Knowledge (XXG)

Buddhist councils

Source šŸ“

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they sought Soreyya-Revata, and together they consulted Sabbakāmi at Vālikārāma. In the Council that followed the Ten Points were declared invalid, and this decision was conveyed to the monks. Soon after was held a recital of the Doctrine in which seven hundred monks took part under the leadership of Soreyya-Revata. The recital lasted eight months. The Vajjiputtakas refused to accept the finding of Revataā€™s Council and formed a separate sect, the Mahāsanghikas, numbering ten thousand monks, who held a recital of their own. Accordingly, Theravāda Buddhism suggests that Mahāsāį¹ƒghikas tried to change the traditional Vinaya by adding the above ten points to it.
977:. While inevitably disagreeing on points of details, these schools nevertheless agree that the bhikkhus at Vaisali were accepting monetary donations and following other lax practices (which led to a controversy when other monks discovered this). The lax practices are often described as "ten points". The main issue though was accepting money from laypersons. These practices were first noticed by a monk named Yasa Kākandakaputta, who alerted other elders and called out the monks. In response, both the monks of Vaiśālī and Yasa gathered senior members of the Sangha from the region to consult in order to fully settle the issue. This dispute about 821:
sources state that Mahakasyapa criticized Ananda in various ways. Analayo quotes one passage from a Chinese parallel to the Mahāparinibbāna-sutta (T 1428 at T XXII 966b18), in which Mahākassapa says: "Ānanda is a lay person. I am afraid that, being with covetousness in his mind, he will not recite the discourses completely." Analayo writes there may have been "actual conflict between two contending factions in the monastic community after the Buddhaā€™s decease, with the more ascetically inclined faction emerging as the winning party in the accounts of the first saį¹…gÄ«ti".
1273:) which had only joined because they were attracted by the royal patronage of the sangha. Due to the increased royal support of the sangha, large numbers of faithless, greedy men espousing wrong views tried to join the order improperly and caused many divisions in the sangha. Because of this the third council of one thousand monks were convened, led by Moggaliputtatissa. The emperor himself was in attendance and asked the suspect monks what the Buddha taught. They claimed he taught wrong views such as eternalism, etc., which are condemned in the canonical 1227: 1710: 1328: 1847: 51: 6511: 6522: 2203: 3920: 3907: 632: 3897: 1082:). The king considered that were both the work of the Buddha, and since their preferences were not the same, should not live together. As those who studied the old Vinaya were in the majority, they were called the Mahāsāį¹ƒghika; those who studied the new were in the minority, but they were all Sthaviras; thus they were named Sthavira. 1037:
The orthodox monks refused to agree to these points, and one of their leaders, Yasa Kākandakaputta, publicly condemned the action of the Vajjiputtakas. Yasa then left Kosambī, and, having summoned monks from Pāvā in the west and Avanti in the south, sought Sambhūta Sānavāsi in Ahoganga. On his advice
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The Dipavamsa states that during the reign of Valagamba (Vattagamani Abhaya) (29ā€“17 BCE) the monks who had previously remembered the Tipitaka and its commentary orally, wrote them down in books, because of the threat posed by famine and war. The Mahavamsa also refers briefly to the writing down of
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and its allied literature in all the scripts were painstakingly examined and their differences noted down and the necessary corrections made and all the versions were then collated. It was found that there was not much difference in the content of any of the texts. Finally, after the council had
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According to the Sthavira accounts, the majority (Mahāsaį¹ƒgha) sided with Mahādeva, and a minority of righteous elders (Sthaviras) were opposed to it, thus causing the first schism in the Buddhist community. According to this account, Mahadeva was criticized and opposed by Sthavira elders, and he
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Numerous Vinayas also depict various disagreements in the first council. Various monks disagreed on whether to keep or get rid of some of the minor rules (since the Buddha had told Ananda that this may be done). Some monks even argued all the minor rules should be abolished. Also, numerous early
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sect over 200 years later. Some scholars have concluded that an association of "Mahādeva" with the first schism was a later sectarian interpolation based on much later events. Jan Nattier and Charles Prebish argue that the five points of Mahadeva are unlikely to have been the cause of the first
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eventually went on to become the founder of the Mahāsāį¹ƒghika school. Mahasamghika sources do not claim Mahadeva as a founder and do not agree with this account. As such, most scholars think that the Mahādeva incident was a later event and that it was not the root cause of the first schism.
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As in the case of the preceding councils, its first objective was to affirm and preserve the genuine Dhamma and Vinaya. However it was unique insofar as the monks who took part in it came from eight countries. These two thousand five hundred learned Theravada monks came from
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as having begun immediately following the death of the Buddha and have continued into the modern era. The earliest councils are regarded as real events by every Buddhist tradition. However, the historicity and details of these councils remains a matter of dispute in modern
817:. Even though the Buddha had said that the Sangha could abolish the minor rules after his passing, the council made the unanimous decision to keep all the rules intact. According to Charles Prebish, almost all scholars have questioned the historicity of this first council. 903:
Several modern scholars doubt whether the entire canon was really recited during the First Council, because the early texts contain different accounts on important subjects such as meditation. It may be, though, that early versions were recited of what is now known as the
872:, which depict Purāį¹‡a and another monk, Gavampati which were not present at the council and who worry about what will happen to the Dharma after the death of the Buddha. This account is described in the Chinese versions of the Dharmagupta and MahÄ«sāsaka Vinayas and in the 1570:
considers the Theravada account of the Third Council and the Sarvastivada account of the Fourth Council "equally tendentious," illustrating the uncertain veracity of much of these histories. The Milindapanho, a non-canonical Pali Buddhist text, is a dialogue between King
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there is a major discrepancy between the sources which cite the death of Valagamba of Anuradhapura as occurring in 77 BCE and his supposed patronization of the effort to commit the Buddhist oral traditions to writing in the period 29 to 17 BCE. Norman
1363:). The fact that the Buddhist sangha was heavily involved in missionary activities across Asia at the time of Ashoka is well supported by the archeological sources, including numerous Indian inscriptions that match the claims of the Theravada sources. 863:
mentions there was an arhat named Purāį¹‡a who stated that he and his followers preferred to remember the Buddha's teachings in the manner he had heard it and so did not rely on the textual collections of the council. This figure is also found in the
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as imperfect and fallible. Sthavira sources claim the schism was caused by Mahādeva, who often depicted as an evil figure (who killed his parents). The "five points" describe an arhat as one still characterized by impurity due to being affected by
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schism and see this event as "emerging in a historical period considerably later than previously supposed and taking his place in the sectarian movement by instigating an internal schism within the already existing Mahāsāį¹ƒghika school."
1965:. He authorized the construction of the Maha Passana Guha, the "great cave", an artificial cave very much like India's Sattapanni Cave where the first Buddhist Council had been held. Upon its completion The Council met on 17 May 1954. 1930:
before its recitation. This monumental task was done by the monks and many skilled craftsmen who upon completion of each slab had them housed in beautiful miniature 'pitaka' pagodas on a special site in the grounds of King Mindon's
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reciters), the surviving monks recognized the danger of not writing it down so that even if some of the monks whose duty it was to study and remember parts of the Canon for later generations died, the teachings would not be lost.
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It was presided over by three Elders, the Venerable Mahathera Jagarabhivamsa, the Venerable Narindabhidhaja, and the Venerable Mahathera Sumangalasami in the company of some two thousand four hundred monks (2,400). Their joint
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and D.P. Minayeff, thought there must have been assemblies after the Buddha's death, but considered only the main characters and some events before or after the First Council historical. Other scholars, such as Buddhologist
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vice-president. They examined ancient theological literature and created detailed commentaries on the Canon's three main divisions. After the council, these commentaries were inscribed on copper sheets and stored in a
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The Thai Theravada tradition has a different way of counting the history of Buddhist councils and names many other councils besides the ones listed above. A common Thai historical source for the early councils is the
843:, modern academic scholarship holds that it was likely composed at a later date because of its contents and differences in language and style. According to Theravada tradition, the Abhidhamma Pitaka, and the ancient 2021:
who answered all of them learnedly and satisfactorily. By the time this council met, all the participating countries had had the Pali Tripiį¹­aka rendered into their native scripts, with the exception of India.
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The new Vaibhāį¹£ika texts were not accepted by all Sarvāstivādins. Some "Western masters" from Gandhara and Bactria had divergent views which disagreed with the new orthodoxy. These disagreements from the
3817: 944:, Indologist E. E. Obermiller and to some extent Indologist Nalinaksha Dutt thought the account of the First Council was authentic, because of the correspondences between the Pāli texts and the 2120:
was written, which explains the Pāli translation by Buddhaghosa of the original Sinhalese commentaries. Parākkamabāhu also unified the Sri Lankan sangha into one single Theravada community.
895:(Collection of the Great Assembly) was compiled by an Arhat named Baspa and his followers. Xuanzang reports visiting a stupa near Rajgir which marked the site of this alternate council. 2034:. This notable achievement was made possible through the dedicated efforts of the two thousand five hundred monks and numerous lay people. Their work came to an end on the evening of 1156:
that led to the first schism was over the five heretical points of Mahādeva which degrades the attainment of arhats. These same points are discussed and condemned in the Theravadin
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Theravada sources mention that another function of this council was to send Buddhist missionaries to various countries in order to spread Buddhism. These reached as far as the
1045:("Elders") wanted to 'add' more rules to the Vinaya. Vinaya texts associated with the Sthaviras do contain more rules than those of the Mahāsāį¹ƒghika Vinaya. The Mahāsāį¹ƒghika 847:(commentary) were also included at the first Buddhist council in the Sutta category, but its literature is different from Sutta because the Abhidhamma Pitaka was authored by 1002:
The Cullavagga of the Pali Canon of Theravāda Buddhism holds that the Vaiśālī (Vajjiputtakā) monks practiced ten points (dasa vatthūni) which were against the Vinaya rules.
4051: 1961:(formerly Rangoon) in 1954, 83 years after the fifth one was held in Mandalay. It was sponsored by the Burmese Government led by the then Prime Minister, the Honourable 1211: 916:. Nevertheless, many scholars, from the late 19th century onward, have considered the historicity of the First Council improbable. Some scholars, such as orientalists 1534:, they seemed to have been less successful. However, some scholars hold that it is possible some Buddhist communities were established for a limited time in Egyptian 3748: 2139:, which was attended by several monks. The Mahāthera Dhammadinnā of Tālavana Mahāvihāra (Wat Pā Tān) presided over the council, which was patronized by the King of 1086:
Due to the conflicting claims from both sects, a clear conclusion cannot be reached on whether the Sthaviras' or the Mahāsāį¹ƒghikas' Vinaya was the original Vinaya.
5804: 1816:. It is said that during the council three hundred thousand verses and over nine million statements were compiled, a process which took twelve years to complete. 113: 1822: 1796:
The Fourth Council of Kashmir is not recognized as authoritative for the Theravadins. Reports of this council can be found in scriptures which were kept in the
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section, while the Theravāda version has 75 rules. The Mahāsāį¹ƒghika Vinaya discusses how the Mahāsāį¹ƒghika disagree with the Sthavira 'additions' to the Vinaya (
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Willemen, Charles; Dessein, Bart; Cox, Collett. Sarvastivada Buddhist Scholasticism, Handbuch der Orientalistik. Zweite Abteilung. Indien. Brill, 1998, p. XII
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responses to them. Only Theravadin sources mention this text. According to this account, this third council also seems to have led to the split between the
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The historical records for the Second Buddhist Council derive primarily from the canonical Vinayas of various schools. It was held 100 years after the
3886: 2518: 1936: 1669:, building the stupa there and offering it to Kuppikala Mahatissa thero. This seems to have caused a dispute between Abhayagiri and the monks of the 2030:
officially approved them, all of the books of the Tipitaka and their commentaries were prepared for printing on modern presses and published in the
1910:. In the Burmese tradition, it is commonly known as the "Fifth Council". The chief objective of this meeting was to recite all the teachings of the 6396: 5848: 1756:, troubled by conflicting doctrines among various sects. He advised with the venerable PĆ”rsva, who organized a general assembly of theologians in 1546:(c. 20 BCE ā€“ 50 CE). Religious scholar Ullrich R. Kleinhempel argues that the most likely candidate for the religion of the Therapeutae is indeed 5580: 6051: 4031: 3712: 3685: 3664: 3612: 3436: 3369: 3342: 3315: 3291: 3079: 2811: 2491: 2368: 2282: 4214: 4056: 1175:. According to this version of events, the king ends up supporting the Mahasanghikas. This version of events emphasizes the purity of the 3144: 6391: 824:
According to some traditional accounts, following the Buddha's death, 499 of the Buddha's top arhats were chosen to attend the council.
