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when we know that all that we have conceived of our Father's love, is as nothing to the reality—that he is indeed love itself—a love passing knowledge—a shoreless, boundless, bottomless ocean-fountain of love, of holy, sin-hating, sin-destroying love, which longs over us that we should be filled with itself—and be by it delivered from the power of evil—then, indeed, we are saved by hope, for we know that love must triumph and fulfill all its counsel.
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The current form of
Calvinistic doctrine goes against human experience and the real message of Scripture. The powers of good and evil, of God and the self, strive within every person's soul. A person's 'elective will' in one's own personality determines with which of the other two wills one chooses
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Christ, the gift of God's present forgiving love to every man and woman, is the door through which alone we can enter into our provision of hope. Until we know the love of our Father's heart to us, as manifested in Christ, the future must always be to us at best a dark and doubtful wilderness. But
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As
Erskine studied the Bible text he became convinced that it "presented a history of wondrous love in order to excite gratitude, of a high and holy worth, to attract veneration and esteem. It presented a view of danger, to produce alarm; of refuge to confer peace and joy; and of eternal glory, to
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to side. This last will only chooses which of the two shall be dominant. Thus, God inwardly encourages us to choose the good, the true and the beautiful—we are not agents of our own good decision making, but rather we choose that which God has already chosen for us.
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Letters of Thomas
Erskine of Linlathen Thomas Erskine, ed. William Hanna – 1878 "I can only say that I do not believe that thinking people will be helped to take hold of the doctrine of Universal Salvation by mere texts.
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Inheriting by the death of his brother James the estate of
Linlathen, Erskine retired from the bar, and gave himself up to the study of questions of theology. He travelled and made friends including
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In his day and time
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After his father's death when he was very young, Erskine was left largely to the care of his maternal grandmother, Mrs. Graham of
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Laws of the
Spiritual Order: Innovation and Reconstruction in the Soteriology of Thomas Erskine of Linlathen
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Erskine was the youngest son of David and Ann
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The
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Christianity and
Conscience: The Revisionary Calvinism of Thomas Erskine of Linlathen
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The
Teaching Father: An Introduction to the Theology of Thomas Erskine of Linlathen,
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whose second son, David, was a writer to the signet, and purchased the estate of
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218:. Erskine strongly supported Campbell, and went further in doctrine, espousing
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deposed John McLeod Campbell, minister of Rhu, for preaching the doctrine of
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Versöhnendes Handeln – Handeln in Versöhnung. Gottes Opfer an die Menschen
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Versöhnendes Handeln – Handeln in Versöhnung. Gottes Opfer an die Menschen
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These books all passed through several editions. Erskine also authored
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When Erskine died at home in 1870, his last words were: "Lord Jesus!"
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in the early part of the 19th century. With his friend the Reverend
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534: This article incorporates text from a publication now in the
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Remarks on the Internal Evidence for the Truth of Revealed Religion
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Remarks on the Internal Evidence for the Truth of Revealed Religion
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McLeod Campbell und Erskine of Linlathen im kritischen Vergleich
93:(13 October 1788 – 20 March 1870) was a Scottish
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in 1810. He took a place in the literary society of Edinburgh.
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has a purpose and theme that may be summed up as follows:
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Scottish Theology from John Knox to John McLeod Campbell
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Die Zurechtbringungslehre Thomas Erskines of Linlathen
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animate hope." A quote shows some of his thinking:
467:Thomas Erskine of Linlathen: his life and theology
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476:, University Press of America, New York, 1993;
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272:(1871). Two volumes of his letters, edited by
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378:. London: Smith, Elder & Co. 1885–1900.
292:of Christ, and was critical of the typical
469:, Rutherford House Books, Edinburgh, 1990;
212:General Assembly of the Church of Scotland
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261:(1831), and then wrote
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