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synagogue and attacked her; and, after having undressed her, two slaughterers, Ábrahám
Buxbaum and Leopold Braun, had held her while another slaughterer, Salamon Schwarz, incised her neck with a large knife and emptied the blood into a pot. These three men, applicants for the vacant position of preceptor and shoḥeṭ, came to Tiszaeszlár to officiate on that particular Sabbath, and had, as the boy said, remained in the synagogue after morning service. All this, according to his confession, Móric observed through the keyhole of the synagogue door. During the 45 minutes he thus stood on watch, he saw after the operation a rag was tied around the neck of the girl and her body dressed again, in the presence of Sámuel Lustig, Ábrahám Braun, Lázár Weisstein, and Adolf Jünger. The two conspirators Recsky and Péczely immediately sent for the examining judge Bary, before whom the same night Móric repeated his account, adding that after the perpetrators left the scene of their crime he had locked the synagogue, and that neither the corpse nor any blood marks were to be found. With feverish zeal Bary continued his investigations in the synagogue and houses and among the graves; but nowhere could any traces of the living or dead girl be discovered. Twelve Jews were arrested on suspicion, and Móric Scharf was given in charge of the jailer.
1701:, raised his powerful voice to castigate the action of the authorities and to deprecate this stirring up of anti-Jewish prejudices. The suspicion of ritual murder, he considered, was a disgrace to Hungary; to present as a racial crime or as a ritual crime a murder which at the worst was an individual one was, he said, unworthy of modern civilization. This cry of indignation from the veteran patriot was strangely in contrast with the fury of persecution and prejudice which raged throughout the country and which was echoed in the House of Deputies. An interpellation addressed to the minister of justice by the deputy Ernő Mezei in November 1882, called forth exciting scenes. The attorney-general Havas was then sent to Nyíregyháza, and he found that, despite the official declaration of the examining judge, the accused had not had a single hearing. He released some prisoners; but, realizing he was hampered by powerful influences in his endeavor to accelerate the affair, he offered his resignation, which was readily accepted.
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Scharf to put the candles out in the synagogue, because the arrival of
Sabbath forbids Jews to do activities which can be considered as work. In the synagogue maybe by accident, maybe because she ridiculed the Jewish habits and therefore got hit by Scharf who was infamous for his quickness of temper, Eszter fell off from a ladder or a chair, and hit her head. Then the frightened Scharf let blood of Eszter, which was a medical practice in those time, which was seen by his son. After the failed resuscitation, the local Jews - fearing from pogroms which were widespread in Russia and in Central Europe- hid the corpse, and dressed another one to make it look like she committed suicide. The Hungarian Highest Court however ruled out that the corpse was that of Eszter.
1661:
experts, two physicians and one surgeon, declared the corpse was of a girl 18 to 20 years of age who had met with her death eight or ten days before. It was then buried in the
Catholic cemetery of Tiszaeszlár. The anti-Semitic agitators, among whom was the Catholic priest of the town, insinuated the body was smuggled in by the Jews and clothed in the garments of Eszter Solymosi in order to conceal the crime of ritual murder. Several of the craftsmen who found the body were induced by promises, threats, and cruel treatment to revoke their former testimony and to declare they brought the body to the river and an unknown Jewess had furnished them with the clothes in which they dressed it.
1714:– Schenthauer, Belky, and Mihalkovics. They found that the opinion of the members of the former committee of examination had no scientific basis, and later, before the court, they taxed them with gross ignorance: the body was too much decayed to allow a positive judgment. The fact the corpse was not claimed by any one left no doubt in their opinion, however, that it was that of Eszter Solymosi; and as the neck was not cut, no ritual murder could have been committed. However, the Highest Court of Hungary (Kúria) did not accept the identification.
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details, and many witnesses were heard. The glaring contradictions of the boy despite the careful training he received, and the falsity of his accusation as exposed by a local inspection of the alleged scene of the murder made by the court in
Tiszaeszlár on July 16, resulted in the unanimous acquittal of the accused (August 3). Szalay, the attorney for the widow Solymosi, in a speech full of bitter invectives, appealed against the decision; but the supreme court rejected his appeal and confirmed the verdict of the county court.
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and the other suspected persons denied any knowledge of the disappearance of the girl and of her conjectured murder. On May 19 Scharf and his wife were arrested; Móric repeated his statement and said in addition he had not known anything about the missing girl, not even from hearsay. On the evening of that day Móric was given to Recsky, the commissar of safety, who took him to his country house in
Tiszanagyfalu, where the court clerk, Péczely, received orders to watch over the boy's safety.