1311:). This doctrine seems to have been defended by a certain Katyayaniputra, who is seen as the founder of Sarvastivada. But according to 710:
contain conflicting accounts of these events and the narratives often serve to bolster the authority and prestige of specific schools.
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councils. The story of the First Council seems to be a continuation of the story of the Buddha's final days and death told in the
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from the 2nd century B.C. It remains widely read in Buddhist regions. The Fourth Buddhist Council was held around 100 A.C. in
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Theravada sources contain narratives of a Third council of the Theravara school which occurred during the reign of Ashoka at
876:. Gavampati is said to have also maintained a set of eight rules regarding food which are retained by the Mahīsāsaka Vinaya. 3332: 1286:
The Theravadins say that council proceeded to recite the scriptures, adding to the canon Moggaliputta Tissa's own book, the
1347:, and possibly even farther according to the inscriptions left on stone pillars by Ashoka). Missionaries were also sent to 1269:. Its objective was to purify the Buddhist movement, particularly from opportunistic factions and heretical non-buddhists ( 6552: 6373: 6071: 5754: 4046: 3879: 2226: 917: 689:") have periodically convened to settle doctrinal and disciplinary disputes and to revise and correct the contents of the 591: 286: 2798: 1879: 5956: 5828: 5799: 5501: 536: 311: 271: 5191: 2147:(r. 1441ā€“1487). During this council, the orthography of the Thai Pali Canon was corrected and it was rendered into the 5647: 5556: 5452: 5386: 5026: 4671: 4184: 4079: 3473: 941: 763: 2506: 1530:
would continue to be major influential traditions for generations after. Regarding the missions to the Mediterranean
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Sarvastivadins, who are portrayed as descended from the arahants who fled the persecution of Mahādeva and, led by
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The alternative view of what caused the first schism is found in several Sthavira sources including the Theravada
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and his brother. It was attended by 250 monks and scholars. A new edition of the Pali Canon was published, the
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From this point onwards, the Thai tradition focuses on councils held in Thailand which were patronized by the
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The fourth council is seen by the Thai tradition of Buddhist history as having taken place under the reign of
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Devalegama Medananda Thero; Ganthune Assaji Thero; Mambulgoda Sumanarathana Thero; Uditha Garusinghe (2017).
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in Kashmir, headed by Vasumitra, to systematize the Sarvastivadin canon, which were translated from earlier
1559: 1495: 930: 751: 576: 356: 191: 1709: 697:, literally meaning "reciting together" or "joint rehearsal"). Accounts of these councils are recorded in 6438: 6278: 5946: 5916: 5689: 5640: 5481: 5429: 5424: 5186: 4904: 4656: 4651: 2895: 1948: 1897: 1455: 1344: 1066:
contains an account in which an old monk rearranges and augments the traditional Vinaya. As stated in the
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The first three councils are the traditional councils in India (1. Rājagaha, 2. Vesālī, 3. Patāliputta).
1062: 989:. But some scholars think that a schism did not occur at this time and instead happened at a later date. 6443: 6413: 5994: 5926: 5759: 5674: 5669: 5593: 5588: 5506: 4036: 2429: 2091: 1677: 1644: 1640: 1527: 1104:. This was called to dispute five points held by a figure named Mahādeva. The five points generally see 755: 596: 586: 541: 5059: 2360:
The First and Second Buddhist Councils: Five Versions : English Translations from Pāli and Chinese
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According to the Theravāda commentaries and chronicles, the Third Buddhist Council was convened by the
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Thai Buddhism in the Buddhist World, A Survey of the Buddhist SituationAgainst a Historical Background
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Thai Buddhism in the Buddhist World, A Survey of the Buddhist SituationAgainst a Historical Background
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Thai Buddhism in the Buddhist World, A Survey of the Buddhist SituationAgainst a Historical Background
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https://www.academia.edu/39841429/Traces_of_Buddhist_Presence_in_Alexandria_Philo_and_the_Therapeutae_
1238:. Three ā€˜Minor Pillar Edictsā€™ (at Sarnath, SāƱchÄ«, and Kosambi) discuss the divisions and unification. 6466: 6433: 6418: 6306: 5936: 5833: 5779: 5664: 5603: 5571: 5566: 5551: 5536: 5526: 5491: 5404: 5096: 5019: 4921: 4790: 4592: 4330: 4322: 4262: 4011: 3978: 3928: 2129: 2117: 1666: 1118: 606: 566: 561: 526: 371: 251: 159: 144: 88: 60: 4247: 4174: 3721: 2768: 1075: 1009:
Eating food when the shadow of the sun had passed two fingers' breadth beyond noon (duvangulakappa).
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Ullrich R . Kleinhempel, "Traces of Buddhist Presence in Alexandria: Philo and the "Therapeutae"",
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also records a 'Mahādeva' who seems to be a completely different figure who was the founder of the
1172: 1100:. According to these sources, some 35 years after the second council, there was another meeting in 759: 707: 616: 571: 509: 449: 386: 331: 326: 81: 70: 6135: 3359: 1616: 6336: 6241: 6083: 6046: 6041: 5971: 5921: 5868: 5863: 5734: 5729: 5724: 5714: 5699: 5684: 5679: 5618: 5598: 5561: 5486: 5291: 4992: 4916: 4794: 4736: 4577: 4477: 4405: 4380: 4026: 3956: 2848: 2216: 2087: 1851: 1757: 1591:, who wrote many Sanskrit works in the 4th century A.C. Other significant Buddhist teachers from 1519: 1372:(XII, 1st paragraph), the council and Ashoka sent the following missionaries to various regions: 1266: 1219: 1110: 680: 601: 581: 521: 516: 404: 306: 299: 226: 216: 123: 3223: 2839:
Prebish, Charles S. ā€œÅšaikį¹£a-Dharmas Revisited: Further Considerations of Mahāsāį¹ƒghika Origins.ā€
2722: 2017:
was appointed the noble task of asking the required questions about the Dhamma of the Venerable
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and examine them in minute detail to see if any of them had been altered, distorted or dropped.
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discusses divisions in the sangha and how the sangha was unified through the aid of the emperor
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Buddhism: Critical Concepts in Religious Studies, 1: Early History in South and Southeast Asia
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can only be counted as the nationality of the only two western monks in attendance: Venerable
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recitation lasted for five months. It was also the work of this council to approve the entire
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Sri Lanka International Journal of Buddhist Studies (SIJBS) Volume IV (2015), ISSN- 20128878.
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Some of these missions were very successful, such as the ones which established Buddhism in
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concluded that they had originated from a single narrative that was later split between the
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The seventh council is believed to have taken place during the time of the Sri Lankan king
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He asked the virtuous monks, and they replied that the Buddha was a "Teacher of Analysis" (
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Jermsawatdi, Promsak (1979). Thai Art with Indian Influences, p. 40. Abhinav Publications
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Another Buddhist Council, this time presided by Theravada monks, took place in Mandalay,
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meanwhile holds that "large parts of the Pali Canon" do date back to the first council.
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A similar event is described by Chinese sources like the writings of the Indian scholar
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Holding of the uposatha separately by monks dwelling in the same district (āvāsakappa).
698: 496: 426: 381: 321: 239: 5409: 4709: 4699: 2026: 1498:, along with Utthiya, Ittiya, Sambala and Bhaddasala his disciples went to Lankadipa ( 690: 256: 17: 6541: 6251: 6100: 5311: 5169: 4970: 4948: 4555: 4350: 4345: 4237: 4071: 3906: 2971: 2931: 2169: 1726: 1722: 1409: 1215: 906: 806: 771: 735: 461: 316: 266: 6296: 5201: 5079: 4435: 4430: 3514:
Ellawala, H. (1969). Social History of Early Ceylon. Department of Cultural Affairs.
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Following a practice because it is so done by one's tutor or teacher (ācinnakappa).
929:, considered it likely that the account of the First Council was written after the 912: 802: 767: 361: 246: 164: 50: 5124: 5109: 5069: 4006: 1632: 829: 3109:
Thai Art with Indian Influences, Promsak Jermsawatdi, Abhinav Publications, 1979
2481: 2358: 2272: 774:. In most schools, the account of the First Council is located at the end of the 6311: 6301: 6140: 5281: 5266: 5049: 4857: 4785: 4565: 4395: 4297: 4144: 4016: 2188: 2184: 2173: 2102: 2039: 2006: 1827:
dates to the time of Kanishka. This massive text became the central text of the
1539: 1507: 1476: 1440: 1348: 1288: 1243: 1167: 1158: 1101: 934: 798: 786: 431: 6521: 4455: 2202: 2187:(1925ā€“1935). This council saw a new edition of the Pali Canon published in the 1319:
lineage of Moggaliputta were already present during the time of Emperor Aśoka.
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Eating of sour milk by one who has already had his midday meal (amathitakappa).
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The traditional recitation of the Buddhist Scriptures took two years, and the
1939:, stands to this day. This council is not generally recognized outside Burma. 1907: 1836: 1588: 1580: 1535: 1398: 966: 880: 844: 436: 196: 93: 4570: 1926:
inscribed for posterity on seven hundred and twenty-nine marble slabs in the
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The various Vinayas also recount another curious event during this time. The
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Berkwitz, Stephen C. South Asian Buddhism: A Survey, Routledge, 2012, p. 45.
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Berkwitz, Stephen C. South Asian Buddhism: A Survey, Routledge, 2012, p. 44.
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Berkwitz, Stephen C. South Asian Buddhism: A Survey, Routledge, 2012, p. 43.
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Carrying out an official act when the assembly is incomplete (anumatikappa).
974: 848: 731: 693:. These gatherings are often termed Buddhist "councils" (Pāli and Sanskrit: 481: 456: 6004: 4840: 4694: 4460: 4242: 4111: 4103: 2338:, Rome: Istituto Italiano per il Medio ed Estremo Oriente, pp. 42ā€“45, 2305:. Rome: Istituto Italiano per il Medio ed Estremo Oriente. pp. 42ā€“45. 1734: 4766: 3361:
Buddhist Art & Antiquities of Himachal Pradesh, Up to 8th Century A.D.
3307:
Buddhist Art & Antiquities of Himachal Pradesh, Up to 8th Century A.D.
631: 6361: 6316: 6261: 6226: 6130: 5789: 5356: 5351: 5346: 5336: 5321: 5301: 5236: 5154: 5144: 5119: 5114: 5014: 4775: 4646: 4634: 4545: 4282: 4204: 3901: 2390:
An Introduction to Buddhism: Teachings, History, and Practices (2nd ed.).
1978: 1974: 1954: 1840: 1813: 1797: 1782: 1761: 1753: 1742: 1741:. The exact location of the vihara is presumed to be around Harwan, near 1730: 1576: 1562:, Buddhism had splintered into different schools in different regions of 1547: 1531: 1511: 1488: 1469: 1413: 1381: 1340: 1270: 1188: 1180: 888: 840: 727: 491: 471: 466: 346: 42: 2077:. This is not usually counted as a council in other traditions, but the 6266: 6209: 6194: 5341: 5331: 5306: 5181: 5176: 5134: 5104: 5036: 5002: 4953: 4889: 4830: 4825: 4721: 4679: 4582: 4420: 4370: 4157: 3983: 3155:
Indo-Tibetan Buddhism. Snellgrove, David. Shambhala. Boston:2003. p. 46
2852: 2274:
A Buddhist Approach to International Relations: Radical Interdependence
2155: 2056: 2002: 1986: 1970: 1805: 1801: 1786: 1765: 1738: 1572: 1484: 1446:
Maharakkhita (Maharaksita Thera) led the mission to the country of the
1417: 1377: 1360: 1231: 1199: 1184: 1176: 171: 2180:) and the canon was published in modern book form for the first time. 6346: 6331: 6167: 6029: 6009: 5784: 5446: 5326: 5316: 5251: 4879: 4835: 4820: 4810: 4780: 4761: 4704: 4587: 4355: 4227: 3971: 3966: 2806:(in Sinhala). Educational Publications Department. pp. 120ā€“123. 2159: 2140: 1958: 1919: 1855: 1745:. An alternate theory places its location in the Kuvana monastery in 1697: 1600: 1592: 1584: 1451: 1425: 1387: 1332: 1258: 1247: 1235: 982: 978: 884: 825: 810: 794: 793:, one of his most senior disciples, at a cave near Rājagį¹›ha (today's 743: 723: 685: 676: 186: 181: 176: 139: 3487:
History of Pali Scriptures: Sangitiyavamsa by Somdet Phra Phonnarat.
