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Tibetan diaspora

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641:, a Tibetan poet, author, and activist, emphasizes the struggle of statelessness in an interview for the Daily Star newspaper, expressing the daily challenges faced by Tibetans in exile as “living in limbo”. Despite the profound passion that Tibetans born in exile harbor for Tibet, Tsundue describes the harsh reality is that they have never set eyes on their homeland. The desire to belong and have ties to the country they passionately fight for is a recurring theme among Tibetans born in exile. Tsundue's poem, "Refugee," vividly captures this struggle, where he writes, "On your forehead / between your eyebrows / there is an R embossed / my teacher said. / I scratched and scrubbed / on my forehead I found / a brash of red pain. / I am born a refugee". This overall sentiment conveyed in the quote illustrates the internal conflict of being a refugee, grappling with the desire for a consolidated identity amidst the challenges of statelessness and the relentless pursuit of freedom for Tibet. 635:, many Tibetans remain non-citizens, limiting their political, social, and economic rights. While the Indian government is eager to grant citizenship to Tibetans born in India, a significant number choose to maintain their "statelessness." Obtaining Indian citizenship requires surrendering a Tibetan’s right to live in the settlement and the benefits offered by the Tibetan administration, symbolized by the Registration Certificate. Despite being a document issued by Indian authorities, the Registration Certificate holds symbolic importance within the Tibetan community, serving as a unifying and belonging symbol and actively discouraging the pursuit of Indian citizenship. 693: 385: 707: 374: 273: 628:
Tibetan identity, prompting the Tibetan administration to prioritize cultural preservation over assimilation. The Tibetan diaspora has also undergone many waves of immigration and as more Tibetans are born outside of Tibet, the diaspora has experienced generational divides in political approaches to the freedom movement, with the first generation favoring the Dalai Lama's vision of autonomy and the second generation supporting total independence and more radical forms of political activism.
71: 1437:, July 17, 2009 : "the persistence threat of voluntary marginalization of Tibetan identity and cultures due to the migration is a serious cause of concerns. In exile, most of our settlements are guarded by old aged people, with young ones settling in distant abroad. Some of our established schools in the settlements are near to close with the lack of pupils, graduates are scattering around Indian metros with the lack of employment opportunities in our community." 163: 981:, Edition Tunghai University, 1971, p 183 : "Since January 1960 it has been estimated that more than 42,000 refugees have left Tibet. Of these, some 15,000 are at present in Nepal, 3,000 in Sikkim, 40,000 in Bhutan, and more than 20,000 in India. This mass exodus of refugees, by itself, provides perhaps eloquent evidence that people in Tibet obviously found it difficult to live a normal life in their own country." 119:. The second stage occurred in the 1980s, when China partially opened Tibet to foreigners. The third stage began in 1996 and continues today although with less frequency. There is considerable social tension between first and second wave refugees, referred to as 'Shichak Tibetans' and third wave refugees referred to as 'Sanjor Tibetans'. The label 'Sanjor' is deemed a pejorative by the newcomer Tibetans. 681:. When the CTA refused to provide evidence of their innocence, relations between Bhutan and Dharamshala soured, and in 1979, the Government of Bhutan announced that any Tibetan in the country that did not take Bhutanese citizenship would be repatriated back to China. Despite the CTA's opposition, 2300 Tibetans applied for the Bhutanese citizenship; most of the remainder re-settled in India. 1815: 155:- a kind of Tibetan identity certificate - to Tibetan refugees. Based on a CTA survey from 2009, 127,935 Tibetans were registered in the diaspora: in India 94,203; in Nepal 13,514; in Bhutan 1,298; and in rest of the world 18,920. However, their number is estimated at up to 150,000, as mentioned by both Edward J. Mills et al. in 2005 and by the 512:
as of 2009 the Administration was running 71 schools in the areas of concentration of Tibetan population, with about 10,000 students on the roll from pre-primary to class XII, and with 554 teaching staff. According to the information on the website of the CTA, as of 2009.01.13. there were 28 CTSA schools whose enrollment was 9,991 students.