1628:, and the idea of even a tiny drop of any kind of blood in food is disgusting to Jews. Usually this means animal blood, and so human blood is especially egregious. The contaminated food would be thrown out or if still edible, be given to a non-Jew. It would have been impossible for any non-kosher food to be included in a Passover ritual. On May 4th, the girl's mother accused a number of Jews, before the local judge, of the murder of her daughter. She urged him to initiate an investigation.
1673:; József Scharf, Adolf Jünger, Ábrahám Braun, Sámuel Lustig, Lázár Weisstein, and Emánuel Taub, of voluntary assistance in the crime; Anselm Vogel, Jankel Smilovics, David Hersko, Martin Gross, and Ignác Klein, of abetting the crime and smuggling the body. By order of the government, Móric Scharf was under the control of the district bailiff, who placed him in the custody of the warden Henter, and thus removed from contact with the other defendants and other Jews.
1684:, and Ignác Heumann of Nyíregyháza, the seat of the county court before which the case was tried. In a petition to Minister of Justice Pauler, Eötvös protested against the system of torture practised by Bary, Recsky, and Péczely, but this protest had little effect upon the official. The affair was so long drawn out that State Attorney Kozma of Budapest went to Nyíregyháza in September to speed up the examination.
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tried to reconstruct the events and the long lost records of the trial and found that there are many possible explanations of what had happened, but none of them can be underpinned with a 100% certainty. According to him, the least implausible version of the events is that Eszter was asked by József
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The boy confessed that after the
Sabbath morning service his father called Eszter to his house under the pretext of requiring her to remove some candlesticks (an act forbidden to Jews on Saturdays); that a Jewish beggar, Hermann Wollner, who lodged with them, had led the girl to the vestibule of the
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József Scharf, Samuel, to begin an inquiry. In Bary's interview, the boy stated that in the presence of his father and other men the slaughterer had made an incision in the girl's neck, and he and his brother Móric had received the blood in a plate. The father and Móric (who was nearly 14 years old)
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river. She went on an errand from which she did not return. The search was a fruitless search. A rumor was circulated that the girl had become a victim of Jewish religious fanaticism. The origin of these rumours pointed to the son of József Scharf who said that the same thing was happening in those
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in 1882 and 1883. After the disappearance of a local girl, Eszter
Solymosi, Jews were accused of murdering and beheading her. A body was found some time later in a river, she having apparently drowned, but the Hungarian Highest Court (Kúria) found that the body was not that of Eszter, but had been
1717:
On June 17, 1883, the last act in this affair began before the court of Nyíregyháza. Judge Ferenc
Korniss presided, Eduard Szeyffert acting as state attorney. Although the testimony of Móric Scharf was the only basis of the accusation, the court held thirty sessions to examine the case in all its
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On June 18 a body that the district physician declared to be of a 14-year-old girl was drawn out of the river Tisza near the village Dada. Her mother denied it was Eszter's corpse, although she afterward identified the clothes in which the body was found as those of her daughter. A committee of
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In the middle of
November the wife of József Scharf was set free, while her husband and the other prisoners were being still detained. At the request of the defending lawyers the body found in the Tisza was exhumed (December 7) and reexamined by three professors of medicine at the
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This dragging on of the proceedings attracted general attention. The country was greatly agitated. A number of pamphlets appealed to the passions of the people, and attempted to establish the guilt of the accused.
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David Hamann: Ein
Billett von Brody über Berlin nach New York: Organisierte Solidarität deutscher Juden für osteuropäische jüdische Transmigrant*innen 1881/82 (= Europäisch-jüdische Studien Bd. 67), p.
1959:
Der Blutprozess von Tisza Eszlar in Ungarn: Vorgeschichte der Auflage und vollständiger Bericht über die Prozess-Verhandlungen vor dem Gerichte in Nyiregyháza. New York: Schnitzer Brothers, 1883;
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sent the notary József Bary to act as examining judge at Tiszaeszlár. After having placed the suspected Jews under police surveillance, Bary met the five-year-old son of the synagogue
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On July 29 formal accusations were made against fifteen persons, as follows: Salamon Schwarz, Ábrahám Buxbaum, Leopold Braun, and Hermann Wollner, of
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János Desi (2014), "An Old_New Story: The continued existence of the Tiszaeszlar blood libel", in François Guesnet; Gwen Jones (eds.),
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dressed in her clothes. A lengthy trial followed, eventually resulting in the acquittal of all the accused.
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Nemes, Robert (2007). "Hungary's Antisemitic Provinces: Violence and Ritual Murder in the 1880s".
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1965:, Der Prozess von Tisza-Eszlar. Ein antisemitisches Culturbild, Berlin, 1892.
