266:(essence). The first volume has four "journeys". The first journey is concerned with the ontology or the doctrine of being. The second journey is concerned with substance and accidents. The third journey deals with God and his attributes and the fourth journey is about the soul of man and a discussion of man, his destiny, death and resurrection.
273:, Mulla Sadra expresses his opinion on the creation of world. He clarifies the meaning of the word "universe" and its place in time. Mulla Sadra says previous philosophers' premises and conclusions about the concept of eternity are correct. However, he says, the eternity of the world is not derived from them.
276:
Mulla Sadra advocates a pantheistic doctrine of existence. He also says that God must have a pure existence. Mulla Sadra points out the differences in his conclusions on this topic compared to those of
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137:
calls Mulla Sadra "the most important and influential philosopher of the last four hundred years in the Muslim world". Mulla Sadra's writing style is analytic and critical.
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examines the philosophical opinions of the different schools of
Islamic philosophy. In fact, the compendium acts as a history of Islamic philosophies.
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Revelation, Intellectual
Intuition and Reason in the Philosophy of Mulla Sadra: an Analysis of the Al-hikmah Al-'arshiyyah
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590:
626:
621:
24:(Arabic:الحكمة المتعالية في الاسفار العقلية الاربعة; Hikmat al-muta‘aliya fi-l-asfar al-‘aqliyya al-arba‘a), known as
165:, the word "asfar" means "journey". Mulla Sadra indicated four journeys of man. The book is sometimes referred to as
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and
Allameh Muzaffar edited the book in a new version presented in nine volumes. In 1974, Javad Mosleh translated
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is representative of the greater part of Mulla Sadra's philosophical scholarship. In its nine volumes,
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which means, "Transcendent
Philosophy on the Four Intellectual Journeys". Mulla Sadra's
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305:. In 1989, Ayatullah Abdullah Javadi-Amoli published a commentary in Persian entitled
615:
371:
Islamic
Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy
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in four volumes, where it was accompanied by a commentary on three of the volumes by
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and prove the idea of Unity of
Existence by offering a new intake and perspective on
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From
Essence to Being: The Philosophy of Mulla Sadra and Martin Heidegger
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The
Transcendent Philosophy of the Four Journeys of the Intellect
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258:, Mulla Sadra focuses solely on an analysis of the concept of
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The
Triumph of Mercy: Philosophy and Scripture in Mulla Sadra
147:
Al Hikmat Al
Motaaliyyah fi Al Asfar Al Aghliyyah al Arbeah,
52:
in the Islamic world. The book explains his philosophy of
507:
Britannica website 20 July 1998. Accessed 20 July 1998.
93:); Molla Sadra; Mollasadra; or Sadr-ol-Mote'allehin; (
354:at Plato website 9 June Accessed 25 November 2016.
519:Mulla Sadra and Metaphysics: Modulation of Being
289:Mirza Mahdi Ashtiyyani has made glossaries for
173:. However, the book is not to be confused with
16:Compendium of Islamic philosophy by Mulla Sadra
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269:In the tenth section of the third journey of
56:. It was first published in print in 1865 in
32:written by the 17th century Islamic scholar,
8:
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121:(scholar). He was a prominent figure in the
419:Sadr al-Din Muhammad al-Shirazi,1571/2-1640
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362:
360:
195:Mulla Sadra's work considers the nature of
64:(1797–1893). To date, no notable, critical
374:State University of New York Press, 2006.
573:State University of New York Press, 1975
465:State University of New York Press, 2012
340:
68:translation of the book has been made.
169:. It is also sometimes referred to as
570:The Philosophy of Mulla Sadra Shirazi
545:Mulla Sadra's Transcendent Philosophy
7:
352:Stanford Encyclopedia of Philosophy
295:Allameh Muhammad Hosein Tabatabae'i
98:
90:
592:Expanding Humanity's Vision of God
145:The complete title of the book is
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595:Templeton Foundation Press, 2009
36:, In which he attempted to reach
101:)) (c. 1571 CE–1640 CE), was an
161:and peripatetic philosophy. In
85:(Ṣadr ad-Dīn Muḥammad Shīrāzī (
28:, is an extended compendium of
1:
285:Glossaries and commentaries
643:
603:Accessed 25 November 2016.
530:Accessed 25 November 2013.
495:Accessed 25 November 2016.
422:Muslim Philosophy website.
400:John Wiley and Sons, 2013
229:Illuminationist philosophy
75:
225:Shahab al-Din Suhrawardi
199:. It strives to connect
254:In the first volume of
219:. His work synthesizes
487:Routledge, 2013 p. 85
382:Accessed 18 July 2017.
175:Al Masa'el Al Qodsiyah
151:transcendent theosophy
135:University of Kentucky
54:transcendent theosophy
42:Peripatetic philosophy
129:of the 17th century.
44:that was offered by
109:Islamic philosopher
627:Safavid literature
622:Islamic philosophy
397:Islamic Philosophy
324:Islamic philosophy
215:as it pertains to
171:Hekmate Motaalyyah
159:Ishraqi philosophy
30:Islamic philosophy
440:ICAS Press, 2010
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307:Raheeq-e Makhtum
237:Sufi metaphysics
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262:("being") and
209:existentialism
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62:Hadi Sabzavari
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26:Four Journeys
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201:essentialism
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181:Key concepts
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155:Kalam wisdom
146:
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99:صدرالمتألهین
82:
81:
25:
20:
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505:Mulla Sadra
319:Mulla Sadra
293:. In 1958,
247:school and
127:renaissance
83:Mulla Sadrā
78:Mulla Sadra
46:Alpharabius
34:Mulla Sadra
616:Categories
601:1599470977
579:0873953002
567:Rahman F.
554:1317093704
528:1134008570
493:1136858598
471:1438443412
459:Rustom M.
446:1904063373
416:Cooper J.
406:0745659071
394:Leaman O.
380:0791481557
335:References
239:, and the
221:Avicennism
153:drew from
113:theologian
542:Kamal M.
481:Moris Z.
434:Kamal M.
233:Ibn Arabi
213:cosmology
211:concerns
125:cultural
368:Nasr H.
329:Avicenna
313:See also
279:Avicenna
264:quiddity
249:Twelvers
241:theology
91:ملا صدرا
50:Avicenna
303:Persian
245:Ash'ari
243:of the
197:reality
133:of the
123:Iranian
103:Iranian
87:Persian
66:English
599:
577:
552:
526:
491:
469:
444:
404:
378:
163:Arabic
95:Arabic
72:Author
58:Tehran
38:Sufism
301:into
299:Asfar
291:Asfar
271:Asfar
260:wujud
256:Asfar
217:Allah
190:Asfar
186:Asfar
167:Asfar
141:Title
118:‘Ālim
597:ISBN
575:ISBN
550:ISBN
524:ISBN
489:ISBN
467:ISBN
442:ISBN
402:ISBN
376:ISBN
203:and
115:and
106:Shia
48:and
350:in
235:'s
227:'s
618::
560:^
535:^
452:^
427:^
387:^
359:^
309:.
281:.
251:.
231:,
223:,
177:.
157:,
111:,
97::
89::
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