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inter-marriages are rare. Strong sense of tribalism exists between various emigre groups which has resulted in physical aggressions between monasteries in south India and first-wave immigrants in the region. Lobsang Sangay, former president of CTA has promised to create unity and mutual understanding between
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The primary goal of the Tibetan government-in-exile was to safeguard Tibetan culture, religion, and language, provide education for the children, and maintain Tibetan identity in exile while advocating for freedom in Tibet. This raised questions about how assimilating into Indian society would affect
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The number of Tibetan diaspora in India declined to 85,000 in 2019 from 150,000 in 2011, while immigration from China reduced from 3000 (2011) to 100 (2018) per year. Many Tibetan diaspora chose to emigrate to the United States, Canada, Germany, and Switzerland or return to China. Tibetan immigration
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of young people from Tibetan settlements in India is a serious cause of concern as it threatens Tibetan identity and culture in exile with marginalization. According to Tenzin Lekshay, most exile settlements are guarded by old aged people, some established schools in the settlements are on the verge
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with a seat in New Delhi is an autonomous organization established in 1961 with the objective to establish, manage and assist schools in India for the education of Tibetan children living in India while preserving and promoting their culture and heritage. According to information on its own website,
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had an initial plan of dispersing the refugees among Indian citizens but at the behest of the Dalai Lama, agreed to settle the refugees in settlements.  In 1960, the 14th Dalai Lama established the seat of the government in Dharamsala, persuading the Indian government to allocate uncultivated
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Prejudicial attitude against third-wave Tibetan immigrants from 1959 immigrants exists in Tibetan diaspora world. Newcomers (post-1990s arrivals) are referred to as 'Sanjor' by the settled Tibetans, and face social discrimination in Tibetan settlements. The social relationship is tense, and
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Despite admiration for the 14th Dalai Lama, the Indian government refrained from formally recognizing Tibetan leadership due to diplomatic relations with the People's Republic of China. Prime Minister Nehru, while advocating for Tibet's independence, maintained a delicate balance given his
249:, a second wave of Tibetan exodus took place due to increasing political repression. From 1986 to 1996, 25,000 Tibetans joined and increased by 18% their exiled community in India. This movement of refugees during this second wave is sometimes referred to as a "second exodus". 126:
from Tibet is permanent; some parents in Tibet sent their children to the communities in the diaspora to receive a traditional Tibetan Buddhist education. The 2009 census registered about 128,000 Tibetans in exile, with the most numerous part of the community living in
594:, Tibet's political and religious leader. The Dalai Lama's departure prompted a massive migration of Tibetan citizens seeking asylum in India, resulting in the formation of the largest settlement of Tibetan refugees in India and the establishment of a nation in exile. 319:
every year. Most new immigrants are children who are sent to Tibetan cultural schools. Many political activists, including monks, have also crossed over through Nepal to India. Significant cultural gaps exist between recent Tibetan emigrants
665:(GOI) and the CTA to deal with the Tibetans stuck in the country. The government of Bhutan agreed to take in 4000 settlers, although ordinary Bhutanese became increasingly resentful of the Tibetan immigrants because of their refusal to 310:
A large number of Tibetan refugees made their way into India in the 1990s after a long hiatus since 1979, and these new migrants earned the epithet ' Sanjor' or newcomer due to their fresh arrival status. A 2008 documentary directed by
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in South India, demanded two years of labor and sacrifice to prepare the land for habitation.  The Tibetan government was granted self-governance allowing over 30 settlements to be established across the Indian subcontinent,
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understanding, sympathy, and admiration for China. He rejected the suggestion of establishing an independent Tibet to prevent tension between India and China, considering Tibet's strategic and security importance to China.
