97:, Roth witnessed the end of this empire, yet continued to call it his only homeland. He regarded it as "something that contained multitudes, something not exclusive", and, according to his English translator Michael Hoffman, the Jews represented "human beings in their least packaged form" - "the most anomalous, individual of peoples", fissured by history and geography. Roth believed in "
86:, believing themselves to be assimilated, tended to look down on the newcomers to the West. And, "Roth sensed that the countries of Europe, stumbling out of one war and into another, floored by inflation, willing victims of atrocious right-wing propaganda and nationalist rhetoric would not be hospitable to the Jews who were being turned out of the East."
44:, had fled to the West from Lithuania, Poland and Russia. "They sought shelter in cities and towns where most of them had never been and, unfortunately, where they were made despicably unwelcome." Poverty stricken villagers, they were set apart by their origins, their piety and their dress. In the last five months of 1926 he visited the
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Joseph Roth wrote the book for, "readers with respect for pain, for human greatness, and for the squalor that everywhere accompanies misery; Western
Europeans who are not merely proud of their clean mattresses." The book displays his "lifelong sympathies with
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and his antipathy to a selfish, materialistic, and increasingly homogeneous bourgeoisie." Roth is warm to his subjects, with "the exception of the middle-class, assimilated, denying Jews in the West." Jews in
142:"Melodies of melancholy. Joseph Roth, master elegist of the Hapsburg empire, has been rescued from undeserved neglect. Julian Evans on the lonely wanderer who anticipated the coming Nazi storm"
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101:, in the sense of a somewhat separate presence of Jews within and throughout and inspiriting Europe." Communism, he believed, would eliminate
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wrote in the 2001 edition, was for "conditions for Jews getting steadily and bearably worse. What happened instead was the
Holocaust."
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about the plight of the Jews in the mid-1920s who, with other refugees and displaced persons in the aftermath of
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is also the disseminator of a culture. He is as much a
European as he is a Jew".
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called it the best book on its subject in German. An
English translation by
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296:. New York and London: W. W. Norton & Company, p. xix.
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In a preface to the 1937 edition, all Roth could hope for,
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Michael
Hoffman, The Wandering Jews, Preface p.xiv, 2001
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and the redrawing of national frontiers following the
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292:Hofmann, Michael (2001). "Translator's Preface".
174:, The Wandering Jews, Preface p.xiv Granta 2001
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105:and Jewish identity alike. He never went to
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28:) is a short non-fiction book (1926–27) by
431:What I Saw: Reports from Berlin, 1920–1933
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50:The Condition of the Jews in Soviet Russia
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191:Mars-Jones, Adam (23 December 2000).
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247:Eder, Richard (24 December 2000).
140:Evans, Julian (12 February 2001).
48:where he wrote the final section,
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219:Maccoby, Hyam (8 January 2001).
468:Works about the interwar period
406:The Legend of the Holy Drinker
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478:Books about Jews and Judaism
221:"The lost tribes of Europe"
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392:Confession of a Murderer
60:was published in 2001.
453:1927 non-fiction books
26:Juden auf Wanderschaft
473:Books about refugees
463:Works by Joseph Roth
226:The Evening Standard
75:guests on this earth
42:Treaty of Versailles
152:on 2 December 2008.
73:, the dispossessed
16:Book by Joseph Roth
424:The Wandering Jews
399:The Emperor's Tomb
371:Flight without End
294:The Wandering Jews
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38:Russian Revolution
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357:Hotel Savoy
342:Joseph Roth
260:26 November
232:26 November
204:26 November
54:Walter Jens
34:World War I
30:Joseph Roth
447:Categories
124:References
364:Rebellion
340:Works by
107:Palestine
64:Attitudes
24:(German:
89:Born in
99:Judaism
91:Galicia
80:Germany
349:Novels
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111:halutz
84:France
36:, the
416:Other
298:ISBN
262:2011
234:2011
206:2011
176:ISBN
82:and
378:Job
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132:^
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333:e
326:t
319:v
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