2116:
and presided over by Kassapa Thera in 1176. During this council the
1074:
He copied and rearranged our Vinaya, developing and augmenting what
1012:
Eat once and then go again to the village for alms (gāmantarakappa).
2158:
from November 13, 1788, to April 10, 1789, under the aegis of King
1566:. Scholars have also questioned the historicity of these councils. 6486: 6321: 6179: 6145: 6125: 6095: 6024: 5441: 5286: 5164: 5159: 5129: 5084: 4931: 4926: 4805: 4510: 4335: 4302: 4292: 3653:
How Buddhism Began: The Conditioned Genesis of the Early Teachings
2277:. Springer International Publishing, Imprint: Palgrave Macmillan. 2035: 1998: 1994: 1903: 1845: 1800:
tradition. It is said that emperor Kanishka gathered five hundred
1778: 1708: 1563: 1465: 1429: 1326: 1225: 1210: 1153: 1105: 1078:
had codified and which was called "Vinaya of the Great Assembly" (
814: 421: 3431:,p. 57. Centre of Buddhist Studies, The University of Hong Kong. 3074:,p. 55. Centre of Buddhist Studies, The University of Hong Kong. 3012:
Nāgārjuna in Context: Mahāyāna Buddhism and Early Indian Culture.
2999:
Nāgārjuna in Context: Mahāyāna Buddhism and Early Indian Culture.
1635:
school had a Fourth Buddhist Council in the first century BCE in
6356: 5149: 4815: 4312: 3198:
Sihalavatthu Pakarana: Book of ancient Sinhala religious stories
1982: 1962: 1676:
Whatever the case, the sources state that a council was held at
1447: 1405: 762:. Based on correlations and continuity between these two texts, 3868: 2038:, 24 May 1956, exactly two and a half millennia after Buddha's 1307:
schools on the issue of the existence of the three times (i.e.
6014: 4550: 3727:
A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna
2183:
The next Thai council was held in Bangkok during the reign of
1464:
Majjhima Thera led the mission to the Himavant area (northern
1222:
at the Third Buddhist Council, at the Nava Jetavana, Shravasti
1027:
Use of the strong drink before it has fermented (jalogikappa).
3697:
An Introduction to Buddhism: Teachings, History and Practices
3641:
The Earliest Vinaya and the Beginnings of Buddhist Literature
3464:, Cornell University Press, Ithaca, New York, 1975, pp. 276ff 2896:
Mahāsāį¹ƒghika Origins: The Beginnings of Buddhist Sectarianism
2336:
The Earliest Vinaya and the Beginnings of Buddhist Literature
2303:
The Earliest Vinaya and the Beginnings of Buddhist Literature
891:. According to these sources, an alternative canon named the 3858:
Mahasamghika Origins History of Religions, pp. 237ā€“272.
2690: 2168:
The third Thai council was held in 1878 during the reign of
2013:. They both were invited from Sri Lanka. The late Venerable 1583:, Punjab. Notable Buddhist philosophers from Punjab include 1376:
Elder Majjhantika (Sanskrit: Mahyantika) led the mission to
1171:
develops this story into against the Mahasanghika founder,
785:
is traditionally said to have been held just after Buddha's
3025:
Buddhism: Critical Concepts in Religious Studies, Volume 2.
2882:
Buddhism: Critical Concepts in Religious Studies, Volume 2.
2758:
Skilton, Andrew. A Concise History of Buddhism. 2004. p. 48
2505:
DÄ«.A. (sumaį¹…gala.1) Sumaį¹…galavilāsinÄ« dÄ«ghanikāyaį¹­į¹­hakathā
2246: 1665:
Valagamba is also associated with patronizing the site of
1293:
a discussion of various dissenting Buddhist views and the
1129:), reaching enlightenment through the guidance of others ( 1030:
Use of blankets which have unstitched hem (nisīdanakappa).
981:, according to traditional sources, resulted in the first 2976:
Sects & Sectarianism: The Origins of Buddhist Schools
2936:
Sects & Sectarianism: The Origins of Buddhist Schools
706:. This is because various sources belonging to different 2176:
was used to make copies of the Pali Canon (instead of a
1935:
at the foot of Mandalay Hill where it and the so-called
750:
contain accounts, in whole or in part, of the first and
3451:(Kuiper Festschrift), pub Mouton, The Hague/Paris, 1968 3334:
Buddhist Western Himalaya: A politico-religious history
2451: 2449: 2135:
The first of these was held in the MahāĀ­bĀ­oĀ­dhārāma at
1684:. Because at this time the Pali texts were strictly an 1283:), an answer that was confirmed by Moggaliputta Tissa. 801:. Its objective was to preserve the Buddha's sayings ( 2247:"The Tradition Of Saį¹…gÄ«ti And Pāįø·i Literature | IATBU" 2392:
Cambridge, UK: Cambridge University Press. pp. 88ā€“90.
1538:, and this may have been the origin of the so-called 3213:, Volume VII, page 10, Otto Harrassowitz, Wiesbaden. 2900:
History of Religions Volume 16, Number 3. Feb., 1977
6457: 6372: 6287: 5985: 5887: 5770: 5467: 5395: 5222: 5095: 5035: 4670: 4536: 4476: 4321: 4213: 4143: 3997: 3942: 3388:
The Indian Empire its peoples, history and products
3168:
Buddhism in the Punjab Haryana and Himachal Pradesh
3057:Charles Willemen, Bart Dessein, Collett Cox (1998) 2957:Charles Willemen, Bart Dessein, Collett Cox (1998) 2912:Charles Willemen, Bart Dessein, Collett Cox (1998) 2867:Charles Willemen, Bart Dessein, Collett Cox (1998) 2669:Charles Willemen, Bart Dessein, Collett Cox (1998) 2430:"Life of Buddha: The 1st Buddhist Council (Part 2)" 1835:are no longer extant as an independent school, its 1033:
Accepting of gold and silver (jātarūparajatakappa).
937:, or any other need to organize the First Council. 3540:p. 42. Greenwood History of Modern Nations Series. 2069:(247ā€“207 BCE), when Buddhism was first brought to 722:A mural depicting the first Buddhist Council near 2105:and involved numerous bhikkhus of the Sri Lankan 2042:, according to the traditional Theravada dating. 1768:. All 500 members were from the HinĆ”yana School. 1386:Elder Mahadeva led the mission to Mahisamandala ( 1331:Map of the Buddhist missions during the reign of 778:section of the Vinaya but before any appendices. 1717:Another Fourth Buddhist Council was held by the 1133:), and speaking of suffering while in samādhi ( 1072: 3405:Early Hindu India A Dynastic Study - Vol - Iii 2673:pp. 40, 43. Brill, Handbuch Der Orientalistik. 2326: 2324: 2322: 2191:which was distributed throughout the country. 1854:and monastery ruins, a major Buddhist site in 3880: 3562:Phra Brahmagunabhorn (P. A. Payutto) (2000). 3523:Phra Brahmagunabhorn (P. A. Payutto) (2000). 3501:Phra Brahmagunabhorn (P. A. Payutto) (2000). 2916:pp. 45-46. Brill, Handbuch Der Orientalistik. 2094:under the presidency of Mahātthera Rakkhita. 656: 8: 4662:Basic points unifying Theravāda and Mahāyāna 3818:"Review of Scholarship on Buddhist Councils" 2417:The First Saį¹…gÄ«ti and Theravāda Monasticism. 1789:to the church before returning home via the 1661:the canon and the commentaries at this time. 1542:sect mentioned by some ancient sources like 1475:Sona Thera and Uttara Thera led missions to 1397:Elder Rakkhita led the mission to Vanavasi ( 3643:, Buddhist Studies Review, 18 (2), 131ā€“182. 3634:, Buddhist Studies Review, 18 (2), 131ā€“182. 3209:Gonda, Jane (editor), Norman, K.R. (1983). 1867:" can be seen in later works, such as the * 1725:, and is said to have been convened by the 1343:in the West (in particular the neighboring 3887: 3873: 3865: 3282:Buswell, Robert; Lopez, Donald S. (2013). 1858:, one of the capitals of the Kushan empire 1416:("Western border", consisting of Northern 1090:The Mahādeva episode and the "five points" 663: 649: 29: 3761:"The Riddle of the First Buddhist Council 3123:"Clement of Alexandria: Stromata, Book 1" 3061:p. 56. Brill, Handbuch Der Orientalistik. 2961:p. 46. Brill, Handbuch Der Orientalistik. 2871:p. 45. Brill, Handbuch Der Orientalistik. 2685: 2683: 2681: 2679: 2645: 2633: 2609: 1820:sources also claim that the encyclopedic 1752:The 4th Buddhist Council was convened by 3200:The Island, Thursday 07th December, 2001 2657: 2585: 2573: 2467: 2046:Theravada Councils in the Thai tradition 1006:Storing salt in a horn (singilonakappa). 805:) and the monastic discipline or rules ( 717: 5849:Banishment of Buddhist monks from Nepal 2621: 2597: 2517:Saį¹…gaį¹‡i.A. (aį¹­į¹­hasālinÄ«) Dhammasaį¹…giį¹‡Ä« 2238: 2055:(c. 1789) by Somdet Wannarat, abbot of 41: 27:Convention of Buddhist monastic leaders 6052:List of Buddhist architecture in China 3485:Santi Pakdeekham (Translator) (2020). 3358:Handa, O. C.; Hāį¹‡įøÄ, Omacanda (1994). 3331:Handa, O. C.; Hāį¹‡įøÄ, Omacanda (2001). 3304:Handa, O. C.; Hāį¹‡įøÄ, Omacanda (1994). 