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destinations became increasingly diverse due to various factors, such as facing discrimination in India due to their refugee status, lack of job opportunities, or having difficulties accessing Indian social services.
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Initially marked by disorganization and harsh conditions due to the Tibetans' unfamiliarity with India's climate, the refugee camps underwent a transformative phase under the guidance of the Dalai Lama.
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in 10 countries. These act as de facto embassies of the CTA offices of culture and information and effectively provide a kind of consular help to Tibetans. They are based in
226: 913:"Contemporary india art | india art gallery | online indian art gallery delhi | contemporary art india | online gallery art india | Gallery espace" 1458: 1705: 865: 1403: 1426: 853:, BMC Int Health Hum Rights. 2005; 5: 7. "It is estimated that more than 150,000 Tibetan refugees reside in the neighboring countries of Bhutan, Nepal, and India" 1278: 488: 1008: 750: 326:, or "newcomer") and Indian-born Tibetans. The more established Tibetans in diaspora reject Tibetans from Tibet who recently defected Tibet, and who watch 2213: 790: 473: 1787: 1225: 883: 1253: 1696: 1020: 1102: 990: 2432: 551:
of closing for lack of pupils, and graduates are scattering to Indian cities because of the lack of employment opportunities in the community.
338:, are also well settled in the Tibetan community. The Dalai Lama encourages to learn multiple languages and can speak many languages himself. 1744: 654: 508: 2417: 253: 730: 822: 2374: 2427: 1260:"the Tibet Religious Foundation of His Holiness the Dalai Lama — the de facto embassy of the Tibetan government-in-exile in Taiwan —" 912: 2422: 1671: 1488: 965: 1734: 846: 218: 1404:
http://www.phayul.com/news/article.aspx?id=23836&article=Dalai+Lama+inaugurates+first+Tibetan+college+in+India&t=1&c=1
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In 1950, the People's Republic of China initiated the invasion of Tibet, leading to the occupation of the region by the Chinese
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reception center, whereas 46,620 returned to Tibet after a pilgrimage in India. Most of those staying are children to attend
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According to Nawang Thogmed, a CTA official, the most oft-cited problems for newly migrating Tibetans in India are the
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deal with the cultural and social life of the diaspora, the preservation of cultural heritage, and the promotion of
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A study of the treaties and agreements relating to Tibet: a documentary history of international relations of Tibet
740: 312: 2480: 2397: 2039: 1079: 523:(India) which was named "The Dalai Lama Institute for Higher Education". The goals of this college are to teach 384: 2342: 1773: 1760: 786: 891: 288: 181:, October 1966. Note the head straps for carrying heavy loads. Most Tibetan refugees pass through Nepal to 2337: 1957: 1229: 678: 536: 272: 1513:"Boundary-Making and Political Activism in Protracted Exile: Second Generation Tibetan Refugees in India" 725: 98: 2352: 2305: 2017: 1250: 745: 735: 666: 373: 210: 194: 603:
land for Tibetan refugees, a significant step in forming a government-in-exile. The first settlement,
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after 1959, as the country was used mainly as a transit route to India. However, in 1961, following
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His Holiness the Dalai Lama Meets Himalayan Community and Foreigners who visited pre-1959 Tibet
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The Situation of Tibet and its People: Maura Moynihan, Consultant to Refugees International
590:, it resulted in the tragic loss of thousands of Tibetan lives and the forced exile of the 570:
uncomfortable. Some exiles also fear that their Tibetan culture is being diluted in India.
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Tibetan emigration has three separate stages. The first stage was in 1959 following the
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Prevalence of mental disorders and torture among Tibetan refugees: A systematic review
2474: 2412: 2379: 2347: 2171: 2146: 2007: 1982: 887: 437: 256:, from 1980 to November 2009, 87,096 Tibetans arrived in India and registered at the 1797: 698: 492: 429: 139:. However, in 2005 and 2009 there were estimates of up to 150,000 living in exile. 62: 620:, as self-reliant entities providing infrastructure and employment opportunities. 287:
taken in September 2004. It was established on 2 October 1959, the same year the
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p 335 : "He was followed by unprecedented exodus of Tibetans into exile."