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1985: This article incorporates text from a publication now in the
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The youthful accuser, Móric Scharf had to go into exile to Amsterdam.
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In 2017, professor of international law, László Blutman in his book,
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was originally a murder case which was represented in journals as a
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The novel "Dance with a dead maid" by Slovak author Juraj Bindzár
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1977:: A tiszaeszlári Solymosi Eszter, Budapest, 1975. (2nd ed.)
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per. Budapest, Osiris Kiadó, 2017. ISBN 9789632762937
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60:. Unsourced material may be challenged and removed.
1807:The YIVO Encyclopedia of Jews in Eastern Europe
1448:U.S. National Strategy to Counter Antisemitism
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2076:(Berlin, Boston: De Gruyter Oldenbourg 2023).
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1763:Scientific reconstruction of the events
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1593:, a Hungarian village situated on the
1433:Swedish Committee Against Antisemitism
1464:Jerusalem Declaration on Antisemitism
510:during the Israel-Hamas war (2023-24)
205:Jerusalem Declaration on Antisemitism
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2011:Antisemitism in an Era of Transition
1632:"Confessions" of the Scharf children
58:adding citations to reliable sources
760:21 Paths to the Kingdom of Darkness
2125:Prozess gegen die Juden von Trient
1609:, with number of violent acts and
1458:Working definition of antisemitism
220:Working definition of antisemitism
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1994:; et al., eds. (1901–1906).
1572:that led to a trial that set off
1438:Union of Councils for Soviet Jews
2004:. New York: Funk & Wagnalls.
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1769:The Mysterious Tiszaeszlár Trial
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2286:Antisemitism in Austria-Hungary
1896:. Hungarian Academy of Sciences
847:Protocols of the Elders of Zion
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1644:On May 19 the county court of
803:Hunter (William Luther Pierce)
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1971:: A nagy per, Budapest, 1904.
1676:The accused were defended by
1397:Campaign Against Antisemitism
505:during the Gaza War (2008-09)
2220:Little Saint Hugh of Lincoln
1859:A zsidókérdés Magyarországon
1665:Making of formal accusations
1386:Anti-antisemitism in Germany
878:Antisemitism on the Internet
666:Jewish war conspiracy theory
2306:Hungary under Habsburg rule
1798:'s 1915 surrealist tragedy
1423:Southern Poverty Law Center
582:COVID-19 pandemic incidents
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1929:. 168 óra. 9 February 2018
1861:. Osiris Kiadó, 2001. 286.
1745:21st century repercussions
1697:, then living in exile at
833:On the Jews and Their Lies
1914:A titokzatos tiszaeszlári
1802:is based on these events.
1408:Fundamental Rights Agency
841:Undisputed Over The World
656: Jewish conspiracy
2296:Jewish Hungarian history
2238:Holy Child of La Guardia
1782:Blood libel against Jews
1725:Acquittal of the accused
1688:Protest by Lajos Kossuth
1585:Origin of the accusation
1469:Three Ds of antisemitism
1453:Wiener Holocaust Library
1403:Community Security Trust
1265:Black Death persecutions
780:The Dearborn Independent
753:Antisemitic publications
2301:Antisemitism in Hungary
2001:The Jewish Encyclopedia
1811:Tiszaeszlár Blood Libel
1786:The Austrian 1948 film
1705:Eszter's corpse exhumed
1418:Simon Wiesenthal Center
1170:Corneliu Zelea Codreanu
944:The Occidental Observer
907:Europa: The Last Battle
855:Between Blacks and Jews
853:The Secret Relationship
1953:1882–83, 1884, p. 248;
1712:University of Budapest
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1391:Anti-Defamation League
2281:1883 crimes in Europe
2276:1882 crimes in Europe
2131:Trial of Raphael Levy
1996:"Tisza-Eszlar Affair"
1956:Die Neuzeit, 1882–83;
1894:"Doctoral data sheet"
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1135:William Luther Pierce
813:The International Jew
725:Stab-in-the-back myth
708:Rootless cosmopolitan
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2196:Harold of Gloucester
1951:Allg. Zeit. des Jud.
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1512:Zionist antisemitism
1319:Martyrdom in Judaism
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384:textbook controversy
69:"Tiszaeszlár affair"
54:improve this article
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2173:Massena blood libel
1361:Spanish Inquisition
1260:Rhineland massacres
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2143:Rhodes blood libel
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2016:
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71: –
70:
66:
65:Find sources:
59:
55:
49:
48:
43:This article
41:
37:
32:
31:
19:
2148:
2072:
2035:(1): 20–44.