2792: 2790: 2769:"Dhamma Sangayana (Buddhist Councils)" 2754: 2752: 2717: 2715: 2713: 2711: 2486:, Oxford University Press, p. 2, 2455: 3497: 3495: 3284:The Princeton Dictionary of Buddhism, 3044: 3042: 2926: 2924: 2922: 2908: 2906: 2863: 2861: 2556: 2554: 2540: 2538: 2083:does mention a recital at this time. 1733:(c. 158ā€“176), in 78 AD at Kundalvana 1643:(Aloka Leį¹‡a) during the time of King 1265:), under the leadership of the elder 1207:Theravada accounts of a third council 1041:However, Mahāsāį¹ƒghikas hold that the 7: 3798:de La VallĆ©e Poussin, Louis (1976), 3789:de La VallĆ©e Poussin, Louis (1905), 3286:p. 200. Princeton University Press. 3273:p. 63. Vikas Publishing House, 1997. 3249:. Dayawansa Jayakodi & Company. 3059:Sarvāstivāda Buddhist Scholasticism, 3023:Williams, Jane, and Williams, Paul. 2959:Sarvāstivāda Buddhist Scholasticism, 2914:Sarvāstivāda Buddhist Scholasticism, 2880:Williams, Jane, and Williams, Paul. 2869:Sarvāstivāda Buddhist Scholasticism, 2843:, vol. 35, no. 3, 1996, pp. 258ā€“70. 2671:Sarvāstivāda Buddhist Scholasticism, 2507:sÄ«lakkhandhavaggavaį¹‡į¹‡anā nidānakathā 2411: 2409: 2407: 2384: 2382: 2380: 2151:. This council was held in 1477 CE. 2097:The sixth council, according to the 1049:(list of rules) has 67 rules in the 1831:tradition in Kashmir. Although the 1315:, the Sarvastivada lineage and the 5839:Silk Road transmission of Buddhism 2893:Nattier, Jan; Prebish, Charles S. 2222:Index of Buddhism-related articles 2154:A second Thai council was held in 2086:The fifth council is that of King 839:, the third major division of the 683:, Buddhist monastic communities (" 675:Since the death of the historical 114:Decline in the Indian subcontinent 109:Silk Road transmission of Buddhism 25: 3625:, Motilal Banarsidass (New Delhi) 3597:Princeton Dictionary of Buddhism. 3391:. W.H. Allen,London. p. 192. 3186:. Department of Cultural Affairs. 2519:Abhidhamma-Atthakathā Nidānakathā 1785:then renewed Asoka's donation of 1673:(the ancient Theravada lineage). 940:On the other hand, archaeologist 6520: 6510: 6509: 6067:Thai temple art and architecture 5812:Huichang persecution of Buddhism 4052:Iconography in Laos and Thailand 3918: 3905: 3895: 3551:Thai Art with Indian Influences, 3337:. Indus Publishing. p. 38. 2548:, pp. 38-39. Motilal Banarsidass 2201: 1953:The Sixth Council was called at 1839:tradition were inherited by the 813:, and the Vinaya was recited by 630: 49: 3919: 3489:Fragile Palm Leaves Foundation. 3385:Hunter, William Wilson (1893). 3364:Indus Publishing. p. 142. 1906:, in 1871 in the reign of King 1825:("Great Abhidharma Commentary") 1439:led the mission to Maharattha ( 973:and was patronised by the king 956:Second council and first schism 6057:Japanese Buddhist architecture 5859:Sinhalese Buddhist nationalism 4939:Seven Factors of Enlightenment 4130:Places where the Buddha stayed 3735:Motilal Banarsidass Publishers 3310:Indus Publishing. p. 50. 3211:A History of Indian Literature 3184:Social History of Early Ceylon 3127:www.earlychristianwritings.com 2828:A Concise History of Buddhism. 1808:vernacular languages (such as 1152:source) claims the dispute in 1057:T.1425, p. 493a28-c22.). 809:). The Suttas were recited by 1: 6072:Tibetan Buddhist architecture 3816:Prebish, Charles S. (2005) , 3549:Jermsawatdi, Promsak (1979). 2227:World Fellowship of Buddhists 1887:Theravada Councils in Myanmar 1823:Abhidharma Mahāvibhāį¹£Ä Śāstra 1749:, though this is improbable. 1678:the cave temple of Alu Vihāra 5829:Buddhism and the Roman world 5805:Decline of Buddhism in India 5800:History of Buddhism in India 3900:   Topics in 3802:, Calcutt : K.P. Bagchi 2170:King Chulalongkorn (Rama V). 2019:Bhadanta Vicittasarabhivamsa 1943:Sixth Burmese Council (1954) 1892:Fifth Burmese Council (1871) 1183:, established themselves in 312:Buddhist Paths to liberation 5027:Twenty-two vows of Ambedkar 4767: 3823:, in Williams, Paul (ed.), 3553:p. 37. Abhinav Publications 3536:Patit Paban Mishra (2010). 3269:De Silva, Chandra Richard. 3141:ŠŠ°ŃƒŃ‡Š½Š¾-тŠµŠ¾Ń€ŠµŃ‚ŠøчŠµŃŠŗŠøŠ¹ Š¶ŃƒŃ€Š½Š°Š» 2746:Harvey, Peter (2013) p. 89. 2562:History of Indian Buddhism, 1937:'largest book in the world' 1772:was elected president, and 797:) with the support of king 758:and its equivalents in the 6569: 5977:The unanswerable questions 3782:History of Indian Buddhism 3769:Chung-Hwa Buddhist Journal 3705:Cambridge University Press 3703:(2nd ed.), New York: 3605:Princeton University Press 1946: 1895: 1454:), which likely refers to 1230:The minor pillar edict of 918:Louis de La VallĆ©e-Poussin 6505: 6062:Buddhist temples in Korea 4625:Chinese Esoteric Buddhism 4528:Three planes of existence 4135:Buddha in world religions 3914: 3780:Lamotte, Etienne (1976), 3462:Sangha and State in Burma 3427:Dhammajoti, K.L. (2009). 3402:A.kumar Mazumdar (1917). 3245:Siriweera, W. I. (2004). 3196:D. Amarasiri Weeraratne, 3070:Dhammajoti, K.L. (2009). 2978:, Santipada, p. 78, 2560:Lamotte, Etienne (1988), 2544:Dutt, Nalinaksha (1978). 2363:. Chi Lin Nunnery. 2008. 2271:Long, William J. (2021). 2172:During this council, the 2124:Councils held in Thailand 1554:The two "fourth councils" 1359:(possibly to neighboring 742:All six of the surviving 726:, Nava. Jetavana temple, 5844:Persecution of Buddhists 5065:Four stages of awakening 4446:Three marks of existence 4032:Physical characteristics 3791:Les conciles bouddhiques 3639:Frauwallner, E. (1956), 3590:Buswell, Robert E. Jr.; 3538:The History of Thailand, 2483:A Dictionary of Buddhism 2164:Tipitaka Chabab Tongyai. 2009:Mahathera and Venerable 1877:a (T no. 1550), and the 1615:(3rd century A.C.), and 1560:Fourth Buddhist Councils 1261:at Pātaliputra (today's 1196:Samayabhedoparacanacakra 1146:Samayabhedoparacanacakra 5207:Ten principal disciples 4090:(aunt, adoptive mother) 3784:, Paris: Peeters Press. 3632:Buddhist Sects in India 3429:Sarvāstivāda Abhidharma 3072:Sarvāstivāda Abhidharma 2855:. Accessed 6 July 2023. 2546:Buddhist Sects In India 2529:Barman, Sibani (2017). 1468:, the foothills of the 789:, and presided over by 332:Philosophical reasoning 5917:Buddhism and democracy 5430:Tibetan Buddhist canon 5425:Chinese Buddhist canon 4657:Pre-sectarian Buddhism 4652:Early Buddhist schools 3809:The Debates Commentary 3759:Mukherjee, B. (1994), 3694:Harvey, Peter (2013), 2388:Harvey, Peter (2013). 1949:Sixth Buddhist council 1898:Fifth Buddhist council 1859: 1714: 1688:maintained in several 1663: 1345:Greco-Bactrian Kingdom 1336: 1239: 1223: 1084: 783:first Buddhist council 748:early Buddhist schools 739: 714:First Buddhist council 99:Pre-sectarian Buddhism 18:Third Buddhist council 5927:Eight Consciousnesses 4037:Life of Buddha in art 3800:The Buddhist Councils 3793:, Louvain, J.B. Istas 3623:On the Vibhajjavadins 3271:Sri Lanka, a History, 3226:. Sacred Destinations 3182:Ellawala, H. (1969). 2531:A Study of Dipavamsa. 2480:Damien Keown (2004), 2178:modified Khmer script 2067:King Devānampiyatissa 1849: 1712: 1705:Kashmiri Sarvāstivāda 1658: 1330: 1229: 1214: 969:in the Valukarama of 967:parinirvana of Buddha 756:Mahaparinibbana Sutta 721: 367:Aids to Enlightenment 192:Dependent Origination 6553:Buddhist monasticism 6404:East Asian religions 5834:Buddhism in the West 5405:Early Buddhist texts 5020:Four Right Exertions 4486:Ten spiritual realms 3979:Noble Eightfold Path 3811:, Pali Text Society. 3754:on 11 September 2015 3592:Lopez, Donald S. Jr. 3247:History of Sri Lanka 3165:Ahir, D. C. (1971). 2841:History of Religions 1880:Abhidharmakośakārikā 1671:Mahavihara monastery 1623:(7th century A.C.). 1611:(1st century A.C.), 1532:Hellenistic kingdoms 1341:Hellenistic kingdoms 1323:The Ashokan missions 870:Tibetan Dulvā Vinaya 337:Devotional practices 160:Noble Eightfold Path 6527:Religion portal 6274:Temple of the Tooth 6153:Jaya Sri Maha Bodhi 5192:Upāsaka and Upāsikā 4685:Bodhipakkhiyādhammā 4468:Two truths doctrine 4288:Mahapajapati GotamÄ« 4088:Mahapajapati GotamÄ« 3854:Prebish, Charles S. 3831:, pp. 224ā€“43, 2103:Ācariya Buddhaghosa 1870:Tattvasiddhi-Śāstra 1781:built by Kanishka. 1627:Sinhalese Theravāda 1558:By the time of the 1544:Philo of Alexandria 1412:led the mission to 1309:temporal eternalism 1111:nocturnal emissions 1068:Śāriputraparipį¹›cchā 1063:Śāriputraparipį¹›cchā 1055:Mahāsāį¹ƒghikavinaya, 946:Sanskrit traditions 874:Vinayamātrika SÅ«tra 746:sources of various 637:Buddhism portal 510:Buddhism by country 272:Sanskrit literature 6449:Western philosophy 6047:Dzong architecture 5869:Vipassana movement 5864:Buddhist modernism 5292:Emperor Wen of Sui 5060:Pratyekabuddhayāna 4993:Threefold Training 4795:Vipassana movement 4511:Hungry Ghost realm 4331:Avidyā (Ignorance) 4278:Puį¹‡į¹‡a MantānÄ«putta 4027:Great Renunciation 4022:Eight Great Events 3904:    3848:on 20 October 2015 3807:Law, B.C. (1940), 2415:Anālayo, Bhikkhu. 