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UN General Assembly Resolution 1723 (XVI) of 1961 on the question of Tibet
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Immigrant ambassadors: citizenship and belonging in the Tibetan diaspora
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Immigrant Ambassadors: Citizenship and Belonging in the Tibetan Diaspora
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United Nations General Assembly Resolution 1723 (XVI) 20 December 1961
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The larger of the other communities are in the United States, Canada (
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http://www.taipeitimes.com/News/taiwan/archives/2011/10/20/2003516223
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by present-day Tibetans. Although the rebellion was crushed by the
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In 1776, the first Tibetan Buddhist Temple in the plains of India,
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in neighboring countries was "evidence" of rights abuses in Tibet.
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Dalai Lama inaugurates first Tibetan college in India by Phayul
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Incorporation of Xinjiang into the People's Republic of China
1202:"Bhot Bagan: The Howrah monastery with a tumultuous history" 661:, prompting Bhutan to arrange an emergency meeting with the 1359: 519:
established the first Tibetan higher college in exile in
1739:. Stanford, CA: Stanford University Press. p. 98. 1301:"Tibetan Centre for Human Rights and Democracy (TCHRD)" 1092:
McDonald, P. (2013) Dharamsala Days, Dharamsala Nights
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The main organisation of the Tibetan diaspora is the
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Kalon Tripa's election: Crucial time of our history
1277:. The Center for Media and Democracy Source Watch. 229:in 1961 that asserted that the presence of Tibetan 50: 38: 1659:The Tibetan Government-in-Exile: Politics at Large 1543:"Survival of a Culture: Tibetan Refugees in India" 1337:. Columbia University, Human Rights Web Archive. 1021:85,000 Tibetans reach India since 1980: US cable 960:, Atlantic Publishers & Distributors, 2004, 1642:(6th ed.). Dharamsala, India: TibetWrites. 1331:"Tibetan Centre for Human Rights and Democracy" 1271:"Tibetan Center for Human Rights and Democracy" 499:and among Tibetan minorities throughout China. 27:Communities of Tibetans living outside of Tibet 1781: 1369:Central Tibetan School Administration website 489:Tibetan Centre for Human Rights and Democracy 8: 751:Monument to the Peaceful Liberation of Tibet 487:to be established in exile in India was the 315:claimed that 3,000–4,500 Tibetans arrive at 33: 1615:"The Daily Star Web Edition Vol. 4 Num 196" 1582:"The Tibet Factor in India-China Relations" 241:After the opening of Tibet in the 1980s to 2262: 2065: 1891: 1820: 1788: 1774: 1766: 1148:"Why Are Tibetans Migrating Out of India?" 