2032:
2028:
2010:
1999:
1931:. Retrieved
1921:
1913:
1909:
1898:. Retrieved
1888:
1877:. Retrieved
1875:. szombat.hu
1867:
1858:
1853:
1842:. Retrieved
1810:
1806:
1799:
1796:Arnold Zweig
1787:
1768:
1766:
1750:
1748:
1728:
1720:
1716:
1708:
1691:
1675:
1668:
1659:
1655:
1643:
1615:
1600:
1588:
1574:anti-semitic
1565:
1563:
1507:Anti-Zionism
1366:Yellow badge
1311:
1307:Jewish quota
1210:Ioan Slavici
1165:Ernst Zündel
1095:Adolf Hitler
1080:Nick Fuentes
1020:Baked Alaska
994:
987:
960:
942:
918:Goebbels Gap
905:
893:
787:(video game)
786:
661:Jewish lobby
609:Andinia Plan
443:21st century
426:Labour Party
391:South Africa
379:Saudi Arabia
367:Soviet Union
300:21st-century
145:Antisemitism
116:
107:
97:
90:
83:
76:
64:
52:Please help
47:verification
44:
2291:Blood libel
2111:Blood libel
1975:Krúdy Gyula
1963:Paul Nathan
1646:Nyíregyháza
1591:Tiszaeszlár
1570:blood libel
1356:Segregation
1253:Persecution
1200:Nae Ionescu
901:Disclose.tv
614:Blood libel
550:Strasserism
332:New Zealand
280:Costa Rican
199:Definitions
2260:Categories
1933:2021-09-10
1900:2021-09-10
1879:2021-09-10
1844:2016-07-01
1821:References
1789:Der Prozeß
1626:non-kosher
1474:Yad Vashem
1379:Opposition
1351:Refuseniks
1302:Jewish hat
1275:Expulsions
1185:A. C. Cuza
1180:Horia Sima
1160:Rick Wiles
1110:David Lane
1070:Henry Ford
1055:David Duke
1030:Louis Beam
978:Terrorgram
973:Stormfront
828:Mein Kampf
693:Kosher tax
681:Żydokomuna
619:Cohen Plan
495:Creativity
80:newspapers
2065:159811880
2049:0037-6779
1620:. In the
1035:Don Black
968:StoneToss
938:Metapedia
933:Jew Watch
823:The Light
577:Secondary
572:Religious
483:Christian
473:Alt-right
450:Venezuela
372:Stalinist
347:Palestine
245:Australia
240:Argentina
233:Geography
189:Reference
2057:20060145
1776:See also
1735:Budapest
1682:Budapest
1618:Passover
1528:Category
1443:UN Watch
1313:Judensau
1270:Boycotts
928:Groypers
671:Judensau
545:Neo-Nazi
530:Medieval
500:Economic
468:Academic
342:Pakistan
215:Three Ds
184:Timeline
160:Part of
137:a series
135:Part of
2074:194-240
1989::
1945:Sources
1739:Hungary
1731:Pozsony
1611:pogroms
1607:bigotry
1334:Pogroms
989:TruNews
950:Red Ice
923:GoyimTV
634:Deicide
587:Zionist
562:Olympic
520:Islamic
438:History
411:Ukraine
352:Romania
317:Hungary
307:Germany
275:Chilean
270:Chinese
260:Belgium
255:Belarus
250:Austria
179:History
94:scholar
2246:(1690)
2240:(1491)
2234:(1475)
2228:(1462)
2222:(1255)
2216:(1287)
2210:(1250)
2204:(1181)
2198:(1168)
2192:(1142)
2145:(1840)
2139:(1840)
2133:(1670)
2127:(1475)
2063:
2055:
2047:
2017:
1757:Jobbik
1752:Tablet
1671:murder
1650:sexton
1460:(IHRA)
1290:Mellah
963:(blog)
567:Racial
540:Nazism
525:Jewish
406:Turkey
401:Sweden
357:Russia
337:Norway
312:Greece
290:France
285:Europe
265:Canada
96:
89:
82:
75:
67:
2061:S2CID
2053:JSTOR
1699:Turin
1595:Tisza
889:8chan
861:Siege
703:QAnon
396:Spain
327:Japan
322:Italy
101:JSTOR
87:books
2045:ISSN
2015:ISBN
1564:The
478:Arab
164:and
73:news
2037:doi
913:Gab
557:New
433:USA
56:by
2262::
2059:.
2051:.
2043:.
2033:66
2031:.
1998:.
1829:^
1733:,
139:on
2103:e
2096:t
2089:v
2067:.
2039::
1936:.
1903:.
1882:.
1847:.
1553:e
1546:t
1539:v
123:)
117:(
112:)
108:(
98:·
91:·
84:·
77:·
50:.
20:)
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