2332:Frauwallner, Erich 2299:Frauwallner, Erich 2217:Ecumenical council 2088:VattagāmanÄ« Abhaya 1860: 1852:Dharmarajika Stupa 1715: 1713:Emperor Kanishka I 1645:Vattagamani-Abhaya 1528:Sinhalese Buddhism 1520:Gandharan Buddhism 1337: 1267:Moggaliputta Tissa 1240: 1224: 1220:Moggaliputta-Tissa 1115:asucisukhavisaį¹­į¹­hi 893:Mahasamghikanikaya 887:, and the pilgrim 855:Alternative groups 740: 728:Nava Jetavana Park 681:Siddhartha Gautama 124:Buddhist modernism 6548:Buddhist councils 6535: 6534: 6173:Om mani padme hum 5879:Women in Buddhism 5795:Buddhist councils 5665:Western countries 5453:Madhyamakālaį¹ƒkāra 5214:Shaolin Monastery 4791:Samatha-vipassanā 4401:PratÄ«tyasamutpāda 4205:Metteyya/Maitreya 4123: 4115: 4107: 4099: 4091: 4083: 4075: 3952:Four Noble Truths 3714:978-0-521-85942-4 3687:978-0-9934770-4-1 3680:, Mud Pie Books, 3678:Buddhism and Pali 3666:978-0-415-37123-0 3649:Gombrich, Richard 3630:Dutt, N. (1998), 3614:978-0-691-15786-3 3474:Chattha Sangayana 3437:978-988-99296-5-7 3371:978-81-85182-99-5 3344:978-81-7387-124-5 3317:978-81-85182-99-5 3292:978-0-691-15786-3 3080:978-988-99296-5-7 2826:Skilton, Andrew. 2813:978-955-25-0358-0 2636:, pp. 454ā€“6. 2493:978-0-19-157917-2 2434:www.buddhanet.net 2370:978-962-7714-42-2 2284:978-3-030-68043-5 2011:Nyanaponika Thera 1721:tradition in the 1437:Mahadharmaraksita 1366:According to the 1276:Brahmajala Sutta. 1060:The Mahāsāį¹ƒghika 927:Hermann Oldenberg 837:Abhidhamma Pitaka 673: 672: 155:Four Noble Truths 16:(Redirected from 6560: 6525: 6524: 6513: 6512: 6352:Sacred languages 6200:Maya Devi Temple 6163:Mahabodhi Temple 5967:Secular Buddhism 5932:Engaged Buddhism 4772: 4620:Tibetan Buddhism 4571:Vietnamese Thiį»n 4170:Mahāsthāmaprāpta 4121: 4113: 4105: 4097: 4089: 4081: 4073: 3922: 3921: 3909: 3899: 3889: 3882: 3875: 3866: 3860: 3849: 3847: 3841:, archived from 3822: 3812: 3803: 3794: 3785: 3776: 3765:A Retrospection" 3764: 3755: 3753: 3747:, archived from 3732: 3717: 3702: 3690: 3669: 3655:(2nd ed.), 3644: 3635: 3626: 3617: 3602: 3576: 3573: 3567: 3560: 3554: 3547: 3541: 3534: 3528: 3521: 3515: 3512: 3506: 3499: 3490: 3483: 3477: 3471: 3465: 3458: 3452: 3445: 3439: 3425: 3419: 3416: 3410: 3409: 3399: 3393: 3392: 3382: 3376: 3375: 3355: 3349: 3348: 3328: 3322: 3321: 3301: 3295: 3280: 3274: 3267: 3261: 3260: 3242: 3236: 3235: 3233: 3231: 3220: 3214: 3207: 3201: 3194: 3188: 3187: 3179: 3173: 3172: 3162: 3156: 3153: 3147: 3137: 3131: 3130: 3119: 3113: 3107: 3101: 3100: 3088: 3082: 3068: 3062: 3055: 3049: 3046: 3037: 3034: 3028: 3021: 3015: 3010:Walser, Joseph. 3008: 3002: 2997:Walser, Joseph. 2995: 2989: 2988: 2968: 2962: 2955: 2949: 2948: 2928: 2917: 2910: 2901: 2891: 2885: 2878: 2872: 2865: 2856: 2837: 2831: 2830:2004. pp. 49, 64 2824: 2818: 2817: 2805: 2800:Buddhism Grade 9 2794: 2785: 2784: 2782: 2780: 2765: 2759: 2756: 2747: 2744: 2738: 2737: 2735: 2733: 2719: 2706: 2705: 2703: 2701: 2687: 2674: 2667: 2661: 2655: 2649: 2643: 2637: 2631: 2625: 2619: 2613: 2607: 2601: 2595: 2589: 2583: 2577: 2576:, pp. 96ā€“7. 2571: 2565: 2558: 2549: 2542: 2533: 2527: 2521: 2515: 2509: 2503: 2497: 2496: 2477: 2471: 2465: 2459: 2453: 2444: 2443: 2442: 2440: 2426: 2420: 2413: 2402: 2399: 2393: 2386: 2375: 2374: 2355: 2349: 2348: 2328: 2317: 2316: 2295: 2289: 2288: 2268: 2262: 2261: 2259: 2257: 2243: 2211: 2206: 2205: 1568:David Snellgrove 1080:Mahāsāį¹ƒghavinaya 950:Richard Gombrich 708:Buddhist schools 704:Buddhist studies 665: 658: 651: 635: 634: 362:Sublime abidings 53: 30: 21: 6568: 6567: 6563: 6562: 6561: 6559: 6558: 6557: 6538: 6537: 6536: 6531: 6519: 6501: 6453: 6368: 6283: 6020:Ordination hall 5981: 5883: 5854:Buddhist crisis 5766: 5463: 5415:Mahayana sutras 5391: 5387:ThĆ­ch Nhįŗ„t Hįŗ”nh 5218: 5091: 5031: 4981:Bodhisattva vow 4666: 4532: 4472: 4431:Taį¹‡hā (Craving) 4366:Five hindrances 4317: 4209: 4139: 3993: 3938: 3910: 3893: 3863: 3852: 3845: 3839: 3820: 3815: 3806: 3797: 3788: 3779: 3762: 3758: 3751: 3745: 3730: 3722:Hirakawa, Akira 3720: 3715: 3700: 3693: 3688: 3672: 3667: 3647: 3638: 3629: 3621:Cousins, L.S., 3620: 3615: 3600: 3589: 3585: 3580: 3579: 3574: 3570: 3561: 3557: 3548: 3544: 3535: 3531: 3522: 3518: 3513: 3509: 3500: 3493: 3484: 3480: 3472: 3468: 3459: 3455: 3446: 3442: 3426: 3422: 3417: 3413: 3401: 3400: 3396: 3384: 3383: 3379: 3372: 3357: 3356: 3352: 3345: 3330: 3329: 3325: 3318: 3303: 3302: 3298: 3281: 3277: 3268: 3264: 3257: 3244: 3243: 3239: 3229: 3227: 3222: 3221: 3217: 3208: 3204: 3195: 3191: 3181: 3180: 3176: 3164: 3163: 3159: 3154: 3150: 3138: 3134: 3121: 3120: 3116: 3108: 3104: 3090: 3089: 3085: 3069: 3065: 3056: 3052: 3047: 3040: 3035: 3031: 3022: 3018: 3009: 3005: 3001:2005. pp. 49ā€“50 2996: 2992: 2986: 2970: 2969: 2965: 2956: 2952: 2946: 2930: 2929: 2920: 2911: 2904: 2892: 2888: 2879: 2875: 2866: 2859: 2838: 2834: 2825: 2821: 2814: 2803: 2796: 2795: 2788: 2778: 2776: 2767: 2766: 2762: 2757: 2750: 2745: 2741: 2731: 2729: 2721: 2720: 2709: 2699: 2697: 2689: 2688: 2677: 2668: 2664: 2656: 2652: 2644: 2640: 2632: 2628: 2620: 2616: 2612:, pp. 453. 2608: 2604: 2596: 2592: 2584: 2580: 2572: 2568: 2559: 2552: 2543: 2536: 2528: 2524: 2516: 2512: 2504: 2500: 2494: 2479: 2478: 2474: 2466: 2462: 2454: 2447: 2438: 2436: 2428: 2427: 2423: 2414: 2405: 2400: 2396: 2387: 2378: 2371: 2357: 2356: 2352: 2346: 2330: 2329: 2320: 2313: 2297: 2296: 2292: 2285: 2270: 2269: 2265: 2255: 2253: 2245: 2244: 2240: 2235: 2209:Religion portal 2207: 2200: 2197: 2126: 2118:Atthavaį¹‡Ā­į¹‡Ā­aĀ­nā 2114:Parākkamabāhu I 2080:Samantapāsādikā 2048: 1951: 1945: 1933:Kuthodaw Pagoda 1900: 1894: 1889: 1883:of Vasubandhu. 1875:Abhidharmahį¹›day 1737:(Kundalban) in 1707: 1686:oral literature 1682:Beminitiya Seya 1680:in response to 1651:. According to 1629: 1556: 1325: 1313:K.L. Dhammajoti 1209: 1092: 1000: 995: 963: 958: 925:and Indologist 901: 857: 716: 691:Buddhist canons 669: 629: 622: 621: 512: 502: 501: 452: 442: 441: 407: 397: 396: 302: 292: 291: 262:Mahayana Sutras 242: 232: 231: 172:Five Aggregates 150: 149: 129: 128: 119:Later Buddhists 84: 28: 23: 22: 15: 12: 11: 5: 6566: 6564: 6556: 6555: 6550: 6540: 6539: 6533: 6532: 6530: 6529: 6517: 6506: 6503: 6502: 6500: 6499: 6494: 6489: 6484: 6479: 6474: 6469: 6463: 6461: 6455: 6454: 6452: 6451: 6446: 6441: 6436: 6431: 6426: 6421: 6416: 6411: 6406: 6401: 6400: 6399: 6394: 6384: 6378: 6376: 6370: 6369: 6367: 6366: 6365: 6364: 6359: 6349: 6344: 6339: 6334: 6329: 6324: 6319: 6314: 6309: 6304: 6299: 6293: 6291: 6285: 6284: 6282: 6281: 6276: 6271: 6270: 6269: 6264: 6259: 6254: 6249: 6239: 6234: 6229: 6224: 6219: 6218: 6217: 6212: 6207: 6202: 6197: 6187: 6182: 6177: 6176: 6175: 6165: 6160: 6155: 6150: 6149: 6148: 6143: 6138: 6133: 6128: 6118: 6113: 6108: 6103: 6098: 6093: 6088: 6087: 6086: 6084:Greco-Buddhist 6076: 6075: 6074: 6069: 6064: 6059: 6054: 6049: 6044: 6039: 6038: 6037: 6035:Burmese pagoda 6027: 6022: 6017: 6012: 6007: 6002: 5991: 5989: 5983: 5982: 5980: 5979: 5974: 5969: 5964: 5959: 5954: 5949: 5944: 5939: 5934: 5929: 5924: 5919: 5914: 5909: 5904: 5899: 5893: 5891: 5885: 5884: 5882: 5881: 5876: 5871: 5866: 5861: 5856: 5851: 5846: 5841: 5836: 5831: 5826: 5825: 5824: 5817:Greco-Buddhism 5814: 5809: 5808: 5807: 5797: 5792: 5787: 5782: 5776: 5774: 5768: 5767: 5765: 5764: 5763: 5762: 5757: 5752: 5750:United Kingdom 5747: 5742: 5737: 5732: 5727: 5722: 5717: 5712: 5707: 5702: 5697: 5695:Czech Republic 5692: 5687: 5682: 5677: 5672: 5662: 5661: 5660: 5655: 5645: 5644: 5643: 5633: 5632: 5631: 5626: 5616: 5611: 5606: 5601: 5596: 5591: 5586: 5585: 5584: 5574: 5569: 5559: 5554: 5549: 5544: 5539: 5534: 5529: 5524: 5519: 5514: 5509: 5504: 5499: 5494: 5489: 5484: 5479: 5473: 5471: 5465: 5464: 5462: 5461: 5459:AbhidharmadÄ«pa 5456: 5449: 5444: 5439: 5432: 5427: 5422: 5417: 5412: 5407: 5401: 5399: 5393: 5392: 5390: 5389: 5384: 5379: 5377:B. R. Ambedkar 5374: 5369: 5364: 5359: 5354: 5349: 5344: 5339: 5334: 5329: 5324: 5319: 5314: 5309: 5304: 5299: 5297:Songtsen Gampo 5294: 5289: 5284: 5279: 5274: 5269: 5264: 5259: 5254: 5249: 5244: 5239: 5234: 5228: 5226: 5220: 5219: 5217: 5216: 5211: 5210: 5209: 5199: 5194: 5189: 5184: 5179: 5174: 5173: 5172: 5162: 5157: 5152: 5147: 5142: 5137: 5132: 5127: 5122: 5117: 5112: 5107: 5101: 5099: 5093: 5092: 5090: 5089: 5088: 5087: 5082: 5077: 5072: 5062: 5057: 5052: 5047: 5041: 5039: 5033: 5032: 5030: 5029: 5024: 5023: 5022: 5012: 5011: 5010: 5005: 5000: 4990: 4989: 4988: 4983: 4978: 4976:Eight precepts 4973: 4963: 4962: 4961: 4956: 4951: 4946: 4936: 4935: 4934: 4924: 4919: 4914: 4913: 4912: 4907: 4902: 4892: 4887: 4882: 4877: 4872: 4871: 4870: 4865: 4855: 4850: 4849: 4848: 4843: 4838: 4833: 4828: 4823: 4818: 4813: 4808: 4803: 4798: 4788: 4783: 4778: 4773: 4764: 4754: 4749: 4747:Five Strengths 4744: 4739: 4734: 4729: 4724: 4719: 4714: 4713: 4712: 4707: 4702: 4697: 4687: 4682: 4676: 4674: 4668: 4667: 