485:non-governmental human rights organization 227:United Nations General Assembly resolution 32: 1651: 1649: 388:New Aruna-Nagar Tibetan settlement, Delhi 928:A Spot in the Mountains by Arjun Sawhney 657:, India sealed its northern border with 655:growing tensions between China and India 558:, their inability to adapt to consuming 383: 372: 778: 938:http://www.tibet.net/en/index.php?id=9 1609: 1607: 1536: 1534: 1532: 1530: 1506: 1504: 1502: 1500: 1380:"TCEWF - Central School for Tibetans" 1341:from the original on 27 December 2017 1311:from the original on 13 February 2020 1281:from the original on 15 December 2018 884:"Tibetans find a Canadian Shangri-La" 509:Central Tibetan School Administration 7: 491:. 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Tibet Sun" 405:by Puran Giri by the help of the 173:refugees in Gandaki Valley, near 1813: 1586:Journal of International Affairs 1127:Purohit, Kunal (21 March 2019). 705: 691: 531:, as well as science, the arts, 277:Tibetan Refugee Self Help Centre 1711:from the original on 2011-10-07 1461:from the original on 2010-10-09 1435:Engaging Snow Lion and a Dragon 1386:from the original on 2009-01-08 1182:West Bengal Heritage Commission 1109:from the original on 2018-11-07 1056:from the original on 2016-03-10 977:HĂŞng-chih Tu & Hengzhi Du, 793:from the original on 2020-08-09 731:History of Tibet (1950–present) 574:Struggles with Tibetan identity 478:political Tibetan independence 414:Central Tibetan Administration 350: 344: 149:Central Tibetan Administration 1: 1733:Hess, Julia Meredith (2009). 1074:Hess, Julia Meredith (2009). 882:McDowell, Adam (2010-10-18). 1483:. Harvard University Press. 1447:Magnier, Mark (2010-09-22). 821:. 2010-04-12. 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Mills et al., 649:Few Tibetans settled in 588:People's Liberation Army 580:People's Liberation Army 268:Third wave: Sanjorwa era 1689:"Tibetans in Karnataka" 1640:Kora: stories and poems 1541:Michael, Franz (1985). 1511:Bloch, Natalia (2023). 1360:http://www.ctsa.nic.in/ 958:History of Modern China 1206:www.telegraphindia.com 1146:Dolma, Tenzin (2019). 1082:. pp. 65–66, 136. 679:Jigme Singye Wangchuck 537:information technology 424:suburb of the city of 389: 381: 307: 190: 82: 1687:Pulman, Lynn (1983). 1580:Sikri, Rajiv (2011). 1335:hrwa.cul.columbia.edu 746:Sinicization of Tibet 736:1959 Tibetan uprising 474:Tibetan diaspora NGOs 387: 376: 275: 211:1959 Tibetan uprising 165: 73: 996:24 July 2011 at the 819:Press Trust of India 631:Despite residing in 584:Tibetan Uprising Day 468:, South Africa; and 279:'s Hill Top Shop in 2375:Hispanic and Latino 663:Government of India 300:The 14th Dalai Lama 187:The 14th Dalai Lama 143:Origins and numbers 35: 1666:. pp. 74–76. 