1476:
1473:
1471:
1468:
1466:
1463:
1461:
1458:
1456:
1453:
1451:
1448:
1446:
1443:
1441:
1438:
1436:
1433:
1431:
1428:
1426:
1423:
1421:
1418:
1416:
1413:
1411:
1408:
1406:
1403:
1401:
1398:
1396:
1393:
1391:
1388:
1386:
1383:
1381:
1378:
1376:
1373:
1371:
1368:
1367:
1365:
1361:
1355:
1352:
1350:
1347:
1345:
1342:
1340:
1337:
1336:
1334:
1330:
1327:
1323:
1317:
1314:
1313:
1311:
1307:
1302:
1294:
1289:
1287:
1282:
1280:
1275:
1274:
1271:
1263:
1259:
1257:
1253:
1249:
1245:
1242:
1238:
1234:
1231:
1227:
1224:
1220:
1216:
1213:
1209:
1205:
1204:
1199:
1190:
1184:
1181:
1175:
1172:
1168:
1167:Persian tales
1162:
1159:
1155:
1154:
1147:
1144:
1139:
1138:
1130:
1127:
1123:
1119:
1118:
1111:
1108:
1104:
1098:
1095:
1091:
1085:
1082:
1078:
1072:
1069:
1065:
1059:
1056:
1052:
1046:
1043:
1039:
1038:
1031:
1028:
1024:
1018:
1015:
1011:
1005:
1002:
997:
993:
989:
982:
979:
975:
971:
965:
962:
958:
952:
949:
944:
940:
936:
929:
926:
922:
916:
913:
909:
908:
901:
898:
894:
893:
886:
883:
877:
874:
871:
867:
861:
858:
854:
848:
845:
841:
835:
832:
828:
824:
820:
814:
811:
807:
806:0-520-06292-2
803:
799:
798:
794:
787:
784:
779:
775:
771:
770:
761:
758:
754:
753:9780520203990
750:
746:
745:
738:
735:
731:
730:0-226-15874-8
727:
723:
717:
714:
710:
704:
701:
695:
692:
686:
683:
677:
674:
670:
664:
661:
658:
656:
652:
648:
641:
638:
631:
628:
623:
619:
615:
613:
609:
603:
596:
593:
589:
588:0-313-25961-5
585:
581:
578:
573:
570:
566:
560:
557:
553:
547:
544:
537:
533:
530:
528:
525:
523:
520:
518:
515:
513:
510:
508:
505:
503:
500:
498:
495:
494:
490:
488:
485:
481:
473:
471:
469:
465:
461:
460:Emily Lorimer
456:
454:
448:
443:
439:
435:
427:
425:
422:
418:
414:
410:
405:
401:
396:
392:
388:
384:
380:
376:
373:According to
368:
363:
361:
359:
355:
354:Neīstā līgava
347:
345:
343:
337:
332:
324:
322:
320:
316:
312:
308:
304:
296:
294:
292:
288:
284:
279:
277:
276:Sabri khrtsik
273:
269:
265:
261:
257:
249:
247:
242:
237:
229:
227:
225:
220:
213:
211:
209:
205:
201:
193:
191:
189:
185:
181:
173:
171:
169:
168:
162:
157:
155:
150:
144:
139:
137:
130:
128:
125:
120:
113:
108:
106:
102:
100:
95:
93:
84:
82:
78:
73:
69:
63:
61:
60:
55:
54:
49:
44:
42:
36:
31:
28:collected by
27:
23:
22:
2029:
1994:The Pig King
1875:Prince Sobur
1681:
1655:Filek-Zelebi
1562:Pájaro Verde
1261:
1247:
1240:
1229:
1222:
1207:
1188:
1183:
1174:
1166:
1161:
1151:
1146:
1136:
1129:
1115:
1110:
1102:
1097:
1089:
1084:
1076:
1071:
1063:
1058:
1050:
1045:
1035:
1030:
1022:
1017:
1009:
1004:
995:
991:
981:
973:
964:
956:
951:
942:
938:
928:
920:
915:
905:
900:
890:
885:
876:
865:
860:
852:
847:
839:
834:
818:
813:
791:
786:
767:
760:
742:
737:
721:
716:
708:
703:
694:
685:
676:
668:
663:
646:
640:
630:
621:
617:
611:
607:
605:
601:
595:
579:
572:
564:
559:
551:
546:
483:
482:tale titled
477:
467:
457:
452:
438:Sang-e Sabur
437:
431:
416:
412:
406:
382:
378:
372:
353:
351:
341:
328:
310:
307:Lucy Garnett
300:
290:
287:Saber Dashee
286:
283:Saber Dashee
282:
280:
275:
271:
263:
259:
255:
253:
233:
223:
221:
217:
207:
197:
177:
165:
158:
151:
148:
145:Distribution
134:
117:
103:
96:
88:
64:
57:
53:Nourie Hadig
51:
45:
40:
20:
19:
18:
2074:ATU 850-999
2069:ATU 400-459
1650:The Padlock
1511:Prince Wolf
1339:Pintosmalto
1122:Nisbet Bain
497:Pentamerone
445: [
409:Ignác Kúnos
398: [
334: [
331:Jonas Balys
272:Սաբրի խրծիկ
256:Sabri Xrcig
239: [
75: [
59:Pentamerone
33: [
24:is a Greek
2079:False hero
2048:Categories
1926:Champavati
1813:The Donkey
1455:Trandafiru
1088:Noy, Dov.
998:: 91-103 .
945:: 91–103 .
853:FF Network
707:Noy, Dov.
538:References
474:Uzbekistan
234:Hispanist
136:his body.
26:fairy tale
1712:AaTh 425N
1675:AaTh 425G
1572:Grünkappe
1470:King Crin
655:0873-0547
325:Lithuania
315:kulshedra
178:Scholars
114:Tale type
92:third day
1940:AaTh 437
1772:Prunella
1765:AaTh 428
1691:ATU 425M
1643:ATU 425E
1622:ATU 425D
1591:ATU 425C
1537:Habrmani
1489:ATU 425B
1363:ATU 425A
1230:Folklore
491:See also
303:Albanian
268:Armenian
200:Sicilian
140:Variants
109:Analysis
85:Synopsis
2008:ATU 442
1982:ATU 441
1956:ATU 440
1899:ATU 433
1838:ATU 432
1822:ATU 431
1806:ATU 430
1749:ATU 426
1354:The Ram
1332:ATU 425
1239:". In:
866:Topique
375:Dov Noy
297:Albania
250:Armenia
184:Ukraine
154:Dov Noy
2030:Notes:
1254:
825:
804:
751:
728:
653:
586:
478:In an
417:kismet
369:Turkey
348:Latvia
301:In an
174:Europe
131:Motifs
46:It is
647:E.L.O
480:Uzbek
449:]
402:]
385:) by
381:, or
338:]
243:]
230:Spain
214:Greek
194:Italy
79:]
37:]
1252:ISBN
823:ISBN
802:ISBN
749:ISBN
726:ISBN
651:ISSN
584:ISBN
462:and
428:Iran
389:and
364:Asia
99:maid
774:doi
620:or
610:ou
421:Bey
383:TTV
258:or
81:".
39:in
2050::
1221:.
795::
447:de
404:.
400:nl
336:lt
274:;
270::
241:de
198:A
190:.
77:fr
62:.
43:.
35:el
1303:"
1299:"
1292:e
1285:t
1278:v
996:1
943:1
829:.
808:.
780:.
776::
755:.
732:.
590:.
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