4665: 4664: 4659: 4654: 4649: 4644: 4639: 4638: 4637: 4632: 4627: 4622: 4612: 4611: 4610: 4605: 4600: 4595: 4590: 4585: 4580: 4575: 4574: 4573: 4568: 4563: 4558: 4542: 4540: 4534: 4533: 4531: 4530: 4525: 4524: 4523: 4518: 4513: 4508: 4503: 4498: 4488: 4482: 4480: 4474: 4473: 4471: 4470: 4465: 4464: 4463: 4458: 4453: 4443: 4438: 4433: 4428: 4423: 4418: 4413: 4408: 4403: 4398: 4393: 4388: 4386:Mental factors 4383: 4378: 4373: 4368: 4363: 4358: 4353: 4348: 4343: 4338: 4333: 4327: 4325: 4319: 4318: 4316: 4315: 4310: 4305: 4300: 4295: 4290: 4285: 4280: 4275: 4270: 4265: 4260: 4255: 4250: 4245: 4240: 4238:Mahamoggallāna 4235: 4230: 4225: 4219: 4217: 4211: 4210: 4208: 4207: 4202: 4197: 4192: 4187: 4182: 4177: 4172: 4167: 4162: 4161: 4160: 4153:Avalokiteśvara 4149: 4147: 4141: 4140: 4138: 4137: 4132: 4127: 4126: 4125: 4117: 4109: 4101: 4093: 4085: 4077: 4064: 4059: 4054: 4049: 4044: 4039: 4034: 4029: 4024: 4019: 4014: 4009: 4003: 4001: 3995: 3994: 3992: 3991: 3986: 3981: 3976: 3975: 3974: 3969: 3964: 3954: 3948: 3946: 3940: 3939: 3937: 3936: 3931: 3926: 3915: 3912: 3911: 3894: 3892: 3891: 3884: 3877: 3869: 3862: 3861: 3850: 3837: 3813: 3804: 3795: 3786: 3777: 3756: 3743: 3718: 3713: 3691: 3686: 3670: 3665: 3645: 3636: 3627: 3618: 3613: 3586: 3584: 3581: 3578: 3577: 3568: 3555: 3542: 3529: 3516: 3507: 3491: 3478: 3476:pariyatti.org 3466: 3453: 3440: 3420: 3411: 3408:. p. 656. 3394: 3377: 3370: 3350: 3343: 3323: 3316: 3296: 3275: 3262: 3255: 3237: 3224:"Anuradhapura" 3215: 3202: 3189: 3174: 3157: 3148: 3132: 3114: 3102: 3083: 3063: 3050: 3038: 3029: 3016: 3003: 2990: 2984: 2972:Sujato, Bhante 2963: 2950: 2945:978-1921842085 2944: 2932:Sujato, Bhante 2918: 2902: 2886: 2873: 2857: 2832: 2819: 2812: 2786: 2760: 2748: 2739: 2723:"Vajjiputtakā" 2707: 2691:"SuttaCentral" 2675: 2662: 2650: 2648:, p. 457. 2646:Mukherjee 1994 2638: 2634:Mukherjee 1994 2626: 2624:, p. 231. 2614: 2610:Mukherjee 1994 2602: 2600:, p. 226. 2590: 2578: 2566: 2550: 2534: 2522: 2510: 2498: 2492: 2472: 2460: 2445: 2421: 2403: 2394: 2376: 2369: 2350: 2344: 2318: 2311: 2290: 2283: 2263: 2237: 2236: 2234: 2231: 2230: 2229: 2224: 2219: 2213: 2212: 2196: 2193: 2125: 2122: 2099:Saį¹…gÄ«tiyavaį¹sa 2053:Saį¹…gÄ«tiyavaį¹sa 2047: 2044: 2032:Burmese script 2015:Mahasi Sayadaw 1947:Main article: 1944: 1941: 1928:Burmese script 1896:Main article: 1893: 1890: 1888: 1885: 1706: 1703: 1647:also known as 1628: 1625: 1575:and Venerable 1555: 1552: 1524:Greco-Buddhism 1504: 1503: 1492: 1481:Southeast Asia 1479:(somewhere in 1473: 1462: 1460:Seleucid realm 1458:and maybe the 1444: 1433: 1408:(Greek) elder 1402: 1395: 1384: 1357:Southeast Asia 1324: 1321: 1208: 1205: 1091: 1088: 1035: 1034: 1031: 1028: 1025: 1022: 1019: 1016: 1013: 1010: 1007: 999: 998:Vinaya dispute 996: 994: 991: 962: 961:Second council 959: 957: 954: 935:Buddha's death 931:Second Council 900: 897: 856: 853: 835:Regarding the 715: 712: 699:Buddhist texts 671: 670: 668: 667: 660: 653: 645: 642: 641: 640: 639: 624: 623: 620: 619: 614: 609: 604: 599: 594: 589: 584: 579: 574: 569: 564: 559: 554: 549: 544: 539: 534: 529: 524: 519: 513: 508: 507: 504: 503: 500: 499: 494: 489: 484: 479: 474: 469: 464: 459: 453: 448: 447: 444: 443: 440: 439: 434: 429: 427:Pratyekabuddha 424: 419: 414: 408: 403: 402: 399: 398: 395: 394: 389: 384: 382:Buddhist chant 379: 374: 369: 364: 359: 354: 349: 344: 339: 334: 329: 324: 319: 314: 309: 303: 298: 297: 294: 293: 290: 289: 284: 279: 274: 269: 264: 259: 254: 249: 243: 240:Buddhist texts 238: 237: 234: 233: 230: 229: 224: 219: 214: 209: 204: 199: 194: 189: 184: 179: 174: 169: 168: 167: 157: 151: 148: 147: 142: 136: 135: 134: 131: 130: 127: 126: 121: 116: 111: 106: 101: 96: 91: 85: 80: 79: 76: 75: 74: 73: 68: 63: 55: 54: 46: 45: 39: 38: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 6565: 6554: 6551: 6549: 6546: 6545: 6543: 6528: 6523: 6518: 6516: 6508: 6507: 6504: 6498: 6495: 6493: 6490: 6488: 6485: 6483: 6480: 6478: 6475: 6473: 6470: 6468: 6465: 6464: 6462: 6460: 6456: 6450: 6447: 6445: 6442: 6440: 6437: 6435: 6432: 6430: 6427: 6425: 6422: 6420: 6417: 6415: 6412: 6410: 6407: 6405: 6402: 6398: 6395: 6393: 6390: 6389: 6388: 6385: 6383: 6380: 6379: 6377: 6375: 6371: 6363: 6360: 6358: 6355: 6354: 6353: 6350: 6348: 6345: 6343: 6340: 6338: 6335: 6333: 6330: 6328: 6325: 6323: 6320: 6318: 6315: 6313: 6310: 6308: 6305: 6303: 6300: 6298: 6295: 6294: 6292: 6290: 6289:Miscellaneous 6286: 6280: 6279:Vegetarianism 6277: 6275: 6272: 6268: 6265: 6263: 6260: 6258: 6255: 6253: 6250: 6248: 6245: 6244: 6243: 6240: 6238: 6235: 6233: 6230: 6228: 6225: 6223: 6220: 6216: 6213: 6211: 6208: 6206: 6203: 6201: 6198: 6196: 6193: 6192: 6191: 6188: 6186: 6183: 6181: 6178: 6174: 6171: 6170: 6169: 6166: 6164: 6161: 6159: 6156: 6154: 6151: 6147: 6144: 6142: 6139: 6137: 6134: 6132: 6129: 6127: 6124: 6123: 6122: 6119: 6117: 6114: 6112: 6109: 6107: 6104: 6102: 6101:Buddha in art 6099: 6097: 6094: 6092: 6089: 6085: 6082: 6081: 6080: 6077: 6073: 6070: 6068: 6065: 6063: 6060: 6058: 6055: 6053: 6050: 6048: 6045: 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5224:Major figures 5221: 5215: 5212: 5208: 5205: 5204: 5203: 5200: 5198: 5195: 5193: 5190: 5188: 5185: 5183: 5180: 5178: 5175: 5171: 5170:Western tulku 5168: 5167: 5166: 5163: 5161: 5158: 5156: 5153: 5151: 5148: 5146: 5143: 5141: 5138: 5136: 5133: 5131: 5128: 5126: 5123: 5121: 5118: 5116: 5113: 5111: 5108: 5106: 5103: 5102: 5100: 5098: 5094: 5086: 5083: 5081: 5078: 5076: 5073: 5071: 5068: 5067: 5066: 5063: 5061: 5058: 5056: 5053: 5051: 5048: 5046: 5043: 5042: 5040: 5038: 5034: 5028: 5025: 5021: 5018: 5017: 5016: 5013: 5009: 5006: 5004: 5001: 4999: 4996: 4995: 4994: 4991: 4987: 4984: 4982: 4979: 4977: 4974: 4972: 4971:Five precepts 4969: 4968: 4967: 4964: 4960: 4957: 4955: 4952: 4950: 4949:Dhamma vicaya 4947: 4945: 4942: 4941: 4940: 4937: 4933: 4930: 4929: 4928: 4925: 4923: 4920: 4918: 4915: 4911: 4908: 4906: 4903: 4901: 4898: 4897: 4896: 4893: 4891: 4888: 4886: 4883: 4881: 4878: 4876: 4873: 4869: 4866: 4864: 4861: 4860: 4859: 4856: 4854: 4851: 4847: 4844: 4842: 4839: 4837: 4834: 4832: 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4414: 4412: 4409: 4407: 4404: 4402: 4399: 4397: 4394: 4392: 4389: 4387: 4384: 4382: 4379: 4377: 4374: 4372: 4369: 4367: 4364: 4362: 4361:Enlightenment 4359: 4357: 4354: 4352: 4351:Dhamma theory 4349: 4347: 4346:Buddha-nature 4344: 4342: 4339: 4337: 4334: 4332: 4329: 4328: 4326: 4324: 4320: 4314: 4311: 4309: 4306: 4304: 4301: 4299: 4296: 4294: 4291: 4289: 4286: 4284: 4281: 4279: 4276: 4274: 4271: 4269: 4266: 4264: 4261: 4259: 4256: 4254: 4251: 4249: 4246: 4244: 4241: 4239: 4236: 4234: 4231: 4229: 4226: 4224: 4221: 4220: 4218: 4216: 4212: 4206: 4203: 4201: 4198: 4196: 4193: 4191: 4188: 4186: 4185:Samantabhadra 4183: 4181: 4178: 4176: 4173: 4171: 4168: 4166: 4163: 4159: 4156: 4155: 4154: 4151: 4150: 4148: 4146: 4142: 4136: 4133: 4131: 4128: 4124: 4118: 4116: 4110: 4108: 4102: 4100: 4094: 4092: 4086: 4084: 4078: 4076: 4070: 4069: 4068: 4065: 4063: 4060: 4058: 4055: 4053: 4050: 4048: 4045: 4043: 4040: 4038: 4035: 4033: 4030: 4028: 4025: 4023: 4020: 4018: 4015: 4013: 4010: 4008: 4005: 4004: 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3336: 3335: 3327: 3324: 3319: 3313: 3309: 3308: 3300: 3297: 3293: 3289: 3285: 3279: 3276: 3272: 3266: 3263: 3258: 3256:955-551-257-4 3252: 3248: 3241: 3238: 3225: 3219: 3216: 3212: 3206: 3203: 3199: 3193: 3190: 3185: 3178: 3175: 3170: 3169: 3161: 3158: 3152: 3149: 3146: 3142: 3136: 3133: 3128: 3124: 3118: 3115: 3112: 3106: 3103: 3098: 3094: 3093:"Chapter XII" 3087: 3084: 3081: 3077: 3073: 3067: 3064: 3060: 3054: 3051: 3045: 3043: 3039: 3033: 3030: 3026: 3020: 3017: 3013: 3007: 3004: 3000: 2994: 2991: 2987: 2985:9781921842085 2981: 2977: 2973: 2967: 2964: 2960: 2954: 2951: 2947: 2941: 2938:, Santipada, 2937: 2933: 2927: 2925: 2923: 2919: 2915: 2909: 2907: 2903: 2899: 2897: 2890: 2887: 2883: 2877: 2874: 2870: 2864: 2862: 2858: 2854: 2850: 2846: 2842: 2836: 2833: 2829: 2823: 2820: 2815: 2809: 2802: 2801: 2793: 2791: 2787: 2775:. 28 May 2008 2774: 2773:The Mahavamsa 2770: 2764: 2761: 2755: 2753: 2749: 2743: 2740: 2728: 2727:palikanon.com 2724: 2718: 2716: 2714: 2712: 2708: 2696: 2692: 2686: 2684: 2682: 2680: 2676: 2672: 2666: 2663: 2660:, p. 73. 2659: 2658:Gombrich 2018 2654: 2651: 2647: 2642: 2639: 2635: 2630: 2627: 2623: 2618: 2615: 2611: 2606: 2603: 2599: 2594: 2591: 2588:, p. 69. 2587: 2586:Hirakawa 1993 2582: 2579: 2575: 2574:Gombrich 2006 2570: 2567: 2563: 2557: 2555: 2551: 2547: 2541: 2539: 2535: 2532: 2526: 2523: 2520: 2514: 2511: 2508: 2502: 2499: 2495: 2489: 2485: 2484: 2476: 2473: 2469: 2468:Gombrich 2006 2464: 2461: 2458:, p. 88. 