1429:2010-10-17 at the 1409:2009-10-11 at the 1365:2018-04-04 at the 1256:2011-10-22 at the 1031:The Times of India 1026:2010-12-20 at the 943:2010-10-21 at the 868:2010-11-30 at the 849:2021-12-20 at the 483:The first Tibetan 407:third Panchen Lama 390: 382: 308: 191: 167:Rene de Milleville 83: 2468: 2467: 2464: 2463: 2252: 2251: 2160: 2159: 2057: 2056: 2040:Sri Lankan Tamils 1746:978-0-8047-6017-1 1454:Los Angeles Times 1178:"Bhot Bagan Moth" 1152:The Tibet Journal 726:Tibet (1912–1951) 671:Bhutanese culture 151:(CTA) provides a 68: 67: 18:Tibetans in India 16:(Redirected from 2488: 2481:Tibetan diaspora 2433:Southeast Asians 2263: 2066: 1892: 1821: 1817: 1790: 1783: 1776: 1767: 1750: 1720: 1719: 1717: 1716: 1710: 1704:(1–2): 119–171. 1693: 1684: 1678: 1677: 1664:Psychology Press 1653: 1644: 1643: 1635: 1629: 1628: 1626: 1625: 1611: 1602: 1601: 1577: 1571: 1570: 1538: 1525: 1524: 1508: 1495: 1494: 1476: 1470: 1469: 1467: 1466: 1444: 1438: 1422:Tenzin Lekshay, 1420: 1414: 1401: 1395: 1394: 1392: 1391: 1376: 1370: 1357: 1351: 1350: 1348: 1346: 1327: 1321: 1320: 1318: 1316: 1307:. Tibet Online. 1297: 1291: 1290: 1288: 1286: 1267: 1261: 1248: 1242: 1240: 1238: 1237: 1228:. Archived from 1222: 1216: 1215: 1213: 1212: 1198: 1192: 1191: 1189: 1188: 1174: 1168: 1167: 1165: 1163: 1143: 1137: 1136: 1124: 1118: 1117: 1115: 1114: 1099: 1093: 1090: 1084: 1083: 1071: 1065: 1064: 1062: 1061: 1040: 1034: 1018: 1012: 1006: 1000: 988: 982: 975: 969: 956:R.S. Chaurasia, 954: 948: 935: 929: 927: 925: 924: 915:. Archived from 909: 903: 902: 900: 899: 890:. 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The 394: 391: 368: 365: 359: 356: 328:Chinese movies 289:Prime Minister 269: 266: 238: 235: 206: 203: 144: 141: 95:Tibetan people 66: 65: 53: 52: 48: 47: 41: 40: 29: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 2493: 2482: 2479: 2478: 2476: 2457: 2454: 2452: 2449: 2448: 2446: 2442: 2434: 2431: 2429: 2426: 2424: 2421: 2419: 2416: 2415: 2414: 2411: 2409: 2406: 2404: 2401: 2399: 2396: 2395: 2393: 2389: 2381: 2378: 2376: 2373: 2372: 2371: 2370:United States 2368: 2366: 2363: 2359: 2356: 2354: 2351: 2349: 2346: 2344: 2341: 2340: 2339: 2336: 2332: 2329: 2327: 2324: 2322: 2319: 2317: 2314: 2312: 2309: 2308: 2307: 2306:Latin America 2304: 2300: 2297: 2296: 2295: 2292: 2291: 2289: 2285: 2279: 2276: 2274: 2271: 2270: 2268: 2264: 2261: 2255: 2245: 2242: 2240: 2237: 2234: 2230: 2227: 2225: 2222: 2220: 2217: 2215: 2212: 2210: 2207: 2203: 2200: 2198: 2195: 2193: 2190: 2188: 2185: 2183: 2180: 2178: 2175: 2174: 2173: 2170: 2169: 2167: 2163: 2153: 2150: 2148: 2145: 2143: 2140: 2138: 2135: 2133: 2130: 2128: 2125: 2123: 2120: 2118: 2115: 2113: 2110: 2108: 2105: 2103: 2100: 2099: 2097: 2093: 2087: 2084: 2082: 2079: 2077: 2074: 2073: 2071: 2067: 2064: 2060: 2048: 2045: 2041: 2038: 2037: 2036: 2033: 2029: 2026: 2025: 2024: 2021: 2020: 2019: 2018:South Indians 2016: 2014: 2011: 2009: 2006: 2004: 2001: 1999: 1996: 1994: 1991: 1989: 1986: 1984: 1981: 1979: 1976: 1974: 1971: 1969: 1966: 1964: 1961: 1959: 1958:Bengali Hindu 1956: 1954: 1951: 1950: 1948: 1944: 1938: 1935: 1933: 1930: 1928: 1925: 1923: 1920: 1918: 1915: 1913: 1910: 1908: 1905: 1903: 1900: 1899: 1897: 1893: 1890: 1888: 1884: 1878: 1875: 1873: 1870: 1868: 1865: 1863: 1860: 1858: 1855: 1854: 1852: 1848: 1842: 