2457: 2452: 2450: 2446: 2435: 2431: 2425: 2422: 2418: 2412: 2410: 2408: 2404: 2398: 2395: 2391: 2385: 2383: 2381: 2377: 2372: 2366: 2362: 2361: 2354: 2351: 2347: 2341: 2337: 2333: 2327: 2325: 2323: 2319: 2314: 2308: 2304: 2300: 2294: 2291: 2286: 2280: 2276: 2275: 2267: 2264: 2252: 2248: 2242: 2239: 2232: 2228: 2225: 2223: 2220: 2218: 2215: 2214: 2210: 2204: 2199: 2194: 2192: 2190: 2186: 2181: 2179: 2175: 2171: 2166: 2165: 2161: 2157: 2152: 2150: 2149:Lan Na script 2146: 2142: 2138: 2133: 2131: 2130:Thai monarchy 2123: 2121: 2119: 2115: 2110: 2108: 2104: 2100: 2095: 2093: 2089: 2084: 2082: 2081: 2076: 2072: 2068: 2063: 2060: 2058: 2054: 2045: 2043: 2041: 2037: 2033: 2028: 2023: 2020: 2016: 2012: 2008: 2004: 2000: 1996: 1992: 1988: 1984: 1980: 1976: 1972: 1966: 1964: 1960: 1956: 1950: 1942: 1940: 1938: 1934: 1929: 1925: 1921: 1915: 1913: 1909: 1905: 1899: 1891: 1886: 1884: 1882: 1881: 1876: 1872: 1871: 1866: 1857: 1853: 1848: 1844: 1843:tradition. 1842: 1838: 1834: 1830: 1826: 1824: 1819: 1815: 1811: 1807: 1803: 1799: 1794: 1792: 1791:Baramula Pass 1788: 1784: 1780: 1775: 1771: 1767: 1763: 1759: 1755: 1750: 1748: 1744: 1740: 1736: 1732: 1728: 1724: 1723:Kushan empire 1720: 1711: 1704: 1702: 1699: 1695: 1694:dhammabhāį¹‡aka 1691: 1687: 1683: 1679: 1674: 1672: 1668: 1662: 1657: 1654: 1650: 1646: 1642: 1638: 1634: 1631:The Southern 1626: 1624: 1622: 1618: 1614: 1610: 1606: 1602: 1598: 1594: 1590: 1586: 1582: 1578: 1574: 1569: 1565: 1561: 1553: 1551: 1549: 1545: 1541: 1537: 1533: 1529: 1525: 1521: 1517: 1513: 1509: 1501: 1497: 1493: 1490: 1486: 1482: 1478: 1474: 1471: 1467: 1463: 1461: 1457: 1456:Greco-Bactria 1453: 1449: 1445: 1442: 1438: 1434: 1431: 1427: 1423: 1419: 1415: 1411: 1410:Dharmaraksita 1407: 1403: 1400: 1396: 1393: 1389: 1385: 1383: 1379: 1375: 1374: 1373: 1371: 1370: 1364: 1362: 1358: 1354: 1350: 1346: 1342: 1334: 1329: 1322: 1320: 1318: 1314: 1310: 1306: 1302: 1298: 1297: 1296:Vibhajjavādin 1292: 1290: 1284: 1282: 1281:Vibhajjavādin 1278: 1277: 1272: 1268: 1264: 1260: 1256: 1251: 1249: 1245: 1237: 1233: 1228: 1221: 1217: 1216:Emperor Asoka 1213: 1206: 1204: 1201: 1197: 1192: 1190: 1186: 1182: 1178: 1174: 1170: 1169: 1165: 1161: 1160: 1155: 1151: 1147: 1142: 1138: 1136: 1132: 1128: 1124: 1120: 1116: 1112: 1107: 1103: 1099: 1098: 1089: 1087: 1083: 1081: 1077: 1071: 1069: 1065: 1064: 1058: 1056: 1052: 1051:śaikį¹£a-dharma 1048: 1044: 1039: 1032: 1029: 1026: 1023: 1020: 1017: 1014: 1011: 1008: 1005: 1004: 1003: 997: 992: 990: 988: 984: 980: 976: 972: 968: 960: 955: 953: 951: 948:. Indologist 947: 943: 938: 936: 932: 928: 924: 919: 915: 914: 909: 908: 907:Vinaya-piį¹­aka 898: 896: 894: 890: 886: 882: 877: 875: 871: 867: 862: 854: 852: 850: 846: 842: 838: 833: 831: 827: 822: 818: 816: 812: 808: 804: 800: 796: 792: 788: 787:final nirvana 784: 779: 777: 773: 772:Vinaya Pitaka 769: 765: 761: 757: 753: 749: 745: 737: 736:Uttar Pradesh 733: 729: 725: 720: 713: 711: 709: 705: 700: 696: 692: 688: 687: 682: 678: 666: 661: 659: 654: 652: 647: 646: 644: 643: 638: 633: 628: 627: 626: 625: 618: 615: 613: 610: 608: 605: 603: 600: 598: 595: 593: 590: 588: 585: 583: 580: 578: 575: 573: 570: 568: 565: 563: 560: 558: 555: 553: 550: 548: 545: 543: 540: 538: 535: 533: 530: 528: 525: 523: 520: 518: 515: 514: 511: 506: 505: 498: 495: 493: 490: 488: 485: 483: 480: 478: 475: 473: 470: 468: 465: 463: 460: 458: 455: 454: 451: 446: 445: 438: 435: 433: 430: 428: 425: 423: 420: 418: 415: 413: 410: 409: 406: 401: 400: 393: 392:Vegetarianism 390: 388: 385: 383: 380: 378: 375: 373: 370: 368: 365: 363: 360: 358: 355: 353: 350: 348: 347:Recollections 345: 343: 340: 338: 335: 333: 330: 328: 325: 323: 320: 318: 317:Five precepts 315: 313: 310: 308: 305: 304: 301: 296: 295: 288: 285: 283: 282:Chinese canon 280: 278: 277:Tibetan canon 275: 273: 270: 268: 265: 263: 260: 258: 255: 253: 250: 248: 245: 244: 241: 236: 235: 228: 225: 223: 220: 218: 215: 213: 210: 208: 205: 203: 200: 198: 195: 193: 190: 188: 185: 183: 180: 178: 175: 173: 170: 166: 163: 162: 161: 158: 156: 153: 152: 146: 143: 141: 138: 137: 133: 132: 125: 122: 120: 117: 115: 112: 110: 107: 105: 102: 100: 97: 95: 92: 90: 87: 86: 83: 78: 77: 72: 69: 67: 64: 62: 59: 58: 57: 56: 52: 48: 47: 44: 40: 36: 32: 31: 19: 6467:Bodhisattvas 6387:Christianity 6382:BahĆ”Ź¼Ć­ Faith 6247:Dharmachakra 6237:Prayer wheel 6227:Prayer beads 5995:Architecture 5874:969 Movement 5794: 5658:Saudi Arabia 5636:Central Asia 5629:South Africa 5451: 5434: 5367:Panchen Lama 5272:Buddhapālita 4868:Satipatthana 4863:Mindful Yoga 4776:Recollection 4690:Brahmavihara 4561:Japanese Zen 4556:Chinese Chan 4516:Animal realm 4323:Key concepts 4145:Bodhisattvas 3957:Three Jewels 3857: 3843:the original 3824: 3808: 3799: 3790: 3781: 3772: 3768: 3749:the original 3726: 3696: 3677: 3674:Gombrich, R. 3652: 3640: 3631: 3622: 3596: 3583:Bibliography 3571: 3563: 3558: 3550: 3545: 3537: 3532: 3524: 3519: 3510: 3502: 3486: 3481: 3469: 3461: 3456: 3448: 3443: 3428: 3423: 3414: 3404: 3397: 3387: 3380: 3360: 3353: 3333: 3326: 3306: 3299: 3283: 3278: 3270: 3265: 3246: 3240: 3228:. Retrieved 3218: 3210: 3205: 3197: 3192: 3183: 3177: 3167: 3160: 3151: 3140: 3135: 3126: 3117: 3105: 3096: 3086: 3071: 3066: 3058: 3053: 3032: 3027:2005. p. 188 3024: 3019: 3011: 3006: 2998: 2993: 2975: 2966: 2958: 2953: 2935: 2913: 2894: 2889: 2884:2005. p. 189 2881: 2876: 2868: 2844: 2840: 2835: 2827: 2822: 2799: 2777:. Retrieved 2772: 2763: 2742: 2730:. Retrieved 2726: 2698:. Retrieved 2695:SuttaCentral 2694: 2670: 2665: 2653: 2641: 2629: 2622:Prebish 2005 2617: 2605: 2598:Prebish 2005 2593: 2581: 2569: 2561: 2545: 2530: 2525: 2513: 2501: 2482: 2475: 2470:, p. 4. 2463: 2437:, retrieved 2433: 2424: 2416: 2397: 2389: 2359: 2353: 2335: 2302: 2293: 2273: 2266: 2254:. Retrieved 2250: 2241: 2182: 2167: 2163: 2153: 2134: 2127: 2111: 2098: 2096: 2085: 2078: 2064: 2061: 2052: 2049: 2024: 1967: 1952: 1916: 1901: 1878: 1874: 1873:(ꈐåÆ¦č«–), the * 1869: 1865:Sautrantikas 1861: 1833:Sarvastivada 1821: 1818:Sarvastivada 1795: 1751: 1719:Sarvastivada 1716: 1693: 1675: 1664: 1659: 1653:K. R. Norman 1630: 1621:Chandravarma 1617:Vinitiprabha 1557: 1505: 1477:Suvannabhumi 1367: 1365: 1338: 1317:Vibhajyavāda 1305:Vibhajjavāda 1301:Sarvastivada 1294: 1287: 1285: 1280: 1274: 1252: 1241: 1195: 1193: 1166: 1164:Sarvāstivāda 1162:. The later 1157: 1150:Sarvāstivāda 1145: 1144:Vasumitra's 1143: 1139: 1134: 1131:paravitāraį¹‡a 1130: 1126: 1122: 1114: 1095: 1093: 1085: 1079: 1073: 1067: 1061: 1059: 1054: 1050: 1040: 1036: 1001: 993:First Schism 964: 939: 923:AndrĆ© Bareau 913:Sutta-piį¹­aka 911: 905: 902: 892: 878: 873: 869: 865: 860: 858: 834: 823: 819: 780: 775: 768:Sutta Pitaka 741: 694: 684: 674: 342:Merit making 307:Three Jewels 247:Buddhavacana 177:Impermanence 165:Dharma wheel 103: 6312:Dharma talk 6141:Asalha Puja 5937:Eschatology 5740:Switzerland 5720:New Zealand 5648:Middle East 5557:Philippines 5477:Afghanistan 5282:Bodhidharma 5267:Buddhaghosa 5187:Householder 5097:Monasticism 5050:Bodhisattva 4905:Prostration 4858:Mindfulness 4786:Anapanasati 4769:Kammaį¹­į¹­hāna 4566:Korean Seon 4506:Asura realm 4501:Human realm 4441:Ten Fetters 4396:Parinirvana 4298:Uppalavanna 4263:Mahākaccana 4248:Mahākassapa 4180:Kį¹£itigarbha 4175:Ākāśagarbha 4072:Suddhodāna 4017:Four sights 3944:Foundations 3460:Mendelson, 3097:lakdiva.org 3091:Mahavamsa. 3014:2005. p. 50 2456:Harvey 2013 2439:30 December 2189:Thai script 2174:Thai script 2109:tradition. 2040:Parinibbana 2007:Nyanatiloka 1758:Kundalabana 1540:Therapeutae 1508:Afghanistan 1483:, possibly 1441:Maharashtra 1349:South India 1289:Kathavatthu 1244:Pataliputra 1168:Mahavibhasa 1159:Kathavatthu 1154:Pātaliputra 1102:Pāį¹­aliputra 942:Louis Finot 899:Historicity 866:Aśokāvadāna 799:Ajatashatru 791:Mahākāśyapa 764:Louis Finot 577:New Zealand 432:Bodhisattva 417:Four Stages 372:Monasticism 352:Mindfulness 322:Perfections 252:Early Texts 6542:Categories 6429:Psychology 6409:Gnosticism 6397:Comparison 6392:Influences 6374:Comparison 6257:Bhavacakra 6215:Kushinagar 6190:Pilgrimage 6136:Māgha PÅ«jā 6091:Bodhi Tree 5907:Buddhology 5897:Abhidharma 5889:Philosophy 5822:Menander I 5690:Costa Rica 5641:Uzbekistan 5482:Bangladesh 5436:Dhammapada 5420:Pali Canon 5382:Ajahn Chah 5362:Dalai Lama 5262:KumārajÄ«va 5257:Vasubandhu 5232:The Buddha 5140:Zen master 5075:Sakadagami 5055:Buddhahood 4986:Pratimokį¹£a 4801:Shikantaza 4757:Meditation 4732:Deity yoga 4603:Madhyamaka 4496:Deva realm 4391:Mindstream 4341:Bodhicitta 4253:Aį¹…gulimāla 4120:Devadatta 4096:Yaśodharā 3999:The Buddha 3989:Middle Way 3449:Pratidanam 3447:BollĆ©e in 2700:14 January 2345:8857526798 2312:8857526798 2233:References 2137:Chiang Mai 2107:Mahavihara 1837:Abhidharma 1829:Vaibhāį¹£ika 1731:Kanishka I 1690:recensions 1667:Abhayagiri 1641:Alu Vihāra 1589:Vasubandhu 1581:Jalandhara 1536:Alexandria 1494:The elder 1414:Aparantaka 1399:Tamil Nadu 1246:, emperor 1125:), doubt ( 1047:Prātimokį¹£a 881:Paramartha 861:Cullavagga 845:Atthakathā 450:Traditions 387:Pilgrimage 327:Meditation 287:Post-canon 267:Pāli Canon 197:Middle Way 94:The Buddha 6497:Festivals 6477:Buddhists 6439:Theosophy 6242:Symbolism 6232:Hama yumi 6205:Bodh Gaya 5972:Socialism 5947:Evolution 5922:Economics 5760:Venezuela 5675:Australia 5670:Argentina 5594:Sri Lanka 5589:Singapore 5507:Indonesia 5469:Countries 5410:Tripiį¹­aka 5372:Ajahn Mun 5247:Nagarjuna 5242:Aśvaghoį¹£a 5125:Anagārika 5120:Śrāmaį¹‡erÄ« 5115:Śrāmaį¹‡era 5110:BhikkhunÄ« 5070:Sotāpanna 4959:Passaddhi 4900:Offerings 4875:Nekkhamma 4752:Iddhipada 4672:Practices 4642:Theravada 4615:Vajrayana 4608:Yogachara 4578:Pure Land 4491:Six Paths 4478:Cosmology 4258:Anuruddha 4233:Sāriputta 4223:Kaundinya 4215:Disciples 4190:Vajrapāį¹‡i 4042:Footprint 4007:Tathāgata 3829:Routledge 3657:Routledge 2779:25 August 2732:25 August 2256:28 August 2145:Tilokaraj 2092:Āluvihāra 2071:Sri Lanka 2027:Tripiį¹­aka 1991:Sri Lanka 1924:Tripitaka 1774:Asvaghoį¹£a 1770:Vasumitra 1747:Jalandhar 1649:Valagamba 1637:Sri Lanka 1633:Theravāda 1613:Kumarlata 1605:Vasumitra 1597:Katyayana 1516:Sri Lanka 1500:Sri Lanka 1470:Himalayas 1422:Kathiawar 1392:Karnataka 1369:Mahavamsa 1353:Sri Lanka 1271:tirthikas 1250:capital. 1135:vacibheda 1119:ignorance 1097:Dipavamsa 1043:Sthaviras 975:Kalashoka 849:Sāriputta 830:sotapanna 828:, then a 776:Skandhaka 732:Shravasti 597:Sri Lanka 587:Singapore 542:Indonesia 482:Vajrayāna 457:Theravāda 412:Awakening 300:Practices 257:Tripiį¹­aka 227:Cosmology 202:Emptiness 182:Suffering 6515:Category 6444:Violence 6414:Hinduism 6362:Sanskrit 6317:Hinayana 6302:Amitābha 6262:Swastika 6131:Uposatha 6121:Holidays 6106:Calendar 5952:Humanism 5790:Kanishka 5780:Timeline 5604:Thailand 5572:Kalmykia 5567:Buryatia 5552:Pakistan 5537:Mongolia 5532:Maldives 5527:Malaysia 5492:Cambodia 5357:Shamarpa 5352:Nichiren 5302:Xuanzang 5237:Nagasena 5155:Rinpoche 4885:Pāramitā 4727:Devotion 4647:Navayana 4635:Dzogchen 4598:Nichiren 4546:Mahayana 4538:Branches 4416:Saį¹…khāra 4165:MaƱjuśrÄ« 4122:(cousin) 4114:(cousin) 4082:(mother) 4074:(father) 4062:Miracles 4012:Birthday 3929:Glossary 3902:Buddhism 3775:: 452ā€“73 3724:(1993), 3676:(2018), 3651:(2006), 3594:(2013), 3566:, p. 28. 3505:, p. 38. 2974:(2012), 2934:(2012), 2334:(1956), 2301:(1956). 2251:atbu.org 2195:See also 2185:Rama VII 1979:Cambodia 1975:Thailand 1955:Kaba Aye 1841:Mahayana 1814:Sanskrit 1810:Gandhari 1802:Bhikkhus 1798:Mahayana 1783:Kanishka 1762:Srinagar 1754:Kanishka 1743:Srinagar 1729:emperor 1609:Manortha 1595:include 1577:Nagasena 1548:Buddhism 1512:Gandhara 1489:Thailand 1382:Gandhara 1303:and the 1248:Ashoka's 1189:Gandhara 1181:Upagupta 1173:Mahādeva 889:Xuanzang 868:and the 841:Tipitaka 724:Rajagaha 607:Thailand 567:Mongolia 562:Malaysia 527:Cambodia 492:Navayana 472:Hinayana 467:Mahāyāna 377:Lay life 207:Morality 187:Not-self 145:Concepts 104:Councils 89:Timeline 61:Glossary 43:Buddhism 35:a series 33:Part of 6492:Temples 6472:Buddhas 6434:Science 6424:Judaism 6419:Jainism 6337:Lineage 6297:AbhijƱā 6267:Thangka 6210:Sarnath 6195:Lumbini 6116:Funeral 6111:Cuisine 5987:Culture 5962:Reality 5912:Creator 5902:Atomism 5772:History 5745:Ukraine 5705:Germany 5624:Senegal 5614:Vietnam 5542:Myanmar 5342:Shinran 5332:Karmapa 5307:Shandao 5277:Dignāga 5202:Śrāvaka 5182:Donchee 5177:Kappiya 5135:Sayadaw 5105:Bhikkhu 5080:Anāgāmi 5037:Nirvana 5003:Samadhi 4890:Paritta 4831:Tonglen 4826:Mandala 4781:Smarana 4762:Mantras 4710:Upekkha 4680:Bhavana 4630:Shingon 4583:Tiantai 4436:Tathātā 4426:Śūnyatā 4421:Skandha 4411:Saį¹ƒsāra 4406:Rebirth 4381:Kleshas 4371:Indriya 4273:SubhÅ«ti 4158:Guanyin 4112:Ānanda 4104:Rāhula 3984:Nirvana 3924:Outline 3527:, p. 26 3230:17 July 2853:1062815 2564:p. 138. 2156:Bangkok 2075:Mahinda 2057:Wat Pho 2003:Germany 1987:Vietnam 1971:Myanmar 1812:) into 1806:Prakrit 1787:Kashmir 1766:Kashmir 1739:Kashmir 1656:writes: 1573:Milinda 1496:Mahinda 1485:Myanmar 1418:Gujarat 1378:Kashmir 1255:Mauryan 1232:Sarnath 1200:Caitika 1185:Kashmir 1177:Kasmiri 1076:Kāśyapa 985:in the 971:VaiśālÄ« 695:saį¹…gÄ«ti 617:Vietnam 572:Myanmar 487:Tibetan 477:Chinese 405:Nirvāį¹‡a 222:Saį¹ƒsāra 217:Rebirth 82:History 71:Outline 6487:Sutras 6482:Suttas 6347:Siddhi 6332:Koliya 6307:Brahmā 6222:Poetry 6168:Mantra 6158:Kasaya 6030:Pagoda 6010:Kyaung 6005:Vihāra 6000:Temple 5942:Ethics 5785:Ashoka 5735:Sweden 5730:Poland 5725:Norway 5715:Mexico 5700:France 5685:Canada 5680:Brazil 5619:Africa 5599:Taiwan 5562:Russia 5487:Bhutan 5447:Vinaya 5327:Naropa 5317:Saraha 5252:Asanga 5008:PrajƱā 4917:Refuge 4880:Nianfo 4841:Tertƶn 4836:Tantra 4821:Ganana 4811:Tukdam 4737:Dhyāna 4705:Mudita 4700:Karuį¹‡Ä 4593:RisshÅ« 4588:Huayan 4521:Naraka 4461:Anattā 4456:Dukkha 4451:Anicca 4356:Dharma 4308:Channa 4243:Ānanda 4228:Assaji 4195:Skanda 4098:(wife) 4067:Family 4047:Relics 3972:Sangha 3967:Dharma 3962:Buddha 3835:  3741:  3711:  3684:  3663:  3611:  3435:  3368:  3341:  3314:  3290:  3253:  3111:p.10ff 3078:  2982:  2942:  2851:  2810:  2490:  2367:  2342:  2309:  2281:  2160:Rāma I 2141:Lan Na 1997:, and 1959:Yangon 1920:Dhamma 1912:Buddha 1908:Mindon 1856:Taxila 1735:vihara 1727:Kushan 1698:dharma 1607:, and 1601:Parsva 1593:Punjab 1585:Asanga 1452:Greeks 1435:Elder 1426:Kachch 1388:Mysore 1333:Ashoka 1259:Ashoka 1236:Ashoka 1127:kaį¹…khā 1123:aƱƱāį¹‡a 1106:arhats 987:Sangha 983:schism 979:vinaya 885:Jizang 826:Ananda 811:Ananda 807:Vinaya 803:suttas 795:Rajgir 760:Agamas 752:second 744:Vinaya 686:sangha 677:Buddha 602:Taiwan 582:Russia 522:Brazil 517:Bhutan 437:Buddha 357:Wisdom 140:Dharma 6459:Lists 6327:Kalpa 6322:Iddhi 6185:Music 6180:Mudra 6146:Vassa 6126:Vesak 6096:Budai 6042:Candi 6025:Stupa 5957:Logic 5710:Italy 5609:Tibet 5547:Nepal 5517:Korea 5512:Japan 5502:India 5497:China 5442:Sutra 5397:Texts 5347:Dōgen 5337:Hōnen 5322:Atiśa 5287:Zhiyi 5197:Achar 5165:Tulku 5160:Geshe 5145:Rōshi 5130:Ajahn 5085:Arhat 5045:Bodhi 5015:VÄ«rya 4932:Sacca 4927:Satya 4922:Sādhu 4910:Music 4853:Merit 4846:Terma 4806:Zazen 4742:Faith 4695:Mettā 4376:Karma 4336:Bardo 4303:Asita 4293:Khema 4283:Upāli 4268:Nanda 4106:(son) 4080:Māyā 4057:Films 3934:Index 3846:(PDF) 3821:(PDF) 3752:(PDF) 3731:(PDF) 3701:(PDF) 3601:(PDF) 3143:2019 2849:JSTOR 2845:JSTOR 2804:(PDF) 2036:Vesak 1999:Nepal 1995:India 1904:Burma 1779:stupa 1760:near 1564:India 1466:Nepal 1430:Sindh 1361:Burma 1263:Patna 1257:king 815:Upali 612:Tibet 552:Korea 547:Japan 537:India 532:China 497:Newar 422:Arhat 212:Karma 66:Index 6357:Pāįø·i 6342:Māra 6252:Flag 5653:Iran 5577:Tuva 5522:Laos 5150:Lama 4998:Śīla 4966:Śīla 4954:PÄ«ti 4944:Sati 4895:Puja 4816:Koan 4722:Dāna 4313:Yasa 4200:Tārā 3833:ISBN 3739:ISBN 3709:ISBN 3682:ISBN 3661:ISBN 3609:ISBN 3433:ISBN 3366:ISBN 3339:ISBN 3312:ISBN 3288:ISBN 3251:ISBN 3232:2009 3076:ISBN 2980:ISBN 2940:ISBN 2808:ISBN 2781:2023 2734:2023 2702:2024 2488:ISBN 2441:2017 2365:ISBN 2340:ISBN 2307:ISBN 2279:ISBN 2258:2024 1983:Laos 1963:U Nu 1850:The 1619:and 1587:and 1526:and 1514:and 1448:Yona 1428:and 1406:Yona 1404:The 1380:and 1355:and 1218:and 1194:The 1187:and 910:and 781:The 770:and 557:Laos 462:Pāli 6079:Art 6015:Wat 4551:Zen 1957:in 1696:s ( 1692:by 1639:at 1487:or 1148:(a 1137:). 1117:), 6544:: 5581:ru 3856:, 3827:, 3771:, 3767:, 3737:, 3733:, 3707:, 3659:, 3607:, 3603:, 3494:^ 3125:. 3095:. 3041:^ 2921:^ 2905:^ 2860:^ 2847:, 2789:^ 2771:. 2751:^ 2725:. 2710:^ 2693:. 2678:^ 2553:^ 2537:^ 2448:^ 2432:, 2406:^ 2379:^ 2321:^ 2249:. 2143:, 2132:. 2059:. 2001:. 1993:, 1989:, 1985:, 1981:, 1977:, 1973:, 1793:. 1764:, 1603:, 1599:, 1550:. 1522:, 1518:. 1510:, 1432:). 1424:, 1420:, 1390:, 1351:, 1191:. 1070:: 883:, 851:. 734:, 730:, 679:, 592:US 37:on 5583:) 5579:( 4797:) 4793:( 3888:e 3881:t 3874:v 3773:7 3763:ā€“ 3374:. 3347:. 3320:. 3294:. 3259:. 3234:. 3171:. 3129:. 3099:. 2898:, 2816:. 2783:. 2736:. 2704:. 2373:. 2315:. 2287:. 2260:. 1863:" 1502:) 1491:) 1472:) 1450:( 1443:) 1401:) 1394:) 1335:. 1291:, 1121:( 1113:( 738:. 664:e 657:t 650:v 20:)

Index

Third Buddhist council
a series
Buddhism

Glossary
Index
Outline
History
Timeline
The Buddha
Pre-sectarian Buddhism
Councils
Silk Road transmission of Buddhism
Decline in the Indian subcontinent
Later Buddhists
Buddhist modernism
Dharma
Concepts
Four Noble Truths
Noble Eightfold Path
Dharma wheel
Five Aggregates
Impermanence
Suffering
Not-self
Dependent Origination
Middle Way
Emptiness
Morality
Karma

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