1839: 1837: 1834: 1832: 1829: 1828: 1826: 1822: 1819: 1816: 1807: 1803: 1799: 1791: 1786: 1784: 1779: 1777: 1772: 1771: 1768: 1762: 1759: 1758: 1754: 1748: 1742: 1738: 1737: 1731: 1730: 1726: 1707: 1703: 1699: 1698: 1690: 1683: 1680: 1675: 1673:9780415451710 1669: 1665: 1661: 1660: 1652: 1650: 1646: 1641: 1634: 1631: 1620: 1616: 1610: 1608: 1604: 1599: 1595: 1591: 1587: 1583: 1576: 1573: 1568: 1564: 1560: 1556: 1552: 1548: 1544: 1537: 1535: 1533: 1531: 1527: 1522: 1518: 1514: 1507: 1505: 1503: 1501: 1497: 1492: 1490:9780674088894 1486: 1482: 1475: 1472: 1460: 1456: 1455: 1450: 1443: 1440: 1436: 1432: 1428: 1425: 1419: 1416: 1412: 1408: 1405: 1400: 1397: 1385: 1381: 1375: 1372: 1368: 1364: 1361: 1356: 1353: 1340: 1336: 1332: 1326: 1323: 1310: 1306: 1302: 1296: 1293: 1280: 1276: 1272: 1266: 1263: 1259: 1255: 1252: 1247: 1244: 1232:on 2012-10-17 1231: 1227: 1221: 1218: 1207: 1203: 1197: 1194: 1183: 1179: 1173: 1170: 1157: 1153: 1149: 1142: 1139: 1134: 1130: 1123: 1120: 1108: 1104: 1098: 1095: 1089: 1086: 1081: 1077: 1070: 1067: 1055: 1051: 1050: 1045: 1039: 1036: 1032: 1029: 1025: 1022: 1017: 1014: 1010: 1005: 1002: 999: 995: 992: 987: 984: 980: 974: 971: 967: 966:81-269-0315-5 963: 959: 953: 950: 946: 942: 939: 934: 931: 919:on 2008-05-09 918: 914: 908: 905: 894:on 2010-10-22 893: 889: 888:National Post 885: 878: 875: 871: 867: 864: 859: 856: 852: 848: 845: 839: 836: 825:on 2011-09-27 824: 820: 816: 810: 808: 804: 792: 788: 782: 779: 772: 768: 765: 763: 760: 757: 754: 752: 749: 747: 744: 742: 739: 737: 734: 732: 729: 727: 724: 722: 719: 718: 714: 708: 703: 700: 689: 684: 682: 680: 676: 672: 668: 664: 660: 656: 652: 644: 642: 640: 636: 634: 629: 625: 621: 619: 615: 611: 606: 601: 595: 593: 589: 585: 581: 573: 571: 569: 565: 561: 557: 552: 549: 542: 540: 538: 534: 530: 526: 522: 518: 515:In 2009, The 513: 510: 502: 500: 498: 494: 490: 486: 481: 479: 475: 471: 467: 463: 459: 456:, Australia; 455: 451: 447: 443: 439: 435: 431: 430:Tibet Offices 427: 423: 420:based in the 419: 415: 410: 408: 404: 400: 393:Organizations 392: 386: 379: 375: 371: 366: 364: 357: 355: 339: 337: 333: 332:Chinese music 329: 324: 323:gsar 'byor pa 318: 314: 305: 301: 297: 293: 290: 286: 282: 278: 274: 267: 265: 263: 259: 255: 250: 248: 244: 236: 234: 232: 228: 224: 220: 219:fled to India 216: 212: 204: 202: 200: 196: 188: 184: 180: 176: 172: 168: 164: 160: 158: 154: 150: 142: 140: 138: 134: 130: 125: 120: 118: 114: 110: 106: 101: 100: 96: 92: 88: 81: 77: 72: 64: 59: 54: 49: 46: 42: 37: 19: 2428:South Asians 2278:South Africa 2086:Singaporeans 1936: 1907:Bangladeshis 1735: 1713:. 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Index

Tibetans in India
Tibetan
Tibetan Buddhism
Christianity

Bylakuppe
India
diaspora
Tibetan people
Tibet.
14th Dalai Lama
Dharamshala
Himachal Pradesh
India
emigration
India
Nepal
Bhutan
Central Tibetan Administration
Green Book
14th Dalai Lama

Rene de Milleville
Tibetan
Jomosom
Nepal
India
The 14th Dalai Lama
e.g. Toronto
Taiwan

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